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The role of highland regions in interregional connectivity: Upper Galilee in the Early Bronze Age 高原地区在区域间连通性中的作用:青铜时代早期的上加利利
IF 0.8 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-02 DOI: 10.1080/00758914.2023.2184030
Ido Wachtel
The Early Bronze Age I–II transition in the southern Levant (c. 3000 BCE) is attested by significant changes in the organization of settlement systems, and economic modes of production and distribution. This study examined settlement patterns in the mountainous Upper Galilee and adjacent regions during the Early Bronze (EB) I–II. The regional settlement history was studied using a systematic survey of archaeological sites, as well as an analysis of all available archaeological data from previous surveys and salvage excavations. This study demonstrates that, despite the complexity of surveying multi-period mountainous sites, a systematic survey can contribute to reconstructing individual site histories and the region’s history as a whole. In the Early Bronze Age, the Mountainous Upper Galilee, usually considered peripheral to the large, newly-established urban centres of the lowlands, played a significant role that has previously been overlooked. In addition, this study offers an integrative highland–lowland model for the changing settlement landscapes at this transition.
黎凡特南部(公元前3000年)的早期青铜器时代(青铜时代)至青铜时代(青铜时代)的过渡可以从定居系统的组织、生产和分配的经济模式的重大变化中得到证明。本研究考察了早期青铜器(EB) I-II时期上加利利山区和邻近地区的定居模式。通过对考古遗址的系统调查,以及对以往调查和打捞发掘的所有可用考古数据的分析,研究了区域聚落历史。该研究表明,尽管调查多时期山地遗址的复杂性,但系统的调查有助于重建单个遗址的历史和整个地区的历史。在青铜时代早期,多山的上加利利,通常被认为是低地新建的大型城市中心的外围,发挥了以前被忽视的重要作用。此外,该研究还为这一过渡时期的聚落景观变化提供了一个综合的高地-低地模型。
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引用次数: 0
Early Bronze Age IA mortuary practices and difference on the south-eastern Dead Sea Plain, Jordan 早期青铜时代在约旦死海平原东南部的殡葬习俗和差异
IF 0.8 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-02 DOI: 10.1080/00758914.2022.2151265
M. Chesson
Early Bronze Age I mortuary practices present a fascinating opportunity to consider how archaeologists approach the question of regionalism, a task rooted fundamentally in the identification and assessment of difference. This paper discusses the intellectual scaffolding in archaeological approaches to assessing variation and homogeneity in our social, economic and political reconstructions of the EB IA by focusing on the cemeteries of Bâb adh-Dhrâʿ, Fifa and Naqʾ on the south-eastern Dead Sea Plain, Jordan. A communities of practice approach is employed to understand the nature of variation in EB IA mortuary practices. By framing mortuary practices as a craft, embedded in the sociality of technology and learning, alternatives to understanding the similarities and differences of treating the dead, and how mortuary practices on the south-eastern Dead Sea Plain offer insights into EB IA society, are considered.
