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Considering Catholics: an exploration of the literature available on religious identity development 考虑天主教徒:对宗教认同发展的现有文献的探索
IF 1.1 Q4 SOCIAL WORK Pub Date : 2021-04-14 DOI: 10.1080/15426432.2021.1910612
Sister Miriam MacLean, J. Riebschleger
ABSTRACT Identity development is an important developmental task impacted by many facets of a person’s life, including ethnic background, abilities, and religion. Notwithstanding its decisive role in identity development, however, religious identity research has been rather sparse. Religious identity refers to how the person uses religion to answers the question “who am I?” or “who are we?.” Research that focuses on the religious identity development of particular groups is more scarce. This review article intends to synthesize the current state of the research in regard to religious identity development, especially as it relates to emerging adult Catholic religious identity development. A brief consideration of theories that may aid in understanding religious identity will be undertaken, followed by a review of empirical literature that suggests possible influences on religious identity. The methods, strengths and weaknesses of current research will be considered with implications for future research. It is hoped that through a better understanding of the current research on religious identity development a clearer path forward may be paved in research development.
身份发展是一项重要的发展任务,受到种族背景、能力和宗教信仰等多方面的影响。然而,尽管它在身份发展中起着决定性的作用,宗教身份的研究却相当稀少。宗教认同指的是一个人如何用宗教来回答“我是谁?”或者“我们是谁?”专注于特定群体的宗教认同发展的研究更为稀缺。这篇综述文章旨在综合目前有关宗教认同发展的研究现状,特别是与新兴成人天主教宗教认同发展有关的研究。本文将对可能有助于理解宗教认同的理论进行简要考虑,然后对实证文献进行回顾,这些文献提出了对宗教认同可能产生的影响。本文将分析当前研究的方法、优势和不足,并对未来的研究提出建议。希望通过对当前宗教认同发展研究的更好理解,为研究发展铺平更清晰的道路。
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引用次数: 2
Speaking out against hate speech and actions through social work research 通过社会工作研究,公开反对仇恨言论和行为
IF 1.1 Q4 SOCIAL WORK Pub Date : 2021-04-03 DOI: 10.1080/15426432.2021.1924448
Eileen A. Dombo
The report presents nation-states with a plan of action to address hate speech, however many, including the United States of America, grapple with limits to free speech that are imposed by such measures. Given the connection between hate speech and escalating violence (Moshman, 2020), this is a problem that must be solved not only for religious discrimination, but also for hate speech related to race, ethnicity, gender, gender identity, sexual orientation, and disability. The social work profession has much to offer to this goal. The Grand Challenges for Social Work identify core priorities around creating a just society that include addressing racism (Uehara et al., 2014), yet there is still work to do in the profession (Rao et al., 2021). Research is an area where social work can contribute toward social change. This second issue of 2021 brings a focus on both discrimination based on religion and use of religious principles to discriminate against others. Carole Cox presents a thoughtful and timely piece on ways to address anti-Semitism in social work education. Donna Wang and Akiva Perlman explore the tensions between Orthodox Judaism and the social work profession. Mona AboZena and Waheed Saif offer important guidance on addressing Islamophobia with children. Religious teachings regarding sexual orientation are explored with social work graduate students in thought-provoking research presented by Michael Woodford, Brittanie Atteberry-Ash, Ki Jaffee, and Adrienne Dessel. Mary Twis and Regina Praetorius offers us a unique window into well-
