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‘TIONGHOA’ ORCINA ’: negotiating Chinese-Indonesians’ preferred identity in the post-reform era “TIONGHOA”还是“china”:改革后印尼华人首选身份的谈判
Q3 ETHNIC STUDIES Pub Date : 2023-09-25 DOI: 10.1080/14631369.2023.2257615
Lidya Christin Sinaga, Atika Nur Kusumaningtyas, Syafuan Rozi
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引用次数: 0
(Re)visiting postcolonial ethno-spirituality in Mamang Dai’s the Black Hill and Easterine Kire’s Sky is My Father: a Naga Village Remembered (再)考察Mamang Dai的《黑山》和Easterine Kire的《天空是我的父亲:记忆中的那迦村》中的后殖民民族精神
Q3 ETHNIC STUDIES Pub Date : 2023-09-21 DOI: 10.1080/14631369.2023.2261384
Joy Das
ABSTRACTEthno-spirituality refers to the discourse associated with spiritual evolution found in ethnic groups or communities. Contemporary North-east Indian literature relentlessly delineates a unique portrayal of the customary set of traditions, beliefs, customs, behaviors, responses or reactions to different situations and ways of life of the concerned tribal groups in their usual socio-cultural milieu. This article explicates the aspects of ethno-spirituality manifested in the select works of Mamang Dai and Easterine Kire as the postcolonial resistance. The purpose of this article is also to reinterpret Mamang Dai’s The Black Hill (2014) and Easterine Kire’s Sky is My Father: A Naga Village Remembered (2018) within the broad postcolonial framework of ‘ethno-spirituality’ to trace and reconstruct their ethnic identity as their cultural heritage, spiritual values, and cultural richness as a frame of reference to indigeneity and belief system.KEYWORDS: Ethno-spiritualityPostcolonialNorth-east Indian LiteratureHistoryEthnic identity AcknowledgmentsI would like to express my heartfelt gratitude to the anonymous reviewers for their valuable insights and constructive suggestions. It has essentially enriched the article.Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. Baruah, Postfrontier blues: Toward a new policy framework for Northeast India, 4.2. Haokip, ‘Conceptualising Northeast India: A Discursive Analysis on Diversity,’ 111.3. Baruah, In the name of the nation. India and its northeast, 25.4. Ibid, 2.5. Phanjoubam, The Northeast question: Conflicts and frontiers, 31.6. Ibid, 33.7. See note 6 above.8. Longkumer, The greater India experiment: Hindutva and the Northeast, 92.9. See note 8 above.10. See note 8 above.11. Haokip, ‘Conceptualising Northeast India: A Discursive Analysis on Diversity,’ 112.12. Mebo, a tehsil or taluka, is located in the East Siang district of Arunachal Pradesh. It is situated 30 km east of the Pasighat District headquarters. According to Census 2011, there are 1547 inhabitants in the village (villageinfo.in 2021).13. ‘Mishmee’ or ‘Mishmi’, Indigenous folks mostly of Arunachal Pradesh (previously North East Frontier Agency), dwell in the North-East of India, near Assam and Tibet. They speak vernaculars of the ‘Tibeto-Burman linguistic family’ (britannica.com 2021). The natives of the Mishmee region identify themselves as ‘Kmaan, Taraon, and Idu people, and the term “Mishmee” was alien to them … Kmaan, distinct from Taraon whom Kmaan knew as Tah-wrath or Chimmu, and the Idu clans whom they called Mindow and who occupied the territories further south and northwest’ (Dai, The Black Hill, 7).14. The Ao Naga tribes are major Indigenous native groups of people who dwell in Mokokchung district of Nagaland in Northeast India. They are not homogenous, and consist of six major groups, such as Pongen, Longkumer and Jamir of Chungli group; and Imchen, Walling, and Longchar of Mongsen group.
