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Database as an Experiment: Parataxonomy of Medicinal Plants as Intellectual Property in India 数据库作为实验:印度药用植物知识产权的准分类学
IF 0.8 4区 社会学 Q2 AREA STUDIES Pub Date : 2022-06-14 DOI: 10.1080/18752160.2022.2075664
Moe Nakazora
Abstract Bioprospecting refers to the scientific investigation of plants and folk medicines in the hope of developing new drugs. Its 1980s revival raised concerns about the intellectual property of indigenous people, requiring bioprospecting scientists to make legitimate benefit-sharing agreements with resource owners and communities. Despite the “ethical” look of such a movement, it has been criticized as a new form of “biocapitalism.” This is especially true in India, where the government has initiated databases of “valuable” traditional medicine, such as Ayurveda, and criticism has been directed at the way the complex composition of Ayurveda was disentangled and reorganized into elementary botanical units commensurate with the global pharmaceutical industry. This paper explores the politics embedded in the material-semiotic process of databasing Ayurveda and herbal plants. Focusing on a state government project in Uttarakhand, India, the study reveals how the project relies on colonial herbal relations while generating new and unexpected relations among particular medicinal plants (jadi buti), folk Ayurvedic healers (vaidyas), and local plant taxonomists. This study highlights the necessity of grasping the emergent biodiversity databasing initiatives in India as “experiments,” open-ended, uncertain, and indeterminate projects rather than part of a universal process of pharmaceuticalization.
摘要生物勘探是指对植物和民间药物进行科学调查,以期开发新药。它在20世纪80年代的复兴引起了人们对土著人民知识产权的关注,要求生物勘探科学家与资源所有者和社区达成合法的利益分享协议。尽管这种运动具有“伦理”的外表,但它被批评为一种新形式的“生物资本主义”。在印度尤其如此,那里的政府已经建立了“有价值的”传统药物的数据库,比如阿育吠陀,批评的矛头直指阿育吠陀复杂的成分被分解并重组为与全球制药业相称的基本植物单位的方式。本文探讨了在阿育吠陀和草本植物数据库的物质符号学过程中嵌入的政治。该研究集中在印度北阿坎德邦的一个州政府项目上,揭示了该项目如何依赖于殖民地的草药关系,同时在特定的药用植物(jadi buti)、民间阿育吠陀治疗师(vaidyas)和当地植物分类学家之间产生新的和意想不到的关系。这项研究强调了将印度新兴的生物多样性数据库计划作为“实验”、开放的、不确定的和不确定的项目而不是普遍的药物化过程的一部分的必要性。
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引用次数: 0
India’s Biotech Emergence: A Critical Political Economy Analysis 印度生物技术的崛起:一个关键的政治经济学分析
IF 0.8 4区 社会学 Q2 AREA STUDIES Pub Date : 2022-05-16 DOI: 10.1080/18752160.2022.2055907
P. O. Nadh
Abstract This article examines how political economic transitions in India have shaped the trajectory of the biotech sector. With the increasing global prominence of biotechnology as a potential tool for economic growth, the Indian state also started prioritizing it. However, under the economic reforms that were initiated starting from the early 1980s, such growth is envisaged through encouraging private sector and public--private partnerships (PPP) while weakening the public sector units (PSU). Employing a political economy framework, we analyze three initiatives, namely Bharat Immunological and Biological Corporation Limited a PSU and Genomed, The Centre for Genomic Applications under PPP model established as first of its kind ventures. Our analysis shows that the PSU established with the mandate of production of affordable vaccines deviated from this role and became a part of the global value chain of vaccine market controlled by the Trans National Corporations. Similarly, the public--private initiatives have been appropriated to cater to the goals of private enterprises at the cost of public resources.
