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The Ḥarrah’s epigraphic heritage: new safaitic inscriptions from the Black Desert in north-eastern Jordan and a Greek inscription referring to Zeus Kyrios 这个Ḥ阿拉斯的铭文遗产:来自约旦东北部黑沙漠的新狩猎铭文和一个希腊铭文,指的是宙斯·基里奥斯
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2022-09-02 DOI: 10.1080/00758914.2022.2115697
Ali Al‐Manaser, Jérôme Norris
This paper publishes six new inscriptions discovered at three different sites within the Ḥarrah desert in north-eastern Jordan during the 2017 and 2018 seasons of the BES (Badia Epigraphic Survey). The first text is a five-line Greek inscription referring to the god Zeus Kyrios ‘Zeus the Lord’ a form of Zeus whose cult was popular in the Ḥawrān and whose name is recognized as masking that of Baalshamin. The text is authored by a person bearing the Arabic theophoric name of Amrosamsos (Mrʾs²ms¹), who describes himself as ‘the Goareian’, in reference to a district of ‘Arabia’ mentioned in Greek literary sources. The five Safaitic inscriptions are by nomadic tribesmen from the kin groups of the ʿwḏ and Qmr, some of whom are already known from other Safaitic inscriptions. These texts provide us with two new Safaitic verbs (ytm ‘to become an orphan’ and ndy ‘to invoke’), as well as with the first example of a member of the ʿwḏ tribe who refers to his service in a ms¹rt ‘military unit’.
本文发表了在Ḥ在BES(Badia Epigraphic Survey)的2017年和2018年季节,约旦东北部的阿拉斯沙漠。第一段文字是希腊语的五行铭文,指的是宙斯-基里奥斯神“主宙斯”,这是一种在20世纪80年代流行的宙斯崇拜形式Ḥawrān,他的名字被认为是掩盖了巴勒沙明的名字。该文本由一位阿拉伯语神权名称为Amrosamsus(Mrʾs²ms´)的人撰写,他自称为“Goareian”,指的是希腊文学资料中提到的“Arabia”地区。五个萨法特铭文是由来自ʿw家族的游牧部落成员所写ḏ 和Qmr,其中一些已经从其他萨法特铭文中得知。这些文本为我们提供了两个新的萨法特语动词(ytm“成为孤儿”和ndy“调用”),以及ʿw成员的第一个例子ḏ 一个部落,指的是他在“军事部队”服役。
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引用次数: 0
A marble Sarcophagus of Gadara (Umm Qais), Jordan: insights on its provenance 约旦加达拉(Umm Qais)的大理石石棺:对其起源的见解
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2022-05-04 DOI: 10.1080/00758914.2022.2068875
K. Al-Bashaireh
This research investigates the archaeometric characteristics of the marble sarcophagus displayed in the Umm Qeis Museum of Antiquities, Gadara (Umm Qais), north Jordan. Marble sarcophagi are very rarely found at archaeological sites in Jordan; the Gadara marble sarcophagus is, therefore, unique. This sarcophagus, dated to the 3rd century AD, presents only the base and the lid; the lid shows remnants and traces of the chiton and himation of two effigies, while the pedestal shows remnants of a foot and a weapon, both probably indicate an Attic sarcophagus. The research undertaken aims to determine the quarry origins of the box and the lid, while also considering the notion of some scholars that the boxes of Attic sarcophagi were carved of Pentelic marble, while the lids were carved of Hymettian marble. The results of the mineralogical, petrographic, chemical and isotopic analyses showed that the most likely quarry origin of the two marble parts is Pentelikon Mountain, Athens, Greece. The sarcophagus’s high quality, elaborate decorations, large volume and heavy weight, along with the inland location of Gadara, suggest that it was ordered by a wealthy and/or a high-status Gadarene citizen.
