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The Yin and the Yang of Wilhelm Solf: Reconstructing Colonial Superman 威廉·索尔夫的阴与阳:重建殖民超人
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 1998-09-01 DOI: 10.1080/00223349808572867
P. Hempenstall, Paula Mochida
Abstract Wilhelm Solf is one of the ‘heroes’ of liberal historians’ representations of colonial rule in the Pacific Islands. A long line of historiography presents him as a sensitive interpreter and manipulator of Samoan culture and a skilled administrator whose reputation outlasts that of his New Zealand successors. This essay attempts a revisionist biographical analysis of his multiple identities via a critical re‐reading of Solfs relations with the white settler community of German Samoa 1900–10, It uses ideas drawn from biographical theory about personality and from discussions of Taoism in Asian thought. The encounter is shown to be more ambiguous and Solf more organically connected to the community he criticises than he was ever prepared to admit.
威廉·索尔夫(Wilhelm Solf)是自由主义历史学家对太平洋岛屿殖民统治的描述中的“英雄”之一。一长串的史学将他描绘成一个敏感的萨摩亚文化的解释者和操纵者,一个熟练的管理者,他的声誉比他的新西兰继任者更持久。本文试图通过对索尔夫1900 - 1910年与德属萨摩亚白人定居者社区的关系的批判性重读,对他的多重身份进行修正式的传记分析,它采用了关于人格的传记理论和亚洲思想中的道教讨论的观点。这次相遇显得更加模棱两可,而索尔夫与他所批评的群体之间的联系比他所愿意承认的要紧密得多。
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引用次数: 1
Chief Willie Bongmatur Maldo and the role of Chiefs in Vanuatu Willie Bongmatur Maldo酋长和瓦努阿图酋长的角色
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 1998-09-01 DOI: 10.1080/00223349808572869
Lissant M Bolton
Abstract There were and are many different forms of indigenous community leadership in the archipelago now known as Vanuatu. Missionaries and officials of the Anglo‐French Condominium Government introduced into this diversity the concept ‘chief, a title used to designate the men who represented their communities in the non‐traditional contexts of church and state. During the period in which Vanuatu sought and achieved Independence, this role for chiefs altered. They became not so much those who engaged with the new, as those who represented the old. The foundation of the National Council of Chiefs defined chiefs as authoritative representatives of indigenous knowledge and practice, and constituted them as advisers to the Parliament, giving traditionalist ni‐Vanuatu a stake in the creation of the new nation. This paper tracks this transformation through the career of Chief Willie Bongmatur Maldo, founding President of the National Council of Chiefs, and an influential figure in the formation of the indepen...
在现在被称为瓦努阿图的群岛上,过去和现在都有许多不同形式的土著社区领导。英法共管政府的传教士和官员为这种多样性引入了酋长的概念,这个头衔用来指定在教会和国家的非传统背景下代表他们社区的人。在瓦努阿图寻求并获得独立期间,酋长的角色发生了变化。他们不再是那些与新事物接触的人,而是那些代表旧事物的人。全国酋长委员会的成立将酋长定义为土著知识和实践的权威代表,并将他们任命为议会顾问,使瓦努阿图的传统主义者在新国家的创建中占有一席之地。本文通过酋长Willie Bongmatur Maldo的职业生涯来追踪这一转变,他是全国酋长委员会的创始主席,也是独立…
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引用次数: 25
Sophia Elau, Ungka the gibbon, and the pearly nautilus 索菲亚·埃劳,长臂猿昂卡,还有珍珠鹦鹉螺
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 1998-06-01 DOI: 10.1080/00223349808572856
L. Lindstrom
Abstract George Bennett, a young surgeon from Plymouth and an ambitious natural scientist, collected three remarkable items during a voyage around the world from 1829 to 1831. These items were a pearly nautilus, which Bennett celebrated as the first of its species to be taken alive; a gibbon from Sumatra; and a six‐year‐old girl from Erromanga named Elau. Elau was the first ni‐Vanuatu to travel to Britain. By 1834, all three of Bennett's finds were dead and dissected for the advancement of British science. The three also contributed to an evolving literature for middle class children. Children's literature often illustrates, in concentrated form, the various political projects and cultural understandings of social groups. As a moral tale, Elau's story was one of savage education and reform — issues of concern then to pre‐Victorians worried about the internal barbarity of their own children and also that of the working class.
