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Richard H. Rouse (1933–2022) 理查德·h·劳斯(1933-2022)
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/hlq.2022.0013
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引用次数: 0
Orinda and Palaemon: Katherine Philips and Francis Finch, 1650–ca. 1660 奥林达和帕拉蒙:凯瑟琳·菲利普斯和弗朗西斯·芬奇,1650-ca。1660
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/hlq.2022.0010
M. Edwards, Teddy Delwiche, Bradley J. Irish, James Simpson, Sarah H. Case, Natalya Din-Kariuki, Derek Dunne
abstract:Francis Finch (d. ca. 1660) was a poet, a barrister, and a significant member of the coterie of the poet Katherine Philips (1632–1664). This essay presents previously unrecognized evidence of his relationship to Philips, in the form of three letters from Finch to his half-sister Frances Clifton. These letters give new information about Finch’s contact with Philips in 1650 and about the practices of naming in her coterie. The essay’s broader aim is to offer the first full account of Finch’s life and work, and his influence on Philips. It argues that Finch’s 1654 prose discourse, Friendship, should be located among a cluster of responses to the philosophy of Hobbes in his circle. Finch emerges as an author with a distinct, hitherto unrecognized, intellectual project, echoes of which appear in Philips’s poetry.
弗朗西斯·芬奇(Francis Finch,约1660年左右)是一位诗人、律师,也是诗人凯瑟琳·菲利普斯(Katherine Philips, 1632-1664)小圈子中的重要成员。这篇文章以芬奇写给他同父异母的妹妹弗朗西斯·克利夫顿的三封信的形式呈现了他与菲利普斯关系的以前未被认识的证据。这些信件提供了芬奇在1650年与菲利浦接触的新信息,以及她的小圈子里的命名习惯。这篇文章的更广泛的目的是提供芬奇的生活和工作的第一个完整的帐户,以及他对飞利浦的影响。它认为芬奇1654年的散文话语《友谊》应该被放在他的圈子里对霍布斯哲学的一系列回应中。芬奇以一种独特的、迄今为止未被认识到的智慧计划的作家身份出现,这种计划在飞利浦的诗歌中得到了呼应。
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引用次数: 0
Elizabeth I on Trial: Forensic Rhetoric in George Puttenham’s Justification 伊丽莎白一世受审:乔治·普特纳姆辩白中的法医修辞
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/hlq.2022.0015
Sarah H. Case
abstract:This essay considers a lesser-known manuscript tract by the English author George Puttenham in light of debates over the execution of Mary Queen of Scots. Known as the Justification, this document survives in numerous contemporary manuscript witnesses, and it has usually been taken by scholars as a straightforward defense of Queen Elizabeth for ordering Mary’s execution. Sarah Case suggests otherwise through an analysis of the tract’s rhetorical structure. She reads the Justification in relation to the Elizabethan succession issue, arguing that forensic rhetoric allowed Puttenham to skirt parliamentary restrictions against speech and writing on the subject. This strategy, as well as the complexity of the issues surrounding it, comes into fuller view, owing to new manuscript evidence about Puttenham’s tract.
本文考虑了英国作家乔治·普特纳姆(George Puttenham)在苏格兰玛丽女王被处决的争论中所写的一篇鲜为人知的手稿。这份文件被称为《辩护书》,在许多同时代的手稿中幸存下来,学者们通常将其视为伊丽莎白女王下令处决玛丽的直接辩护。Sarah Case通过对文章修辞结构的分析得出了相反的结论。她阅读了与伊丽莎白时代的继承问题有关的辩护,认为法庭修辞允许Puttenham绕过议会对该主题的言论和写作的限制。这一策略,以及围绕它的问题的复杂性,进入更全面的视野,由于新的手稿证据的Puttenham的小册子。
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引用次数: 0
“This Musique Hath Life in It”: Harmony in Lancelot Andrewes’s Preaching “这音乐有生命”:兰斯洛特·安德鲁斯布道中的和谐
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/hlq.2022.0016
Natalya Din-Kariuki
abstract:This essay examines the significance of music, especially notions of musical harmony, to the preaching of the influential English clergyman Lancelot Andrewes (1555–1626). Natalya Din-Kariuki argues that Andrewes reconfigured classical and early modern understandings of harmony, ranging from the legend of Pythagoras’s discovery of harmony to the new form of the verse anthem, to create a unique set of controlling metaphors with which to speak from the pulpit. By placing his preaching within the context of discourses of music, especially the debates about church music that took place in early modern England, she demonstrates connections between Andrews’s engagements with music and elements of his “avant-garde conformity,” including his ceremonialism, his ideals of Christian community, and his view of the role of good works in salvation.
