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Becoming Invisible to/and Still Not Belong: Rethinking the Dwelling of BIPOC Scholars at the Physical and Disciplinary Margins of Communication Studies in Canada 成为隐形/仍然不属于:重新思考BIPOC学者在加拿大传播研究的物理和学科边缘的居住
IF 0.5 Q3 Social Sciences Pub Date : 2022-09-01 DOI: 10.3138/cjc.2022-0043
Ravindra N Mohabeer
Background: People cannot be an idea without also occupying a body and being the embodiment of competing expectations. For a person of colour (POC), contortions of self-erasure accompany these expectations, more so in semi- and non-urban academic and social spaces. Analysis: Using a social construct of invisibility, marginality as a minority communication scholar is discussed as magnified by geography, class, reproduce-ability (training graduate students who potentially join the field versus primarily undergraduate or career-minded students), among other precarities. Conclusion and Implications: Living at the geographic margins as a minority Canadian communication studies scholar requires constantly navigating present absences.
背景:人不可能是一种思想,而不占有一个身体,成为相互竞争的期望的体现。对于有色人种(POC)来说,自我消除的扭曲伴随着这些期望,在半城市和非城市的学术和社会空间中更是如此。分析:使用不可见的社会结构,作为少数民族传播学者的边缘化被地理、阶级、可再生产能力(培养有可能加入该领域的研究生,而不是主要的本科生或有事业心的学生)以及其他不稳定因素放大了。结论和启示:作为一名少数民族加拿大传播学学者,生活在地理边缘需要不断地在当下的缺失中导航。
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引用次数: 0
Toward an Audit of Race and Canonicity in Canadian Communication Syllabi 对加拿大交际教学大纲中种族和正统性的审核
IF 0.5 Q3 Social Sciences Pub Date : 2022-09-01 DOI: 10.3138/cjc.2022-07-05
Nathan Rambukkana
Background: This Research in Brief documents preliminary work toward a larger study entitled “Race and Canonicity in Canada: Communication Studies so White?” It was presented as part of a triple panel on “#CommunicationSoWhite: Canadian Style” at the 2021 annual meeting of the Canadian Communication Association. Analysis: Mobilizing this rationale earlier in the research stage ties its work to the discursive interventions in this issue. Conclusion and Implications: This preliminary work gets people thinking about how their syllabi might shake up staid structures.
背景:这项研究简要记录了一项题为“加拿大的种族和规范:白人的传播研究?”的大型研究的初步工作。该研究作为“#CommunicationSoWhite:加拿大风格”三重小组的一部分在加拿大传播协会2021年年会上发表。分析:在研究阶段的早期动员这一理论基础将其工作与该问题的话语干预联系起来。结论和启示:这项初步工作让人们思考他们的教学大纲如何改变刻板的结构。
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引用次数: 0
Out of the Margins? Race, Racism, and Colonialism in Canadian Communication Studies 超出边缘?加拿大传播研究中的种族、种族主义和殖民主义
IF 0.5 Q3 Social Sciences Pub Date : 2022-09-01 DOI: 10.3138/cjc.2022-07-28
Faiza H. Hirji, Yasmin Jiwani, K. McAllister
The current conjuncture is marked by a multitude of global crises that include the COVID-19 pandemic;global warming;conflicts in Ukraine, Afghanistan, and Palestine;growing global poverty and food scarcity;the exponential increase of forcibly displaced people;the escalating use of incarceration to manage migrants, including children;land conflicts with Indigenous peoples;and the persecution and genocide of religious, ethnic, and sexual minorities around the globe, from the Rohingya to the Uyghurs. In Canada, we nessed the of hundreds of unmarked graves of Indigenous children forced to attend residential schools;court rulings in favour of pipelines that violated the constitutional rights of Indigenous peoples;the global mobilization of Black Lives Matters;the escalation of anti-Asian racism;the heightened Islamophobia that resulted in the killing of members of the Afzaal Salman family;attacks on mosques and synagogues;and the ongoing criminalization, incarceration, and violent police murders of Black, Indigenous, and people of colour across the country. The recent occupation of Ottawa and other cities and towns highlights the rise of right-wing extremism that, along with the failure of the state to act swiftly to protect the rule of law, brings up the intersection of misogyny, racism, colonialism, anti-Semitism, Islamophobia, and populism (Karim, 2000;Mirrlees, 2021;Neville & Langlois, 2021). Drawing on their experiences working with the Community Media Advocacy Centre (CMAC) as scholar-activists, King and Odartey-Wellington argue that the canon of Canadian communications scholarship must be expanded to include Canada's history of colonialism and discrimination against ra- cialized people.
