Pub Date : 2020-07-02DOI: 10.1080/00223344.2019.1659530
Max Quanchi
{"title":"Oceania: Curated by Nicholas Thomas and Peter Brunt. London, Royal Academy of Arts, 29 September–10 December 2018","authors":"Max Quanchi","doi":"10.1080/00223344.2019.1659530","DOIUrl":"https://doi.org/10.1080/00223344.2019.1659530","url":null,"abstract":"","PeriodicalId":45229,"journal":{"name":"JOURNAL OF PACIFIC HISTORY","volume":"55 1","pages":"432-435"},"PeriodicalIF":0.3,"publicationDate":"2020-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/00223344.2019.1659530","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47147815","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-01-02DOI: 10.1080/00223344.2017.1396570
Dario Di Rosa
ABSTRACT This article is prompted by the recent debate on the so-called crisis in the humanities, and the related call for historians to change direction by returning to history of the longue durée. While pointing out that the ‘crisis’ is more influenced by the changing political economy of the tertiary education sector than by specific historiographical practices, I suggest that small-scale analysis remains compatible with global history approaches. Articulating a parallel examination of Pacific historiography and the Italian variant of microhistory, the article argues that the latter provides fertile stimuli for Pacific history. In particular, I maintain that integrating social analysis can serve to counterbalance the over-emphasis on cultural aspects found in much Pacific historiography.
{"title":"Microstoria, Pacific History, and the Question of Scale: Two or Three Things That We Should Know About Them","authors":"Dario Di Rosa","doi":"10.1080/00223344.2017.1396570","DOIUrl":"https://doi.org/10.1080/00223344.2017.1396570","url":null,"abstract":"ABSTRACT This article is prompted by the recent debate on the so-called crisis in the humanities, and the related call for historians to change direction by returning to history of the longue durée. While pointing out that the ‘crisis’ is more influenced by the changing political economy of the tertiary education sector than by specific historiographical practices, I suggest that small-scale analysis remains compatible with global history approaches. Articulating a parallel examination of Pacific historiography and the Italian variant of microhistory, the article argues that the latter provides fertile stimuli for Pacific history. In particular, I maintain that integrating social analysis can serve to counterbalance the over-emphasis on cultural aspects found in much Pacific historiography.","PeriodicalId":45229,"journal":{"name":"JOURNAL OF PACIFIC HISTORY","volume":"53 1","pages":"25 - 43"},"PeriodicalIF":0.3,"publicationDate":"2018-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/00223344.2017.1396570","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"59023475","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-12-01Epub Date: 2016-09-13DOI: 10.1007/s10195-016-0425-8
S Vrouva, C Batistaki, E Koutsioumpa, D Kostopoulos, E Stamoulis, G Kostopanagiotou
Background: This study aimed to translate and culturally adapt a Greek version of the Shoulder Pain and Disability Index (SPADI) questionnaire and to validate its usage in Greek patients.
Materials and methods: A forward and backward translation was performed, and the final version of the Greek questionnaire was administered to 134 outpatients (mean age 47.4 ± 14.5) with rotator cuff tear under conservative treatment. The questionnaire was re-administered 2-5 days later to assess test-retest reliability. Patients completed the Greek SPADI, the Greek version of the Quick DASH (Disability of the Arm, Shoulder and Hand Questionnaire) and the EuroQoL EQ-5D. 102 of the 134 questionnaires were considered valid.
Results: The internal consistencies of the SPADI total and its subscales measured with Cronbach's alpha coefficient were high (0.932 for SPADI-Total, 0.899 for SPADI-Disability, 0.905 for SPADI-Pain). Intraclass correlation coefficients showed excellent test-retest reliability (0.899 for Disability, 0.902 for Pain, and 0.929 for total SPADI). A significantly high positive correlation was found between the SPADI total score and its subscales, and Quick DASH for Pain and Disability. Significant correlations were also found between SPADI scales and EQ-5D variables. There was a moderate positive correlation with the variables "self-reliance" (r = 0.66), "common activities" (r = 0.58), and "pain/discomfort" (r = 0.49), and a weaker correlation with the "mobility" variable (r = 0.20). Factor analysis (PAF method) revealed a bidimensional formation of the SPADI. Eight items (five pain/three disability) weighted the first factor by >0.5, and five disability items weighted the second factor.
