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Ladies Rampant: Thomas Middleton's Two New Playes in the English Republic 《猖獗的淑女:托马斯·米德尔顿在英格兰共和国的两部新剧》
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/hlq.2022.0002
Justin Kuhn
abstract:This essay examines the joint publication of Thomas Middleton's More Dissemblers besides Women (1614) and Women Beware Women (1621) as Two New Playes in protectorate England. Scholars have highlighted these Jacobean plays' sympathetic treatment of female characters and Middleton's interest in the plight of women generally. When these two plays were published together in 1657, however, their depiction of gender-based hierarchies gained new meaning and significance. Instead of critiquing patriarchal oppression, the plays helped to define the republican body politic as exclusively masculine, promoting a patriarchal model of republican governance at a time of unprecedented political participation among women.
本文考察了托马斯·米德尔顿的《除了女人还有更多的伪君子》(1614年)和《女人当心女人》(1621年)这两部新剧作在英国保护国的联合出版。学者们强调了这些詹姆士王朝时期的戏剧对女性角色的同情处理,以及米德尔顿对女性困境的普遍关注。然而,当这两部戏剧于1657年同时出版时,它们对基于性别的等级制度的描述获得了新的含义和意义。这些戏剧并没有批判父权压迫,而是将共和政体定义为完全男性化的政体,在女性史无前例地参与政治的时代,推动了一种父权模式的共和治理。
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引用次数: 0
Foreword: Early Printed Responses to the Closing of London's Playhouses, 1641–43 前言:对1641 - 1643年伦敦剧院关闭的早期书面回应
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/hlq.2022.0001
C. Highley
• In one of early modern England’s most unlikely volte-faces, the notorious antitheatricalist William Prynne penned a tract defending the public stage. Published in 1649, Mr William Prynn His Defence of Stage-Plays reversed the same author’s landmark denunciation of theater in his Histrio-mastix. The Players Scourge, or, Actors Tragædie (1633).1 Prynne’s reference in the earlier work to “Women-Actors, notorious whores”2 was widely seen as glancing at Henrietta Maria’s participation in court plays; as a result, he was quickly condemned by the court of Star Chamber to stand in the pillory and have his ears “trimmed.” Prynne’s outrage in the 1630s at what he considered the growing authoritarianism of the king, and the threats from bishops and a Catholic queen, had turned by 1649 into alarm at “a Tyrannical, abominable, lewd, schismatical [and] hæretical Army”3 that not only held the king captive but also controlled Parliament following Pride’s Purge of its moderate members in December 1648. The specific occasion for Prynne’s defense of the stage was the removal of the “Players from their Houses”4 by groups of overzealous soldiers. For
•臭名昭著的反戏剧主义者威廉·普林(William白兰)写了一篇为公共舞台辩护的小册子,这是近代早期英国最不可能出现的大转变之一。出版于1649年的《威廉·普林先生:为舞台剧辩护》,推翻了同一作者在其历史巨著中对戏剧的里程碑式谴责。(1633年)1 .玩家的灾祸,或演员的悲剧白兰在早期作品中提到的“女演员,臭名昭著的妓女”2被广泛认为是对亨丽埃塔·玛丽亚参与宫廷戏剧的一瞥;结果,他很快就被星宫的法庭判站在刑柱上“修剪”耳朵。1649年,这支"残暴,可憎,淫荡,分裂,异端的军队"不仅俘虏了国王,还控制了1648年12月"骄傲党"清洗温和议员后的国会。白兰对1649年"残暴,可憎,淫荡,分裂,异端的军队"感到震惊。白兰保卫舞台的具体场合是一群过分热心的士兵把“演员们赶出了他们的房子”。为
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引用次数: 0
Holland House in the 1650s: Evidence and Possibilities of Interregnum Theatrical Entertainment 1650年代的荷兰府:空位时期戏剧娱乐的证据和可能性
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/hlq.2022.0003
Christopher Matusiak
abstract:According to James Wright's Historia Histrionica (1699), when professional stage players were prohibited from acting publicly during the English civil wars, they gravitated toward aristocratic residences, "in particular Holland-house at Kensington." This essay identifies the experiences of Holland House's principal proprietor, Isabel Rich (née Cope), first Countess of Holland, as the principal sponsor of these clandestine Kensington performances. Motivating her patronage, the essay argues, were the countess's obligations within an aristocratic moral economy; contemporary nostalgia for the prewar King's Men; the postwar affective dimensions of "mirth"; and investment in theater as a form of passive resistance to the authority of the new English republic.
