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“The Great Lesson of May '68 Is That Violence Pays” “68年5月的伟大教训是暴力付出代价”
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-08-01 DOI: 10.1215/00161071-10454867
L. Provenzano
From the après-mai 1968 through the end of the 1970s, successive groups of French radicals legitimized revolutionary violence and developed a militant protest culture that challenged the state's monopoly on violence. Most scholars have presented political violence in 1970s France as bound to the trajectories of organized Maoist and Trotskyist groups and as the product of revolutionary ideology that was overcome by experience. This article traces how a cohort of radicals continued to articulate discourses of self-defense, counterviolence, and violence as revolution of the self well into the 1970s. Activists did so because their experiences of conflict confirmed the salience of violent struggle. The article contributes to the historical study of violent phenomena by tracing an approach that integrates the analysis of understandings of violence and experiences of conflictual politics.
从1968年4月至20世纪70年代末,一批又一批的法国激进分子将革命暴力合法化,并发展出一种激进的抗议文化,挑战国家对暴力的垄断。大多数学者认为,20世纪70年代法国的政治暴力与有组织的毛主义和托洛茨基主义团体的轨迹有关,是被经验所克服的革命意识形态的产物。这篇文章追溯了一批激进分子如何在20世纪70年代继续将自卫、反暴力和暴力作为自我革命的论述。活动人士之所以这么做,是因为他们的冲突经历证实了暴力斗争的重要性。本文通过对暴力理解和冲突政治经历的分析,为暴力现象的历史研究做出了贡献。
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引用次数: 0
Film and History 电影与历史
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-05-01 DOI: 10.1215/00161071-10350033
Florence Martin, Laura Mason
The long, rich history of Francophone cinematic culture has been largely absent from the pages of French Historical Studies. The current issue offers a corrective by initiating dialogue between historians and film studies specialists, and this introduction lays a groundwork by briefly sketching intellectual and cultural contexts for the articles that follow. Brett Bowles, Christian Delage, and Thibault Guichard examine films that recover voices silenced by abuses of state power or antistate terror, adding to existing work on how visual media preserves evidence of violence and so broadening our understanding of how history is constituted. Vanessa Brutsche engages a rich literature on how cinematic fictions represent the past with an article that explains how two popular films of the 1970s married historical “truths” with contemporary cultural referents to reappraise the French past and challenge illusions of progress. Kamel Ben Ouanès and Patricia Caillé’s overview of Tunisian cinema explores its complex relationship to state, civil society, and an international “Third Cinema” while reminding us how much Francophone cinema has become transnational in contexts of production and subject matter alike.
法语电影文化悠久而丰富的历史在《法国历史研究》中基本上是缺失的。本期杂志通过发起历史学家和电影研究专家之间的对话提供了纠正,本导论通过简要概述后续文章的知识和文化背景奠定了基础。布雷特·鲍尔斯、克里斯蒂安·德拉吉和蒂博·吉查德研究了那些因滥用国家权力或反国家恐怖而沉默的声音的电影,增加了视觉媒体如何保存暴力证据的现有工作,从而拓宽了我们对历史如何构成的理解。凡妮莎·布鲁切(Vanessa Brutsche)用丰富的文献研究了电影小说是如何代表过去的,她在一篇文章中解释了20世纪70年代的两部流行电影是如何将历史“真相”与当代文化参照结合起来,重新评估法国的过去,挑战对进步的幻想。卡迈勒·本·瓦安诺兹和帕特里夏·卡伊勒对突尼斯电影的概述探讨了它与国家、公民社会和国际“第三电影”的复杂关系,同时提醒我们法语电影在制作和题材方面已经成为跨国电影。
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引用次数: 0
L'histoire au conditionnel passé du cinéma tunisien 突尼斯电影的历史有条件的过去
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-05-01 DOI: 10.1215/00161071-10350075
Kamel Ben Ouanès, Patricia Caillé
Les historiens en Tunisie ne se sont guère intéressés au cinéma. A partir d'une production éditoriale locale qui accompagne commémorations et manifestations cinématographiques en Tunisie, cet article tisse les contours du paysage, souvent ambivalent, du cinéma tunisien. La première partie restitue la production des savoirs sur le cinéma tunisien dans ses différents lieux. La deuxième partie porte sur une production nationale contingente constituée de textes, le plus souvent collectifs, d'acteurs et actrices engagés dans diverses capacités pour le développement d'un cinéma local. Alternant états des lieux, témoignages et analyses dans un rapport convenu, mais devenu trop étroit, aux valeurs du tiers-mondisme, ces textes affichent un attachement indéfectible au cinéma d'auteur et réaffirment les fondements d'une culture du cinéma hégémonique. La troisième partie explore les vestiges d'une lutte du cinéma face à un Etat défaillant, que la nouvelle génération a déjà dépassée dans ses pratiques.