该报告向民族国家提出了解决仇恨言论的行动计划,然而,包括美利坚合众国在内的许多国家都在努力应对此类措施对言论自由施加的限制。鉴于仇恨言论与暴力升级之间的联系(Moshman, 2020),这是一个必须解决的问题,不仅针对宗教歧视,而且针对与种族、民族、性别、性别认同、性取向和残疾有关的仇恨言论。社会工作专业可以为实现这一目标提供很多帮助。社会工作的重大挑战确定了围绕创建一个公正社会的核心优先事项,包括解决种族主义问题(Uehara等人,2014年),但该行业仍有工作要做(Rao等人,2021年)。研究是一个社会工作可以为社会变革做出贡献的领域。2021年第二期将重点关注基于宗教的歧视和利用宗教原则歧视他人。卡罗尔·考克斯就如何解决社会工作教育中的反犹太主义问题发表了一篇深思熟虑、及时的文章。Donna Wang和Akiva Perlman探讨了正统犹太教和社会工作职业之间的紧张关系。Mona AboZena和Waheed Saif为解决儿童的伊斯兰恐惧症提供了重要的指导。Michael Woodford, Brittanie Atteberry-Ash, Ki Jaffee和Adrienne Dessel在发人深省的研究中,与社会工作研究生一起探讨了有关性取向的宗教教义。玛丽·特维斯和雷吉娜·禁卫军为我们提供了一个独特的窗口
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引用次数: 0
Data-informed recommendations for faith communities desiring to support vulnerable children and families during the COVID-19 pandemic 为希望在2019冠状病毒病大流行期间支持弱势儿童和家庭的信仰团体提供基于数据的建议
IF 1.1 Q4 SOCIAL WORK Pub Date : 2021-03-15 DOI: 10.1080/15426432.2021.1895957
N. Wilke, A. Howard
ABSTRACT The COVID-19 pandemic has heightened risk factors in vulnerable families. Historically, faith communities have provided support crises but may lack clear direction on how to best aid during the pandemic. The current study provides data-informed recommendations for faith communities to support vulnerable families during the pandemic. Eighty-seven non-government organizations serving 454,637 vulnerable families completed a questionnaire. Results examined (1) the needs of families and NGOs during the pandemic and (2) opportunities for faith communities to engage this population. Data revealed areas of need were material support, spiritual nurture, funding, and disseminating information. Based on these findings, seven recommendations were made.
2019冠状病毒病大流行加剧了弱势家庭的危险因素。从历史上看,宗教团体在危机中提供了支持,但在大流行期间如何提供最佳援助方面可能缺乏明确的方向。目前的研究为信仰团体在大流行期间支持弱势家庭提供了基于数据的建议。为454,637个弱势家庭提供服务的87个非政府组织完成了一份问卷。结果检查了(1)大流行期间家庭和非政府组织的需求和(2)宗教团体与这些人群接触的机会。数据显示,需要的领域是物质支持、精神培育、资金和传播信息。根据这些发现,提出了七项建议。
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引用次数: 4
Religion, Spirituality, Community, and Change at a Residential Homeless Shelter 宗教,精神,社区,和改变在住宅无家可归者收容所
IF 1.1 Q4 SOCIAL WORK Pub Date : 2021-03-04 DOI: 10.1080/15426432.2021.1886619
I. Jindra, M. Jindra
ABSTRACT This article looks at the effects of religion, spirituality, and religious community in an evangelical Christian homeless shelter. We describe the culture of the shelter as well as the life stories of its residents, with the goal of understanding how residents experience the shelter and how religion and the religious community help them cope with their past and improve their situations. We illustrate how many of the residents connect to the spiritual and cultural toolkit, culture and community at Grace Ministries, and then incorporate these elements into their life stories, which helps them start tackling issues such as low selfesteem, depression, and addictions.