Conclusions: The Greek SPADI represents a valid and reliable tool for measuring pain and disability in patients with painful shoulder disorders.
{"title":"The Greek version of Shoulder Pain and Disability Index (SPADI): translation, cultural adaptation, and validation in patients with rotator cuff tear.","authors":"S Vrouva, C Batistaki, E Koutsioumpa, D Kostopoulos, E Stamoulis, G Kostopanagiotou","doi":"10.1007/s10195-016-0425-8","DOIUrl":"10.1007/s10195-016-0425-8","url":null,"abstract":"<p><strong>Background: </strong>This study aimed to translate and culturally adapt a Greek version of the Shoulder Pain and Disability Index (SPADI) questionnaire and to validate its usage in Greek patients.</p><p><strong>Materials and methods: </strong>A forward and backward translation was performed, and the final version of the Greek questionnaire was administered to 134 outpatients (mean age 47.4 ± 14.5) with rotator cuff tear under conservative treatment. The questionnaire was re-administered 2-5 days later to assess test-retest reliability. Patients completed the Greek SPADI, the Greek version of the Quick DASH (Disability of the Arm, Shoulder and Hand Questionnaire) and the EuroQoL EQ-5D. 102 of the 134 questionnaires were considered valid.</p><p><strong>Results: </strong>The internal consistencies of the SPADI total and its subscales measured with Cronbach's alpha coefficient were high (0.932 for SPADI-Total, 0.899 for SPADI-Disability, 0.905 for SPADI-Pain). Intraclass correlation coefficients showed excellent test-retest reliability (0.899 for Disability, 0.902 for Pain, and 0.929 for total SPADI). A significantly high positive correlation was found between the SPADI total score and its subscales, and Quick DASH for Pain and Disability. Significant correlations were also found between SPADI scales and EQ-5D variables. There was a moderate positive correlation with the variables \"self-reliance\" (r = 0.66), \"common activities\" (r = 0.58), and \"pain/discomfort\" (r = 0.49), and a weaker correlation with the \"mobility\" variable (r = 0.20). Factor analysis (PAF method) revealed a bidimensional formation of the SPADI. Eight items (five pain/three disability) weighted the first factor by >0.5, and five disability items weighted the second factor.</p><p><strong>Conclusions: </strong>The Greek SPADI represents a valid and reliable tool for measuring pain and disability in patients with painful shoulder disorders.</p><p><strong>Level of evidence: </strong>Level 3.</p>","PeriodicalId":45229,"journal":{"name":"JOURNAL OF PACIFIC HISTORY","volume":"26 1","pages":"315-326"},"PeriodicalIF":1.3,"publicationDate":"2016-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5071243/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81061964","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-10-01DOI: 10.1080/00223344.2016.1250329
Andrea Ballesteros Danel
the nation as a whole. In ‘narratives of nation’, the author describes how the word ‘Kanak’ came to refer to the Melanesian people of New Caledonia. Derived from Hawaiian kanaka, meaning ‘person’, the word was initially used to refer to Pacific Islanders, but for the colonialists, it became a derogatory term. Kanak, however, started using it with a positive connotation to express and symbolise their unity as one national community and changed the spelling from the French ‘Canaque’ to ‘Kanak’ (pp. 40–45, 460). Another term, Caledonian, was initially used to refer to all the inhabitants of New Caledonia but has begun to be used more specifically for people of European descent, including those of mixed race, in preference to an older term, Caldoches. The differentiation of these terms and the complex ways they are used reflects the racial and cultural diversity of NewCaledonia and the changes in people’s perception of their identity. The author gives a detailed account of the evolving political relationship between France and New Caledonia and how recent political and social changes have led Kanak to develop and strengthen their sense of unity and accommodate new socio-political structures despite still being bound by blood relationships and traditions. Kanak