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The resonance approach for non-alienated relationships: beyond slowness in higher education 非异化关系的共振方法:超越高等教育中的缓慢现象
IF 0.9 Q1 Arts and Humanities Pub Date : 2023-12-21 DOI: 10.1080/17449642.2023.2297141
José L. López-González
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引用次数: 0
Cinema, philosophy and paideia 电影、哲学和文学
IF 0.9 Q1 Arts and Humanities Pub Date : 2023-11-27 DOI: 10.1080/17449642.2023.2281213
Torill Strand
I here read the Iranian film Hit the Road through the eyes of the French philosopher Alain Badiou. In doing so, I hope to illuminate the triadic link between cinema, philosophy and paideia (ethical...
我在这里通过法国哲学家阿兰·巴迪欧的视角阅读伊朗电影《上路吧》。在这样做的过程中,我希望阐明电影、哲学和伦理学之间的三位一体的联系。
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引用次数: 0
Art, democratic commonality, and the production of knowledges 艺术,民主的共性,和知识的生产
IF 0.9 Q1 Arts and Humanities Pub Date : 2023-11-27 DOI: 10.1080/17449642.2023.2281155
Maria Mendel, Tomasz Szkudlarek
In this paper, we are juxtaposing the notions of cosmopolitanism and koinopolitanism, to sketch a theoretical perspective in which local productions of knowledge, as a binding force of local commun...
在本文中,我们将世界主义和共同政治主义的概念并列起来,勾勒出一种理论视角,在这种视角中,知识的地方生产作为地方公共的约束力……
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引用次数: 0
Civic education through artifacts: memorials, museums, and libraries 通过文物进行公民教育:纪念馆、博物馆和图书馆
IF 0.9 Q1 Arts and Humanities Pub Date : 2023-11-27 DOI: 10.1080/17449642.2023.2283975
Bianca Thoilliez, Francisco Esteban, David Reyero
While civic education may not always be explicitly included in school curriculums, it can still be imparted through various non-teaching practices and in different places. In this article, we will ...
虽然公民教育不一定总是明确地包括在学校课程中,但它仍然可以通过各种非教学实践和在不同的地方进行传授。在本文中,我们将……
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引用次数: 0
Education as a pharmakon. Action art as political pedagogic device for enacting radical democracy 教育是一剂良药。作为政治教育手段的行动艺术是实现激进民主的手段
IF 0.9 Q1 Arts and Humanities Pub Date : 2023-11-27 DOI: 10.1080/17449642.2023.2282353
Guerra Luis
By considering the position of education as a pharmakon, highlighting its potential positive and negative effects on societies by its technical unfolding, the article proposes to explore the politi...
考虑到教育作为一种“药”的地位,并通过其技术展开来突出其对社会的潜在积极和消极影响,本文建议探讨教育的政治作用。
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引用次数: 0
Education and democratization. An introduction 教育和民主化。介绍
Q1 Arts and Humanities Pub Date : 2023-11-14 DOI: 10.1080/17449642.2023.2281856
Torill Strand, Marianna Papastephanou
ABSTRACT Democracy as a regime and as a way of life requires strong ethical-political sensibilities and enabling social preconditions to the creation of which education may be especially conductove. The related normative tasks that we expect from education to carry out are daunting as such. However, they become even more difficult to fulfil in the contemporary contexts of exacerbated adversities. Democracy and democratic education have fallen into various crisis and are facing multiple challenges; this worry is shared by many educational theorists. Thus, today, there is an urgent call to rethink the relationship between education and democratization. This special issues reponds to that call with educational-philosophical papers that explore yet undertheorized dimensions of the connection of civic education and democratic development.