本文着眼于宗教、灵性和宗教团体对福音派基督徒无家可归者收容所的影响。我们描述了避难所的文化以及居民的生活故事,目的是了解居民如何体验避难所,以及宗教和宗教社区如何帮助他们应对过去并改善他们的处境。我们说明了有多少居民与格雷斯事工的精神和文化工具包,文化和社区联系在一起,然后将这些元素融入他们的生活故事中,这有助于他们开始解决自卑,抑郁和成瘾等问题。
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引用次数: 0
“My Church Teaches Homosexuality is a Sin” Religious Teachings, Personal Religious Beliefs, and MSW Students’ Attitudes toward Sexual Minorities “我的教会教导同性恋是一种罪恶”宗教教义,个人宗教信仰,以及MSW学生对性少数群体的态度
IF 1.1 Q4 SOCIAL WORK Pub Date : 2021-02-20 DOI: 10.1080/15426432.2020.1871154
M. Woodford, Brittanie Atteberry-Ash, K. Jaffee, Adrienne B. Dessel
ABSTRACT Religious social work students often report less-affirming LGB attitudes, which is often attributed to anti-LGB religious teachings. Yet research often overlooks one’s beliefs about their denomination’s LGB teachings. We examine the association between MSW students’ LGB attitudes, syncretism between religious teachings that “homosexuality is a sin” and students’ beliefs about these teachings, and the influence of religiosity on syncretism. Results suggest that personal views about one’s denomination’s teachings matter, representing a point for educational intervention. Findings highlight the importance of creating opportunities for students belonging to anti-LGB denominations to reflect critically on religious teachings as part of their education.
宗教社会工作专业的学生经常报告对LGB的态度不太肯定,这通常归因于反LGB的宗教教义。然而,研究往往忽略了一个人对其教派的LGB教义的信仰。我们研究了城市生活垃圾学生的LGB态度、“同性恋是罪”的宗教教义与学生对这些教义的信仰之间的融合,以及宗教信仰对融合的影响。结果表明,个人对一个教派教义的看法很重要,这代表了教育干预的一个要点。调查结果强调了为反lgb教派的学生创造机会以批判性地反思宗教教义作为其教育的一部分的重要性。
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引用次数: 2
Refugee social work in Lebanon: does the faith of the social worker provide support? 黎巴嫩难民社会工作:社会工作者的信仰是否提供支持?
IF 1.1 Q4 SOCIAL WORK Pub Date : 2021-02-17 DOI: 10.1080/15426432.2021.1886621
Rachel J Hagues, D. Cecil, Aimée Ghanem, Rania Mansour, David E. Robbins
ABSTRACT Recognizing that faith plays a significant motivational and coping role for many working in stressful conditions, this study examines the effects of faith on social workers in Lebanon working with refugees (N = 47). Data were collected using a structured interview guide in individual interviews and focus groups. Participants also completed a brief ordinal instrument. While results do reveal that numerous social workers in Lebanon working with refugees rely on faith for coping and motivation, findings suggest significant variability both in terms of perceived stress levels and extent of reliance on faith. Findings indicate the importance of teamwork and faith in humanity. Motivation often came from a belief in the cause or the refugees they were serving, and from a sense that they were doing God’s work. Implications for practice are discussed.
认识到信仰对许多在压力条件下工作的人起着重要的激励和应对作用,本研究考察了信仰对黎巴嫩从事难民工作的社会工作者的影响(N = 47)。数据收集采用结构化访谈指南在个人访谈和焦点小组。参与者还完成了一个简短的序数乐器。虽然研究结果确实表明,在黎巴嫩从事难民工作的许多社会工作者依靠信仰来应对和激励,但研究结果表明,在感知压力水平和对信仰的依赖程度方面,存在显著差异。研究结果表明,团队合作和对人性的信念至关重要。动机通常来自于对他们所服务的事业或难民的信仰,以及他们在做上帝的工作的感觉。讨论了对实践的启示。
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引用次数: 2
Caritas in social work: one university’s paradigm shift through the social construction of meaning 社会工作中的明爱:一所大学在意义的社会建构中的范式转换
IF 1.1 Q4 SOCIAL WORK Pub Date : 2021-02-16 DOI: 10.1080/15426432.2021.1886620
Laura Gibson, Nancy Keeton, Jennifer Alsman
ABSTRACT We adopted caritas as a way to support students’ inherent inclination to care about others and to support their genuine care and concern for the clients they will see. Our aim was to explore how students are using learning resources to socially construct a concept of caritas. Students were asked to explain in a family case study how social work services motivated by caritas might be distinguished from the services of a social worker who did not adopt this philosophy. We conducted a content analysis of 20 student papers. After reviewing the completed assignments, we identified categories and themes as part of the content analysis. Five categories were examined: caritas as love; caritas as motivation; caritas as an ethical act; caritas as a relationship; and caritas as an attitude. Student responses tended to fit into more than one category. This suggests they view caritas as a multidimensional construct. Future research will explore how students move beyond a conceptualization of caritas to its application in everyday interactions. The program can then use this knowledge to further develop its philosophy of caritas.