这项研究调查了约旦北部加达拉(Umm Qais)Umm Qeis文物博物馆展出的大理石石棺的考古特征。大理石石棺在约旦的考古遗址中很少发现;因此,加达拉大理石石棺是独一无二的。这座石棺可追溯到公元3世纪,只展示了底座和盖子;盖子上显示了石棺的残余和痕迹,还有两尊肖像,而底座上显示了一只脚和一件武器的残余,这两件东西都可能表明是阿提克石棺。进行的研究旨在确定盒子和盖子的采石场起源,同时也考虑到一些学者的观点,即阿提克石棺的盒子是用Pentelic大理石雕刻的,而盖子是用Hymettian大理石雕刻的。矿物学、岩石学、化学和同位素分析结果表明,这两个大理石部分最有可能的采石场来源于希腊雅典的Pentelikon山。石棺质量高、装饰精美、体积大、重量重,加上加达拉的内陆位置,表明它是由一位富有和/或地位高的加达伦公民订购的。
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引用次数: 0
Shamanism at the transition from foraging to farming in Southwest Asia: sacra, ritual, and performance at Neolithic WF16 (southern Jordan) 西南亚从觅食到农耕的萨满教:新石器时代WF16(约旦南部)的祭祀、仪式和表演
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2022-05-04 DOI: 10.1080/00758914.2022.2104559
S. Mithen
Shamanism is a pervasive form of ritual practice documented within hunter-gathering and farming societies throughout the world, and continuing within some present-day urban communities. Despite exhibiting considerable variation, shamanism has several recurrent features, notably the role of the shaman as a mediator between the spirit and human worlds. Shamanism has been cited to explain aspects of the Epipalaeolithic and Neolithic archaeological records in Southwest Asia and Anatolia. Building on that work, this contribution explores whether shamanism might account for intriguing finds from the early Neolithic settlement of WF16 in southern Jordan, notably a large quantity of bird bones, zoomorphic artefacts and architectural features. A range of interpretations for the evidence are considered with shamanism emerging as the most compelling, suggesting that shamanic thought and practice pervaded daily life at WF16. The paper concludes by proposing that shamanism played a key role in the Early Holocene transition from hunting and gathering to farming in Southwest Asia, as it provided a means for coping with the uncertainty arising from climate and economic change.
萨满教是一种普遍的仪式实践形式,记录在世界各地的狩猎和农业社会中,并在当今的一些城市社区中继续存在。尽管表现出相当大的差异,但萨满教有几个反复出现的特征,特别是萨满作为精神世界和人类世界之间的媒介的角色。萨满教被用来解释西南亚和安纳托利亚的旧石器时代晚期和新石器时代考古记录。在这项工作的基础上,这项贡献探讨了萨满教是否可以解释约旦南部新石器时代早期WF16定居点的有趣发现,尤其是大量的鸟骨、动物造型文物和建筑特征。对证据的一系列解释被认为是最令人信服的萨满教,这表明萨满教的思想和实践在WF16的日常生活中无处不在。文章最后提出,萨满教在西南亚全新世早期从狩猎和采集向农业的转变中发挥了关键作用,因为它为应对气候和经济变化带来的不确定性提供了一种手段。
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引用次数: 2
Ghazi Bisheh 1944–2022: an appreciation Ghazi Bisheh 1944-2022:欣赏
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2022-05-04 DOI: 10.1080/00758914.2022.2118423
A. Walmsley
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引用次数: 0
Assessing the MaDiH CKAN catalogue as an engagement tool for the Jordanian cultural heritage community 评估MaDiH CKAN目录作为约旦文化遗产界的参与工具
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2022-05-04 DOI: 10.1080/00758914.2022.2070233
Shatha Mubaideen, Pascal Flohr, J. Smithies, F. Bala'awi, Carol Palmer, Sahar Idwan, Alessandra Esposito
MaDiH (Mapping Digital Cultural Heritage in Jordan) was a two-year UK-Jordanian project that aimed to identify essential systems, datasets and standards to contribute to the long-term sustainable development of Jordan’s digital cultural heritage. The project launched an online catalogue and prototype repository using the Comprehensive Knowledge Archive Network (CKAN) platform to present the collected data that was produced by the local and international research community on Jordan’s cultural heritage. This paper assesses the usability of the MaDiH CKAN catalogue using qualitative and quantitative methods. A thorough analysis of the project’s user engagement activities and online presence was undertaken to identify current and potential future uses of the CKAN catalogue by its research community. The preliminary analysis indicated that the largest user group were mid-senior to senior academics/professionals from the cultural heritage sector. Therefore, representatives of this group were selected for further usability analysis through semi-structured online interviews, in order to validate the research outcomes and get deeper insights into the research domain. The findings offer significant insights for similar digital cultural heritage initiatives in Jordan, as well as recommendations for the future development of the MaDiH CKAN catalogue as a National Heritage Portal repository.