identity is thus transforming and becoming multi-tiered. At the same time, political aspirations have changed from Kanak independence to the restoration of traditional rights and dignity as the Indigenous people of the island. The issues raised by the author are too numerous to discuss, but I would like to draw attention to the word ‘partner’, which the author uses several times. ‘Partner’ was a key word for the late Jean-Marie Tjibaou, a Kanak independence leader (pp. 223, 267), who said in 1985 that Kanak needed to regain sovereignty over their country and that sovereignty meant the right to choose partners. This evokes memories of first visits to tribus (reserves) and la coutume, a formalised greeting where the visitor offers the village chief a present and the chief responds with a standard discourse such as, ‘Thank you for visiting...Now that you have done this coutume, you will always be welcome here... ’ I believe this custom reflects the same spirit of accepting the other as a ‘partner’ and treating him or her as a trustworthy ally, an important act in Kanak society. Japan has a similar social practice, often described as uchi (inner circle), which is intimate and relaxed, as against soto (outer circle), which is more distant and formal. I recommend Edo’s publication very highly. It successfully depicts the complex nature of Kanak identity, which has been formed through a struggle against a colonial power to regain self-esteem and rights as autochthons. But Edo’s work goes further than merely describing the historical facts. Her numerous interviews are personal testimonies to how Kanak individuals perceive and feel about the changing world around them and how much they care about their
{"title":"The Boxer Codex: transcription and translation of an illustrated late sixteenth-century Spanish manuscript concerning the geography, history and ethnography of the Pacific, South-east and East Asia","authors":"Andrea Ballesteros Danel","doi":"10.1080/00223344.2016.1250329","DOIUrl":"https://doi.org/10.1080/00223344.2016.1250329","url":null,"abstract":"the nation as a whole. In ‘narratives of nation’, the author describes how the word ‘Kanak’ came to refer to the Melanesian people of New Caledonia. Derived from Hawaiian kanaka, meaning ‘person’, the word was initially used to refer to Pacific Islanders, but for the colonialists, it became a derogatory term. Kanak, however, started using it with a positive connotation to express and symbolise their unity as one national community and changed the spelling from the French ‘Canaque’ to ‘Kanak’ (pp. 40–45, 460). Another term, Caledonian, was initially used to refer to all the inhabitants of New Caledonia but has begun to be used more specifically for people of European descent, including those of mixed race, in preference to an older term, Caldoches. The differentiation of these terms and the complex ways they are used reflects the racial and cultural diversity of NewCaledonia and the changes in people’s perception of their identity. The author gives a detailed account of the evolving political relationship between France and New Caledonia and how recent political and social changes have led Kanak to develop and strengthen their sense of unity and accommodate new socio-political structures despite still being bound by blood relationships and traditions. Kanak identity is thus transforming and becoming multi-tiered. At the same time, political aspirations have changed from Kanak independence to the restoration of traditional rights and dignity as the Indigenous people of the island. The issues raised by the author are too numerous to discuss, but I would like to draw attention to the word ‘partner’, which the author uses several times. ‘Partner’ was a key word for the late Jean-Marie Tjibaou, a Kanak independence leader (pp. 223, 267), who said in 1985 that Kanak needed to regain sovereignty over their country and that sovereignty meant the right to choose partners. This evokes memories of first visits to tribus (reserves) and la coutume, a formalised greeting where the visitor offers the village chief a present and the chief responds with a