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引用次数: 0
Everyday life, democracy and education in the age of populism 民粹主义时代的日常生活、民主和教育
Q1 Arts and Humanities Pub Date : 2023-11-12 DOI: 10.1080/17449642.2023.2282351
Leszek Koczanowicz, Rafał Włodarczyk
ABSTRACTIn our day and age, everyday life has become a receptacle of various spheres of human life and development. Its expansion and current role of the main reference point for the valuation of phenomena and processes can be seen in the media, various branches of the economy, politics, education, religion, science, art, new technologies, etc. Therefore, the question that we seek to answer in our article is the following: what is the role of democratic politics and educational practice in the context of the modern appreciation of everyday life as the most essential locus of human life?KEYWORDS: Everyday lifepoliticseducationdemocracypopulismmodernity Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. This relationship is, naturally, highlighted in Dewey’s seminal Democracy and Education, published in 1916. Still, it is in order to recall in the context of relations between education and everyday life his work from a decade before, The Child and the Curriculum.2. This allegation has, of course, a longer tradition, and we can distinguish several levels in ‘detachment’ itself; see Włodarczyk (Citation2022), 107–120.3. Importantly, Thomas More’s Utopia of 1516, which in time became a major cultural text and at the same time a paradigmatic text for the entire vibrant literary genre, puts everydayness at the center of the narrative of an ideal social organization; see Sargent (Citation2010), 4–5; Włodarczyk (Citation2022), 152–160.4. The idea of non-consensual democracy is developed in the book: Koczanowicz (Citation2015).Additional informationFundingThe article is the result of research project “The Aesthetics of Populism. Political struggle and the aesthetics experience in Poland after 1989” funded by the National Science Center (no. 2019/35/B/HS2/01187).
在我们这个时代,日常生活已经成为人类生活和发展的各个领域的容器。在媒体、经济、政治、教育、宗教、科学、艺术、新技术等各个分支中都可以看到它的扩展和目前对现象和过程的评价的主要参考点的作用。因此,我们在文章中试图回答的问题是:在日常生活作为人类生活最基本的场所的现代欣赏背景下,民主政治和教育实践的作用是什么?关键词:日常生活、政治诱惑、民主、民粹主义、现代性披露声明作者未发现潜在利益冲突。杜威在1916年出版的开创性著作《民主与教育》自然强调了这种关系。然而,这是为了在教育与日常生活关系的背景下回顾他十年前的作品《儿童与课程》。当然,这种说法有着更悠久的传统,我们可以从“超然”本身区分出几个层次;参见Włodarczyk (Citation2022), 107-120.3。重要的是,托马斯·莫尔1516年的《乌托邦》,后来成为一个主要的文化文本,同时也是整个充满活力的文学类型的范例文本,它将日常生活置于理想社会组织叙事的中心;参见Sargent (Citation2010), 4-5;Włodarczyk (Citation2022), 152-160.4。非共识民主的概念在kozzanowicz (Citation2015)一书中得到了发展。本文是“民粹主义美学”研究项目的成果。1989年后波兰的政治斗争与美学经验”,由国家科学中心资助(编号:2019/35 / B / HS2/01187)。
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引用次数: 0
Governance as subversion of democratisation in South African schools 治理是对南非学校民主化的颠覆
Q1 Arts and Humanities Pub Date : 2023-10-30 DOI: 10.1080/17449642.2023.2276026
Nuraan Davids
ABSTRACTIn post-apartheid South Africa, a foregrounding of democratic citizenship education through broadened and inclusive participation is especially evident in a decentralised school-based leadership, management, and governance system. Policy-wise, the involvement of parents in School Governing Body (SGB) structures is seen as an enactment of representative and collective consultation, key to the democratisation of schooling and education. In practice, however, the wide-sweeping authority of SGBs, has allowed several schools to continue a historical narrative of exclusion and inequality, effectively widening the gaps between historically advantaged and disadvantaged schools, and putting into effect renewed tensions of inequality and inequity. Key questions arise: has the state erred in its trust of SGBs to enact democratisation? Or are there limits to what democratisation can achieve? In considering these questions, the article explores re-considerations of governance so that interpretations of democratisation of schools are not used in the subversion of education as a public good.KEYWORDS: DemocratisationdecentralisationSouth AfricaGovernanceSchool Governing Body Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. Ethnically, the racial groups are sub-divided with the African community itself broken up as follows: the Nguni (comprising the Zulu, Xhosa, Ndebele, and Swazi people); Sotho-Tswana, who include the Southern, Northern and Western Sotho (Tswana people); Tsonga; Venda. White people are divided into Afrikaners and English (Soudien and McKinney Citation2016).2. Dr WWM Eiselen was a prominent Nationalist, former Secretary for Native Affairs and former Chief Inspector of Native Education (1936–1946). He compiled a document known as the Eiselen Commission Report (1951), urged the apartheid regime to take charge of education for ‘black’ South Africans in order to make it part of a general socioeconomic plan for the country.3. The Bantu Education Act (1953) stipulates that the term ‘bantu’ is synonymous with ‘native.’ But in reality that the apartheid regime did not want to use the term ‘native,’ because of it associations with colonization (Tomlin Citation2016).4. South Africa has eleven official languages are: Ndebele, Northern Sotho, Sotho, SiSwati, Tsonga, Tswana, Venda, Xhosa, Zulu, Afrikaans, and English.