皮埃蒙特,<灵性超越与灵性科学研究>,第4-14.32页。Piedmont et al.,“人格研究中精神超越和宗教参与量表的经验和概念价值”,162-176.33。埃里森,<精神幸福:概念和测量>,330-340.34。Laubmeier等人,“精神在癌症心理调整中的作用:压力和应对的交易模型的测试”48-55.35。Paloutzian和Ellison,“孤独,精神健康和生活质量”,224-237.36。Mascaro et al.,《精神意义量表的开发、构建效度和临床应用》,858.37。克莱默等人,《年轻人精神性的五因素分析:初步证据》43-57.38。《直接社会工作实践理论》,28-31.39。Fleming和Ledogar,“复原力和本土灵性:文献综述”,第1-540页。Benson等人,《儿童和青少年的精神发展:走向一个探究领域》,第206-209.41期。Wong等人,《青少年宗教信仰/灵性与心理健康近期研究的系统回顾》,162-164.42。Belcher和Mellinger, <将灵性与实践和社会正义相结合:社会工作的挑战>,377-378.43。埃里森和莱文,“宗教与健康的联系:证据,理论和未来的方向,”700-720.44。Idler和George, <社会学可以帮助我们理解宗教和心理健康>,第51-62.45页。Idler等人,“测量健康研究的宗教和灵性的多维度:1998年综合社会调查的概念背景和结果”,327-365.46。Das和Tripathi,《体验河景:Neelum Saran Gour精选作品中恒河“Triveni-Sangam”的生态精神解码》,1997年。Issa和Pick,“澳大利亚服务业的伦理、灵性和美学的解释性混合方法分析”,47.48。Zinnbauer等人,“宗教和灵性的新兴意义:问题和前景”,549-564.49。Zinnbauer等人著,“宗教与灵性:解开模糊”,第889-919.50页。马勒和哈达威:《美国的“宗教”还是“精神”:零和命题?》”,289 - 300.51。Espinosa,“秘鲁亚马逊地区的民族精神、性别和保健”,423-437.52。(Fleming和Ledogar,“弹性和本土灵性:文献综述”,47-64.53)。《民族精神:一个后殖民问题?》, 2.54。如上,4 - 8.55。Trafzer等人,《将本土科学融入部落环境保护局(EPA)》,1844-45.56。Briggs等人,“土著环境知识生产的性质:来自埃及南部贝都因社区的证据”,242-245.57。Whap,“托雷斯海峡岛民对本土知识概念的看法”,23.58。Shiva,“前言:文化多样性和知识政治”,第7 - 9页。Shivamurthy et al.,《部落与非部落儿童社会人口学特征的比较研究》,130.60。Ramya et al.,“决定部落农民生计安全的特征”,4462.61。Purshottam and dingra, <理解印度部落生活及其问题>,1588.62。Purkayastha,“印度部落的概念:概述”,第2-3.63页。Shrivastava等人,《印度部落人口公共卫生实践的实施:挑战和补救办法》,6.64。Shama和Roy,《中央邦三个最落后部落的社会经济和人口特征》,78.65。Reddy等人,“印度安得拉邦Chittoor地区Sugali部落家庭五岁以下儿童的用水和卫生习惯”,1-2.66。戴维,《导论》,1.67页。如上,5.68。《民族精神:一个后殖民问题?》, 1.69。Mignolo, <认识上的不服从、独立思想和非殖民自由>,162.70。吉哈诺,<殖民与现代性/理性>,169.71。如上,176.72。Mignolo,《分离:现代性的修辞、殖民性的逻辑和去殖民性的语法》,第451.73页。如上,463.74。史密斯,《非殖民化方法:研究与土著人民》,172.75。如上,172.76。洛克耶,《文本分析》,第866.77页。超越反叛乱:打破印度东北部的僵局,9.78。Prasad,“印度原住民的仪式和文化实践”,10-11.79。Baral, <阐明边缘性:来自印度东北部的新兴文学>,第3.8页。《牛津东北印度文选》,第13卷,81页。戴,《论创世神话与口述》,第5.82页。如上,5.83。qtd。《结婚的神秘主义者的实践:对伊斯特琳·基尔小说《当河流沉睡时》的不同解读》,第2期,第84页。Trafzer等人,《将本土科学融入部落环境保护局(EPA)》,1844.85。
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引用次数: 0
The Unheard Stories of The Rohingyas Ethnicity, Diversity and Media 关于罗兴亚人种族、多样性和媒体的闻所未闻的故事
Q3 ETHNIC STUDIES Pub Date : 2023-09-13 DOI: 10.1080/14631369.2023.2258361
Aulia Sholichah Iman Nurchotimah, Alif Aditya Candra
"The Unheard Stories of The Rohingyas Ethnicity, Diversity and Media." Asian Ethnicity, ahead-of-print(ahead-of-print), pp. 1–2 Additional informationFundingThis work was supported by the Lembaga Pengelola Dana Pendidikan [201908212015186].
