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Constructing African Art Histories for the Lagoons of Côte d'Ivoire 为Côte科特迪瓦的泻湖构建非洲艺术史
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2011-05-01 DOI: 10.4324/9781315095448
Jean M. Borgatti
Constructing African Art Histories for the Lagoons of Cote d'Ivoire. By Monica BIackmun Visona. Burlington, VT, and Farnam, Surrey: Ashgate, 2010. Pp. xiii, 201; maps, charts, photographs, bibliography, index. $99.95. Written a quarter of a century after receiving her Ph.D. in the history of art, Monica BIackmun Visona' s "Constructing African Art Histories for the Lagoons of Cote d'Ivoire," combines the high energy of early research that included extensive work in Africa with a mature reflection based on years spent teaching, writing, and continuing research during a time when the theoretical frameworks for topics in African studies and art history were changing. The result is a palimpsest of a book, with intersecting layers of experience and theory providing a multi-textured view of the arts, the author herself, and changeespecially in the way we understand "art" since what we carry to Africa in our cultural baggage has changed, or in today's terminology, our paradigms have shifted. In Visona' s exploration of the artworks of the Lagoon cultures, she not only takes the time to reflect upon the validity of western art historical discourse to frame the study of the art of other cultures, but also provides a review of the scholarly work critiquing this approach and a trenchant synopsis of the arguments. She then looks at the way multiple disciplines (geography, linguistics, history, archaeology, anthropology, and such spin-offs as visual culture) have intersected in her own work. She goes on to describe her research methods- the review of the literature and archival material, discussions with art merchants and collectors, and field work- and then to deconstruct them, observing errors made, paths not taken, and new perspectives. In the body of the book, Visona addresses first the figurai sculpture that attracted her to this area, then arts of leadership and prestige (incorporating commentary on theories of wealth and commodification), and finally the richness of age-set festivals seen through the lens of Performance Studies. A final chapter addresses the ironies surrounding the parallels linking the reception of late nineteenth century and early twentieth century African art works in the West to the reception of European art by Africans as well as how this has evolved in the postmodem moment- with the dramatic and voluptuous female statuary of Emile Guebehi as a case study. Looking at the figures that have been documented in Western collections since the late nineteenth century, Visona notes that local artists and patrons experience them quite differently from Western connoisseurs, resulting in distinctive historical narratives. The former engage with the statuary as part of their religious practice; the latter respond to them on the basis of aesthetic impact and style. …
为科特迪瓦的泻湖构建非洲艺术史。莫妮卡·比克曼·维索纳著。伯灵顿,佛蒙特和法纳姆,萨里:阿什盖特,2010年。Pp. xiii, 201;地图、图表、照片、参考书目、索引。99.95美元。Monica BIackmun Visona在获得艺术史博士学位四分之一个世纪后撰写的《为科特迪瓦的潟湖构建非洲艺术史》,结合了早期研究的高能量,包括在非洲的广泛工作,以及基于多年教学,写作和持续研究的成熟反思,当时非洲研究和艺术史主题的理论框架正在发生变化。其结果是重写了一本书,经验和理论的交叉层提供了一个多纹理的艺术观点,作者自己,并改变了我们理解“艺术”的方式,因为我们带到非洲的文化行李已经改变了,或者用今天的术语来说,我们的范式已经改变了。在维索纳对泻湖文化艺术的探索中,她不仅花时间反思西方艺术史话语对其他文化艺术研究的有效性,而且还提供了对批评这种方法的学术工作的回顾,并对争论进行了尖锐的概述。然后,她着眼于多个学科(地理学、语言学、历史学、考古学、人类学,以及视觉文化等衍生学科)在她自己的作品中交叉的方式。她接着描述了她的研究方法——回顾文献和档案材料,与艺术商人和收藏家讨论,以及实地工作——然后解构它们,观察所犯的错误,未采取的路径,以及新的视角。在书中,Visona首先谈到了吸引她来到这个领域的人物雕塑,然后是领导力和声望艺术(包括对财富和商品化理论的评论),最后是通过表演研究的视角看到的年龄节日的丰富性。最后一章论述了19世纪末和20世纪初西方对非洲艺术作品的接受与非洲人对欧洲艺术作品的接受之间的相似之处,以及这种相似之处在后现代时期是如何演变的——以埃米尔·格贝伊(Emile Guebehi)的戏剧性和性感的女性雕像为例进行了研究。Visona注意到,自19世纪末以来,在西方收藏中记录的这些人物,当地艺术家和赞助人对它们的体验与西方鉴赏家截然不同,从而形成了独特的历史叙述。前者把雕像当作他们宗教活动的一部分;后者在审美冲击和风格上对其作出回应。…
