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I-Representations as Mental Currency: Reading Huw Price through Andrés Bello 作为心理货币的i -表征:通过安德里萨·贝洛解读Huw Price
IF 0.2 4区 哲学 0 PHILOSOPHY Pub Date : 2021-06-29 DOI: 10.2979/trancharpeirsoc.57.1.05
Sergio Armando, Gallegos-Ordorica
Abstract:Following the line of thought articulated by Gallegos-Ordorica (2019), the main goal of this article is to argue that the 19th century Venezuelan-Chilean polymath Andrés Bello should be included within the history of the pragmatist tradition as an important precursor insofar as his masterpiece, Filosofía del Entendimiento (Philosophy of the Understanding), exhibits many views and attitudes that are characteristic of pragmatism. A second and narrower goal of this article is to show that the specific kind of proto-pragmatist position that Bello endorses in Philosophy of the Understanding bears remarkable similarities to the neo-pragmatist view of Huw Price and to argue that Bello’s metaphorical idea-signs can be potentially useful in explaining the great variety of functions that what Price calls “i-representations” have within his functional pluralism.
摘要:按照Gallegos-Ordorica(2019)所阐述的思路,本文的主要目标是论证19世纪委内瑞拉-智利博学家andr·贝洛(andrs Bello)应该作为一个重要的先驱被纳入实用主义传统的历史,因为他的杰作Filosofía del Entendimiento(知性哲学)展示了许多实用主义特征的观点和态度。本文的第二个和更狭窄的目标是表明贝罗在《知性哲学》中所支持的特定类型的原始实用主义立场与休·普赖斯的新实用主义观点有着显著的相似之处,并论证贝罗的隐喻性观念符号可以潜在地用于解释普赖斯所谓的“我表征”在他的功能多元主义中具有的各种各样的功能。
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引用次数: 0
AMERICAN PHILOSOPHY: FROM WOUNDED KNEE TO THE PRESENT, ERIN MCKENNA AND SCOTT L. PRATT 美国哲学:从膝盖受伤到现在,艾琳·麦肯纳和斯科特·l·普拉特
IF 0.2 4区 哲学 0 PHILOSOPHY Pub Date : 2021-06-01 DOI: 10.2979/trancharpeirsoc.57.1.08
G. Pappas
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引用次数: 0
LOGIC OF THE FUTURE: WRITINGS ON EXISTENTIAL GRAPHS. VOLUME 1: HISTORY AND APPLICATIONS, EDITED BY AHTI PIETARINEN 未来的逻辑:关于存在图的著作。第1卷:历史和应用,由ahti pietarinen编辑
IF 0.2 4区 哲学 0 PHILOSOPHY Pub Date : 2021-06-01 DOI: 10.2979/trancharpeirsoc.57.1.06
F. Stjernfelt
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引用次数: 1
Provinces of Imaginative Intelligence: A Taxonomy 想象力智力的领域:分类
IF 0.2 4区 哲学 0 PHILOSOPHY Pub Date : 2021-04-14 DOI: 10.2979/TRANCHARPEIRSOC.56.4.05
Dorstewitz
Abstract:This article surveys functional features of human imagination from a pragmatist perspective. It proposes a taxonomy that traces facets of imaginative functioning and posits these at the center, not the periphery of human intelligence. The article understands human deliberative intelligence as a creative and situated process of transactions which involve not only the entire spectrum of human psychological capacities but also meaningful interactions with others within an environment. The concept of “imagination” will be explored in its projective, affective, aesthetic, motoric and dramatic provinces.