当前形势下,众多全球危机层出不穷,包括2019冠状病毒病大流行、全球变暖、乌克兰、阿富汗和巴勒斯坦冲突、全球贫困和粮食短缺加剧、被迫流离失所者呈指数级增长、越来越多地使用监禁来管理包括儿童在内的移民、与土著人民的土地冲突、以及全球各地对宗教、族裔和性少数群体的迫害和种族灭绝。从罗兴亚人到维吾尔人。在加拿大,我们看到数百个没有标记的土著儿童被迫上寄宿学校的坟墓;法院裁决支持侵犯土著人民宪法权利的输油管道;“黑人的命也是命”运动在全球范围内的动员;反亚裔种族主义的升级;仇视伊斯兰教的加剧,导致阿夫扎尔·萨勒曼(Afzaal Salman)家族成员被杀;以及警察在全国范围内对黑人、土著人和有色人种的暴力谋杀。最近对渥太华和其他城镇的占领凸显了右翼极端主义的兴起,加上国家未能迅速采取行动保护法治,导致了厌女症、种族主义、殖民主义、反犹太主义、伊斯兰恐惧症和民粹主义的交叉(Karim, 2000;Mirrlees, 2021;Neville & Langlois, 2021)。King和Odartey-Wellington以他们在社区媒体倡导中心(CMAC)作为学者和活动家的经验为基础,认为加拿大传播学术的经典必须扩大,以包括加拿大的殖民主义历史和对非殖民化人群的歧视。
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引用次数: 1
At the Limits of Free Speech: The Conditions that Enable Islamophobic Discourse 在言论自由的极限:使伊斯兰恐惧症话语成为可能的条件
IF 0.5 Q3 Social Sciences Pub Date : 2022-09-01 DOI: 10.3138/cjc.2022-0015
Dilyana Mincheva, Faiza H. Hirji
Background: This article revisits a 2008 complaint brought against the Canadian magazine Maclean’s for its publication of excerpts from Mark Steyn’s 2006 book America Alone, a complaint whose dismissal was seen as affirmation of the principle of freedom of speech. The authors refute this claim, invoking the moral principles that underpin free speech, interrogating the notion of an ideal speech situation and an equitable public sphere in a case that involves racism and unequal power relations, and commenting on the pressures placed upon academics and activists who seek to counter anti-Muslim discourse. This article is a co-written analysis that includes the personal recollections of one author who was involved in the case.
背景:本文回顾了2008年对加拿大杂志《麦克莱恩》的投诉,原因是该杂志刊登了马克·斯泰恩2006年出版的《美国独自》一书的选段,该投诉被驳回被视为对言论自由原则的肯定。作者驳斥了这一说法,引用了支撑言论自由的道德原则,在涉及种族主义和不平等权力关系的情况下,质疑理想言论环境和公平公共领域的概念,并评论了寻求反对反穆斯林言论的学者和活动家所面临的压力。这篇文章是一篇合著的分析,其中包括一位参与此案的作者的个人回忆。
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引用次数: 0
Black Canadians in the Canadian Journal of Communication: A Critical Reading of Language and Voice in Its Publishing History 《加拿大传播杂志》中的加拿大黑人:对其出版历史中的语言和声音的批判性解读
IF 0.5 Q3 Social Sciences Pub Date : 2022-09-01 DOI: 10.3138/cjc.2022-0029
C. Thompson
Background: This article is a response to #CommunicationSoWhite—Canadian style. It probes what articles about Black Canadians have been published in the Canadian Journal of Communication’s (CJC’s) history, and what has been the focus of these articles in terms of race, racism, and colonialism. Analysis: Using critical discourse analysis, this article examines language and voice in seven articles that focus on media representation of Blackness and/or Black visibility/invisibility. Conclusion and Implications: Over a 20-year period, the CJC’s corpus on Black Canadians changed. The articles moved from simplified or stereotypical representations of Black culture to giving agency and voice to a heterogeneity of Black experiences. This article asks readers to consider how and when Black Canada will move from the margins of Canadian communication studies to the centre.