青铜时代I早期的太平间实践提供了一个有趣的机会,让我们思考考古学家如何处理区域主义问题,这项任务从根本上植根于对差异的识别和评估。本文通过关注约旦死海平原东南部的BâB adh Dhrâʿ、Fifa和Naqʾ墓地,讨论了考古方法中评估EB IA社会、经济和政治重建中的差异和同质性的知识支架。采用实践社区方法来了解EB IA太平间实践变化的性质。通过将太平间实践视为一门嵌入技术和学习社会性的工艺,可以考虑理解对待死者的异同,以及东南死海平原的太平间做法如何为EB IA社会提供见解。
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引用次数: 0
Beyond urbanization, regional settlement pattern in south-eastern Levant during the Early Bronze Age 除了城市化,黎凡特东南部青铜时代早期的区域聚落格局
IF 0.8 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-02 DOI: 10.1080/00758914.2022.2151225
C. Nicolle
In the southern Levant, urbanization is the prevailing model used when interpreting the settlement history and material culture changes observed during the Early Bronze (EB) II–III periods. Several scholars question the dominance of this interpretative model. They point out differences between settlement organization and site morphology data, and the situation depicted by the traditional urban model. Beyond this monolithic narrative, other models are appearing. Models that highlight the large spectrum of settlement variability and regional networks, and express doubts about social hierarchy and intensive production. In these approaches, grounded on facts rather than theoretical a priori, the development of sub-regional analyses is needed, with a broader chronological scope not limited by the pace of urbanization. The existence of several well-preserved sites in south-eastern Syria allows a relatively accurate picture of the different settlements, mainly occupied by communities of mobile pastoralists, to be drawn. The image that emerges from the diachronic presentation of several of these sites is specific to the region: here the traditional architectural elements of urban societies are used differently, in a context where rurality and nomadism prevail, and where the border with the urban world is difficult to establish. Moreover, no evolutionary continuity is perceptible. Even when the characteristics of the sub-region are taken into account, the observations made necessitate the reformulation of the over-generalizing model of southern Levantine urbanization.
在黎凡特南部,城市化是解释青铜早期(EB)II–III时期观察到的定居历史和物质文化变化时使用的主流模式。一些学者质疑这种解释模式的主导地位。他们指出了定居点组织和场地形态数据之间的差异,以及传统城市模型所描绘的情况。除了这种铁板一块的叙述,其他模式也在出现。模型突出了定居点的大范围可变性和区域网络,并表达了对社会等级制度和集约生产的怀疑。在这些方法中,需要基于事实而不是先验的理论,发展次区域分析,其时间范围更广,不受城市化速度的限制。叙利亚东南部有几个保存完好的遗址,因此可以相对准确地描绘出主要由流动牧民社区占据的不同定居点。从其中几个遗址的历时呈现中产生的图像是该地区特有的:在这里,城市社会的传统建筑元素被不同地使用,在乡村和游牧盛行的背景下,与城市世界的边界很难建立。此外,进化的连续性是不可察觉的。即使考虑到该次区域的特点,所做的观察也需要重新制定过于笼统的南黎凡特城市化模式。
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引用次数: 0
Regionalism, social boundaries and cultural interaction in the Levantine Early Bronze Age 黎凡特早期青铜时代的地域主义、社会边界与文化互动
IF 0.8 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-02 DOI: 10.1080/00758914.2023.2206697
M. Iserlis, Yael Rotem, U. Davidovich
The Levantine Early Bronze Age (EBA; 3800/3600– 2600/2500 BCE; Regev et al. 2012; Table 1) challenges generations of researchers, that are forced to change approaches, refine methods and reconsider narratives in order to explain the nature of social change and the profound transformations reflected in the material culture (Albright 1949; Chesson 2015; Chesson and Philip 2003; Esse 1991; Greenberg 2019; de Miroschedji 1989; Philip 2001; Philip and Baird 2000). The elephant in the room is, of course, the urbanization processes that swept through the Ancient Near East during the 4th and 3rd millennia BCE, resulting in unmistakable change in the social, economic and political matrix in all sub-regions comprising this area. The EBA in the southern and central Levant involves independent trajectories within the overall pattern of rising complexity, with multifarious regional and local narratives. Co-existing and being in contact with