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Asian Ethnicity最新文献

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Transnational East Asian Studies 跨国东亚研究
IF 1.6 Q3 ETHNIC STUDIES Pub Date : 2022-12-15 DOI: 10.2307/j.ctv30c9f9s
Tianyun Hua
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引用次数: 1
Traditional Communities in Indonesia: Law, Identity, and Recognition (Routledge Law in Asia) 印度尼西亚的传统社区:法律、身份和认可(劳特利奇法律在亚洲)
IF 1.6 Q3 ETHNIC STUDIES Pub Date : 2022-12-07 DOI: 10.1080/14631369.2022.2155931
Firmanda Taufiq
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引用次数: 0
Tibetan women-in-exile in India: construction of the idea of the Tibetan nation and contributions to Tibetan nationalism 流亡印度的西藏妇女:西藏民族观念的建构与对西藏民族主义的贡献
IF 1.6 Q3 ETHNIC STUDIES Pub Date : 2022-11-24 DOI: 10.1080/14631369.2022.2150599
Amrita Saikia
ABSTRACT Academic research focused on Tibetan women-in-exile is rare. Also, very few existing studies explore the perspectives of Tibetan women on the Tibetan nation and their contributions to Tibetan nationalism. Therefore, considering this gap in the literature, this paper explores the question of the Tibetan nation from the perspectives of Tibetan women-in-exile and seeks to understand their contributions to Tibetan nationalism. The paper draws from qualitative interviews conducted with Tibetan women in Dharamsala. The findings indicate that as agents and symbols of nationalism, educated Tibetan women-in-exile express ambivalence in their ideas of Tibetan women’s contributions to Tibetan nationalism. Their narratives help us expand our understanding of Tibetan nationalism and reveal how women as active agents of nationalism contribute to the Tibetan movement. At the same time, the paper argues, the Tibetan women-in-exile have not escaped the symbolism of nationalism attributed to them by the larger Tibetan society.
针对西藏流亡妇女的学术研究很少。此外,现有的研究很少探讨藏族妇女对藏族民族的看法及其对藏族民族主义的贡献。因此,考虑到这一文献空白,本文从西藏流亡妇女的视角来探讨西藏民族问题,并试图了解她们对西藏民族主义的贡献。本文取材于对达兰萨拉藏族妇女进行的定性访谈。研究结果表明,作为民族主义的代理人和象征,受过教育的西藏流亡妇女对西藏民族主义的贡献表现出矛盾的态度。她们的叙述有助于我们扩大对西藏民族主义的理解,并揭示妇女作为民族主义的积极行动者如何为西藏运动做出贡献。与此同时,论文认为,西藏流亡妇女并没有逃脱西藏社会赋予她们的民族主义象征。
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引用次数: 0
Tracing the journey of a craft from ‘Embeddedness’ to ‘Commercialisation’: A case of hand block printing from the Jaipur Region 追溯工艺从“嵌入性”到“商业化”的历程:斋浦尔地区手工雕版印刷的案例
IF 1.6 Q3 ETHNIC STUDIES Pub Date : 2022-10-15 DOI: 10.1080/14631369.2022.2132913
Sakshi Tokas, Vanshika Mittal, S. Agarwal, D. Mohan, Jignesh Mistry, T. Mohan
ABSTRACT Karl Polanyi’s theories on embeddedness and disembeddedness help unpack the transformation of exchange systems and emergence of markets in societies. This paper analyses a process of such transformation observed in the context of the hand block printing industry of Jaipur and its nearby areas. Through an ethnographic study of the craft, we observe the extent to which hand block printing has undergone heavy commodification and commercialisation while disembedding from the society. Over the years, aspects of hand block printing, such as design, labour and authenticity, have changed for the worse, which has further impacted the socio-cultural identity of this craft and crafts(wo)men engaging in it. Some underlying forces behind this are the commodification of labour and the commercialisation of the craft. While expanding on these, the paper also provides policy recommendations on the aspects of recognising artists and standardising labels in the industry.