MaDiH(约旦数字文化遗产测绘)是一个为期两年的英国-约旦项目,旨在确定必要的系统、数据集和标准,以促进约旦数字文化遗产的长期可持续发展。该项目利用综合知识档案网络(Comprehensive Knowledge Archive Network, CKAN)平台推出了一个在线目录和原型库,展示由当地和国际研究界收集的关于约旦文化遗产的数据。本文采用定性和定量方法对MaDiH CKAN目录的可用性进行了评估。对该项目的用户参与活动和在线存在进行了彻底的分析,以确定其研究社区对CKAN目录的当前和潜在未来使用。初步分析显示,最大的使用者群体是文化遗产界的中高级至高级学者/专业人士。因此,通过半结构化的在线访谈,选择这一群体的代表进行进一步的可用性分析,以验证研究成果并深入了解研究领域。这些发现为约旦类似的数字文化遗产计划提供了重要的见解,并为未来将MaDiH CKAN目录作为国家遗产门户存储库的发展提供了建议。
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引用次数: 0
The long 7th century BCE at Tel Shiqmona (Israel): a high resolution chronological tool for the Levant and the Mediterranean 公元前7世纪在Tel Shiqmona(以色列):黎凡特和地中海的高分辨率年代学工具
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2022-05-04 DOI: 10.1080/00758914.2022.2104525
G. Shalvi, A. Gilboa
The 7th century in the southern Levant is characterized by Assyrian rule and subsequent Egyptian domination. Despite the relatively violent nature of this century, and abundant historical documentation, occupations both in the southern Levant and Lebanon are dated with low resolution. This deficiency was mainly created by a lack of destruction layers within this century, resulting in a dearth of chronological anchors for ceramic developments. At Tel Shiqmona, a unique purple-production centre that had been frequently destroyed, an unparalleled sequence of five layers of late Iron Age destructions/abandonments has been preserved, spanning a little over 100 years. These enable the definition of detailed typological developments of Phoenician transport jars. Being a widely distributed commercial vessel, exhibiting frequent typological changes and originating from a limited number of workshops, these jars constitute the best chronological index yet for the late Iron Age Levant. This paper presents the Tel Shiqmona sequence, outlines the typological development of the jars and explains their chronological designations. The benefits of defining archaeological sub-divisions within the 7th century BCE are highlighted by two examples: the chronology of Tyre; and settlement/geopolitical dynamics in the Assyrian province of Megiddo. It is argued that this chronological tool can be applied broadly around the Mediterranean.
公元7世纪,黎凡特以亚述统治和随后的埃及统治为特征。尽管本世纪具有相对暴力的性质,并且有大量的历史文献,但黎凡特南部和黎巴嫩的占领都是低分辨率的。这种缺陷主要是由于本世纪缺乏破坏层,导致陶瓷开发缺乏按时间顺序排列的锚。Tel Shihmona是一个独特的紫色生产中心,经常被摧毁,在这里,保存了一个无与伦比的五层铁器时代晚期的破坏/废弃序列,跨度略高于100年。这些使得腓尼基运输罐的详细类型发展得以定义。作为一种分布广泛的商业容器,表现出频繁的类型学变化,起源于数量有限的作坊,这些罐子构成了迄今为止铁器时代晚期黎凡特最好的年代索引。本文介绍了Tel-Shigmona序列,概述了罐子的类型学发展,并解释了它们的年代名称。两个例子突出了在公元前7世纪定义考古细分的好处:提尔年表;以及亚述迈吉多省的定居点/地缘政治动态。有人认为,这种按时间顺序排列的工具可以广泛应用于地中海地区。
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引用次数: 2
A late medieval synagogue at Ḥuqoq/Yaquq in Galilee? 中世纪晚期的犹太教堂Ḥ在加利利?
