We address a curious omission from both the literature on the law of charity and socio-legal studies – the effect of apparently extraneous factors, such as politics and ideology, as well as the searching for money on the charitable purposes and identities of the public who are to benefit from the charity. This is a curious omission because even the law accepts that the idea of public benefit in charity law is a sociological concept, albeit one that has developed a technical meaning. We argue that approaching charitable purposes and public benefit as sociological concepts enables us to appreciate the tensions that those external factors produce as they re-shape those purposes and refashion the public who are to benefit. We refer to these factors under the rubric of the shaping effects of money. We use a case-study of the Canal and River Trust (CRT) to develop this argument. The trust was set up by the government as a charity to manage and control 2,000 miles of inland waterways in England and Wales. We draw on interviews with households who live on boats and ‘continuously cruise’ those boats on the canals to illustrate how their interests have been marginalised as the CRT has re-shaped itself as a well-being charity.
In A Liberal Theory of Property (2021), Hanoch Dagan makes an important, thought-provoking contribution to property theory – one that unifies divergent, and at time apparently dichotomous, strands of thought in property theory and revives rich dormant ideas. Dagan persuasively centres property's justification and design on the value of autonomy and on the basic need for reciprocal recognition of the individual right to self-determination. He does so without excluding the relevance and significance of other property values, both public and private. The theory deepens existing debates within property scholarship about values such as freedom and personhood, and provides a wide-reaching analysis of how autonomy functions as property's telos. That telos is used to justify structural pluralism in property law and to delimit owners’ rights. In this way, for Dagan, property's justification determines the nature and ambit of private authority over resources.