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Inter-Communal Relations in the Context of a Sectarian Society: Communal Fear Spawns Everyday Practices and Coping Mechanisms among the Maronites of Lebanon 宗派社会背景下的社区间关系:黎巴嫩马龙派教徒的社区恐惧产生了日常行为和应对机制
IF 0.6 Q3 ETHNIC STUDIES Pub Date : 2022-08-01 DOI: 10.1080/13537113.2022.2104603
J. Helou, M. Mollica
Abstract This paper explores why the production of communal fear via demographic and political-economic factors can explain group behavior (here the Maronites of Lebanon) in diverse ethnic, religious and sectarian plural societies rather than a strict reliance on structural and instrumental explanations. It argues that communal fear, deeply entrenched in political, socioeconomic and anthropological interpretations of groups’ fertility rates, migration patterns, land ownership and shares of industry and agriculture inter alia, can explain Maronites’ everyday practices of preferring land purchases in certain (ethno-religiously defined-) areas, occupying specific jobs and dominating certain economic sectors. While we acknowledge the role of individual cognition—Lebanese citizens’ ability—in breaking away from the clutches of group thinking, we find that many pervasive political, economic and social factors reaffirm group solidarity in plural societies; thus rendering useful the concept of communal fear in explaining how members of groups adopt everyday practices to hedge against perceived risks.
本文探讨了为什么通过人口和政治经济因素产生的社区恐惧可以解释不同种族、宗教和宗派多元社会中的群体行为(这里是黎巴嫩的马龙派教徒),而不是严格依赖结构和工具解释。它认为,在对群体生育率、移民模式、土地所有权和工农业份额等的政治、社会经济和人类学解释中根深蒂固的集体恐惧,可以解释马龙派教徒倾向于在某些(种族-宗教定义的)地区购买土地、从事特定工作和支配某些经济部门的日常做法。虽然我们承认个人认知-黎巴嫩公民的能力-在摆脱群体思维的束缚方面的作用,但我们发现许多普遍存在的政治,经济和社会因素重申了多元社会中的群体团结;因此,在解释群体成员如何采取日常做法来对冲感知风险时,公共恐惧的概念变得有用。
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引用次数: 1
From Political Consensus to Political Conflict and Back Again: Language Public Policy in Galicia (1989–2020) 从政治共识到政治冲突再到政治冲突:加利西亚的语言公共政策(1989-2020)
IF 0.6 Q3 ETHNIC STUDIES Pub Date : 2022-07-27 DOI: 10.1080/13537113.2022.2101185
Antonio Losada Trabada
Abstract Language public policy is a key issue in Galician politics. Its symbolic uses have proven to be a powerful political resource in partisan competition. This article analyzes the strategies of the three main Galician political parties to test three related hypotheses about how political competition and language public policy are linked: (i) adversary language public policy works as a valid strategy for opposition and electoral campaigning, but (ii) it becomes a major policy problem once in office, both for nationalist and non-nationalist parties, and (iii) advocating for careful balance between languages is the best political strategy for language public policy once in office. The Spanish and Galician right-wing party, Popular Party—PP/PPdeG—which was in office between 1989 and 2005, has strategically promoted language public policies based on an alleged equilibrium between the Spanish language—Castellano—and the Galician language—Galego—to gain nationalist conservative voters and to divide the nationalist political space. During this period, the nationalist—Bloque Nacionalista Galego (BNG)—and socialist—Partido dos Socialistas de Galicia (PSdeG/PSOE)—opposition have supported positive discrimination for the Galego language. Political change in 2005 switched their positions; PP stood for increasing protection for Castellano, while the new nationalist and left-wing government promoted a stronger status for Galego. PP’s return to office in 2009 has switched the positions again.
语言公共政策是加利西亚政治中的一个关键问题。它的象征性用途已被证明是党派竞争中的一种强大的政治资源。本文分析了加利西亚三个主要政党的策略,以检验关于政治竞争与语言公共政策如何联系的三个相关假设:(1)敌对语言公共政策是反对党和竞选活动的有效策略,但(2)一旦执政,它就成为一个主要的政策问题,无论是民族主义政党还是非民族主义政党;(3)倡导语言之间的谨慎平衡是执政后语言公共政策的最佳政治策略。西班牙和加利西亚右翼政党人民党(Popular party - pp / ppdep)在1989年至2005年执政期间,战略性地推动了基于西班牙语(卡斯特利亚语)和加利西亚语(加莱戈语)之间所谓平衡的语言公共政策,以赢得民族主义保守派选民,并划分民族主义政治空间。在此期间,民族主义的加莱戈民族主义集团(BNG)和社会主义的加利西亚社会主义党(PSdeG/PSOE)的反对派都支持对加莱戈语的积极歧视。2005年的政治变革改变了他们的立场;人民党主张加强对卡斯特利亚诺的保护,而新的民族主义和左翼政府则主张加强加莱戈的地位。人民党在2009年重新执政后,再次改变了立场。
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引用次数: 0
The “Minh Hương” of Vietnam: A Perspective of the Change in Ethnic Identity of the Chinese Diaspora in Vietnam 越南的“明Hương”:旅居越南华人族群认同变迁的视角
IF 0.6 Q3 ETHNIC STUDIES Pub Date : 2022-07-08 DOI: 10.1080/13537113.2022.2090131
Van Huy Duong
Abstract The major purpose of this paper is to analyze the integration phenomenon of the Chinese diaspora from the perspective of integration policies adopted by Vietnam’s regimes through the ages, which can also be referred to as “assimilation.” The “Minh Hương” are seen as the result of the Vietnamese authorities’ assimilation policy toward the Chinese diaspora in Vietnam and parts of the Chinese diaspora’s decision to integrate into the host society. Thereby, the problem of the “Minh Hương” in Vietnam has reflected the change in ethnic identity of the Chinese diaspora. Thus, the article aims to answer the main research question: how have the Minh Hương expressed their ethnic identity throughout history?