本文考察了印度的政治经济转型如何塑造了生物技术部门的发展轨迹。随着生物技术作为经济增长的潜在工具在全球日益突出,印度政府也开始优先考虑生物技术。然而,在20世纪80年代初开始的经济改革中,这种增长是通过鼓励私营部门和公私伙伴关系(PPP),同时削弱公共部门单位(PSU)来实现的。采用政治经济学框架,我们分析了三个倡议,即巴拉特免疫和生物公司有限公司(PSU)和基因组应用中心(PPP模式下建立的第一个此类企业)。我们的分析表明,以生产负担得起的疫苗为任务而设立的疫苗供应处偏离了这一角色,成为跨国公司控制的全球疫苗市场价值链的一部分。同样,公私合作也被挪用,以公共资源为代价来迎合私营企业的目标。
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引用次数: 0
Visualization and Pandemic Governance in Covid-19 Hit Malaysia 2019冠状病毒病在马来西亚的可视化和大流行治理
IF 0.8 4区 社会学 Q2 AREA STUDIES Pub Date : 2022-04-03 DOI: 10.1080/18752160.2022.2069952
H. Por
From the temple murals in Bagan to the church fresco in Europe, visualization has been a vehicle of managing public health since time immemorial and it has a vital place in the governance of the current pandemic too. As importantly, governance is a field of actions, practices and activities, of which visualization constitutes a significant part, carried out by state and non-state actors, health professionals and lay persons, with the aim to directly or indirectly improve the management of pandemic. In other words, the governance of covid-19 is not monopolized by state actors and health professionals. Community and civil society too play as significant a part. Meanwhile, the general public are not merely targets of governance. As indicated in many parts of the world in the current pandemic, the general public are also actors who actively participate in governing and overseeing the conduct of their counterparts. Even though pandemic visualization is a general trend globally, each country has its idiosyncrasies. Two years into the pandemic, Malaysia has gone through several waves of covid-19, with the latest one associated with the highly transmissible Omicron variant, and three rounds of nationwide lockdown since 2020. This essay is an exploratory attempt to capture and contemplate pandemic visualizing in Malaysia, while covid-19 outbreak is still unfolding. As a tool of governance, covid-19 visualization comes in various forms, including projection model, mapping, body marking, photographic representation and visual narratives. One form often prevails over the other as the pandemic evolves and new situation arises. More importantly, images of pandemic contain more than evidentiary character. This essay views pandemic images not merely as objects that reflect truths and facts, but as intermediaries that are endowed with meanings, while being deployed to communicate certain social perspectives, construct certain ideas of medicine and science, and structure the way (s) audience see reality (Cooter & Stein 2010; Engelmann 2018; Ehring 1994; Hattori 2011; Imada 2017; Jordanova 1990).
从蒲甘的寺庙壁画到欧洲的教堂壁画,可视化自古以来就是管理公共卫生的一种工具,在当前疫情的治理中也发挥着至关重要的作用。同样重要的是,治理是一个行动、做法和活动的领域,可视化是其中的重要组成部分,由国家和非国家行为者、保健专业人员和非专业人员开展,目的是直接或间接地改善对大流行病的管理。换句话说,covid-19的治理并非由国家行为者和卫生专业人员垄断。社区和民间社会也发挥着重要作用。同时,公众也不仅仅是政府治理的目标。正如当前大流行病在世界许多地方所表明的那样,普通公众也是积极参与管理和监督其同行行为的行为体。尽管流行病可视化是全球的大趋势,但每个国家都有自己的特点。大流行两年以来,马来西亚经历了几波covid-19,最近一次与高度传染性的欧米克隆变异有关,自2020年以来全国范围内进行了三轮封锁。这篇文章是一种探索性的尝试,旨在捕捉和思考马来西亚的大流行可视化,而covid-19的爆发仍在进行中。作为一种治理工具,covid-19可视化有多种形式,包括投影模型、地图、身体标记、摄影表现和视觉叙述。随着流行病的发展和新情况的出现,一种形式往往压倒另一种形式。更重要的是,大流行的图像不仅具有证据性质。本文不仅将流行病图像视为反映真相和事实的对象,而且将其视为具有意义的中介,同时用于传达某些社会观点,构建某些医学和科学理念,并构建受众看待现实的方式(Cooter & Stein 2010;恩格尔曼氏2018;ehr 1994;服部年宏2011;Imada 2017;Jordanova 1990)。
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引用次数: 0
Dynamic Capabilities in a Learning Society—The Case of Taiwan in Controlling the Coronavirus Outbreak 学习型社会的动态能力——以台湾控制新冠肺炎疫情为例
IF 0.8 4区 社会学 Q2 AREA STUDIES Pub Date : 2022-04-03 DOI: 10.1080/18752160.2022.2069951
Chan‐Yuan Wong