societies that participated in the formation of the first bureaucratic states and literate civilizations, Levantine societies found their own, different, nonlinear ways of re-organization and development (Chesson 2015; Chesson and Philip 2003; Greenberg 2019; Joffe 1993; Pollock 1999; Stein 2012; Yoffe 2005). The co-existing, and sometimes competing, regional narratives of social and political developments in the Levantine EBA are a reflection of the environmental variability and fragmentation characterizing the narrow Mediterranean strip along the Eastern Mediterranean littoral and neighbouring steppe and desert regions. The abundance of archaeological data assembled from the different parts of the Levant expresses the existence of small-scale, yet spatially coherent settlement systems (or activity systems in the case of more arid regions) with high cultural integration. Each of these systems had a somewhat different trajectory within the overall EBA sequence, resulting in distinct patterns of material culture that only partially overlap chronologically (Ben-Yosef et al. 2016; Chesson 2015; Greenberg 2002; 2019; de Miroschedji 1989; 2014; Müller-Neuhof 2014; Richard 2014; Savage et al. 2007). These differences constitute tangible manifestations to the formation and recreation of social identities, circulation of ideas and traditions, reshaping of cultural boundaries, and the rise and decline of regional powers. Deep comparative examination of the material culture in each region may get us closer to delineating the invention of regional entities, in the sense of social and political units, as well as
Levantine早期青铜时代(EBA;公元前3800/3600–2600/2500;Regev等人2012;表1)挑战了几代研究人员,他们被迫改变方法,完善方法并重新考虑叙事,以解释社会变革的本质和物质文化中反映的深刻变革(奥尔布赖特1949;切斯森2015;切斯森和菲利普2003;埃塞1991;格林伯格2019;德米罗斯切吉1989;菲利普2001;菲利普和贝尔德2000)。当然,房间里的大象是公元前4千年和3千年席卷古代近东的城市化进程,导致该地区所有子区域的社会、经济和政治格局发生了明显的变化。黎凡特南部和中部的EBA在复杂性不断上升的总体模式中涉及独立的轨迹,具有多样的区域和地方叙事。Levantine社会与参与形成第一批官僚国家和识字文明的社会共存并接触,找到了自己不同的、非线性的重组和发展方式(Chesson 2015;Chesson和Philip 2003;格林伯格2019;Joffe 1993;Pollock 1999;Stein 2012;Yoffe 2005)。关于黎凡特EBA社会和政治发展的共存、有时相互竞争的区域叙事反映了东地中海沿岸狭窄的地中海地带以及邻近的草原和沙漠地区的环境变异性和碎片化特征。从黎凡特不同地区收集的大量考古数据表明,存在具有高度文化融合的小规模但空间连贯的定居系统(或干旱地区的活动系统)。这些系统中的每一个在整个EBA序列中都有一些不同的轨迹,导致物质文化的不同模式在时间上仅部分重叠(Ben Yosef等人2016;Chesson 2015;Greenberg 2002;2019;de Miroschedji 1989;2014;Müller Neuhof 2014;Richard 2014;Savage等人2007)。这些差异是社会身份形成和重塑、思想和传统流通、文化边界重塑以及地区大国兴衰的具体表现。对每个地区的物质文化进行深入的比较研究,可能会让我们更接近于从社会和政治单位的意义上描绘地区实体的发明
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引用次数: 0
A numbers game: analyzing pottery usage patterns of 4th millennium BCE sites in the southern Levant 数字游戏:分析黎凡特南部公元前4千年遗址的陶器使用模式
IF 0.8 2区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-02 DOI: 10.1080/00758914.2022.2163093
Yitzhak Paz, Itai Elad
Excavations of 4th millennium BCE sites conducted in the past two decades have provided a significant amount of quantitative data regarding the use of pottery. This accumulated data provides an opportunity to engage in a comparative analysis between sites of different regions in the southern Levant, as well as of the different periods comprising the 4th millennium, including the Late Chalcolithic, Early Bronze Age IA, Early Bronze Age IB and Early Bronze Age II. The aim of the current study is to utilize quantitative data to detect general trends in the usage patterns of pottery vessels. The study was based on a division into three general categories: serving, cooking and storage vessels. The results show that each period had its own specific usage pattern or patterns, and that during the Late Chalcolithic and the late EBA IB these patterns were similar throughout the southern Levant. The results of this study are also used to explore some of the associated socio-political implications.
