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Our ancestors: the Cimbri, goths and Sarmatians. Three ethnogenetic legends in early modern Europe 我们的祖先:辛布里人、哥特人和萨尔马特人。近代早期欧洲的三个民族起源传说
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2024-03-03 DOI: 10.1080/03468755.2024.2323120
Krystyna Szelągowska
The study presented here is an attempt at a comparative analysis of three early modern phenomena in the history of ideas and culture: three ethnogenetic theories about the origins of the Swedish (G...
这里介绍的研究试图对思想和文化史上的三种早期现代现象进行比较分析:关于瑞典人起源的三种人种学理论(G...
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引用次数: 0
An unfinished suffrage reform. Voting rights in Sweden after the ‘democratic breakthrough’ 未完成的选举权改革。民主突破 "后瑞典的选举权
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2024-03-01 DOI: 10.1080/03468755.2024.2322433
Fia Sundevall, Annika Berg, Bengt Sandin
This article examines the complex and non-linear process of democratization in Sweden after the introduction of so-called universal suffrage in 1921. The research questions address the excluded gro...
本文探讨了瑞典在 1921 年实行所谓的普选制后复杂而非线性的民主化进程。研究问题涉及被排除在外的...
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引用次数: 0
“Insolent, quarrelsome, noisey and troublesome”: women’s street fights and noise in St Barthélemy in 1835 "傲慢、争吵、喧闹和麻烦":1835 年圣巴泰勒米岛妇女的街头斗殴和喧闹
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2024-01-22 DOI: 10.1080/03468755.2024.2302611
Ale Pålsson
Like many port cities in the 19th century Caribbean, the free port of Gustavia in the Swedish-Caribbean colony of St Barthélemy had a high ratio of women to men, many of whom were enslaved women or...
与 19 世纪加勒比海的许多港口城市一样,瑞典-加勒比殖民地圣巴泰勒米的自由港古斯塔维亚的男女比例也很高,其中许多人是被奴役的妇女或奴隶。
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引用次数: 0
Willingness to defend and foreign policy in Sweden and Finland from the early Cold War period to the 2010s 冷战初期至 2010 年代瑞典和芬兰的国防意愿与外交政策
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2024-01-07 DOI: 10.1080/03468755.2023.2289664
Teemu Häkkinen, Miina Kaarkoski
Published in Scandinavian Journal of History (Ahead of Print, 2024)
发表于《斯堪的纳维亚历史杂志》(2024 年,提前出版)
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引用次数: 0
A Cinderella story: fashion, foot worship and foot moralism in Sweden, 1850–1900 灰姑娘的故事:1850-1900 年瑞典的时尚、足崇拜和足道德主义
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2024-01-04 DOI: 10.1080/03468755.2023.2297711
Leif Runefelt
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引用次数: 0
Antisemitism without Jews: the impact of redemptive antisemitism in Norway before the Nazi occupation 没有犹太人的反犹主义:纳粹占领前挪威救赎反犹主义的影响
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2023-12-04 DOI: 10.1080/03468755.2023.2283021
Nicola Karcher, Kjetil Braut Simonsen
In his magnus opus Nazi Germany and the Jews (1997), Saul Friedländer identifies redemptive antisemitism as a model of world explanation, which offers a universal answer to all alleged problems of ...
在他的巨著《纳粹德国和犹太人》(1997)中,索尔Friedländer将救赎性反犹主义确定为世界解释的一种模式,它为所有所谓的问题提供了一个普遍的答案……
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引用次数: 0
Material politics: approaching welfare history through urban water in 20th century Denmark 物质政治:通过20世纪丹麦的城市水来接近福利史
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2023-12-04 DOI: 10.1080/03468755.2023.2289665
Mikkel Høghøj, Mikkel Thelle
This article proposes the concept of ‘material politics’ as an analytical category for the field of Nordic welfare history. We suggest that our understanding of welfare as a socio-cultural and hist...
本文提出了“物质政治”的概念作为北欧福利史领域的分析范畴。我们认为,我们对福利作为一种社会文化和历史的理解……
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引用次数: 0
The Danish Economy, 1973–2009: From National Welfare State to International Market Economy 丹麦经济,1973-2009:从国家福利国家到国际市场经济
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2023-11-26 DOI: 10.1080/03468755.2023.2268084
Niels Kærgård
A number of long-term trends in the Danish economy changed around 1973. The decades before were characterized by the establishment of a welfare state with a high level of social security and an opt...