“关于罗兴亚人种族、多样性和媒体的闻所未闻的故事。”本研究由Lembaga Pengelola Dana Pendidikan[201908212015186]资助。
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引用次数: 0
Book review. The 2018 and 2019 Indonesian elections: identity politics and regional perspectives 书评。2018年和2019年印尼选举:身份政治和地区视角
Q3 ETHNIC STUDIES Pub Date : 2023-09-12 DOI: 10.1080/14631369.2023.2257617
Firmanda Taufiq, Luthfi Maulana
Click to increase image sizeClick to decrease image size Additional informationFundingThis work was supported by the Lembaga Pengelola Dana Pendidikan [202002210616028].
本研究由Lembaga Pengelola Dana Pendidikan[202002210616028]资助。
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引用次数: 0
Taiwan and the exiled Tibetan relations: exploring historical ties and current challenges and opportunities 台湾与流亡藏人关系:探索历史联系与当前的挑战与机遇
Q3 ETHNIC STUDIES Pub Date : 2023-09-12 DOI: 10.1080/14631369.2023.2257142
Dolma Tsering
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引用次数: 0
Language, religion, and workplace discrimination: intersectional microaggressions in India 语言、宗教和工作场所歧视:印度的交叉微侵犯
IF 1.6 Q3 ETHNIC STUDIES Pub Date : 2023-09-04 DOI: 10.1080/14631369.2023.2255542
Prerna Bakshi
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引用次数: 0
Women’s Work in the Unorganised Sector: Issues of Exploitation and Globalisation in the Beedi Industry 妇女在无组织部门的工作:Beedi行业的剥削和全球化问题
IF 1.6 Q3 ETHNIC STUDIES Pub Date : 2023-09-01 DOI: 10.1080/14631369.2023.2254250
Sonali Boro
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引用次数: 0
Playing with Nature: history and politics of Environment in North-East India 玩弄自然:印度东北部环境的历史与政治
IF 1.6 Q3 ETHNIC STUDIES Pub Date : 2023-09-01 DOI: 10.1080/14631369.2023.2253441
Unmilan Kalita
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引用次数: 0
Alluring monsters: The pontianak and cinemas of decolonization 诱人的怪物:教皇和非殖民化电影院
IF 1.6 Q3 ETHNIC STUDIES Pub Date : 2023-08-24 DOI: 10.1080/14631369.2023.2251134
D. Neo
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引用次数: 0
Reflections on place-making through neighbourhoods: an analysis of Northeast Indian out-migrants in Delhi 通过社区对地方建构的思考:对德里东北印度外来移民的分析
IF 1.6 Q3 ETHNIC STUDIES Pub Date : 2023-08-24 DOI: 10.1080/14631369.2023.2251112
Naorem Pushparani Chanu, Rabichandra Singh Elangbam
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引用次数: 0
期刊
Asian Ethnicity
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