The development literature in the 1990s highlighted the role of business elites and the government in an endowed embedded autonomy for economic wealth generation that is coevolved with societal welfare (Evans, 1995), in turn leading to desired socioeconomic development. The observations in Breznitz (2007) and Amsden et al. (2012) imply the significance of upgrading allies of elites in an economy, and how the derived institution leads to productive outcomes—as opposed to a predatory state, which enables capture by elites and portends a regressive governing outcome. Elites are professionally trained and selected—thus, it is desirable to have them guard the established institution, as it is perceived that they do this selflessly unlike the “masses”. The national solidarity of ruling elites in governing affairs (e.g. socioeconomic, health, security, commerce, etc.) is not uncommon in many countries. In recent years, there has been a wave of realization countering the view on the supremacy of elites and the need to form an army of superordinates to develop an economy (e.g. Major and Machin 2018; Markovits 2019). The pursuit of upgrading by elites may lead to industrial growth—but what also follows are income inequality and discontent between classes (in a country) and between economies. Many (Barr 2016; Pleyers 2020; Tan 2012) began to realize that decisions made by the elites/technocrats which are supposed to bewell thought out and rationally calculated could—on some occasions—lead tomediocre (unimpressive) results or even disastrous outcomes. Taiwan—once recognized as a Tiger economy (Mathews and Cho 2000: 157– 202)—had its success attributed by many to the superordinate workforce that
20世纪90年代的发展文献强调了商业精英和政府在与社会福利共同进化的经济财富创造中被赋予的嵌入式自治中的作用(Evans, 1995),进而导致理想的社会经济发展。Breznitz(2007)和Amsden等人(2012)的观察暗示了提升经济中精英盟友的重要性,以及衍生制度如何导致生产性结果,而不是掠夺性国家,后者使精英能够捕获并预示着一种倒退的治理结果。精英是经过专业训练和选拔的——因此,让他们保卫既定制度是可取的,因为他们被认为是无私的,不像“大众”。统治精英在管理事务(如社会经济、卫生、安全、商业等)方面的全国团结在许多国家并不罕见。近年来,出现了一波反对精英至上和需要组建一支上级军队来发展经济的观点的认识浪潮(例如,Major and Machin 2018;马可维兹2019)。精英阶层对升级的追求可能会导致工业增长,但随之而来的是收入不平等和(在一个国家)阶级之间以及经济之间的不满。许多(Barr 2016;Pleyers 2020;谭(2012)开始意识到,由精英/技术官僚做出的决策,应该是经过深思熟虑和理性计算的,在某些情况下,可能会导致平庸(不起眼)的结果,甚至是灾难性的结果。台湾——曾经被认为是经济之虎(Mathews and Cho 2000: 157 - 202)——它的成功被许多人归因于优秀的劳动力
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引用次数: 1
Sheila Jasanoff, The Ethics of Invention: Technology and the Human Future 希拉·雅萨诺夫,《发明的伦理:技术与人类的未来
IF 0.8 4区 社会学 Q2 AREA STUDIES Pub Date : 2022-04-03 DOI: 10.1080/18752160.2022.2076011
Xiaowei Huang
A note on this review: starting with the invitation for a conventional book review, Xiaowei Huang, the author who panned this essay, with the consideration of our readership, kindly offered his additional local observations in the scope of his discussion. As a result, an editorial decision was made to allow this essay to be published as such despite its length exceeding that of standard EASTS book reviews. We uphold this piece to be of merit and significance, and hope our readers can feel the same pleasure we did while reading it. —EASTS Editorial Office
关于这篇书评的注释:从邀请我们做一篇传统的书评开始,批评这篇文章的作者黄晓伟,考虑到我们的读者,好心地在他的讨论范围内提供了他对当地的额外观察。因此,尽管这篇文章的长度超过了标准的east书评,但编辑决定允许它以这样的方式发表。我们认为这篇文章是有价值和意义的,并希望我们的读者在阅读时能感受到同样的快乐。——《东方日报》编辑部
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引用次数: 0
Yan Liu, Healing with Poisons: Potent Medicines in Medieval China 刘岩:《用毒药治疗:中世纪中国的有效药物》
IF 0.8 4区 社会学 Q2 AREA STUDIES Pub Date : 2022-04-03 DOI: 10.1080/18752160.2021.1992577
Po-Hsun Chen