在过去的二十年里,对公元前4千年遗址的挖掘提供了大量关于陶器使用的定量数据。这些积累的数据提供了一个机会,可以对黎凡特南部不同地区的遗址以及包括第4个千年在内的不同时期进行比较分析,包括晚铜时代、早青铜时代IA、早青铜时期IB和早青铜时代II。本研究的目的是利用定量数据来检测陶器使用模式的总体趋势。这项研究的基础是将其分为三大类:上菜、烹饪和储存容器。结果表明,每个时期都有自己特定的使用模式,而在晚Chalcolitic和晚EBA-IB期间,这些模式在整个黎凡特南部都是相似的。这项研究的结果也被用来探索一些相关的社会政治影响。
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引用次数: 0
Cultural continuity and asymmetry through the Levantine Early Bronze Age: a view from the desert 黎凡特早期青铜时代的文化连续性和不对称性:从沙漠看
IF 0.8 2区 历史学 0 ARCHAEOLOGY Pub Date : 2022-10-28 DOI: 10.1080/00758914.2022.2129868
Aaron Gidding
Over the past few years, a combination of new data and a revised interpretation of old data has led to a ‘new paradigm’ for the history of the southern arid periphery of the southern Levant during the 3rd millennium BCE. It has long been known that copper was fundamental to the local economy of the Faynan district of southern Jordan: the barrenness of the Faynan region created economic asymmetry that has been used to explain changes in local settlement patterns as a response to regional demand for copper. A synthesis of data from sites in the region highlight the absence of external control of copper production and indicate innovative developments to facilitate long distance exchange through the development of a vertically integrated production network.
在过去的几年里,新数据和对旧数据的修订解释相结合,为公元前3000年黎凡特南部干旱边缘的历史带来了“新范式”。人们早就知道,铜是约旦南部法伊南地区当地经济的基础:法伊南区域的贫瘠造成了经济不对称,这被用来解释当地定居模式的变化,作为对铜区域需求的回应。对该地区现场数据的综合显示,铜生产缺乏外部控制,并表明了通过发展垂直一体化生产网络促进远距离交换的创新发展。
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引用次数: 0
Wine Jars and Jar Makers of Cyprus: The Ethnoarchaeology of Pitharia 塞浦路斯的葡萄酒酿造商:皮塔里亚的民族考古学
IF 0.8 2区 历史学 0 ARCHAEOLOGY Pub Date : 2022-10-12 DOI: 10.1080/00758914.2022.2129142
Michael Given
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引用次数: 0
Building biographies of the Cypriot Chalcolithic 塞浦路斯Chalcolitic建筑传记
IF 0.8 2区 历史学 0 ARCHAEOLOGY Pub Date : 2022-09-02 DOI: 10.1080/00758914.2022.2140975
Victor Klinkenberg
Roundhouses from the Cypriot Chalcolithic display substantial size differences, as well as variety between use phases. This paper employs a biographical approach to map and interpret the diversity and similarities between these buildings. Buildings from two sites in the south-west of Cyprus are examined for evidence of changes throughout their use lives. In addition, the diachronic relationships between buildings are investigated. The results suggest that within a strict normative framework, buildings were actively used for the expression of both cultural identity, and personal or household status. The manner in which this was achieved was specific to the phase of the house, construction, use or abandonment. While variables employed during construction served to articulate wealth or power differences, the mode of abandonment served as the most potent manifestation of enduring status.