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2022-05-04 DOI: 10.1080/00758914.2022.2093029
Dennis J. Mizzi, J. Magness
Excavations at Ḥorvat Ḥuqoq (Yaquq) in Israel’s eastern Lower Galilee have brought to light a monumental public building that sheds new light on the history of the Jews in late medieval Palestine, about whom we know very little. We interpret this building as a late medieval synagogue — the first such synagogue to be unearthed in Israel — and argue that its construction was precipitated by the establishment of the Mamluk barīd, which passed by Yaquq, and by the tradition locating the tomb of Habakkuk at the site. In the late medieval period, Yaquq experienced a brief economic boom owing to the increasing number of travellers, including pilgrims, passing through the village. This wealth is reflected in the construction of this monumental synagogue and the discovery of a large gold and silver coin hoard to its south. In addition to serving the local community, the synagogue would have served the many pilgrims who visited Habakkuk’s tomb and nearby holy shrines.
在以色列东部下加利利Ḥorvat Ḥuqoq (Yaquq)的挖掘工作中,人们发现了一座巨大的公共建筑,它为中世纪晚期巴勒斯坦犹太人的历史提供了新的线索,我们对他们知之甚少。我们将这座建筑解释为中世纪晚期的犹太教堂——这是以色列出土的第一个犹太教堂——并认为它的建造是由马穆鲁克巴鲁克王朝的建立促成的,马穆鲁克巴鲁克王朝经过Yaquq,传统上认为哈巴谷墓就在这里。在中世纪晚期,由于越来越多的旅行者,包括朝圣者,经过这个村庄,Yaquq经历了短暂的经济繁荣。这种财富反映在这座巨大的犹太教堂的建设和在其南部发现的大量金银硬币储备上。除了为当地社区服务外,犹太教堂还为许多参观哈巴谷墓和附近圣地的朝圣者服务。
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引用次数: 0
All Things Cypriot. Studies on Ancient Environment, Technology, and Society in Honor of Stuart Swiny 一切塞浦路斯人。斯图尔特·斯温尼的古代环境、技术和社会研究
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2022-05-04 DOI: 10.1080/00758914.2022.2091830
Rafael Laoutari
CHOVANEC, Z. and CRIST, W. (eds) (2021) All Things Cypriot. Studies on Ancient Environment, Technology, and Society in Honor of Stuart Swiny. American Society of Overseas Research Archaeological Reports 28, Cyprus American Archaeological Research Institute Monograph Series 6. Alexandria, VA: American Society of Overseas Research. ISBN: 978-0-89757-116-6. Pp. xx+ 272. 90 figs; 3 tables. Hardback £60.