在种族隔离后的南非,通过广泛和包容性的参与,民主公民教育的前景在分散的以学校为基础的领导、管理和治理体系中尤为明显。在政策方面,家长参与学校管理机构(SGB)结构被视为代表和集体协商的制定,是学校和教育民主化的关键。然而,在实践中,sgs的广泛权威,已经允许一些学校继续排斥和不平等的历史叙述,有效地扩大了历史上有利和不利的学校之间的差距,并使不平等和不公平的紧张局势重新生效。关键的问题出现了:政府是否错误地信任sgb来实施民主化?或者说,民主化所能取得的成就是有限的吗?在考虑这些问题时,本文探讨了对治理的重新考虑,以便对学校民主化的解释不会被用于颠覆作为公共利益的教育。关键词:民主化、分权、南非、治理、学校管理机构披露声明作者未报告潜在的利益冲突。在种族上,种族群体被细分,非洲社区本身被分解为:恩古尼人(包括祖鲁人、科萨人、恩德贝莱人和斯威士兰人);索托-茨瓦纳人,包括南部、北部和西部索托人(茨瓦纳人);特松加;文达语。白人被分为阿非利卡人和英国人(Soudien and McKinney Citation2016)。艾泽伦博士是一位杰出的民族主义者,曾任土着事务秘书和土着教育总督察(1936-1946)。他编写了一份被称为“艾泽伦委员会报告”(1951年)的文件,敦促种族隔离政权负责南非黑人的教育,以使其成为该国总体社会经济计划的一部分。《班图人教育法》(1953年)规定,“班图人”一词与“土著”同义。但实际上,种族隔离政权并不想使用“土著”这个词,因为它与殖民有关(Tomlin Citation2016)。南非有11种官方语言:恩德贝勒语、北索托语、索托语、西瓦蒂语、特松加语、茨瓦纳语、文达语、科萨语、祖鲁语、南非荷兰语和英语。
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引用次数: 0
Making sense together. The cabinet of curiosity as path to reconsider education for all 一起说得通。好奇心的内阁是重新考虑全民教育的途径
Q1 Arts and Humanities Pub Date : 2023-10-11 DOI: 10.1080/17449642.2023.2267289
Nancy Vansieleghem
ABSTRACTThis paper refers to a project that we as an art school carried out together with the Flemish organisation VVOB in Zambia. The main goal of the project was to equip primary school teachers with the necessary knowledge and infrastructure to deliver basic ‘education for all.’ The paper challenges the implicit instrumentalization of the arts in that approach, but also brings back to the forefront the notion of art as a practice that ‘makes sense together.’ Through cabinet of curiosity practices such as observing, noting, collecting, mapping, exposing and gathering, we explored how sharing emergent relational structures could be a starting point and even the essence of a pedagogical practice that thinks with and before the world, and approaches education for all as a study praxis rather than an end goal. The argument is built in company with authors such as Gert Biesta, Jean Luc Nancy and Tim Ingold.Keywords: mundialisationglobalisationeducation for developmentattentioneducation for allcabinet of curiosity Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. VVOB is an acronym that previously referred to ‘Vlaamse Vereniging voor Ontwikkelingssamenwerking en Technische Bijstand.’ Today this reference is no longer in use, it refers to Education for Development.2. This is the general goal of the larger QEECS- program of which the cooperation between LUCA and VVOB forms a part. At that moment only 17,3% of the children that attend primary education had ECE. Besides this, the quality of ECE was well below par. https://www.vvob.org/en/programmes/zambia-quality-early-education-community-schools.3. https://www.vvob.org/sites/belgium/files/2018_vvob_technical-brief_learning-through-play_web.pdf.4. ‘We’ is : Lieve Simoens and Lore Stessels, who were at that time students of the teacher training of LUCA School of art who did their internship in Zambia, together with Nancy Vansieleghem and Gerda Dendooven who performed a workshop on cabinet of curiosity for teacher trainers in Zambia.5. Andrea De Wulf about Alexander Von Humboldt: ‘He had waited for years to see the world and knew that he was putting his life in danger, but he wanted to see more’ (De Wulf Citation2019, 53).