根据詹姆斯·赖特的《历史演义》(1699),在英国内战期间,职业舞台剧演员被禁止公开表演,他们被吸引到贵族住宅,“特别是肯辛顿的荷兰宅邸”。这篇文章确定了荷兰之家的主要所有者伊莎贝尔·里奇(nassie Cope饰),第一任荷兰伯爵夫人,作为这些秘密肯辛顿演出的主要赞助者的经历。这篇文章认为,伯爵夫人在贵族道德经济体系中的义务促使了她的赞助;当代对战前《国王剧团》的怀旧;战后“欢笑”的情感维度;对戏剧的投资是对新英格兰共和国权威的一种被动抵抗
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引用次数: 0
Introduction: Performance and the Paper Stage, 1640–1700 引言:《表演与纸上舞台》,1640-1700年
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/hlq.2022.0000
E. Depledge, R. Willie
• The second half of the seventeenth century was marked by attempts to limit access to the London theaters and by important developments in the trade in playbooks.1 The public theaters were closed when civil war broke out in 1642, and they remained closed for eighteen years. The punishments for performing plays during the ban were severe; as ordinances for theater closure state, punitive measures included the confiscation of profits and costumes, public whipping, arrests, and fines for audience members.2 The theaters were reopened shortly after the monarchy was restored in 1660, but only two playhouses were licensed for performance in London for most of the period 1660–1700, with their managers—William Davenant (Duke’s Company) and Thomas Killigrew (King’s Company)—to “suffer no rival companies.”3 This was further reduced to just one theater from 1682 to 1695, and admission prices radically increased in comparison to the Elizabethan and Jacobean outdoor playhouses.4 Thus, although Restoration is used frequently to describe the supposedly simultaneous return of the monarchy and the theaters, for
17世纪下半叶的特点是限制进入伦敦剧院的尝试,以及剧本贸易的重要发展1642年内战爆发时,公共剧院关闭了,关闭了18年。在禁令期间,表演戏剧的惩罚是严厉的;作为关闭剧院的法令,惩罚措施包括没收利润和服装,公开鞭打,逮捕和罚款观众1660年君主制恢复后不久,剧院重新开放,但在1660年至1700年的大部分时间里,只有两家剧院获得了在伦敦演出的许可,它们的经理——威廉·达文南特(公爵公司)和托马斯·基利格鲁(国王公司)——“没有竞争对手”。从1682年到1695年,这里进一步缩减为一个剧院,与伊丽莎白和雅各比时代的露天剧场相比,票价大幅上涨因此,虽然复辟经常被用来描述君主政体和剧院的同时回归,因为
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引用次数: 0
Aphra Behn's Adaptations: Paper and Stage Sources for The Rover (1677) and Sir Patient Fancy (1678) 阿芙拉·贝恩的改编:《漫游者》(1677)和《病人幻想爵士》(1678)的纸张和舞台资料
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/hlq.2022.0007
Claire Bowditch, E. Hobby
abstract:As early as 1687, Gerard Langbaine noted the tendency of the most prolific Restoration playwrights to borrow from a plurality of sources for a single play. While Langbaine's identifications of playwrights' source materials, or "thefts," have been widely expanded upon in recent decades, the precise nature (and implications) of such borrowings have been underexplored. This essay will demonstrate how close comparison between a Restoration play and its paper stage sources contributes to an understanding of what might be at issue in such "thefts." This essay's focus is on two plays by Aphra Behn: The Rover (1677) and Sir Patient Fancy (1678).