CHOVANEC,Z.和CRIST,W.(编辑)(2021)《塞浦路斯的一切》。研究古代环境、技术和社会以纪念斯图尔特·斯温尼。美国海外研究会考古报告28,塞浦路斯美国考古研究所专著系列6。弗吉尼亚州亚历山大:美国海外研究学会。ISBN:978-0-89757-116-6。第xx+272页。90个无花果;3张表。硬背60英镑。
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引用次数: 0
Dan IV: The Iron Age I Settlement. The Avraham Biran Excavations (1966–1999) 丹四世:铁器时代一定居。Avraham Biran发掘(1966–1999)
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2022-05-04 DOI: 10.1080/00758914.2022.2112866
M. Pucci
cal and production-oriented analysis of the textile tools from Episkopi-Bamboula, while Artzy (Chapter 11) offers a discussion on the ceramic wares of the Middle and Late Bronze Age, concerning especially the Cypriot Bichrome ware. Chovanec and Fourentzos (Chapter 12) provide a thorough review on the study of opium poppy in the Late Bronze Age Eastern Mediterranean and new insights for the Cypriot Iron Age, while London (Chapter 13) explores the benefits of an ethnoarchaeological approach in the investigation of diverse ceramic markings coupled with the technological and social world of pithos making. Turning to the theme of regional connectivity (Section V), Bergoffen (Chapter 14) uses a fragmentary White Painted Hand-made crater from Enkomi for reviewing issues of style, cross-cultural interactions, inter-media inspirations and symbolic appropriation during the early Late Cypriot. By taking a leap of about a millennium, Kushnet (Chapter 15) uses diverse statistical techniques on coinage and ceramics for revealing patterns of connectivity, trade, economy and politics among the 6th–4th century BC Cypriot city-kingdoms. Moving further forward in time, Leonard (Chapter 16) offers a stimulating article rooted in multiple data strands (surveys, written and ethnographic sources, geographical and topographical information) for locating the island’s roman harbours and elucidating their maritime trade activity. The meticulous description of the exchange networks of the 20th century Cypriot carob industry, presented here as an analogy for the diverse roman trade networks, provokes the rethinking of the role of the Cypriot landscape in connectivity, mobility and prosperity. The last two chapters (Section VI) discuss future directions for Cypriot Archaeology within the framework of past and present research. Swantek and Weir (Chapter 17) embrace Swiny’s project at SotiraKaminoudhia and reveal their research agenda for its future, with more excavations, science-based methodologies, coupledwith ethnographic work and landscape development formaking the area attractive to locals and tourists. Lastly, Knapp (Chapter 18) concludes the volume by reviewing the trends of Cypriot prehistory over the last 40 years.Despite his rather festive acknowledgement of people and projects impacting the discipline, he highlights that much of the current research, regardless of its advance science-based nature, is still relatively under-theorized and ‘firmly grounded in the data’ (p. 237); a pattern also reflected in this volume. Overall, despite the aforementioned diversity, the editors successfully group the articles in meaningful sections, thus, offering multiple pathways for approaching similar concepts. The multiplicity of topics, periods, methodologies and datasets make this volume an asset for anyone working on Cypriot archaeology. The articles on Swiny’s legacy (1–3) indirectly enrich the history of the discipline by revealing diverse aspects of CAARI’s past, while the nu
