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Sexual Violence Against Children in Britain since 1965: Trailing Abuse 1965年以来英国针对儿童的性暴力:追踪虐待
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2023-01-01 DOI: 10.1080/14780038.2023.2172943
L. Tisdall
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引用次数: 0
Introduction: Cultural Representations of Intoxication 引言:醉酒的文化表征
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2022-12-16 DOI: 10.1080/14780038.2022.2151072
Peder Clark, Alice Mauger
Historian Phil Withington’s introduction to the special issue of Past & Present on ‘Cultures of Intoxication’ (co-edited with Angela McShane in 2014) begins with a consideration of George Orwell’s Animal Farm . 1 In the parabolic novel, drunkenness both precipitates the revolution, and ultimately poisons it, as humans and animals alike prove unresisting to the charms of various intoxicants, including beer, whisky and tobacco. Indeed, in the final ‘tragic denouement’ of the book, it is the pigs’ emulation of the humans’ culture of intoxication that means the other farmyard creatures ‘looked from pig to man, and from man to pig, and from pig to man again: but already it was impossible to say which was which’. 2 For Withington, ‘Orwell’s beautifully told fable’ captured many of the concerns of his and McShane’s collection in interrogating the idea ‘that intoxication is a universal and essential feature of the human condition – as quintessentially human as dwelling houses, clothing, money, trade, and inequality’. 3 We introduce our own special issue on ‘Cultural Representations of Intoxication’ by referencing Withington’s citation of Orwell for several reasons. Firstly, to acknowledge the appropriation of the theme ‘Cultures of Intoxication’ for a symposium, held at University College Dublin in February 2020 (weeks before such in-person meetings became no longer possible due to Covid-19) from which this collection was birthed. Cultural representations emerged as a dominant and unifying theme at this event, one that many participants deemed worthy of further dedicated exploration. Secondly, to illustrate that it is difficult to write or talk about intoxication without appealing to its representations via cultural channels; and that, in turn, these portrayals provide a lens for studying the culture from which they emerge. Orwell’s novel is viewed as perhaps the outstanding political satire of the twentieth century with its universal themes of power
历史学家菲尔·威辛顿(Phil Withington)在《过去与现在》(Past&Present)特刊《陶醉文化》(Cultures of Intoxide)(2014年与安吉拉·麦克肖恩(Angela McShane)合编)中介绍了乔治·奥威尔(George Orwell)的《动物农场》(Animal Farm)。1在这部抛物线小说中,醉酒不仅促成了革命,而且最终毒害了革命,因为人类和动物都无法抗拒各种麻醉剂的魅力,包括啤酒、威士忌和烟草。事实上,在这本书的最后一个“悲剧结局”中,正是猪模仿了人类的醉酒文化,这意味着其他农场里的生物“从猪到人,从人到猪,从猪再到人:但已经不可能说哪个是哪个了”。2对于威辛顿来说,“奥威尔讲述得很美的寓言”抓住了他和麦克肖恩收藏中的许多担忧,质疑“醉酒是人类状况的普遍和本质特征——就像住宅、衣服、金钱、贸易和不平等一样是典型的人类”。3出于几个原因,我们引用了威辛顿对奥威尔的引用,介绍了我们自己的特刊《醉酒的文化表征》。首先,承认2020年2月在都柏林大学学院举行的一次研讨会占用了主题“中毒文化”(几周前,由于新冠肺炎,此类住院会议不再可能举行),这一收藏就是从该研讨会诞生的。文化表征成为此次活动的一个主导和统一主题,许多参与者认为这一主题值得进一步深入探索。其次,说明在写作或谈论醉酒时,很难不通过文化渠道来吸引其表现;反过来,这些描绘为研究它们产生的文化提供了一个镜头。奥威尔的小说以其普遍的权力主题被视为二十世纪杰出的政治讽刺作品
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引用次数: 0
Not Invisible, Not Silent, Not Nameless: Dja Dja Wurrung Contributions to Nineteenth-Century Goldfields Society in Central Victoria, Australia 不是看不见,不是沉默,不是无名:Dja Dja Wurrung对19世纪澳大利亚维多利亚州中部金矿社会的贡献
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2022-12-15 DOI: 10.1080/14780038.2022.2156263
F. Cahir, R. Carter, J. Kerr, Marlene Burchill, Ron Kerr, Tom Baksh, Rick Nelson, D. Tout
ABSTRACT This article seeks to contribute to the emerging literature highlighting Indigenous peoples’ significant involvement in and contributions to goldfields society, in Australia and internationally. It does so by way of conversations with Dja Dja Wurrung voices and a careful examination and interpretation of written colonial records relating to the Dja Dja Wurrung, the Aboriginal people whose Country encompasses what is now called central Victoria in Australia. Further, the article aims to demonstrate that Dja Dja Wurrung participation in and contributions to the gold rushes themselves were not without impact on the colonial society in which they occurred.