早在1687年,热拉尔·朗班就注意到复辟时期最多产的剧作家倾向于为一部戏剧借用多种来源。近几十年来,朗班对剧作家原始材料或“剽窃”的鉴定得到了广泛的扩展,但这种借用的确切性质(和含义)却没有得到充分的探讨。这篇文章将展示复辟时期的戏剧和它的纸质舞台资料之间的密切比较如何有助于理解这种“盗窃”中可能存在的问题。本文的重点是阿芙拉·贝恩的两部戏剧:《漫游者》(1677)和《耐心的幻想爵士》(1678)。
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引用次数: 0
Quarantining Contagion: Providentialist Debates over Plague and Public Health in Elizabethan and Jacobean England 隔离传染病:伊丽莎白和詹姆士一世时期英格兰关于瘟疫和公共卫生的天意论辩论
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-02-22 DOI: 10.1353/hlq.2021.0025
Kathryn Wolford
abstract:Despite repeated outbreaks of plague in the centuries following the Black Death, no consensus existed in England on the issues of how plague should be fought, how the infected should be cared for, and how the implementation of such measures would be funded. An abundance of printed texts emerged during the sixteenth century offering English readers information on what could and should be done to contain plague's spread. Ultimately their authors explained plague providentially, with many going so far as to claim that plague was entirely beyond the control of human actions. Placing the Tudor and Stuart Crowns' evolving quarantine policy into dialogue with the voices of clerics, physicians, philosophers, and poets who engaged with royal policy and at times offered substantial criticisms of it, this essay argues that the national imposition of quarantine provoked royal subjects to articulate and defend their own opinions about the practice, encouraging the development of popular political dialogue.
尽管在黑死病之后的几个世纪里,鼠疫反复爆发,但在如何抗击鼠疫、如何照顾感染者以及如何为实施这些措施提供资金等问题上,英国没有达成共识。16世纪出现了大量的印刷文本,为英语读者提供了控制鼠疫传播的信息。最终,他们的作者将瘟疫解释为天意,许多人甚至声称瘟疫完全超出了人类行为的控制。本文将都铎王朝和斯图亚特·克朗斯不断演变的检疫政策与神职人员、医生、哲学家和诗人的声音进行对话,这些人参与了王室政策,有时还对其进行了大量批评。本文认为,国家强制实施检疫,激发了王室臣民对这种做法的表达和捍卫自己的观点,鼓励了大众政治对话的发展。
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引用次数: 1
Poor Babes, Desperate Mothers: Concealment of Dead Newborns in Early Virginia 可怜的婴儿,绝望的母亲:弗吉尼亚早期死亡新生儿的隐藏
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-02-22 DOI: 10.1353/hlq.2021.0024
J. Pagan
abstract:In 1624, Parliament passed An Act to Prevent the Destroying and Murdering of Bastard Children. The Virginia General Assembly enacted a similar law in 1710. Those statutes treated the concealment of a nonmarital newborn's death as presumptive murder. The essay argues that colonial Virginians' main objective in enforcing these acts was to scare pregnant servants into revealing their condition so that their masters could extract additional service without pay. Convictions for concealment alone, and not willful murder, rarely, if ever, resulted in execution. Deterrence was achieved through show trials and the criminal process, mitigated by a liberal pardon policy.
1624年,英国议会通过了《防止残害和谋杀私生子法案》。弗吉尼亚议会于1710年颁布了类似的法律。这些法规将隐瞒非婚新生儿死亡视为推定谋杀。这篇文章认为,弗吉尼亚殖民地实施这些法案的主要目的是吓唬怀孕的仆人,让他们透露自己的状况,这样他们的主人就可以无偿地要求额外的服务。仅仅因为隐瞒而不是故意谋杀而被定罪,很少,如果有的话,会导致死刑。威慑是通过公审和刑事诉讼程序实现的,宽松的赦免政策减轻了这种威慑。
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引用次数: 0
"Corrected by the Author": Women, Poetry, and Seventeenth-Century Print Publication “由作者更正”:妇女,诗歌,和17世纪的印刷出版
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-02-22 DOI: 10.1353/hlq.2021.0027
Sarah C. E. Ross, Elizabeth Scott-Baumann
abstract:Early modern women's poetry tends to be read in one of two prevailing critical paradigms. On the one hand, much important scholarship emphasizes revision, augmentation, and the malleability of women's manuscript texts. On the other, print editions of women's texts are celebrated as landmarks; print publication, in this view, bestows new qualities of posterity, stability, and fixity. This essay reinterrogates these paradigms of malleability in manuscript and fixity in print. Focusing on the variant print editions of poetry by Katherine Philips, Anne Bradstreet, and Margaret Cavendish, it reveals a complex contingency to women's printed poetic texts and, in doing so, reassesses women poets' relationship to seventeenth-century print culture.