乔治·班尼特,一位来自普利茅斯的年轻外科医生和一位雄心勃勃的自然科学家,在1829年至1831年的环球航行中收集了三件非凡的物品。这些东西是一只珍珠鹦鹉螺,班尼特庆祝它是该物种中第一个被活捉的;苏门答腊岛的长臂猿;还有一个来自埃罗曼加的六岁女孩,名叫埃劳。埃劳是第一个前往英国的瓦努阿图人。到1834年,班尼特的三个发现都死了,并被解剖,以促进英国科学的发展。他们三人还为中产阶级儿童文学的发展做出了贡献。儿童文学经常以集中的形式说明社会群体的各种政治项目和文化理解。作为一个道德故事,埃劳的故事是一个野蛮的教育和改革的故事,这是维多利亚时代之前的人关心的问题,他们担心自己的孩子和工人阶级的内在野蛮。
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引用次数: 2
‘My only weapon being a pencil’: Inscribing the prison in the New Hebrides “我唯一的武器是一支铅笔”:新赫布里底群岛的监狱
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 1998-06-01 DOI: 10.1080/00223349808572857
Margaret G. Rodman
Abstract The process of producing British prisons and prisoners in the colonial New Hebrides is the subject of this paper. Under the Anglo‐French Condominium, British and French police forces theoretically were divisions of a single armed constabulary; yet each operated separately in practice. Prison labour became essential to a spatial order that the British feared they could not otherwise achieve. The paper begins with the account of a colonial officer, armed with only a pencil, arresting a murderer in 1907. It then examines an archival debate about allowing some prisoners to live in grass houses, and ends with analysis of interviews with retired colonial officers, their wives and children about attitudes toward prisoners. The conclusion is that islanders, for their own reasons, were complicit with the British project of creating stereotypically ‘docile axe murderers'; the British, therefore, were right to be concerned about what the natives thought and, occasionally, to be afraid.
本文的主题是在殖民地新赫布里底群岛生产英国监狱和囚犯的过程。在英法共管制度下,英国和法国的警察部队理论上是一个武装警察部队的分支;然而,在实践中,它们各自独立运作。监狱劳工对英国人唯恐无法实现的空间秩序至关重要。这篇论文以1907年一名只用一支铅笔的殖民官员逮捕一名杀人犯的故事开篇。然后,它考察了一场关于允许一些囚犯住在草屋的档案辩论,最后分析了对退休殖民军官及其妻子和孩子的采访,了解他们对囚犯的态度。结论是,岛民出于他们自己的原因,与英国人共同创造了刻板印象中的“温顺的斧头杀人犯”;因此,英国人关心当地人的想法是正确的,偶尔也会感到害怕。
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引用次数: 3
Titular disputes and national leadership in Samoa 萨摩亚的名义争端和国家领导
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 1998-06-01 DOI: 10.1080/00223349808572860
M. Tuimalealiifano
Abstract The political history of Samoa is principally a contest about matai (titled family head) titles. The significance of matai titles lies in the appurtenant land to which is tied the welfare of most Samoans. The contest for titles translates into the struggle for security of rights and access to land and resources. Four ancient and sacred titles called pāapā stood at the apex of Samoan society and an elite group of orators called tumua ma pule managed the complex political contest. Successful accession to all four titles was rare and contending parties usually spent a good deal of their lifetime in the struggle maintaining this largely ceremonial status. The most eligible contenders came from the Sā Tupuā family and were joined in the early 19th century by the Sā Malietoā family. The title disputes caused endless disruptions and the colonial administrations eventually abolished the titles. But they could not be swept away because the titles provided an ideological superstructure which glued the majo...