我们采用明爱作为一种方式来支持学生关心他人的内在倾向,并支持他们对他们将要看到的客户的真正关心和关心。我们的目的是探讨学生如何利用学习资源,以社会建构明爱的概念。学生们被要求在一个家庭案例研究中解释如何区分由明爱推动的社会工作服务与不采用这种理念的社会工作者的服务。我们对20篇学生论文进行了内容分析。在审查完成的作业后,我们确定了类别和主题,作为内容分析的一部分。研究考察了五个类别:爱的明爱;明爱作为动力;明爱是一种合乎道德的行为;明爱是一种关系;爱是一种态度。学生的回答往往不只属于一类。这表明他们把明爱看作是一个多维的结构。未来的研究将探讨学生如何超越明爱的概念,将其应用于日常互动。然后,该项目可以利用这些知识进一步发展其明爱哲学。
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引用次数: 1
“Non-violent evangelism”: a look at how members of evangelical faith-based organizations share faith with service recipients in Southern, Ontario, Canada “非暴力传福音”:看看加拿大南安大略省的福音派信仰组织成员如何与服务对象分享信仰
IF 1.1 Q4 SOCIAL WORK Pub Date : 2021-02-08 DOI: 10.1080/15426432.2021.1878973
Ravi Gokani, L. Caragata
ABSTRACT This present work shares data from a mixed-methods study in Southern Ontario, Canada, focused on understanding faith sharing (often called evangelism or proselytism) within evangelical faith-based organizations. The study figures against the backdrop of the relatively scant literature on understanding evangelism in social service settings. The findings reveal multiple ways in which faith-based organizations seek to evangelize clients “non-violently”, i.e., in a fashion that is not forceful or coercive. Here we focus on three: (1) through sharing and imparting a worldview; (2) through faith as a service modality; and (3) through social support. Analyzed against the backdrop of existing literature on faith-based organizations and ethical social service delivery, our findings suggest the need for further inquiry into social service delivery by faith-based organizations (FBOs). The paper discusses some valuable elements of the service provided by FBOs but also raises critical questions about client self determination and autonomy and service free from coercion – even if faith-sharing is in its gentlest and most well-intentioned form.
本文分享了来自加拿大南安大略省的一项混合方法研究的数据,该研究的重点是理解福音派信仰组织中的信仰分享(通常称为传福音或改宗)。这项研究的背景是,在理解社会服务环境中的传福音方面,文献相对较少。调查结果揭示了以信仰为基础的组织寻求“非暴力”向客户传福音的多种方式,即以一种不强迫或强制的方式。在这里,我们重点关注三个方面:(1)通过分享和传授世界观;(2)以信仰为服务方式;(3)通过社会支持。通过对现有关于信仰组织与伦理性社会服务提供的文献分析,我们的研究结果表明,有必要对信仰组织的社会服务提供进行进一步的研究。本文讨论了fbo提供的服务的一些有价值的元素,但也提出了关于客户自决和自治以及不受胁迫的服务的关键问题——即使信仰分享是以最温和和最善意的形式进行的。
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引用次数: 1
“Please god, don’t let it be Muslims”: perspectives on guiding conversations with Muslim children in a climate with prevalent Islamophobi “求求上帝,不要让它成为穆斯林”:在普遍存在伊斯兰恐惧症的环境下,如何引导与穆斯林儿童的对话
IF 1.1 Q4 SOCIAL WORK Pub Date : 2021-01-31 DOI: 10.1080/15426432.2020.1871152
Mona M. Abo‐Zena, Waheeda Saif
ABSTRACT Effective intervention in social work requires addressing the contextual challenges clients face. For Muslim communities and families in the West, the context is characterized by decades of post 9/11 scrutiny and anti-Muslim and anti-immigrant sentiments. Internationally, with terrorist attacks across the globe, and nationally, with a highly-charged political atmosphere, Muslim communities and families in the U.S. find themselves trying to reconcile conflicting influences. While they may seek to establish themselves as positive members of civil society, they are often viewed with suspicion, merely because of their religion, and their children exposed to threats, bullying, and harassment. This manuscript draws from a practitioner-researcher model that applies a developmentally sensitive and contextually grounded perspective to analyzing themes elicited from workshops for parents and guardians in the wake of terrorist attacks. The workshops were designed to provide caregivers with tools to support their children through honest and developmentally sensitive conversations about the sociopolitical climate, including Islamophobia and other systemic issues. The manuscript concludes with suggestions for practitioners and researchers to promote the positive development and integration of Muslim ‘families’ at individual, family, and community levels.