突尼斯的历史学家对电影并不感兴趣。本文以突尼斯纪念活动和电影活动的当地编辑作品为基础,编织了突尼斯电影经常矛盾的景观的轮廓。第一部分展示了突尼斯电影在不同地方的知识生产。第二部分是由文本组成的偶然的国家生产,通常是集体的,男女演员从事不同的能力,以发展当地电影。在与第三世界主义价值观的一致但过于狭隘的关系中,这些文本交替列出了现状、证词和分析,显示了对导演电影的坚定依恋,并重申了霸权电影文化的基础。第三部分探讨了电影与失败国家斗争的残余,新一代已经在实践中超越了这种斗争。
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引用次数: 0
Fragmentary, Censored, Indispensable 零碎的、经过审查的、不可或缺的
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-05-01 DOI: 10.1215/00161071-10350047
B. Bowles
While the massacre of peaceful Algerian demonstrators by French police on October 17, 1961, has been thoroughly studied by historians and is well known to the general public thanks to a sprawling corpus of novels, plays, songs, films, bandes dessinées, and other retrospective representations, to date there has been no careful archaeology of the event's original audiovisual archive from 1961. This article takes up that challenge in two stages: first, by identifying the photos and newsreel footage shot on the night of October 17, specifying the circumstances of their production, (non)distribution, and impact in the immediate aftermath of the massacre; second, by surveying how key elements of the original archive were recycled over the following sixty years to serve in turn as surrogates for and complements to other sources of knowledge about this infamous and long-dissimulated crime d’état.
尽管历史学家对1961年10月17日法国警察对和平的阿尔及利亚示威者的屠杀进行了深入的研究,并且由于大量的小说、戏剧、歌曲、电影、乐队表演和其他回顾性的表现形式而为公众所熟知,但迄今为止,还没有对1961年该事件的原始视听档案进行仔细的考古研究。本文将分两个阶段迎接这一挑战:首先,通过识别10月17日晚上拍摄的照片和新闻短片,详细说明它们的制作、(非)分发情况,以及在大屠杀发生后立即产生的影响;其次,通过调查原始档案中的关键元素在接下来的60年里是如何被回收利用的,这些元素反过来作为对这一臭名昭著的、长期被掩盖的犯罪的其他知识来源的替代和补充。
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引用次数: 0
Des images du et dans le procès du 13 novembre 2015 图片来自2015年11月13日的审判
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-05-01 DOI: 10.1215/00161071-10350061
C. Delage, Thibault Guichard
Cet article s'interroge sur la manière dont le procès des responsables et complices des attentats du 13 novembre 2015 s'inspire de l'héritage du procès de Nuremberg, qui a été filmé et a accueilli la projection régulière d'images comme témoignages et comme preuves. Cette problématique, qui est caractéristique des sociétés dans lesquelles les images sont l'objet d'un intérêt académique comme judiciaire, conduit à questionner ce qu'elles apportent dans un tribunal, en termes de « vérité », et comment elles sont reçues par les protagonistes du procès et les sociétés dans lesquelles elles ont été produites.
本文探讨了对2015年11月13日袭击事件责任人和同谋的审判如何借鉴纽伦堡审判的遗产,该审判被拍摄下来,并定期放映图像作为证词和证据。这一问题是图像成为学术和司法利益对象的社会的特点,这导致人们质疑它们在“真相”方面给法庭带来了什么,以及审判主角和制作图像的社会如何接受这些图像。
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引用次数: 0
Retro Visions 复古愿景
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-05-01 DOI: 10.1215/00161071-10350089
Vanessa Brutsche
While the trend for historical subjects in 1970s French cinema is often remembered in terms of la mode rétro, defined by an obsessional fixation on the Occupation, this article examines films that revisit two polarizing scandals during the explosive final years of the Third Republic. Alain Resnais's Stavisky (1974) recounts the mysterious death of a swindler that triggered a political crisis, leading to the violent street protests of February 6, 1934; Claude Chabrol's Violette Nozière (1978) dramatizes a famous case of parricide in 1933 that became a national obsession, pitting adherents of conservative bourgeois values against opponents of tradition and patriarchy. Rather than investigate the “myth” of resistance under Vichy, these films explore the fault lines of the bitter divide between Right and Left, recasting the prewar narrative through the prism of the 1970s to interrogate the legacies of fascism and the political stakes of interpreting history.