丹麦经济的一些长期趋势在1973年前后发生了变化。前几十年的特点是建立了一个福利国家,具有高水平的社会保障和选择性…
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引用次数: 0
‘For Their Own Good’: Examining ‘Gentle’ Colonialism and Finnish Exceptionalism Within Narratives of Finland’s Indigenous Residential Schools “为了他们自己的利益”:审视芬兰土著寄宿学校叙事中的“温和”殖民主义和芬兰例外论
3区 历史学 Q1 HISTORY Pub Date : 2023-10-13 DOI: 10.1080/03468755.2023.2261446
Lindsay Elizabeth Doran
Scholarship of Indigenous residential school systems is complex, fraught with cultural trauma, and receiving renewed public attention due to numerous global discoveries of mass child graves upon identified boarding school sites. Though Indigenous residential schools operated in several countries, Finland’s scholarly treatment of Sámi students in residential school systems in the late 19th and early 20th centuries is uniquely situated within the history of Indigenous education. The Sámi population can be found in Sweden, Finland, Norway and Russia, with several of these countries having made official statements regarding treatment of Sámi within government-run schools. However, some historians appear to reject ideas that portray Finland as coloniser or oppressor to the Sámi people through this educational cultural hegemony. Extant scholarship presents conflicting accounts of Sámi experiences within Finnish boarding schools. Using past publications as primary sources, this article utilizes narrative inquiry as a methodology to analyse scholarly studies of Indigenous residential school experiences in Finland, explores concepts and implications of Finnish racial exceptionalism and white innocence and finally, predicts future historiographical trends in a field increasingly moving towards the decolonization of Indigenous cultural memory.
土著寄宿学校系统的研究是复杂的,充满了文化创伤,并且由于全球在已确定的寄宿学校遗址上发现了大量儿童坟墓而重新受到公众关注。虽然土著寄宿学校在几个国家都有,但芬兰在19世纪末和20世纪初寄宿学校系统中对Sámi学生的学术待遇在土著教育史上是独一无二的。Sámi人口分布在瑞典、芬兰、挪威和俄罗斯,其中一些国家已就在公立学校中如何对待Sámi发表了正式声明。然而,一些历史学家似乎拒绝通过这种教育文化霸权将芬兰描绘成Sámi人民的殖民者或压迫者的想法。现存的学术研究对Sámi在芬兰寄宿学校的经历提出了相互矛盾的说法。本文以过去的出版物为主要资料来源,运用叙事探究作为一种方法来分析芬兰土著寄宿学校经历的学术研究,探索芬兰种族例外论和白人纯真的概念和含义,最后预测未来的历史编纂趋势,这一领域正日益走向土著文化记忆的非殖民化。
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引用次数: 0
The why, what, and how, of history education in Norwegian and Swedish history curricula for upper secondary schools (approximately 1920–1960) 挪威和瑞典高中历史课程中历史教育的原因、内容和方式(大约1920-1960年)
3区 历史学 Q1 HISTORY Pub Date : 2023-10-08 DOI: 10.1080/03468755.2023.2258144
Anne Helene Høyland Mork
History curricula are shaped by factors such as historiography, pedagogical ideals, political goals, international initiatives, and broader societal conditions and processes. This article examines ideas about purposes, content, and methods, of history education, in history curricula that were used in Swedish and Norwegian theoretical upper secondary schools between 1920 and 1960. These schools aimed at preparing students for university studies and providing general education (Bildung). While having close connections to academic disciplines, these schools were also influenced by political goals of democratization and ideas of progressive pedagogy. There are tensions in the curricula between material aspects of Bildung, focusing on content, and formal aspects of Bildung, focusing on students’ development. Although material aspects remain essential, formal aspects are increasingly emphasized through individual projects, student interaction, more active use of historical sources, and, in the latest Swedish documents, critical thinking. Limitations of progressive methods are also acknowledged. The Norwegian and Swedish curricula differ in attitudes to nationalism and the state. These differences can be explained by different starting points for nation-building and differences between Norwegian and Swedish historiography. There is a more dramatic shift in the Norwegian curricula, from a highly teacher/material-centred approach, to an ideal of active and independent students.
历史课程是由史学、教学理念、政治目标、国际倡议以及更广泛的社会条件和进程等因素塑造的。本文考察了1920年至1960年间瑞典和挪威理论高中历史课程中关于历史教育的目的、内容和方法的观点。这些学校旨在帮助学生为大学学习做准备,并提供普通教育。这些学校虽然与学术学科有着密切的联系,但也受到民主化政治目标和进步教学法思想的影响。在课程中,注重内容的物质方面与注重学生发展的形式方面之间存在紧张关系。虽然材料方面仍然是必不可少的,但形式方面越来越强调通过个人项目,学生互动,更积极地利用历史资料,以及在最新的瑞典文件中,批判性思维。也承认渐进式方法的局限性。挪威和瑞典的课程对民族主义和国家的态度不同。这些差异可以通过国家建设的不同起点以及挪威和瑞典史学的差异来解释。挪威的课程有一个更戏剧性的转变,从一个高度以教师/材料为中心的方法,到一个积极和独立的学生的理想。
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SCANDINAVIAN JOURNAL OF HISTORY
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