本文考察了音乐的意义,尤其是音乐和谐的概念,对有影响力的英国牧师兰斯洛特·安德鲁斯(1555-1626)的说教。Natalya Din-Kariuki认为,安德鲁重新配置了古典和早期现代对和谐的理解,从毕达哥拉斯发现和谐的传说到新形式的诗歌圣歌,创造了一套独特的控制隐喻,可以在讲坛上讲话。通过将他的布道置于音乐话语的背景下,特别是在现代早期英格兰发生的关于教会音乐的辩论,她展示了安德鲁斯与音乐的接触与他的“前卫一致性”元素之间的联系,包括他的仪式主义,他的基督教社区理想,以及他对善行在救赎中的作用的看法。
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引用次数: 0
Envy, Beelzebub, and Paradise Lost 嫉妒、恶魔和失乐园
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.1353/hlq.2022.0012
Bradley J. Irish
abstract:Scholars have long appreciated the centrality of envy to Satan’s characterization in Paradise Lost, and they have sometimes extended the importance of envy to Beelzebub, his closest associate. This note, however, argues that scholars have failed to appreciate the full significance of Beelzebub’s connection with envy in the poem because they have not yet acknowledged the rich cultural association between Beelzebub and envy that existed in early modern literary culture. After surveying Beelzebub’s connection to envy in the poem, Bradley J. Irish unpacks the linkage between Beelzebub and envy in early modern culture—a thematic resonance that is unfamiliar to us but that would have been immediately apparent for many of Milton’s original readers.
长期以来,学者们一直认为嫉妒在《失乐园》中撒旦的人物塑造中处于中心地位,他们有时将嫉妒的重要性延伸到撒旦最亲密的伙伴别西卜身上。然而,这篇文章认为,学者们未能充分认识到这首诗中别西卜与嫉妒之间的联系,因为他们还没有认识到,在早期现代文学文化中,别西卜与嫉妒之间存在着丰富的文化联系。在考察了这首诗中别西卜与嫉妒之间的联系之后,布拉德利·j·爱尔兰揭示了现代早期文化中别西卜与嫉妒之间的联系——这是一种我们不熟悉的主题共鸣,但对于许多弥尔顿最初的读者来说,这是显而易见的。
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引用次数: 0
The King's Servants in Printed Paratexts, 1594–1695 印刷文本中的国王仆人(1594-1695
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/hlq.2022.0008
Heidi Craig
abstract:This essay examines cast and actor lists, as well as other allusions to actors in prologues and epilogues, in plays printed and reprinted between 1594 and 1695. Heidi Craig addresses the evolution of attempts to record actors' involvement in print in the seventeenth century, focusing on three distinct moments in playbook publishing: before 1642, during 1642–60, and after 1660. Analyzing cast and actor lists in collections and in single-text playbooks printed to 1695, Craig argues that they function as marketing devices and as documents of theater history, revealing how revivals and print format influenced contemporary interest in the theatrical past.
本文考察了1594年至1695年间印刷和重印的戏剧的演员名单和演员名单,以及序言和尾声中对演员的其他典故。海蒂·克雷格讲述了17世纪试图记录演员参与印刷的演变,重点关注剧本出版的三个不同时刻:1642年之前,1642年至1660年期间,1660年之后。克雷格分析了1695年出版的电视剧集和单文本剧本中的演员和演员名单,认为它们既是营销手段,也是戏剧史的文献,揭示了文艺复兴和印刷形式如何影响了当代对戏剧历史的兴趣。
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引用次数: 1
Francis Kirkman, Theatrical Historian 弗朗西斯·柯克曼,戏剧历史学家
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/hlq.2022.0009
Francis X. Connor
abstract:The authors staged most frequently during the first decade of the Restoration were John Fletcher, William Shakespeare, and Ben Jonson, codifying the post-Restoration critical history of the English theater around the "triumvirate of wit." However, patrons also saw plays by nontriumvirate authors, and publishers played an essential role in the formation of the English theatrical canon, notably by issuing catalogs. Francis Kirkman produced two of the most comprehensive and influential play catalogs of the late seventeenth century and can be identified as one of the first British literary figures to take an interest in theater that postdated classical writers but predated the "modern" triumvirate.