早期现代女性诗歌倾向于用两种主流的批评范式来解读。一方面,许多重要的学术研究强调对女性手稿文本的修改、扩充和延展性。另一方面,女性文本的印刷版被视为里程碑;在这种观点中,印刷出版物赋予了后人、稳定性和固定性的新品质。这篇文章重新审视这些范例的可塑性在手稿和固定印刷。本书聚焦于凯瑟琳·菲利普斯、安妮·布拉德斯特里特和玛格丽特·卡文迪什诗歌的不同印刷版本,揭示了女性印刷诗歌文本的复杂偶然性,并以此重新评估了女性诗人与17世纪印刷文化的关系。
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引用次数: 0
"Flowers of Fathers": Resistance and Consolation in a Catholic Manuscript Compilation, Bodleian MSS. Eng. th. b. 1–2 《父亲之花》:天主教手稿汇编中的反抗与慰藉,牛津大学MSS。Eng。th。b。1 - 2
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-02-22 DOI: 10.1353/hlq.2021.0026
Katie Mckeogh
abstract:This essay reintroduces to scholars Bodleian MSS. Eng. th. b. 1–2, a substantial and enigmatic two-volume manuscript work bearing witness to the English Catholic community, its identity, its preoccupations, and the ways in which these found expression. The essay makes new arguments for the circumstances of the work's compilation and gives an account of its contents in order to facilitate further research into this important source. The manuscript's compiler sought to console and to educate his readership in the traditions and doctrines of the Catholic faith, but he also wrote to stir them to resistance against persecution. A rich example of lay authorship, the manuscript served as a vehicle for views that could not be expressed publicly, and it spoke for a community that identified itself as persecuted.
本文重新向学者们介绍了牛津大学的MSS。Eng。th。b. 1-2,一个实质性的和神秘的两卷手稿工作见证了英国天主教社区,它的身份,它的当务之急,以及这些发现表达的方式。本文提出了新的论点的情况下,工作的汇编,并给出了一个帐户的内容,以促进进一步研究这一重要来源。手稿的编纂者试图用天主教信仰的传统和教义来安慰和教育他的读者,但他也写作来激励他们抵制迫害。这是一个丰富的非专业作者的例子,手稿是不能公开表达的观点的载体,它代表了一个认为自己受到迫害的群体。
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引用次数: 0
Going Nowhere Fast? The Historiography of Catholicism in Post-Reformation Britain 无处可去?改革后英国天主教史学研究
IF 0.3 3区 社会学 Q2 Arts and Humanities Pub Date : 2022-02-22 DOI: 10.1353/hlq.2021.0029
M. Questier
abstract:The way that scholars have discussed Catholicism inside the Church of England after the Reformation has been problematic. If the English Reformation is, as some have claimed, an anomaly, then post-Reformation Catholicism in England and the British Isles can sometimes seem to be an irrelevance. This essay revisits the recent historiography of the topic and makes the case for a "narrative turn" in the way that we think and write about it. If we do this, the subject might be rescued from its tendency toward introspection and made compatible with the best current writing on the rest of the English Church in that period, and indeed the politics of the Reformation more generally.
宗教改革后,学者们在英国教会内部讨论天主教的方式一直存在问题。如果说英国的宗教改革像一些人所说的那样是一种反常现象,那么改革后的英格兰和不列颠群岛的天主教有时就显得无关紧要了。这篇文章重新审视了这个话题的近期史学,并以我们思考和写作它的方式提出了一个“叙事转向”的案例。如果我们这样做,这个主题可能会从自省的倾向中被拯救出来,并与当时最好的关于英国教会其他部分的写作相一致,甚至更广泛地说,宗教改革的政治。
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引用次数: 1
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HUNTINGTON LIBRARY QUARTERLY
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