对Episkopi Bamboula纺织工具的分析和生产导向,而Artzy(第11章)则对青铜时代中晚期的陶瓷器进行了讨论,尤其是塞浦路斯的双色器。Chovanec和Fourentzos(第12章)对青铜时代晚期东地中海的罂粟研究进行了全面回顾,并对塞浦路斯铁器时代提出了新的见解,而伦敦(第13章)则探讨了民族考古方法在调查不同陶瓷标记以及木髓制作的技术和社会世界方面的好处。谈到区域连通性的主题(第五节),Bergoven(第14章)使用恩科米的一个零碎的手绘白色弹坑来回顾早期晚期塞浦路斯人的风格、跨文化互动、媒体间灵感和象征挪用问题。Kushnet(第15章)跨越了大约一千年,在铸币和陶瓷方面使用了多种统计技术,揭示了公元前6至4世纪塞浦路斯城市王国之间的联系、贸易、经济和政治模式。随着时间的推移,Leonard(第16章)提供了一篇植根于多个数据链(调查、书面和民族志来源、地理和地形信息)的刺激性文章,用于定位该岛的罗马港口并阐明其海上贸易活动。这里对20世纪塞浦路斯胡萝卜产业的交换网络进行了细致的描述,作为对罗马多样化贸易网络的类比,引发了对塞浦路斯景观在连通性、流动性和繁荣中的作用的重新思考。最后两章(第六节)在过去和现在的研究框架内讨论了塞浦路斯考古的未来方向。Swantek和Weir(第17章)接受了Swiny在SotiraKaminoudhia的项目,并揭示了他们未来的研究议程,更多的挖掘、基于科学的方法、民族志工作和景观开发相结合,形成了对当地人和游客有吸引力的地区。最后,Knapp(第18章)通过回顾过去40年塞浦路斯史前史的趋势来总结本卷。尽管他相当喜庆地承认影响该学科的人和项目,但他强调,目前的许多研究,无论其先进的科学性质如何,仍然相对缺乏理论,并且“牢牢地基于数据”(第237页);这种模式也反映在本卷中。总的来说,尽管存在上述多样性,编辑们还是成功地将文章分为有意义的部分,从而为处理类似的概念提供了多种途径。主题、时期、方法和数据集的多样性使本卷成为塞浦路斯考古工作者的一笔财富。关于Swiny遗产的文章(1-3)通过揭示CAARI过去的不同方面,间接丰富了该学科的历史,而众多基于综述的章节(4、6、12、18)包含了从东地中海古环境、塞浦路斯调查、,塞浦路斯史前史和东地中海罂粟研究。只有少数章节(11、14)主要针对中晚期塞浦路斯陶瓷专家,而其他章节则使用不同的方法和/或理论方向来提供新的数据集(第10章),或提出与新石器时代早期(第5章)、古代古典(第15章)和罗马(第16章)塞浦路斯相关的新解释方案。最后,两章(7,9)因应用相对创新的理论方案而有所不同,一章将创造性的经验方法与传统方法论相结合(第8章),最后一章结合了刺激性的民族考古观点(第13章)。编辑们所实现的多元发声,成功地反映了标题《All things塞浦路斯人》和《Swiny的作品》的本质,通过最初的时间表和地图,在引文、书目条目和章节布局方面的出色编辑工作,加上易懂的语言和高质量的数字,实现了统一;使这本书读起来既愉快又内容丰富。
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引用次数: 2
The disappearing walls of Jerusalem? Observations on the Bronze and Iron Age fortifications and waterworks on the east slope of the City of David 消失的耶路撒冷城墙?大卫城东坡青铜和铁器时代的防御工事和自来水厂的观察
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2022-05-04 DOI: 10.1080/00758914.2022.2061814
G. Wightman
Though the fortifications and waterworks of Jerusalem’s south-east hill (aka City of David) in the Bronze and Iron Ages have received a great deal of attention over the years, debate continues concerning the nature and evolution of the fortifications and how these functioned in tandem with the complex elements of the Gihon water systems. The present paper evaluates some key issues in this regard, including the date and function of the mid-slope walls, the relationship between the mid-slope walls and the Gihon fortifications, the fate of the Middle Bronze Age (MBA) fortifications in the Late Bronze Age (LBA), the date and function of the large rock-cut basin and Cave N (aka ‘Round Chamber’), the question of a possible lower-slope city wall of the MBA, and the date and nature of the Warren’s Shaft System. In distinction to some recent reassessments, the paper affirms that Jerusalem was an important and strongly fortified centre during MB II and throughout the Iron Age (IA).
尽管青铜时代和铁器时代耶路撒冷东南山(又名大卫城)的防御工事和自来水厂多年来受到了极大的关注,但关于防御工事的性质和演变以及这些防御工事如何与吉洪水系的复杂元素协同作用的争论仍在继续。本文评估了这方面的一些关键问题,包括中坡墙的年代和功能,中坡墙与吉洪防御工事之间的关系,青铜时代中期(MBA)防御工事在青铜时代晚期(LBA)的命运,大型岩石切割盆地和N洞穴(又名“圆形室”)的年代和作用,MBA可能的低坡度城墙问题,以及沃伦竖井系统的日期和性质。与最近的一些重新评估不同,该文件确认,在MB II期间和整个铁器时代(IA),耶路撒冷是一个重要的、坚固的防御中心。
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引用次数: 0
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Levant
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