在复辟后的第一个十年里,上演次数最多的作家是约翰·弗莱彻、威廉·莎士比亚和本·琼森,他们围绕着“三驾马车”编纂了复辟后英国戏剧的批评历史。然而,赞助人也看到了非三巨头作家的戏剧,出版商在英国戏剧经典的形成中发挥了至关重要的作用,特别是通过发行目录。弗朗西斯·柯克曼(Francis Kirkman)创作了17世纪末最全面、最具影响力的两部戏剧目录,他可以被认为是最早对戏剧感兴趣的英国文学人物之一,这种兴趣晚于古典作家,但早于“现代”三巨头。
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引用次数: 0
Ballads, Tudor Vagabonds, and Roundhead Reputations: The Restoration Afterlife of Cook Laurel 歌谣、都铎时代的流浪汉和圆颅族的名声:库克·劳雷尔的复活
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/hlq.2022.0005
R. Willie
abstract:This essay examines how ballad song was appropriated to present the demise of the Rump Parliament and commemorate the restoration of the monarchy. Songs not only provide a tune through which words can be performed but also weave together disparate texts through memory of past utterances and performances. The tune "Cook Laurel" establishes a mnemonic connection between parliamentarian figures and ubiquitous rascals in Elizabethan folklore and in Ben Jonson's Gypsies Metamorphosed, performed in 1621. This use of song emphasizes and consolidates representations of parliamentarians as rogues, thus offering royalists a way to lament the regicide and to celebrate the Restoration.
本文考察了叙事歌是如何被用来表现残余议会的消亡和纪念君主复辟的。歌曲不仅提供了一种曲调,通过它可以表演文字,而且还通过对过去话语和表演的记忆将不同的文本编织在一起。在伊丽莎白时代的民间传说和1621年本·琼森的《变形的吉普赛人》中,《库克·劳雷尔》这首曲子将国会议员和无处不在的流氓联系在一起。这种歌曲的使用强调并巩固了国会议员作为流氓的形象,从而为保皇党提供了一种哀悼弑君和庆祝复辟的方式。
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引用次数: 0
Proliferating Performance, Propagating Print: The Many Lives of Restoration Drama 增殖表演,传播印刷:复辟戏剧的许多生命
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/hlq.2022.0006
Stephen Watkins
abstract:This essay explores the myriad stage and paper engagements with one of the most popular plays of the Restoration period: William Davenant and John Dryden's The Tempest, or the Enchanted Island (1670). It examines the flurry of printed materials circulated in the wake of the theatrical production, tracing The Tempest's migration from performance to print and back again. By charting how audiences and readers encountered the play beyond the playhouse, Stephen Watkins argues that we will begin to more accurately assess the role that commercial drama played in the cultural and imaginative lives of the people it originally entertained.
本文探讨了复辟时期最受欢迎的戏剧之一——威廉·达文南特和约翰·德莱顿的《暴风雨》(1670年)——的无数舞台和论文研究。它考察了在戏剧制作之后流通的大量印刷材料,追溯了《暴风雨》从表演到印刷再到印刷的转变。斯蒂芬·沃特金斯认为,通过绘制出观众和读者在剧场之外如何看待这部戏剧的图表,我们将开始更准确地评估商业戏剧在其最初娱乐的人们的文化和想象生活中所扮演的角色。
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引用次数: 0
The Paper Feast in Late Stuart London: Feast Tickets, Advertisements, Songs, Sermons, and Entertainments 斯图尔特晚期伦敦的纸上盛宴:盛宴门票、广告、歌曲、布道和娱乐
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/hlq.2022.0004
Newton E. Key
abstract:Late Stuart London hosted a variety of semipublic feasts; the most common were for those born in a particular county or town, but others fêted alumni or those sharing a patronymic. Although the antecedents of these feasts extend to the early seventeenth century, the number of such feasts expanded from the 1650s onward. And the printed ephemera associated with these feasts—newspaper advertisements, sermons, printed tickets or forms, poems, songs, and even a playbook—were new. This essay explores the performative roles of this feast ephemera, from publicizing feasts, to commemorating the event, to providing charity circulars, to creating a wider community than that formed solely by commensality.
摘要:斯图亚特·伦敦晚期举办了各种半公开的宴会;最常见的是那些出生在特定县或城镇的人,但也有fêted校友或有父姓的人。虽然这些节日的前身可以追溯到17世纪早期,但这些节日的数量从17世纪50年代开始增加。而与这些盛宴相关的印刷品——报纸广告、布道、印刷的门票或表格、诗歌、歌曲,甚至剧本——都是新的。这篇文章探讨了这个短暂的节日的表演角色,从宣传节日,到纪念事件,到提供慈善通告,到创造一个比仅仅由共通形成的更广泛的社区。
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引用次数: 0
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HUNTINGTON LIBRARY QUARTERLY
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