摘要:本文从实用主义的角度考察了人类想象力的功能特征。它提出了一种分类法,追溯了想象功能的各个方面,并将这些方面置于人类智能的中心,而不是外围。本文将人类的商议智力理解为一种创造性的、情境化的交易过程,它不仅涉及人类心理能力的整个范围,而且还涉及在一个环境中与他人进行有意义的互动。“想象”的概念将在投射、情感、美学、动力和戏剧等方面进行探讨。
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引用次数: 2
Peirce’s Maxim of Pragmatism: 61 Formulations 皮尔斯实用主义格言:61个公式
IF 0.2 4区 哲学 0 PHILOSOPHY Pub Date : 2021-04-14 DOI: 10.2979/TRANCHARPEIRSOC.56.4.04
J. Schmidt
Abstract:Peirce is best known as the founder of pragmatism, but his dissatisfaction with how others understood and appropriated it prompted him to rename his own doctrine “pragmaticism” and to compose several variants of his original maxim defining it, as well as numerous restatements and elaborations. This paper presents an extensive selection of such formulations, followed by analysis and commentary demonstrating that for Peirce the ultimate meaning of an intellectual concept is properly expressed as a conditional proposition about the deliberate, self-controlled conduct of its interpreters, not the law-governed behavior of its object.
摘要:皮尔斯是实用主义的奠基人,但他对别人如何理解和挪用实用主义的不满,促使他将自己的学说重新命名为“实用主义”,并对他最初定义实用主义的格言进行了多次修改,并进行了多次重述和阐述。本文对这些表述进行了广泛的选择,随后进行了分析和评论,证明对皮尔斯来说,一个智力概念的最终意义被恰当地表达为一个关于其解释者深思熟虑的、自我控制的行为的条件命题,而不是其对象的受法律支配的行为。
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引用次数: 5
Charles S. Peirce on Dialogic Form 查尔斯·皮尔斯论对话形式
IF 0.2 4区 哲学 0 PHILOSOPHY Pub Date : 2021-04-14 DOI: 10.2979/TRANCHARPEIRSOC.56.4.01
A. Topa
Abstract:According to Charles Peirce, “thinking always proceeds in the form of a dialogue —a dialogue between different phases of the ego—so that, being dialogical, it is essentially composed of signs, as its matter, in the sense in which a game of chess has the chessmen for its matter” (CP 4.6, 1906). As this insight seems to imply that thought processes are essentially semeiotic, because they are dialogical, it is the dialogical form of thought that grounds and necessitates its semeioticity. The truth of the ‘dialogicality thesis’ for Peirce “is not merely a fact of human Psychology” but rather reflects “a necessity of Logic, that every logical evolution of thought should be dialogic” (CP 4.551, 1906). But is all thought really dialogic? And what is the set of formal properties belonging to logically evolving thought that Peirce here designates with the term ‘dialogic’? What does “the form of a dialogue” in which all thinking proceeds actually consist in? And what kind of truth is expressed by the dialogicality thesis, if it is not a psychological one? We contribute to answering these questions by distinguishing two ways in which dialogic form is thematized in Peirce’s writings. Dialogicality is, on the one hand, a rhetorical principle of composition operative in his writings. As such, it thematizes dialogicality performatively. On the other hand, dialogic form is also the object of his writings. As an object of philosophical inquiry, dialogic form fascinates Peirce from the very inception of his development in the late 1850s and takes center stage in the development of quantification-theory in the 1880s; however, he did not use the term ‘dialogical form’ before 1904, so that it is only in the last decade of his life that he provides a coenoscopic analysis of the components and normative dimensions of the dialogic form of thought.