摘要本文旨在为新兴的文献做出贡献,这些文献强调了土著人民在澳大利亚和国际上对金田社会的重大参与和贡献。它通过与Dja Dja Wurrung的声音进行对话,并仔细检查和解释与Dja Jia Wurrung有关的书面殖民记录来做到这一点。此外,文章旨在证明Dja Dja Wurrung对淘金热的参与和贡献本身对淘金热发生的殖民社会并非没有影响。
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引用次数: 0
‘Of no sort of use’?: Manuscripts, Memory, and the Family Archive in Eighteenth Century England “毫无用处”?:手稿、记忆和18世纪英国的家庭档案
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2022-11-29 DOI: 10.1080/14780038.2022.2144093
Imogen Peck
ABSTRACT This article explores the afterlives of manuscripts preserved in the collections of three middling sort families during the long eighteenth century. It foregrounds the role that family archives played in the construction and curation of memory and identity among non-elite families during this period, the intersections between socio-economic status, gender, confessional identity and a subject’s curatorial concerns, and the implications for our understanding of archival culture. By showcasing the different ways people engaged with written remains it also demonstrates how reconstructing the motives that underpinned family collections might be possible, offering a framework for the study of intergenerational archival transmission.
本文探讨了在漫长的十八世纪中,三个中等家庭收藏的手稿的来生。它强调了在这一时期,家庭档案在非精英家庭的记忆和身份的建构和策展中所起的作用,社会经济地位、性别、忏悔身份与主题策展关注之间的交集,以及对我们理解档案文化的影响。通过展示人们与书面遗骸接触的不同方式,它还展示了如何重建支撑家庭收藏的动机,为研究代际档案传播提供了一个框架。
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引用次数: 1
End of Empire Migration as Evacuation and Individual Flight: The Far North of the Japanese Empire, 1945-1947 帝国迁移的终结:疏散和个人逃亡:日本帝国的远北,1945-1947
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2022-11-29 DOI: 10.1080/14780038.2022.2146992
J. Bull
ABSTRACT Japanese end of empire migration led to the emergence of a repatriate figure (hikiagesha) in post-war Japan. In its earliest incarnation, the repatriated figure appeared as a female fleeing from violence in Manchuria. This article examines how former colonial residents who came from a different part of the empire (Karafuto, present-day southern Sakhalin) and who were not part of the official repatriation adapted to the Manchurian repatriate figure. It argues that new forms of self-identification for male former colonial residents emerged in response to widespread images of the female hikiagesha. The article therefore suggests that researchers should further examine how and why fragmented end of empire narratives subsequently coalesced into a dominant narrative of repatriation.
摘要日本帝国末期的移民导致战后日本出现了一个被遣返的人物(hikiagesha)。在其最早的化身中,被遣返的人物是一名逃离满洲暴力的女性。这篇文章探讨了来自帝国不同地区(卡拉福托,今萨哈林南部)的前殖民地居民和未参与官方遣返的前殖民居民如何适应满洲遣返的形象。因此,这篇文章建议研究人员应该进一步研究支离破碎的帝国终结叙事是如何以及为什么随后融合成一种占主导地位的遣返叙事的。
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引用次数: 0
Constructing a Humanitarian Self: Emily Hobhouse’s Auto/Biographical Traces, 1899-1926 建构人道主义的自我:艾米莉·霍布豪斯的自传/传记痕迹,1899-1926
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2022-11-18 DOI: 10.1080/14780038.2022.2147411
Helen Dampier, Rebecca M. Gill
ABSTRACT Following her relief work during and after the 1899-1902 South African War, British suffragist and humanitarian Emily Hobhouse (1860-1926) testified to her humanitarianism in several auto/biographical forms, all of them incorporating Boer women's accounts of wartime suffering. We consider the implications of Schaffer and Smith's (2004) 'ethics of recognition' for Hobhouse's construction of her humanitarian authority and the processes whereby the accounts themselves became 'untouchable' testimonies. In examining the iterations of Hobhouse's life writing as emotional practices, we analyse her felt morality, explore her urge to personal accountability, and consider to what purposes her auto/biography was co-produced in South Africa.
摘要英国女权主义者、人道主义者埃米莉·霍布豪斯(Emily Hobhouse,1860-1926)在1899-1902年南非战争期间和之后的救援工作中,以多种自传/传记形式证明了她的人道主义,所有这些都融入了布尔妇女对战争苦难的描述。我们考虑了Schaffer和Smith(2004)的“承认伦理”对霍布豪斯构建其人道主义权威的影响,以及账户本身成为“不可触碰”证词的过程。在考察霍布豪斯作为情感实践的人生写作迭代时,我们分析了她的道德感,探讨了她对个人责任的渴望,并考虑了她的汽车/传记在南非联合制作的目的。
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引用次数: 3
‘As Man and Wyfe Ought to Doe’: Reconsidering Marital Separation in Early Modern England “男人和妻子应该做的事”:重新考虑近代早期英国的婚姻分居
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2022-11-18 DOI: 10.1080/14780038.2022.2146476
Emily Rhodes
ABSTRACT This analysis of petitions from the Lancashire Quarter Sessions submitted by unhappy wives uncovers evidence of women who separated from their husbands illegally between 1660 and 1700. When informally separated, women could turn to JPs to formalise their marital situation. Petitionary evidence also shows that the concept of desertion should be redefined, as many spouses did not completely separate. These petitions demonstrate that authorities could sanction informal separation if peace was maintained. Overall, this article studies separated wives when their legal position was precarious, and illustrates how new sources can help explore the history of marriage in early modern England..