虽然20世纪70年代法国电影中历史题材的趋势经常被人们以对占领的痴迷所定义的la mode rétro来记忆,但本文考察了在第三共和国爆炸性的最后几年里,重温两起两极分化丑闻的电影。Alain Resnais的《Stavisky》(1974)讲述了一个骗子的神秘死亡,引发了一场政治危机,导致1934年2月6日的街头暴力抗议;克劳德·夏布罗尔(Claude Chabrol。这些电影没有调查维希统治下的抵抗“神话”,而是探索了右翼和左翼之间激烈分歧的断层线,通过20世纪70年代的棱镜重新塑造了战前的叙事,以质疑法西斯主义的遗产和解释历史的政治利害关系。
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引用次数: 0
Recent Books and Dissertations on French History 最近的法国历史书籍和论文
3区 历史学 Q2 HISTORY Pub Date : 2023-05-01 DOI: 10.1215/00161071-10350103
Sarah Sussman
This bibliography is designed to introduce readers to recent publications on French history, broadly defined. It is organized according to commonly recognized periods, with works that bridge multiple categories listed under “General and Miscellaneous.”
这个参考书目的目的是向读者介绍法国历史上最近的出版物,广泛定义。它是根据公认的时期组织的,作品跨越了多个类别,列在“一般和杂项”下。
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引用次数: 0
Louis IX and the Triumphal Cross of Constantine 路易九世和君士坦丁的凯旋十字
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-02-01 DOI: 10.1215/00161071-10152332
M. Gaposchkin
This article examines the material and ideological meaning of the three relics of the True Cross acquired by Louis IX in 1241 and 1242, which were venerated, along with the Crown of Thorns, in the Sainte-Chapelle, as part of the broader project of building Capetian sacral kingship in the High Middle Ages. Although cross relics flooded Western Christendom after 1204, these three relics, acquired directly from the Byzantine emperor, were specifically associated with Constantine and Heraclius and their historic military victories against enemies of Christian empire. The article identifies one of the three relics, known to contemporaries as the crux triumphalis in Latin and the croix de victoire in French, which Byzantine emperors were said to have carried into battle, as a relic that Louis IX then brought with him on his crusade of 1249–50 to Egypt, in hopes of martialing its historic power against the infidel in battle.
本文考察了路易九世于1241年和1242年获得的三件真十字架遗物的物质和思想意义,这三件遗物与荆棘王冠一起被供奉在圣礼拜堂,作为在中世纪盛期建立卡佩王朝的更广泛项目的一部分。虽然十字架遗迹在1204年之后充斥着西方基督教世界,但这三件直接从拜占庭皇帝那里获得的遗迹,与君士坦丁和希拉克略以及他们对基督教帝国敌人的历史性军事胜利特别相关。这篇文章指出,这三件圣物中的一件是路易九世在1249年至1250年的十字军东征中随身携带的圣物,当时的拜占庭皇帝称其为“凯旋之钥”(crux triumph)和“胜利之十字”(croix de victoire),希望在战斗中运用其历史力量对抗异教徒。
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引用次数: 0
A Note from the New Editors 新编辑的注释
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-02-01 DOI: 10.1215/00161071-10152318
C. Haynes, J. Heuer
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引用次数: 0
Confinement, Environment, and Slave Ships in Early Modern Ocean Voyages 近代早期远洋航行中的禁闭、环境和奴隶船
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-02-01 DOI: 10.1215/00161071-10152360
Michael Harrigan
This article explores how onboard sociocultural practices were shaped by different conceptions of human and external environment on seventeenth- and early eighteenth-century French ships embarking for the Indian Ocean basin or across the Atlantic to the Caribbean. In these environments, in which large numbers of people were confined together, physical conditions shaped the sensory and social dynamics of ocean voyages, while they made ships ambiguous sites for the implementation of spiritual practices. Concepts of society responded to a largely unrecognizable marine environment; shipboard conditions of physical confinement were thought conducive to moral disorder, while ships were conceived of as a source of potentially subversive human energies that had to be channeled. These tensions reached a paroxysm on the slave ships increasingly crossing the Atlantic in the seventeenth and eighteenth centuries. The conditions within early modern ships, this article contends, were exacerbated by multiple external factors, making the ship a uniquely unsustainable environment.
这篇文章探讨了17世纪和18世纪早期法国船只上不同的人类和外部环境概念是如何塑造船上的社会文化实践的。这些船只乘船前往印度洋盆地或横跨大西洋前往加勒比海。在这些环境中,大量的人被限制在一起,物理条件塑造了海洋航行的感官和社会动态,同时它们使船只成为实施精神实践的模糊场所。社会概念对一个基本上无法辨认的海洋环境作出反应;船上的物理限制条件被认为有利于道德混乱,而船只被认为是潜在的颠覆性人类能量的来源,必须加以引导。这种紧张关系在17和18世纪越来越多地穿越大西洋的奴隶船上达到了高潮。本文认为,早期现代船舶内部的条件因多种外部因素而恶化,使船舶成为独特的不可持续的环境。
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引用次数: 0
期刊
FRENCH HISTORICAL STUDIES
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