有效的社会工作干预需要解决客户所面临的情境挑战。对于西方的穆斯林社区和家庭来说,这一背景的特点是9/11事件后数十年的审查以及反穆斯林和反移民情绪。在国际上,随着全球各地的恐怖袭击,在国内,随着高度紧张的政治气氛,美国的穆斯林社区和家庭发现自己正在努力调和相互冲突的影响。虽然他们可能试图将自己塑造成公民社会的积极成员,但仅仅因为他们的宗教信仰,以及他们的孩子面临威胁、欺凌和骚扰,他们往往被怀疑。这份手稿借鉴了一个实践者-研究者的模式,应用了一个发展敏感和情境基础的视角来分析在恐怖袭击之后为父母和监护人举办的讲习班所引出的主题。工作坊的目的是为照顾者提供工具,通过诚实和发展敏感的对话来支持他们的孩子,讨论社会政治气候,包括伊斯兰恐惧症和其他系统性问题。该手稿最后为实践者和研究人员提出了建议,以促进穆斯林“家庭”在个人、家庭和社区层面的积极发展和融合。
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引用次数: 0
A qualitative interpretive meta-synthesis of evangelical Christian sex trafficking narratives 福音派基督教性交易叙事的定性解释综合
IF 1.1 Q4 SOCIAL WORK Pub Date : 2021-01-27 DOI: 10.1080/15426432.2020.1871153
Mary K. Twis, Regina T. Praetorius
ABSTRACT The purpose of the present qualitative interpretive meta-synthesis (QIMS) is to explore, categorize, and confront one of the powerful narratives present within the counter-trafficking movement—that of evangelical Christian communities in the United States. The authors focused on the analysis of scholarly ethnographies and autoethnographies (N=7) of the evangelical Christian counter-trafficking culture. The QIMS yielded four themes that can be used to explain and categorize the denouement that is often visible in evangelical sex trafficking narratives, including 1) the perfect victim, 2) sexual objectification, 3) rescue for a greater purpose, and 4) co-optation of narratives. Results of this study point to how laypeople, social workers, and professional activists can shape and promote survivor-centered narratives that more fully advance the human rights of sex trafficking survivors.
本定性解释综合(QIMS)的目的是探索,分类和面对反贩运运动中存在的强大叙事之一-美国福音派基督教社区。作者着重分析了福音派基督教反贩运文化的学术民族志和自我民族志(N=7)。QIMS产生了四个主题,可以用来解释和分类福音派性交易叙事中经常出现的结局,包括1)完美的受害者,2)性物化,3)为了更大的目的而拯救,以及4)叙事的合作。这项研究的结果指出,非专业人士、社会工作者和专业活动人士如何塑造和促进以幸存者为中心的叙事,从而更充分地推进性交易幸存者的人权。
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引用次数: 4
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JOURNAL OF RELIGION AND SPIRITUALITY IN SOCIAL WORK
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