背景:这篇文章是对# CommunicationSoWhite-Canadian风格的回应。它探讨了《加拿大传播杂志》(Canadian Journal of Communication, CJC)历史上发表过哪些关于加拿大黑人的文章,以及这些文章在种族、种族主义和殖民主义方面的关注点。分析:使用批判性话语分析,本文考察了七篇文章中的语言和声音,这些文章关注黑人和/或黑人可见性/不可见性的媒体表现。结论和启示:在20年的时间里,刑司委关于加拿大黑人的语料库发生了变化。这些文章从对黑人文化的简化或刻板的描述转变为对黑人经历的异质性给予代理和发言权。本文要求读者思考加拿大黑人将如何以及何时从加拿大传播研究的边缘走向中心。
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引用次数: 0
AI for Everyone? Critical Perspectives. Edited by Pieter Verdegem 人人都有AI ?至关重要的观点。Pieter Verdegem编辑
IF 0.5 Q3 Social Sciences Pub Date : 2022-09-01 DOI: 10.3138/cjc.2022-06-30
R. Noone
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引用次数: 0
Proxies: The Cultural Work of Standing In. By Dylan Mulvin 《代理:替身的文化作品》,作者:迪伦·马尔文
IF 0.5 Q3 Social Sciences Pub Date : 2022-09-01 DOI: 10.3138/cjc.2022-06-28
Ellen A. Ahlness
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引用次数: 0
Wizards of the Web: An Outsider’s Journey into Tech Culture, Programming, and Mathemagics. Par Jakob Svensson 《网络奇才:一个局外人的科技文化、编程和数学之旅》雅各布·斯文森先生
IF 0.5 Q3 Social Sciences Pub Date : 2022-09-01 DOI: 10.3138/cjc.2022-06-27
Eliante Ntsame Abaha
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引用次数: 0
Profit Over Privacy: How Surveillance Advertising Conquered the Internet. By Matthew Crain 利润高于隐私:监控广告如何征服互联网。作者:Matthew Crain
IF 0.5 Q3 Social Sciences Pub Date : 2022-09-01 DOI: 10.3138/cjc.2022-07-01
Emily M. West
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引用次数: 0
Blackpill Science: Involuntary Celibacy, Rational Technique, and Economic Existence under Neoliberalism 黑丸科学:新自由主义下的非自愿独身、理性技术与经济存在
IF 0.5 Q3 Social Sciences Pub Date : 2022-08-29 DOI: 10.3138/cjc.2022-07-25
Anthony G. Burton
Background: This article explores the “scientific blackpill,” used by those in contemporary digital incel communities to describe living as involuntarily celibate. To take the scientific blackpill is to both see and develop a rigid social hierarchy that attempts to explains the incel’s sexual and social lacks. Analysis: Through a discourse analysis of the largest web forum for self-identified “incels,” this article finds that the “scientific blackpill” acts as a Foucauldian “technology of the self,” designed to both explain and reverse the incel’s perceived social oppressions. Conclusion and implications: Designed in an attempt to emulate the objectifying behaviour of masculinity under neoliberalism, the blackpill legitimates the very social behaviours that devalue the incel’s social existence.
背景:本文探讨了“科学黑丸”,这是当代数字社会中人们用来描述非自愿的独身生活的说法。采取科学的黑药就是看到并发展一种严格的社会等级制度,试图解释incel的性和社会缺陷。分析:通过对自我认同的“incels”的最大网络论坛的话语分析,本文发现“科学黑药”充当了福柯式的“自我技术”,旨在解释和扭转incels感知到的社会压迫。结论和含义:黑丸旨在模仿新自由主义下男性的物化行为,使贬低男性社会存在的社会行为合法化。
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引用次数: 1
期刊
Canadian Journal of Communication
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