卡尔·波兰尼关于嵌入性和脱嵌入性的理论有助于揭示社会中交换制度的转变和市场的出现。本文以斋浦尔及其附近地区的手工雕版印刷业为研究对象,分析了这种转变的过程。通过对该工艺的民族志研究,我们观察到手工雕版印刷在脱离社会的同时经历了严重的商品化和商业化的程度。多年来,手工雕版印刷的设计、劳动和真实性等方面都发生了变化,这进一步影响了这种工艺和从事这种工艺的人的社会文化身份。这背后的一些潜在力量是劳动力的商品化和工艺的商业化。在扩展这些内容的同时,该文件还提供了关于艺人认可和行业标准化标签方面的政策建议。
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引用次数: 0
From Pulau to Pulo: Archipelagic perspectives on Southeast Asian Chinese ethnicity from the Philippines and Indonesia 从Pulau到Pulo:从菲律宾和印度尼西亚看东南亚华人的群岛视角
IF 1.6 Q3 ETHNIC STUDIES Pub Date : 2022-10-13 DOI: 10.1080/14631369.2022.2132914
Josh Stenberg, Chien-Wen Kung, Charlotte Setijadi
ABSTRACT Southeast Asia is an important region for working through questions of Chineseness. It is, however, a notoriously heterogeneous region, and conclusions derived from some parts of it can be of limited applicability elsewhere. This special issue offering empirically-grounded, multi-disciplinary research engages with and expands on existing scholarship on Southeast Asia’s Chinese. By focusing on Indonesia and the Philippines, the articles in this special issue investigate diverse models of being Chinese in Southeast Asia and depart from the familiar paradigms offered by Singapore and Malaysia, where ethnic Chinese populations are in the highest proportions and hold significant political power, and where Anglophone institutions transmute formulations of Chineseness into academic and political discourse. In so doing, we call for recognising diversity within Chinese communities in the region, not only among localised, hybrid expressions of Chineseness, but in the coexistence of both hybridity and persistent identification with Chineseness in multiple forms.
东南亚是研究中国性问题的重要地区。然而,它是一个出了名的异质区域,从它的某些部分得出的结论在其他地方的适用性有限。这期特刊提供了基于经验的、多学科的研究,涉及并扩展了东南亚华人的现有学术研究。通过关注印度尼西亚和菲律宾,本期特刊中的文章探讨了东南亚华人的各种模式,并偏离了新加坡和马来西亚提供的熟悉范例,在新加坡和马来西亚,华人人口比例最高,拥有重要的政治权力,英语机构将华人的表述转化为学术和政治话语。在此过程中,我们呼吁认识到该地区华人社区的多样性,不仅仅是在本地化的、混合的中国性表达中,而是在混合和以多种形式持续认同中国性的共存中。
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引用次数: 0
Identity pride and exclusiveness: cross-border craftsmanship and Chinese tailors in post-war Hong Kong, 1945-1970 身份自豪与排斥:战后香港的跨界工艺与中国裁缝,1945-1970
IF 1.6 Q3 ETHNIC STUDIES Pub Date : 2022-10-10 DOI: 10.1080/14631369.2022.2132911
K. Lee
ABSTRACT Recent scholarship has shown that in cosmopolitan urban spaces, identities are flexible, and migrants often integrate smoothly. But Shanghainese and Cantonese tailors who migrated to Hong Kong after World War II developed a different trajectory of identity transformation. Instead of simply integrating into a single social collectivity based on claims to a common Chinese ethnicity, they forged separate diasporic identities according to their places of origin. By problematising the arrival of Shanghainese tailors and their interactions with Cantonese tailors in Hong Kong, this article shows that pride in a place-based identity along with a strong sense of exclusiveness facilitated the maintenance of social boundaries by the Shanghainese community against the Cantonese. It argues that despite the common Chinese-ness of both migrant communities, place of origin was employed as a critical form of social identification and differentiation, creating an as-yet insurmountable barrier to the amalgamation of the two Chinese communities.