From the second half of the twentieth century onward, the more that modern biomedicine has developed, the more skepticism there has been toward synthetic drugs in Euro-American societies. Chinese herbs, on the other hand, are considered natural, safe, toxin-free remedies. However, in Healing with Poisons: Potent Medicines in Medieval China, Yan Liu insightfully reminds us that Chinese herbs are not as safe as we imagine. He utilizes medical documents from medieval China to illustrate that poisonous drugs, or “potent drugs” as he calls them, possess “the power not just to harm as a poison but also to cure as a medicine in Chinese medicine” (6). With this fluid characteristic of potent drugs in mind, we need to rethink the concept of “poison” and reevaluate the role that poison played culturally and politically in medieval China (and even in modern society). The Sui–Tang period (581–907), as Yan Liu argues in his remarkable book, was critical for the transition of traditional pharmaceutical knowledge from formation to integration. Yan Liu obtained his PhD in the History of Science from Harvard University and is an expert in the history of medicine in medieval China. He probes the culture and politics of the Sui–Tang period through poisonous drugs. In the history of Chinese medicine, this period was characterized by the successful accumulation of medical knowledge formed in the Han Dynasty (206 BCE–220 CE) and provided a basis for integrating doctrinal learning and empirical knowledge in the Song Dynasty (960–1279). The most important medical policy of the Tang Dynasty was the publication of a national pharmacopoeia and the implementation of formal poisons regulation. This policy symbolized the empire intervening and standardizing medical knowledge and practices. In other words, Yan Liu contextualizes the development of poison and medical knowledge in the centralization of the empire and the discussion of “the Tang–Song transition.” The fluid characteristics of poisonous drugs is a critical lens through which to reconceptualize them in traditional medicine. Yan Liu disagrees with the absolutely
从二十世纪下半叶开始,现代生物医学发展得越快,欧美社会对合成药物的怀疑就越多。另一方面,中草药被认为是天然、安全、无毒的疗法。然而,在《毒疗:中世纪中国的强效药物》一书中,严柳深刻地提醒我们,中草药并不像我们想象的那么安全。他利用中世纪中国的医学文献来说明,有毒药物,或者他称之为“强效药物”,具有“不仅作为毒药具有伤害作用,而且作为中医药物具有治疗作用”(6)。考虑到强效药物的这种流动性特征,我们需要重新思考“毒药”的概念,重新评估毒药在中世纪中国(甚至在现代社会)文化和政治上所扮演的角色。隋唐时期(581-907),正如严流在他的杰出著作中所说,是传统药学知识从形成到整合的关键时期。刘岩博士毕业于哈佛大学科学史专业,是中国中世纪医学史专家。他通过毒药来探究隋唐时期的文化和政治。在中国医学史上,这一时期的特点是成功地积累了汉代(公元前206年-公元220年)形成的医学知识,并为宋朝(960-1279年)整合理论学习和经验知识提供了基础。唐朝最重要的医疗政策是出版国家药典和实施正式的毒物管制。这一政策象征着帝国对医学知识和实践的干预和规范。换句话说,《燕刘》将毒药和医学知识的发展置于帝国中央集权和“唐宋过渡”讨论的背景下。在传统医学中,有毒药物的液体特性是重新定义有毒药物的关键透镜。严柳绝对不同意这种说法
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引用次数: 0
About the Cover 关于封面
IF 0.8 4区 社会学 Q2 AREA STUDIES Pub Date : 2022-04-03 DOI: 10.1080/18752160.2022.2069950
Hui-Hsi Chuang
The cover image is taken from the exhibition “ Gaia.: Gene, algorithm, intelligent design, automata A mirage self, The Other Realm ” , at MoCA Taipei. This exhibition explores how modern science and technology, being the new canon of Myth in our time, have gradually replaced the interpretation of classic Myth in the fi eld of life and nature. Artists illustrate various ways in which science and technology have transformed our understanding and imagination of life, constructing “ the other realm. ” This artwork, “ Transplant, ” created by artist Juan Zamora, shows a plant that has been transformed (a trans-plant). It re-presents a real-world, novel cardiovascular medical technology by which scientists cultured beating human heart cells on spinach leaves that were stripped of plant cells. As stated in the introduction, this work “ offers an imaginative space for the highly agriculturalized model of producing tissues or planting ‘ organs. ’”
封面图片取自“盖亚”展览。:基因、演算法、智慧设计、自动机海市蜃楼的自我、另一个领域”,台北当代艺术馆。本次展览探讨了现代科学技术作为我们这个时代神话的新标杆,如何在生活和自然领域逐渐取代经典神话的诠释。艺术家们展示了科学技术如何以各种方式改变我们对生活的理解和想象,构建“另一个领域”。艺术家胡安·萨莫拉(Juan Zamora)的作品《移植》(Transplant)展示了一株被移植的植物。它代表了一种真实的、新颖的心血管医学技术,科学家们通过这种技术在剥离植物细胞的菠菜叶子上培养跳动的人类心脏细胞。正如引言中所述,这项工作“为生产组织或种植器官的高度农业化模式提供了一个想象的空间”。’”
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引用次数: 0
Qi Han 韩琦, Tongtian zhi xue: Yesu huishi he tianwenxue zai zhongguo de chuanbo 通天之学:耶稣会士和天文学在中国的传播 [The Study of Communicating with Heaven: Jesuits and the Dissemination of Astronomy in China] Qi Han 韩琦, Tongtian zhi xue: Yesu huishi he tianwenxue zai zhongguo de chuanbo 通天之学:耶稣会士和天文学在中国的传播 [The Study of Communicating with Heaven: Jesuits and the Dissemination of Astronomy in China]