摘要本文是指我们作为一所艺术学校与佛兰德组织VVOB在赞比亚共同开展的一个项目。该项目的主要目标是为小学教师提供必要的知识和基础设施,为所有人提供基础教育。这篇论文挑战了这种方法中隐含的艺术工具化,但也将艺术作为一种“有意义的共同实践”的概念带回了最前沿。“通过观察、记录、收集、映射、暴露和收集等一系列好奇心实践,我们探索了如何将共享紧急关系结构作为一个起点,甚至是与世界一起思考的教学实践的本质,并将全民教育作为一种学习实践,而不是最终目标。”的观点是建立在公司与作者如哥特Biesta,让吕克·南希和蒂姆·英格尔德。关键词:世界性;全球化;发展教育;VVOB是“Vlaamse Vereniging voor Ontwikkelingssamenwerking en Technische Bijstand”的首字母缩写。今天这个提法已经不再使用了,它指的是教育促进发展。这是更大的QEECS计划的总体目标,LUCA和VVOB之间的合作是其中的一部分。当时,只有17.3%的初等儿童接受过ECE教育。除此之外,欧洲经委会的质量远低于https://www.vvob.org/en/programmes/zambia-quality-early-education-community-schools.3。https://www.vvob.org/sites/belgium/files/2018_vvob_technical-brief_learning-through-play_web.pdf.4。“我们”是:Lieve Simoens和Lore stesssels,他们当时是LUCA艺术学院教师培训的学生,在赞比亚实习,还有Nancy Vansieleghem和Gerda Dendooven,他们在赞比亚为教师培训师举办了一个关于好奇柜的讲习班。安德里亚·德·伍尔夫评价亚历山大·冯·洪堡:“他等了很多年,想看看这个世界,他知道自己是在把生命置于危险之中,但他想看得更多。”(德·伍尔夫引文2019,53)。
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引用次数: 0
Democratic education and curiosity 民主教育和好奇心
Q1 Arts and Humanities Pub Date : 2023-10-05 DOI: 10.1080/17449642.2023.2266978
Marianna Papastephanou
ABSTRACTCuriosity is not prominent in investigations on democratic development. Nor is curiosity discussed in democratic education discourses. However, this article contributes to the present Special Issue the idea that the connection of curiosity and democracy should not be ignored. First, I show that curiosity’s connection with democracy has, regrettably, been largely bypassed in fields related to democratic theory and pedagogy. Then, I elaborate on how the emerging scholarship on curiosity’s intricacies makes it easier to perceive how fruitful the study of curiosity’s role in democratic theory and education would be. In light of this recent rethinking of curiosity, I claim that studying a complex and ambiguous notion of curiosity (along with an equally complex and ambiguous epistemic restraint) is important for studying and advancing democracy and for enriching democratic citizenship education.KEYWORDS: curiosity politicscitizenshiprestrainteducationpublic spacetotalitarianism Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. Thought through, this critical point also outlines how I mean democracy in this article.2. On the neglected significance of epistemic restraint and its connection with curiosity and education see Papastephanou (Citation2016).3. Methodologically, I would suggest that a conception of curiosity that would do justice to curiosity’s ambiguities and complexities be developed through an interplay of deconstructive and reconstructive as well as perspectival and stereoscopic techniques. Some indication of this will be given sporadically in this article, but any fuller unpacking of these techniques is beyond the article’s limits.4. The assumption of scientific disinterestedness had blocked the prospect of grasping the political operations of curiosity, some of which have been repugnantly colonial and anti-democratic all along, from antiquity to the present (Papastephanou Citation2019, Citation2022). The focus of theoretical accounts of curiosity on individuals had also blocked explicit