本文的主要目的是从越南历代政权所采取的融合政策的角度来分析中国侨民的融合现象,这也可以被称为“同化”。“Minh Hương”被认为是越南当局对旅居越南的中国侨民的同化政策的结果,也是旅居越南的中国侨民决定融入东道国社会的一部分。因此,越南的“明Hương”问题反映了旅居海外的华人族群认同的变化。因此,本文旨在回答主要的研究问题:在历史上,越南人Hương是如何表达他们的民族认同的?
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引用次数: 0
Black Garden Aflame: The Nagorno-Karabakh Conflict in the Soviet and Russian Press 黑色花园之火:苏联和俄罗斯媒体中的纳戈尔诺-卡拉巴赫冲突
IF 0.6 Q3 ETHNIC STUDIES Pub Date : 2022-07-03 DOI: 10.1080/13537113.2022.2095323
Alun Macer-Wright
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引用次数: 0
Consociationalism in Lebanon after the Cedar Revolution: External Threats, Political Instability, and Macrosecuritizations 雪松革命后黎巴嫩的联合主义:外部威胁、政治不稳定和宏观证券化
IF 0.6 Q3 ETHNIC STUDIES Pub Date : 2022-07-03 DOI: 10.1080/13537113.2022.2092959
E. Dinu
Abstract The literature on consociationalism posits external threats increase elite cooperation and political stability in consociational systems, provided that the threat is perceived as common by all political segments. Lebanon—a prominent consociational case—invites further reflection on this proposition, as international crises and even war did not increase cooperation between political parties. To further explore the relationship between external threats and political stability, the paper proposes a critical security approach, based on the Copenhagen School of security. The study investigates how political elites construct foreign threats relying on media analysis complemented by personal elite and expert interviews, as well as secondary sources. The study finds that despite political elites’ commitment to system maintenance, external threats decrease political stability in Lebanon because political segments are part of competing macrosecuritizations.
关于联合主义的文献认为,如果所有政治阶层都认为外部威胁是共同的,那么外部威胁会增加联合体制中的精英合作和政治稳定。黎巴嫩——一个突出的联合案例——让我们进一步思考这一命题,因为国际危机甚至战争并没有增加政党之间的合作。为了进一步探讨外部威胁与政治稳定之间的关系,本文提出了一种基于哥本哈根安全学派的关键安全方法。该研究调查了政治精英如何依靠媒体分析、个人精英和专家访谈以及二手资源来构建外国威胁。研究发现,尽管政治精英致力于系统维护,但外部威胁降低了黎巴嫩的政治稳定,因为政治部门是相互竞争的宏观证券化的一部分。
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引用次数: 2
The Kurds in Erdoğan’s Turkey: Balancing Identity, Resistance and Citizenship Erdoğan土耳其的库尔德人:平衡身份、抵抗和公民身份
IF 0.6 Q3 ETHNIC STUDIES Pub Date : 2022-07-03 DOI: 10.1080/13537113.2022.2095324
Imren Borsuk
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引用次数: 23
Nationalism, Secessionism, and Autonomy 民族主义、分离主义和自治
IF 0.6 Q3 ETHNIC STUDIES Pub Date : 2022-07-03 DOI: 10.1080/13537113.2022.2095325
A. Koos
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引用次数: 0
How Civil Wars Start: And How to Stop Them 内战是如何开始的:如何阻止它们
IF 0.6 Q3 ETHNIC STUDIES Pub Date : 2022-07-03 DOI: 10.1080/13537113.2022.2095322
Marc R. H. Kosciejew
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引用次数: 22
Sikh Nationalism: From a Dominant Minority to an Ethno-Religious Diaspora 锡克教民族主义:从占统治地位的少数民族到民族宗教散居
IF 0.6 Q3 ETHNIC STUDIES Pub Date : 2022-07-03 DOI: 10.1080/13537113.2022.2095326
Ishmael Ali Maxwell
gant architecture of the institutionalist approach. One limitation is clearly stated by the author: it applies to liberal democracies only (p. 3). Further, only groups that already benefit from territorial autonomy can be studied, thus excluding for instance, metropolitan France’s linguistic communities such as Corsicans, Bretons, Basques, and Catalans. Then, the framework applies to groups mostly living in territorial concentration, as non-territorial (“corporate”) autonomy solutions are not factored in as bargaining chips between the state and the internal national communities. It is only