最近的研究表明,在国际化的城市空间中,身份是灵活的,移民往往能够顺利融合。但是,二战后移居香港的上海和广东裁缝发展了一种不同的身份转变轨迹。他们不是简单地基于共同的中国民族的主张而融入一个单一的社会集体,而是根据他们的原籍地形成了不同的散居身份。本文通过对上海裁缝的到来以及他们与广东裁缝在香港的互动问题的分析,表明了对基于地方的身份的自豪感以及强烈的排他性,促进了上海人社区对广东人的社会界限的维护。它认为,尽管两个移民社区都具有共同的中国特征,但原籍地被用作社会认同和区分的关键形式,为两个华人社区的融合创造了一个迄今仍无法逾越的障碍。
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引用次数: 0
Making it work: women, land and labour in West Karbi Anglong, Assam 阿萨姆邦西Karbi Anglong的妇女、土地和劳动力
IF 1.6 Q3 ETHNIC STUDIES Pub Date : 2022-10-07 DOI: 10.1080/14631369.2022.2132912
Meenal Tula, Upasana Goswami
ABSTRACT The article seeks to understand how the deepening logic of neoliberal governmentality transforms the lives, labour and access to resources such as land, for women in West Karbi Anglong, Assam, Northeast India. It explores new forms of social (in)equality and mobility in gender relations and community dynamics in Sixth Schedule districts, tracing the evolving conjuncture between community, state and the market. We approach this question in two ways: first, how the neoliberal market rationality reconstitutes and is reconstituted by existing customs of inheritance, patterns of labour, notions of community and belonging, and gender relations; second, the strategies that women adopt in a context where forms of women’s work and modes of access to resources such as land are going through rapid changes. The aim is to encourage critical reflections on women’s access/rights to land and their labour in the Sixth Schedule areas, and what changes with the neoliberal turn.
本文试图理解新自由主义治理的深化逻辑如何改变印度东北部阿萨姆邦西卡尔比昂格朗妇女的生活、劳动和对土地等资源的获取。它探讨了第六附表地区性别关系和社区动态中的社会平等和流动性的新形式,追踪了社区、国家和市场之间不断发展的联系。我们从两方面探讨这个问题:第一,新自由主义市场理性如何重构现有的继承习俗、劳动模式、社区和归属概念以及性别关系;第二,妇女在妇女的工作形式和取得土地等资源的方式正在经历迅速变化的情况下所采取的战略。其目的是鼓励对妇女在第六附表地区获得土地和劳动的权利进行批判性思考,以及随着新自由主义转向而发生的变化。
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引用次数: 0
The primordial modernity of Malay nationality: contemporary identity in Malaysia and Singapore 马来民族的原始现代性:马来西亚和新加坡的当代身份
IF 1.6 Q3 ETHNIC STUDIES Pub Date : 2022-10-06 DOI: 10.1080/14631369.2022.2132469
Faris Bin Ridzuan
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引用次数: 0
Archipelagic Chineseness: competing ways of being Chinese Muslims in contemporary Indonesia and Malaysia 群岛华人性:当代印尼和马来西亚华人穆斯林的竞争方式
IF 1.6 Q3 ETHNIC STUDIES Pub Date : 2022-09-14 DOI: 10.1080/14631369.2022.2122396
Hew Wai Weng
ABSTRACT Inspired by the concept of ‘archipelagic Islam’ and the recent academic call for archipelagic thinking, this article proposes the term ‘archipelagic Chineseness’ to analyze various discourses and practices of Chineseness that take into account diverse national and local contexts, without disregarding various transnational connections. However, different from the proponents of ‘archipelagic Islam’ who promote an ideal type of Islamic identity in Indonesia, I use ‘archipelagic Chineseness’ mainly not to prescribe a kind of ideal Chinese identity, but instead to explore and theorize multiple ways of being or not being Chinese in Indonesia, Malaysia, and beyond. The concept points to the possibility of being Chinese in a way that is neither totally subscribed to China’s growing influence, nor completely assimilated due to the demand of some nationalists. By examining the trends of Chinese-style mosques and Chinese Muslim preachers, I discuss how and under what conditions different Chinese and non-Chinese Muslims appropriate Chineseness for diverse reasons. While the Chinese-style mosques borrow the architectural design of ancient mosques in China, they adopt local cultural traditions and interact with local politics. Many Muslim leaders welcome such mosques as an initiative to promote localized Islam and to imagine a translocal Chinese Muslim identity. However, when it comes to preachers, there are contesting – if not conflicting – cultural and religious orientations, which are shaping and being shaped by the politics of race, religion and class in both countries. Thus, I propose ‘archipelagic Chineseness’ to analyze various entanglements of diverse transnational connections, national belongings and local sensibilities among ethnic Chinese in general and Chinese Muslims in particular. Archipelagic thinking around Chineseness also allows us to explore how ethnic Chinese in maritime Southeast Asia negotiate their Chineseness with their other identities, such as nationalities, localities, religion, and sexual identities.