IF 0.8 4区 社会学 Q2 AREA STUDIES Pub Date : 2022-04-03 DOI: 10.1080/18752160.2021.1996937
J. Ying
This book is written by Professor Qi Han of the University of the Chinese Academy of Sciences. Professor Qi Han is renowned for his research in the history of Chinese printing and astronomy, as well as in the interaction between Chinese and European sciences, especigally during the Ming and Qing periods. This particular work gives the reader a general overview, based on his three decades of research, into the complexities of the transmission and interaction between Chinese and European calendrical astronomy from the late-sixteenth to the early-nineteenth century. The bulk of the work consists of a Prologue and nine chapters on different topics, which are arranged in an essentially chronological order. The Prologue describes the background: how European science began to spread in Ming and Qing China. The Jesuit Matteo Ricci, who was in Ming China in the late-sixteenth and earlyseventeenth century, realized that the Ming court had a strong need for calendrical reform. Later, a wave of Jesuit missionaries who were well-versed in astronomy and mathematics reached China and were recruited into the Ming court. The Chinese court needed a better calendar to form part of the foundation for the ruling of the empire, while the Jesuits wanted to spread tianxue 天學, “heaven learning,” a consistent study of natural sciences and the Catholic religion. Calendrical reform, along with cultural and political struggles among different groups of interests, continued in various forms from the late-Ming period to the mid-Qing period in the eighteenth century. The stage is set, and the story starts. The first chapter gives a quick review of the transmission of European astrology in Ming and early-Qing China. Though related to calendrical astronomy, the astrological works written or translated by Jesuit missionaries found little favor among
这本书是中国科学院大学的韩琦教授写的。韩琦教授在中国印刷史、天文史,以及中国与欧洲科学(尤其是明清时期)的互动研究方面享有盛誉。这本特别的著作以他三十年的研究为基础,向读者提供了从16世纪末到19世纪初中国和欧洲历法天文学之间传播和相互作用的复杂性的总体概况。大部分的工作包括一个序言和九章不同的主题,这基本上是按时间顺序排列。前言描述了背景:欧洲科学如何开始在明清中国传播。16世纪末和17世纪初在中国明朝的耶稣会士利玛窦(Matteo Ricci)意识到明朝朝廷迫切需要改革历法。后来,一批精通天文学和数学的耶稣会传教士来到中国,并被招募到明朝朝廷。中国朝廷需要一个更好的历法,作为帝国统治的一部分基础,而耶稣会士想要传播天学,“天学”,一种对自然科学和天主教的一致研究。历法改革伴随着不同利益集团之间的文化和政治斗争,从明末到18世纪清中期以各种形式继续进行。舞台搭建好了,故事开始了。第一章简要回顾了欧洲占星术在中国明清时期的传播。虽然与历法天文学有关,但由耶稣会传教士撰写或翻译的占星术作品在当时并不受欢迎
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引用次数: 0
The Politics and Sub-Politics of Mad Cow Disease in South Korea 韩国疯牛病的政治与亚政治
IF 0.8 4区 社会学 Q2 AREA STUDIES Pub Date : 2022-01-31 DOI: 10.1080/18752160.2021.1872147
Woochang Lee, Hyomin Kim
Abstract In 2008, the South Korean government decided to resume importing beef from the United States, which had been stopped since 2003. The government’s attempt to reassure citizens with scientific claims met severe resistance, resulting in a whirlwind of political and technoscientific controversies over risks of bovine spongiform encephalopathy (BSE). This article examines memories of protests in 2008 with two objectives; first, to discuss how sub-politics evolves when matters of concern become matters of fact and second, to better understand the aftermath of Korean BSE controversies. Thirty-eight semi-structured interviews with proponents and opponents of the BSE protests were conducted in 2019 and analyzed. Focusing on the complicated discursive struggles over science, society, and their relations, we demonstrated that, along with what people widely accept as the “facts” about US beef, a modern imaginary of science and politics as two separate spheres was reconstructed in Korea.