standard discourse such as, ‘Thank you for visiting...Now that you have done this coutume, you will always be welcome here... ’ I believe this custom reflects the same spirit of accepting the other as a ‘partner’ and treating him or her as a trustworthy ally, an important act in Kanak society. Japan has a similar social practice, often described as uchi (inner circle), which is intimate and relaxed, as against soto (outer circle), which is more distant and formal. I recommend Edo’s publication very highly. It successfully depicts the complex nature of Kanak identity, which has been formed through a struggle against a colonial power to regain self-esteem and rights as autochthons. But Edo’s work goes further than merely describing the historical facts. Her numerous interviews are personal testimonies to how Kanak individuals perceive and feel about the changing world around them and how much they care about their ","PeriodicalId":45229,"journal":{"name":"JOURNAL OF PACIFIC HISTORY","volume":"51 1","pages":"470 - 472"},"PeriodicalIF":0.3,"publicationDate":"2016-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/00223344.2016.1250329","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"59023442","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-01-02DOI: 10.1080/00223344.2015.1120909
Tracey Banivanua Mar
{"title":"Expedition into Empire: exploratory journeys and the making of the modern world","authors":"Tracey Banivanua Mar","doi":"10.1080/00223344.2015.1120909","DOIUrl":"https://doi.org/10.1080/00223344.2015.1120909","url":null,"abstract":"","PeriodicalId":45229,"journal":{"name":"JOURNAL OF PACIFIC HISTORY","volume":"51 1","pages":"59 - 60"},"PeriodicalIF":0.3,"publicationDate":"2016-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/00223344.2015.1120909","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"59023316","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2015-01-29DOI: 10.1080/00223344.2015.1005549
Dario Di Rosa
{"title":"The Ethnographic Experiment: A.M. Hocart and W.H.R. Rivers in Island Melanesia, 1908","authors":"Dario Di Rosa","doi":"10.1080/00223344.2015.1005549","DOIUrl":"https://doi.org/10.1080/00223344.2015.1005549","url":null,"abstract":"","PeriodicalId":45229,"journal":{"name":"JOURNAL OF PACIFIC HISTORY","volume":"50 1","pages":"104-105"},"PeriodicalIF":0.3,"publicationDate":"2015-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/00223344.2015.1005549","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"59023161","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2014-04-03DOI: 10.1080/00223344.2014.885178
T. van Meijl
{"title":"Treasured Possessions: Indigenous interventions into cultural and intellectual property","authors":"T. van Meijl","doi":"10.1080/00223344.2014.885178","DOIUrl":"https://doi.org/10.1080/00223344.2014.885178","url":null,"abstract":"","PeriodicalId":45229,"journal":{"name":"JOURNAL OF PACIFIC HISTORY","volume":"49 1","pages":"249 - 251"},"PeriodicalIF":0.3,"publicationDate":"2014-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/00223344.2014.885178","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"59023082","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2013-03-01DOI: 10.1080/00223344.2012.760839
S. Lawson
The term ‘Melanesia’ is a partly geographic, partly cultural referent to a subregion of the island Pacific that has become very much part of ordinary descriptive language along with terms categorising other parts of the Pacific island world, namely Polynesia and Micronesia. Yet ‘Melanesia’ is much more than a descriptor. The term has been loaded with significance in a variety of ways, carrying with it both negative and positive connotations. This paper provides an overview of the way in which the idea of Melanesia has developed, from its origins in racialist ethnography through to the postcolonial period. It suggests that, although a number of scholars now find the term problematic because of its historical associations with European exploration and colonisation and the racism embedded in these, ‘Melanesia’ has acquired a positive meaning and relevance for many of those to whom the term applies.