萨摩亚的政治史主要是关于matai(有爵位的家族首领)头衔的较量。马泰头衔的意义在于附属土地,这与大多数萨摩亚人的福利息息相关。对头衔的争夺转化为对权利保障以及获得土地和资源的争夺。四个古老而神圣的头衔pāapā站在萨摩亚社会的顶端,一个名为tumua ma pule的精英演说家团体管理着复杂的政治竞赛。成功地获得这四个头衔是罕见的,而竞争的政党通常花了他们一生的大部分时间来维持这种主要是仪式化的地位。最有资格的竞争者来自sha tupuha家族,并在19世纪初加入了sha malietoha家族。所有权纠纷造成了无休止的混乱,殖民地政府最终废除了所有权。但它们无法被扫除,因为这些头衔提供了一种意识形态的上层建筑,将大多数人粘在一起……
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引用次数: 2
Anthropology and the professionalisation of colonial administration in Papua and New Guinea 人类学与巴布亚新几内亚殖民管理的专业化
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 1998-06-01 DOI: 10.1080/00223349808572859
I. C. Campbell
Abstract During the 1920s Australia took three steps to raise the quality of its field staff engaged in ‘native administration’ in Papua and New Guinea: the appointment of government anthropologists, the institution of a cadet scheme, and the establishment of a chair of anthropology at the University of Sydney. The driving force behind all steps was J. H. P. Murray, who had first expressed an intention in 1915, and had been interested in the usefulness of anthropologists since meeting Dr C. G. Seligman in 1904. To persuade the Australian government and his colleagues in New Guinea, Murray enlisted support from academic circles and others interested in colonial affairs. Besides official suspicion of ‘experts’, Murray had to overcome the parsimony of the Australian government which otherwise responded warmly to his suggestions. The greatest difficulties were practical, but the delay in implementing all three steps was due more to an anxiety on Australia's part not to make mistakes and to undertake innovatio...
在20世纪20年代,澳大利亚采取了三个步骤来提高其在巴布亚新几内亚从事“土著管理”的实地工作人员的质量:任命政府人类学家,建立学员计划,并在悉尼大学设立人类学主席。所有这些步骤背后的驱动力是j·h·p·默里(J. H. P. Murray),他于1915年首次表达了这一意图,自1904年与C. G.塞利格曼博士会面以来,他一直对人类学家的作用感兴趣。为了说服澳大利亚政府和他在新几内亚的同事,默里获得了学术界和其他对殖民事务感兴趣的人的支持。除了官方对“专家”的怀疑,穆雷还必须克服澳大利亚政府的吝啬,否则澳大利亚政府对他的建议反应热烈。最大的困难是实际的,但延迟实施这三个步骤更多的是由于澳大利亚方面担心不犯错,并进行创新……
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引用次数: 10
First contact mission narratives from eastern Papua New Guinea 来自巴布亚新几内亚东部的第一次接触任务叙述
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 1998-06-01 DOI: 10.1080/00223349808572862
D. Wetherell
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引用次数: 2
French ships at Guam, 1708–1717: Introduction to a little‐known period in Pacific history ∗ 法国船只在关岛,1708-1717:介绍太平洋历史上一个鲜为人知的时期*
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 1998-06-01 DOI: 10.1080/00223349808572861
Rodrigue Lévesque
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引用次数: 2
The Papua New Guinea national elections 1997 1997年巴布亚新几内亚全国选举
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 1997-12-01 DOI: 10.1080/00223349708572853
J. Griffin
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引用次数: 5
Constitutional change in Fiji, 1997 1997年斐济的宪法改革
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 1997-12-01 DOI: 10.1080/00223349708572850
D. Scarr
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引用次数: 2
期刊
JOURNAL OF PACIFIC HISTORY
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