受“群岛式伊斯兰教”概念和最近学术界对群岛式思维的呼吁的启发,本文提出了“群岛式中国性”一词,以分析考虑到不同国家和地方背景的各种中国性话语和实践,同时不忽视各种跨国联系。然而,与“群岛式伊斯兰”的支持者在印尼提倡一种理想的伊斯兰身份认同不同,我使用“群岛式中国”主要不是为了规定一种理想的中国人身份认同,而是为了探索和理论在印尼、马来西亚和其他地方成为或不是中国人的多种方式。这一概念指出了以一种既不完全认同中国日益增长的影响力,也不完全被某些民族主义者所同化的方式成为中国人的可能性。通过考察中国式清真寺和中国穆斯林传教士的趋势,我讨论了不同的中国穆斯林和非中国穆斯林如何以及在什么条件下出于不同的原因适应中国性。中式清真寺在借鉴中国古代清真寺建筑设计的同时,也吸收了当地的文化传统,并与当地政治互动。许多穆斯林领导人对这样的清真寺表示欢迎,认为这是一种促进本土化的伊斯兰教的举措,也是一种跨地域的中国穆斯林身份的想象。然而,当涉及到传教士时,存在着相互冲突的——如果不是相互冲突的话——文化和宗教取向,这些取向正在塑造和被两国的种族、宗教和阶级政治所塑造。因此,我提出“群岛中国性”来分析中国人,特别是中国穆斯林之间的各种跨国联系、民族财产和地方情感的各种纠缠。围绕中国性的群岛思维也让我们能够探索东南亚沿海地区的华人如何与他们的其他身份(如国籍、地域、宗教和性别身份)协商他们的中国性。
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引用次数: 1
Determinants of ethnic minority students’ sense of belonging in Hong Kong: teachers’ narratives and perspectives 少数族裔学生香港归属感的决定因素:教师的叙述与观点
IF 1.6 Q3 ETHNIC STUDIES Pub Date : 2022-09-13 DOI: 10.1080/14631369.2022.2122397
S. Karim, M. Hue
ABSTRACT This article examines nine secondary school teachers’ narratives and perspectives about the determinants of their ethnic minority students’ sense of belonging in Hong Kong. The thematic analysis of their in-depth interviews reveals three sets of determinants of belonging, including demographic, personal, and intercultural factors. The study findings underscore the importance of students’ socialisation contexts and the critical role of the Chinese language curriculum and the social reception towards non-European immigrants in Hong Kong. The paper discusses the potential avenues of educational policy and practice interventions for developing a stronger sense of belonging among young people with immigrant and ethnic minority backgrounds in the multicultural societies of settlement.
摘要本文探讨了九位中学教师对香港少数族裔学生归属感决定因素的叙述和观点。对他们深入访谈的主题分析揭示了归属感的三组决定因素,包括人口、个人和跨文化因素。研究结果强调了香港学生社交环境的重要性、汉语课程的关键作用以及对非欧洲移民的社会接纳。本文讨论了教育政策和实践干预的潜在途径,以在多文化定居社会中培养具有移民和少数民族背景的年轻人更强的归属感。
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引用次数: 0
期刊
Asian Ethnicity
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