{"title":"‘Melanesia’","authors":"S. Lawson","doi":"10.1080/00223344.2012.760839","DOIUrl":"https://doi.org/10.1080/00223344.2012.760839","url":null,"abstract":"The term ‘Melanesia’ is a partly geographic, partly cultural referent to a subregion of the island Pacific that has become very much part of ordinary descriptive language along with terms categorising other parts of the Pacific island world, namely Polynesia and Micronesia. Yet ‘Melanesia’ is much more than a descriptor. The term has been loaded with significance in a variety of ways, carrying with it both negative and positive connotations. This paper provides an overview of the way in which the idea of Melanesia has developed, from its origins in racialist ethnography through to the postcolonial period. It suggests that, although a number of scholars now find the term problematic because of its historical associations with European exploration and colonisation and the racism embedded in these, ‘Melanesia’ has acquired a positive meaning and relevance for many of those to whom the term applies.","PeriodicalId":45229,"journal":{"name":"JOURNAL OF PACIFIC HISTORY","volume":"48 1","pages":"1 - 22"},"PeriodicalIF":0.3,"publicationDate":"2013-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/00223344.2012.760839","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"59023058","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2012-12-01DOI: 10.1080/00223344.2012.743431
D. D. de Frutos, Alexandre Coello de la Rosa
Despite cross-cultural exchange and ethnic mixing over the last five centuries, Guam remains culturally a Chamorro society. Rather than stressing the ‘acculturative forces of colonialism’, this study focuses on the survival of Chamorro local traditions and identity by bringing death rituals and native Catholicism to the fore. This study corroborates the work of several scholars who have emphasised the vital role played by Chamorro women and female symbolism before and after Spanish contact. It adopts a theoretical position, well expressed by historian Vicente M. Diaz, which conceives colonialism as an ambivalent and fluid process, involving appropriation and creative syncretism on the part of the colonised.
尽管在过去五个世纪中进行了跨文化交流和种族混合，关岛在文化上仍然是一个查莫罗社会。本研究并没有强调“殖民主义的反文化力量”，而是将死亡仪式和本土天主教置于首位，重点关注查莫罗当地传统和身份的生存。这项研究证实了几位学者的工作，他们强调了查莫罗妇女和女性象征在西班牙接触前后所起的重要作用。它采用了历史学家维森特·m·迪亚兹(Vicente M. Diaz)很好地表达的理论立场，认为殖民主义是一个矛盾和流动的过程，涉及被殖民者的挪用和创造性融合。
{"title":"Death Rituals and Identity in Contemporary Guam (Mariana Islands)","authors":"D. D. de Frutos, Alexandre Coello de la Rosa","doi":"10.1080/00223344.2012.743431","DOIUrl":"https://doi.org/10.1080/00223344.2012.743431","url":null,"abstract":"Despite cross-cultural exchange and ethnic mixing over the last five centuries, Guam remains culturally a Chamorro society. Rather than stressing the ‘acculturative forces of colonialism’, this study focuses on the survival of Chamorro local traditions and identity by bringing death rituals and native Catholicism to the fore. This study corroborates the work of several scholars who have emphasised the vital role played by Chamorro women and female symbolism before and after Spanish contact. It adopts a theoretical position, well expressed by historian Vicente M. Diaz, which conceives colonialism as an ambivalent and fluid process, involving appropriation and creative syncretism on the part of the colonised.","PeriodicalId":45229,"journal":{"name":"JOURNAL OF PACIFIC HISTORY","volume":"47 1","pages":"459 - 473"},"PeriodicalIF":0.3,"publicationDate":"2012-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/00223344.2012.743431","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"59022993","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2012-06-01DOI: 10.1080/00223344.2012.665207
Antje Lübcke
This paper focuses on two photograph albums held at the Presbyterian Church of Aotearoa New Zealand archives in Dunedin, New Zealand, that relate to the Church's New Hebrides (Vanuatu) mission field. While it is acknowledged that photographs are valuable sources for the historian, photograph albums have not received the same level of critical attention. Taking the lead from the material turn in anthropology, this paper presents the object-story of the two New Hebrides albums, which means the albums themselves are placed under closer historical scrutiny within the context of both the Presbyterian mission in the New Hebrides and its imaging and propagation on New Zealand's shores. By approaching these albums as both collections of images and objects that traversed different social and physical spaces, their importance as part of the material and visual culture of the mission becomes clear.
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