塞浦路斯白垩质圆形房屋显示出巨大的尺寸差异,以及使用阶段之间的多样性。本文采用传记的方法来绘制和解释这些建筑之间的多样性和相似性。对塞浦路斯西南部两个地点的建筑进行了检查,以寻找其整个使用寿命发生变化的证据。此外,还研究了建筑之间的历时关系。研究结果表明,在严格的规范框架内,建筑被积极用于表达文化身份以及个人或家庭地位。实现这一目标的方式具体到房屋的建造、使用或废弃阶段。虽然建筑过程中使用的变量有助于阐明财富或权力差异,但放弃模式是持久地位的最有力表现。
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引用次数: 3
For god, king and country: cult and territoriality in the Iron Age Levant 上帝,国王和国家:在铁器时代黎凡特的崇拜和领土
IF 0.8 2区 历史学 0 ARCHAEOLOGY Pub Date : 2022-09-02 DOI: 10.1080/00758914.2022.2122206
Timothy Hogue
In the 9th century BC, Levantine polities performatively expressed territoriality by strategically utilizing the spatial discourse of royal monuments. Specifically, Levantine rulers erected complementary monuments in both their core cities and frontier cities to transmit a central praxis and perspective to the periphery. This practice drew on earlier Levantine traditions of using monuments to demarcate ceremonial theatres that functioned as zones for political transformation. Most importantly, these 9th century monuments departed from earlier traditions by distributing the presence of both the king and his patron deity to multiple locations within his claimed territory. They thus created relationships between the denizens of diverse settlements and the king and his deity. By creating a shared political and religious experience, the monuments performatively brought forth concepts of a territorial polity centred on a single king, deity and capital city. This allowed these kings to express sovereignty over entire regions as opposed to collections of individual settlements.
公元前9世纪,黎凡特政治通过战略性地利用皇家纪念碑的空间话语来表现领土。具体而言,黎凡特统治者在其核心城市和边境城市建立了互补的纪念碑,以将中心实践和视角传递给周边地区。这种做法借鉴了早期黎凡特的传统,即使用纪念碑来划定仪式剧院,作为政治转型的区域。最重要的是,这些9世纪的纪念碑偏离了早期的传统,将国王和他的守护神分布在他所宣称的领土内的多个地点。因此,他们创造了不同定居点的居民与国王和他的神之间的关系。通过创造一种共同的政治和宗教体验,这些纪念碑表现出了以单一国王、神和首都为中心的领土政体的概念。这使得这些国王能够表达对整个地区的主权,而不是对单个定居点的集合。
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引用次数: 0
Subsistence practices in Phoenicia and beyond: faunal investigations at Tell el-Burak, Lebanon (c. 725–350 BCE) 腓尼基及其他地区的生存实践:黎巴嫩Tell el Burak的动物调查(约公元前725-350年)
IF 0.8 2区 历史学 0 ARCHAEOLOGY Pub Date : 2022-09-02 DOI: 10.1080/00758914.2022.2135869
Shyama Vermeersch, B. Starkovich, Adriano Orsingher, J. Kamlah
Agricultural practices in Iron Age Phoenicia are an understudied field of research. The most recently excavated faunal evidence from Tell el-Burak, a coastal agricultural domain linked to either Sidon or Sarepta, will increase our understanding of this topic. This paper provides the first diachronic and detailed analysis of the Late Iron Age and Persian period faunal data from Tell el-Burak, and investigates the subsistence practices of its people during the late 8th to mid-4th centuries BCE. The diet of its inhabitants mainly consists of caprines, while a high percentage of donkeys and cattle remains coincide with the peak of winemaking activities at the site. The results from Tell el-Burak are then compared with faunal data from other sites in the territory traditionally known as Phoenicia, as well as with faunal data from the neighbouring regions of the Levant. The comparisons show differences between the northern and southern Levant and similarities between southern Phoenicia and the southern Levant.
腓尼基铁器时代的农业实践是一个研究不足的领域。最近从Tell el Burak(一个与Sidon或Sarepta有关的沿海农业区)挖掘的动物群证据将增加我们对这一主题的理解。本文首次对Tell el Burak的铁器时代晚期和波斯时期的动物群数据进行了历时性和详细的分析,并调查了公元前8世纪末至4世纪中期其人民的生存实践。其居民的饮食主要由山羊组成,而驴和牛的高比例遗骸与该地酿酒活动的高峰期相吻合。Tell el Burak的结果随后与传统上被称为腓尼基的领土上其他地点的动物群数据以及黎凡特邻近地区的动物群信息进行了比较。对比显示了黎凡特北部和南部的差异,以及腓尼基南部和黎凡特南部的相似之处。
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引用次数: 0
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Levant
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