2008年,韩国政府决定恢复自2003年以来停止的美国牛肉进口。政府试图用科学声明来安抚公民的努力遭到了严重的抵制,导致了一场关于牛海绵状脑病(BSE)风险的政治和技术科学争论的旋风。本文考察2008年抗议活动的记忆有两个目的;首先,讨论“关注的事情”变成“事实”后,“次政治”会发生怎样的变化;其次,更好地理解疯牛病风波的后果。2019年,对疯牛病抗议活动的支持者和反对者进行了38次半结构化访谈,并进行了分析。聚焦于科学、社会及其关系的复杂话语斗争,我们证明,随着人们广泛接受的关于美国牛肉的“事实”,科学和政治作为两个独立领域的现代想象在韩国被重建。
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引用次数: 0
Microbic Mass Destruction - Biological Warfare and Epidemic Prevention in Republican China 微生物大规模杀伤——民国时期的生物战与防疫
IF 0.8 4区 社会学 Q2 AREA STUDIES Pub Date : 2022-01-24 DOI: 10.1080/18752160.2021.1984009
Nicolas Schillinger
Abstract In the first half of the twentieth century, the possibility of weaponizing bacteria and waging a biological war became a frequently discussed topic in Europe, America, and Asia. This article traces the discourse on bacteriological warfare (xijunzhan) before, during, and in the aftermath of the Second Sino-Japanese War and puts it in the historical context of the development of biomedical sciences, epidemic prevention, and governance in Republican China. The discussion of biowarfare might be understood as an expression of both the skepticism about the scientization as well as technologization of warfare and the fear of epidemics ravaging China at the time. Considering the prevalence of epidemics in China during the first half of the twentieth century, the horror scenario of biological warfare did not necessarily lead to the direct expansion of or change in actual anti-epidemic measures during the Republican era. However, the very possibility of bacteriological attacks increased the sensitivity and knowledge of decision makers, military personnel, and large parts of the population regarding the threat of infectious disease and epidemics. The dread of enemies dropping vessels filled with disease vectors helped to justify the promulgation and implementation of hygiene protocols, vaccine campaigns, and microbiological knowledge.
在20世纪上半叶,将细菌武器化和发动生物战的可能性成为欧洲、美洲和亚洲经常讨论的话题。本文追溯了关于细菌战(细菌战)的论述,在第二次中日战争之前,期间和之后,并将其置于中华民国生物医学科学发展,流行病预防和治理的历史背景下。对生物战的讨论可以理解为对战争科学化和技术化的怀疑以及对当时肆虐中国的流行病的恐惧的表达。考虑到20世纪上半叶流行病在中国的流行,生物战的恐怖情景并不一定导致民国时期实际防疫措施的直接扩大或改变。然而,正是细菌攻击的可能性增加了决策者、军事人员和大部分人口对传染病和流行病威胁的敏感性和知识。对敌人扔下装满病媒的船只的恐惧,有助于证明卫生协议、疫苗运动和微生物知识的颁布和实施是合理的。
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引用次数: 0
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East Asian Science Technology and Society-An International Journal
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