摘要:根据查尔斯·皮尔斯的观点,“思维总是以对话的形式进行——在自我的不同阶段之间的对话——因此,作为对话,思维本质上是由符号组成的,作为它的物质,就像一盘国际象棋有棋子作为它的物质一样”(CP 4.6, 1906)。这种见解似乎暗示,思维过程本质上是符号学的,因为它们是对话的,正是思维的对话形式为其符号性奠定了基础并使其成为必要。对皮尔斯来说,“对话性命题”的真实性“不仅仅是人类心理学的事实”,而是反映了“逻辑的必然性,即思想的每一个逻辑进化都应该是对话性的”(CP 4.551, 1906)。但是所有的思想真的都是对话的吗?那么属于逻辑演化思维的形式属性集是什么呢皮尔斯在这里用"对话"一词来指代它?所有思考都在其中进行的“对话形式”究竟存在于什么之中?如果对话性命题不是一种心理命题,那么它所表达的又是一种什么样的真理呢?我们通过区分皮尔斯作品中主题化对话形式的两种方式来回答这些问题。对话性一方面是他作品中运用的一种修辞原则。因此,它在表演上对对话进行了主题化。另一方面,对话形式也是他创作的对象。作为哲学探索的对象,对话形式从19世纪50年代末开始就吸引着皮尔斯,并在19世纪80年代量化理论的发展中占据中心地位;然而,在1904年之前,他并没有使用“对话形式”这个术语,所以直到他生命的最后十年,他才对对话形式的组成部分和规范维度进行了广泛的分析。
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引用次数: 0
Disability and the Playing Field: Jane Addams, Sports, and the Possibility of Inclusion 《残疾与竞争环境:简·亚当斯、体育与包容的可能性》
IF 0.2 4区 哲学 0 PHILOSOPHY Pub Date : 2021-04-14 DOI: 10.2979/TRANCHARPEIRSOC.56.4.03
Nate Whelan-Jackson
Abstract:Jane Addams analyzes recreation, and particularly sports, as a domain in which people are “revealed” to one another, affording sympathetic knowledge of the other. This function is integral to a democratic way of life; thus, she maintains that cities have an obligation to provide recreational opportunity. Some disability theorists challenge whether athletics can serve this revelatory function in contexts of disability, since esteem for an athletic performance supposedly takes place against a backdrop of “normal” functioning. On this view, disabled people might be subjects of “social inclusion,” the recognition of someone as an abstract bearer of rights, but not “community inclusion,” recognized as a subject of love or esteem by virtue of some contribution to a publicly acknowledged good. In this article I contend that Addams’s comments on confronting disability’s isolating barriers in the context of education disclose the malleability of this background and afford an avenue for understanding the potential for athletics to serve as a locus of community inclusion for disabled people.
摘要:简·亚当斯分析了娱乐,特别是体育,作为一个领域,人们被“揭示”给彼此,提供对对方的同情知识。这一职能是民主生活方式的组成部分;因此,她认为城市有义务提供娱乐机会。一些残疾理论家质疑体育运动是否能在残疾的背景下发挥这种启示作用,因为对运动表现的尊重据称是在“正常”功能的背景下发生的。根据这种观点,残疾人可能是“社会包容”的对象,即承认某人是抽象的权利承受者,但不是“社区包容”,即由于对公共利益的某些贡献而被承认为爱或尊重的对象。在这篇文章中,我认为亚当斯关于在教育背景下面对残疾的孤立障碍的评论揭示了这一背景的可塑性,并为理解体育运动作为残疾人社区包容的场所的潜力提供了途径。
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引用次数: 1
Pragmatic Realism, Religious Truth, and Antitheodicy: On Viewing the World by Acknowledging the Other by Sami Pihlström (review) 实用现实主义、宗教真理和反神正论:通过承认他者来看待世界萨米Pihlström(书评)
IF 0.2 4区 哲学 0 PHILOSOPHY Pub Date : 2021-04-01 DOI: 10.2979/trancharpeirsoc.56.4.06
Ulf Zackariasson
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引用次数: 0
PRAGMATIST AND AMERICAN PHILOSOPHICAL PERSPECTIVES ON RESILIENCE, EDITED BY KELLY A. PARKER AND HEATHER E. KEITH 凯利·帕克和希瑟·基思编辑的实用主义和美国哲学对韧性的看法
IF 0.2 4区 哲学 0 PHILOSOPHY Pub Date : 2021-04-01 DOI: 10.2979/trancharpeirsoc.56.4.07
J. Stuhr
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引用次数: 0
Creativity Between Experience and Cosmos: C.S. Peirce and A.N. Whitehead on Novelty by Maria Regina Brioschi (review) 经验与宇宙之间的创造力:C.S.皮尔斯与A.N.怀特黑德论新颖性作者:玛丽亚·雷吉娜·布里奥斯基(书评)
IF 0.2 4区 哲学 0 PHILOSOPHY Pub Date : 2021-04-01 DOI: 10.2979/trancharpeirsoc.56.4.08
Fernando Zalamea
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引用次数: 0
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TRANSACTIONS OF THE CHARLES S PEIRCE SOCIETY
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