摘要本文对不幸福的妻子提交的兰开夏郡议会请愿书进行了分析,发现了1660年至1700年间女性与丈夫非法分居的证据。当非正式分居时,女性可以求助于JPs来正式确定她们的婚姻状况。请愿证据还表明,遗弃的概念应该重新定义,因为许多配偶并没有完全分居。这些请愿书表明,如果维持和平,当局可以批准非正式分居。总的来说,这篇文章研究了在法律地位不稳定时分居的妻子,并说明了新的来源如何有助于探索现代早期英国的婚姻史。。
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引用次数: 0
Pro Bono Publico: Publicans, Punch, and Print in Eighteenth-Century London 亲Bono Publico:18世纪伦敦的出版物、印刷品和印刷品
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2022-11-03 DOI: 10.1080/14780038.2022.2128257
Tyler Rainford
ABSTRACT Through a case study of the publican and brandy merchant, James Ashley (c. 1698–1776), this article considers the extent to which publicans were able to manipulate contemporary attitudes towards the retailing of punch in eighteenth-century London. From a survey of 571 advertisements and notices printed between 1730 and 1790, it argues that punch-house-keepers used advertisements to not only elevate the reputation of themselves and their product, but as a novel method of communication, standardising their retailing practices in the process. As the proprietor of London’s most influential punch-house, James Ashley was at the forefront of this development.
摘要通过对酒吧老板兼白兰地商人詹姆斯·阿什利(约1698-1776)的个案研究,本文探讨了18世纪伦敦酒吧老板在多大程度上能够操纵当代人对潘趣酒零售的态度。根据对1730年至1790年间印刷的571个广告和通知的调查,它认为,打卡馆管理员使用广告不仅是为了提升自己和产品的声誉,而且是一种新颖的沟通方式,在这个过程中规范了他们的零售做法。作为伦敦最具影响力的拳击馆的老板,詹姆斯·阿什利走在了这一发展的最前沿。
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引用次数: 0
From Chaplin to Stalin: Proletarian Cinema and Socio-Cultural Change in Japan, 1920-1930 从卓别林到斯大林:日本无产阶级电影与社会文化变迁,1920-1930
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2022-11-01 DOI: 10.1080/14780038.2022.2139692
Andrea Bourgogne
ABSTRACT This article looks at the Proletarian Film Movement of Japan (Prokino) in the interwar period, exploring the shift away from Chaplinism, a current aimed at social critique, to working-class focused political aesthetics. It examines the journey of Prokino in relationship to Eurasianism, in which Japan sought to turn to Asia and the Soviet Union rather than the West. Such a study complicates previous approaches to the history of interwar Japan, and shows how social and cultural history are deeply entangled.
本文着眼于两次世界大战期间的日本无产阶级电影运动(Prokino),探索从以社会批判为目的的卓别林主义到以工人阶级为中心的政治美学的转变。它考察了普罗基诺与欧亚主义的关系,在欧亚主义中,日本寻求转向亚洲和苏联,而不是西方。这样的研究使以前研究两次世界大战之间日本历史的方法复杂化,并显示出社会和文化历史是如何深深地纠缠在一起的。
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引用次数: 0
‘In the Service of Others Her Life Was Spent’: Re-Creating the Humanitarian Life of Lady Helen Munro Ferguson “为他人服务她的一生”:重新创造海伦·门罗·弗格森夫人的人道主义生活
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2022-10-27 DOI: 10.1080/14780038.2022.2116763
M. Oppenheimer
ABSTRACT This article takes the intersection of biography and humanitarianism to explore the life of Lady Helen Munro Ferguson who played a significant leadership role in women’s activism in Britain in the early twentieth century including the Red Cross in Scotland and Australia. The paper explores the problems of constructing a biographical narrative of a leading female humanitarian when there is no personal collection or memoir and limited sources. How do organisational records affect our interpretation and what role does gender play? Could speculative biography help in bringing to life a woman of note but lost to time?
本文将从传记和人道主义的交叉角度探讨海伦·门罗·弗格森夫人的一生,她在20世纪初的英国妇女运动中发挥了重要的领导作用,包括苏格兰和澳大利亚的红十字会。本文探讨了在没有个人收藏或回忆录、资料有限的情况下,如何构建一位著名女性人道主义者的传记叙事。组织记录如何影响我们的解释,性别在其中扮演什么角色?推测性的传记能帮助我们将一位著名但已被时间遗忘的女性带回到现实生活中吗?
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引用次数: 0
期刊
Cultural & Social History
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