theorizations of the possibility of curiosity being social, as we shall see later on.5. Cho’s critique of Freire’s ontology of curiosity (and Lewis’ endorsement of this critique) could be contested from Zurn’s (Citation2023a) perspective and alternative reading of that ontology, but this is beyond the scope of this paper.6. However, neither Huysmans (Citation2016) theorizes the connection of curiosity and democracy beyond issues of surveillance. Moreover, he uses the adjective ‘democratic’ to qualify curiosity somewhat axiomatically, and a risk in this is that premodifiers such as ‘democratic’ may sanitize curiosity and obscure some of its bad politics.7. For this point, I am indebted to the journal’s anonymous reviewers. On the prospect of a rethought curiosity becoming conducive to a rethought democratic education that will benefit from both disruptive and deliberative models of democracy, see also my comme
摘要好奇心在民主发展的研究中并不突出。在民主教育课程中也不讨论好奇心。然而,这篇文章为本期特刊提供了一个观点,即好奇心与民主的联系不应被忽视。首先,我指出,在与民主理论和教育学相关的领域中,好奇心与民主的联系很遗憾地在很大程度上被忽略了。然后,我详细阐述了关于好奇心的复杂性的新兴学术如何使人们更容易认识到好奇心在民主理论和教育中的作用的研究将是多么富有成效。鉴于最近对好奇心的重新思考,我认为研究一个复杂而模糊的好奇心概念(以及同样复杂而模糊的认知约束)对于研究和推进民主以及丰富民主公民教育非常重要。关键词:好奇心政治公民约束教育公共空间极权主义披露声明作者未报告潜在的利益冲突。经过深思熟虑,这一关键观点也概括了我在这篇文章中所说的民主。关于认知约束的被忽视的意义及其与好奇心和教育的联系,见Papastephanou (Citation2016)。在方法论上,我建议通过解构和重建以及透视和立体技术的相互作用来发展一种能够公正地对待好奇心的模糊性和复杂性的好奇心概念。这方面的一些指示将在本文中偶尔给出,但对这些技术的任何更全面的揭示都超出了本文的限制。科学无私的假设阻碍了对好奇心的政治操作的把握,其中一些从古代到现在一直是令人反感的殖民和反民主的(Papastephanou Citation2019, Citation2022)。正如我们将在后面看到的那样,对个人好奇心的理论描述也阻碍了对好奇心具有社会性可能性的明确理论。Cho对Freire好奇心本体论的批判(以及Lewis对这一批判的认可)可能会受到Zurn (Citation2023a)的观点和对该本体论的另一种解读的质疑,但这超出了本文的范围。然而,Huysmans (Citation2016)都没有将好奇心和民主的联系理论化,超越了监视问题。此外,他用“民主的”这个形容词来描述好奇心,这有点不证自明,这样做的一个风险是,像“民主的”这样的前缀可能会净化好奇心,掩盖它的一些不良政治。在这一点上,我感谢《华尔街日报》的匿名审稿人。关于重新思考的好奇心有助于重新思考的民主教育的前景,这种教育将受益于民主的破坏性和审议模式,参见本文另一部分中我对Leiviskä (Citation2020)的评论。正如我在其他地方(Papastephanou Citation2023a)讨论过的那样,这里我将就此打住。Huysmans (Citation2016)将“民主的好奇心”作为一件好事,尽管他避免把它变成一个口号,但如果我在这里建议的警惕和谨慎缺失,其他理论围绕它发展空洞修辞的风险仍然存在。关于与“民主好奇心”相关的extitution的意义和理论意义,见(Huysmans Citation2016)。有关我如何更详细地定义立体观以及如何将其应用于复杂的正义概念的更多信息,请参见Papastephanou (Citation2021)。13.话语正义指的是为所有立场提供适当的话语空间,也就是说,一个人要注意并公平地对待所有受一种观念、一项措施或一种实践影响的人的主张。有些问题不被问,并不完全是因为这些问题不值得问,或者表现出一种无聊或可疑的好奇心,而是因为问这些问题会带来社会和学术上的代价,还会被贴上不公平的标签,或者尴尬的沉默,这是大多数研究人员不愿承担的。这包括“这样的问题:‘世界是什么?“这个世界概念的哲学、神学和政治史是什么?”(Derrida citation2005,107 - 8)。令人不安的是,当欧洲及其国家现在以一种卑鄙的惩罚性和不可接受的法律主义方式处理问题时,这种极权主义的风险也很明显,不仅荒谬或反动的观点,而且甚至是进步的、理性的和捍卫民主人权的观点。这种极权主义的态度在塞浦路斯决定将库尔德活动家和政治家凯南·阿亚兹引渡到德国时是显而易见的。 德国以所谓的恐怖主义罪名要求引渡(签发欧洲逮捕令),这又是一种极权主义的效果,尽管阿亚兹只是发表了支持自由和人权的观点,反对土耳其发生的侵犯自由和人权的行为。整个欧洲的媒体都对他的引渡事件保持沉默,整个事件并没有激起欧洲“世界主义者”、“进步人士”和各种积极分子的好奇心。因为这里没有空间来讨论Ayaz的情况,请参阅https://www.andrej-hunko.de/presse/pressespiegel/5545-europaabgeordnete-fordern-freilassung-von-kenan-ayaz.16。Kalli Drousioti (Citation2022b)对塞浦路斯问题及其背景进行了翔实的描述,并对相对主义和多棱镜主义的论点进行了恰当的批评,因此我将参考这一来源,并在此继续说明。在民主的生活中,从心理和伦理的角度来看,对“不好奇”的人也需要宽容,这些人对正义的要求漠不关心,不愿了解。
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引用次数: 0
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Ethics and Education
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