in the additional case of Puerto Rico that a payoff beyond the regional autonomy arrangements is mentioned explicitly—Puerto Ricans are full US citizens when they move to the mainland, suggesting that the pursuit of the localized secessionism is mollified by this “personal exit option” (p. 158). One rival hypothesis that Lecours seeks to refute is the claim that autonomies serve as slippery slopes toward secessionism. This is an endeavor shared with, and endorsed by the group-based approaches explaining ethnopolitics, and particularly scholars working in the tradition of the Ethnic Power Relations or the Minorities at Risk projects. These projects look for the causes of inter-group conflict in the economic, social, and political disparities among communal groups, and remediating interventions for the benefit of the group are considered to have pacifying effects. This operates similarly to the dynamic autonomy arrangements, where the corrective developments requested by the potential beneficiary group might be viewed as structuring features. There is great value in inventorying all the tools that benevolent agents can use to avoid or defuse inter-community animosity, and the concept of dynamic autonomy is a welcome addition to the list. Yet from this wider perspective on communal conflicts, secessionism is only one form of inter-group tensions. The book argues that this specific type of conflict is solely or mainly shaped by the nature of autonomy, calling for an additional investigation on the original rationale for an autonomy status conferral on ethno-national others by their states of residence in the first instance. Unfortunately, the elegant methodology is somewhat closed toward other approaches, inviting a “take it or leave it” attitude on the part of the reader.
制度主义方法的巨型建筑。作者明确指出了一个限制:它只适用于自由民主国家(第3页)。此外,只能研究已经从领土自治中受益的群体,从而排除了例如法国大都市的语言社区,如科西嘉人、布列塔尼人、巴斯克人和加泰罗尼亚人。然后,该框架适用于主要生活在领土集中的群体,因为非领土(“公司”)自治解决方案不被视为国家与内部民族社区之间的谈判筹码。只有在波多黎各的另一个案例中,明确提到了区域自治安排之外的回报-波多黎各人在迁移到大陆时是完全的美国公民,这表明这种“个人退出选择”缓和了对局部分离主义的追求(第158页)。勒库尔试图反驳的另一个假说是,自治是走向分离主义的滑坡。这是一项共同的努力,并得到了以群体为基础的解释民族政治的方法的支持,特别是那些从事民族权力关系传统或处于危险中的少数民族项目的学者。这些项目在社区群体之间的经济、社会和政治差异中寻找群体间冲突的原因,并为群体的利益采取补救措施,被认为具有安抚作用。这与动态自治安排类似,其中潜在受益群体所要求的纠正性发展可能被视为结构特征。善意的代理人可以使用所有工具来避免或消除社区间的敌意,这是非常有价值的,动态自治的概念是列表中一个受欢迎的补充。然而,从更广泛的角度来看,分裂主义只是族群间紧张关系的一种形式。这本书认为,这种特殊类型的冲突完全或主要是由自治的性质形成的,要求对最初由其居住国家赋予民族-民族其他人自治地位的原始理由进行进一步调查。不幸的是,这种优雅的方法在某种程度上对其他方法是封闭的,导致读者采取“接受或放弃”的态度。
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引用次数: 0
Challenging the “Nationalist” Moniker: Ukraine’s Narrative, Russia and the West 挑战“民族主义者”的绰号:乌克兰的叙事、俄罗斯和西方
IF 0.6 Q3 ETHNIC STUDIES Pub Date : 2022-07-03 DOI: 10.1080/13537113.2022.2095321
Myroslav Shkandrij
Abstract This Rapid Communication asks why so much attention was paid to Ukrainian state- and nation-building as negative phenomena and so little to the jingoist nationalism in Russia in the lead-up to the invasion of Ukraine. The question has become all the more urgent after 24 February 2022. The war has confirmed the deep commitment of Ukraine’s citizens to their nation and state, and to a history that has been obscured by geopolitical grandstanding in Russia and by preconceived views of nationalism in the West.
摘要:本文提出了一个问题,为什么乌克兰的国家和民族建设作为一种负面现象受到了如此多的关注,而在入侵乌克兰之前,俄罗斯的沙文主义民族主义却很少受到关注。2022年2月24日之后,这个问题变得更加紧迫。这场战争证实了乌克兰公民对他们的民族和国家的坚定承诺,以及对一段被俄罗斯地缘政治哗众取宠和西方先入为主的民族主义观点所掩盖的历史的坚定承诺。
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引用次数: 0
期刊
Nationalism and Ethnic Politics
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