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引用次数: 0
Western Sahara: War, Nationalism, and Conflict Irresolution 西撒哈拉:战争、民族主义和冲突无法解决
IF 0.3 4区 历史学 Q2 HISTORY Pub Date : 2011-05-01 DOI: 10.5860/choice.48-4131
Anthony G. Pazzanita
Western Sahara: War, Nationalism, and Conflict Irresolution. By Stephen Zunes and Jacob Mundy. Syracuse Studies in Peace and Conflict Resolution. Syracuse, NY: Syracuse University Press, 2010. Pp. xxxvii, 319; maps, bibliography, glossary, index. $49.95. In the autumn of 2010, several thousand Western Saharans (known as Saharawis) set up an encampment at the settlement of Gdaim Izik, a few kilometers east of the territorial capital of El-Ayoun, in order to protest the actions of Morocco, which has occupied the former Spanish colony since late 1975 and whose disputed status has produced a diplomatic impasse of over three decades' duration. The Gdaim Izik camp was designed by its organizers to be a nonviolent way of resisting the political repression, economic corruption and favoritism, and general lack of development and opportunities by Morocco, which has characterized the occupation. News of the camp- as well as the conditions that led to its establishment- spread rapidly by means of electronic social media unheard of only a decade ago, including Facebook and Twitter as well as cell phones and Internet videos. All of this publicity had been steadily restricting- probably permanently- the ability of Morocco to control which information about the territory was accessible to outsiders. But on November 8, Rabat's formidable security forces struck back, forcibly dismantling the camp and injuring and arresting perhaps hundreds of protesters. At least two dozen persons on both sides were killed, and rioting soon spread to the center of El-Ayoun in what was the worst outbreak of unrest in Western Sahara in many years. The actions at Gdaim Izik also captured the attention, however temporarily, of the international mainstream news media, focusing renewed attention on the struggle between Morocco and the Polisario Front, which has always advocated an independent Western Sahara. Gdaim Izik was also an eerie forerunner of the massive unrest in North Africa that toppled Tunisia's dictatorship in January 2011 and Egypt's a month later, and put several other North African and Middle Eastern regimes, including those in Libya, Syria and Bahrain, under severe popular pressure. With the situation in Western Sahara and the region as a whole in such flux, it is essential for interested persons to have a one-volume history and analysis of this long conflict that is both factually correct and takes account of not only Morocco and Polisario, but also other regional and external actors, including France and the United States. The authors of Western Sahara: War, Nationalism, and Conflict Irresolution largely succeed in giving the reader a comprehensive tour d'horizon of the dispute, one that begins with the 1975-91 war between Morocco and Polisario and continues with chapters describing the political rivalries in North Africa, which strongly affected the conflict, the policies of external actors, the development of Saharawi nationalism, and the "expressions" of that natio
西撒哈拉:战争、民族主义和冲突无法解决。作者:Stephen Zunes和Jacob Mundy。雪城大学和平与冲突解决研究。锡拉丘兹,纽约州:锡拉丘兹大学出版社,2010。第三十七页,319页;地图、参考书目、词汇表、索引。49.95美元。2010年秋天,数千名西撒哈拉人(被称为撒哈拉人)在格达姆·伊兹克定居点安营扎寨,该定居点位于首都艾尤恩以东几公里处,目的是抗议摩洛哥的行为。摩洛哥自1975年底以来一直占领了这个前西班牙殖民地,其争议地位导致了长达30多年的外交僵局。gaim Izik营地的组织者将其设计为一种非暴力的方式,以抵抗摩洛哥的政治压迫、经济腐败和偏袒,以及普遍缺乏发展和机会,这些都是占领的特点。有关该营地的消息——以及导致其建立的条件——通过电子社交媒体迅速传播,这些媒体在十年前还闻所未闻,包括Facebook和Twitter,以及手机和互联网视频。所有这些公开不断地- -可能是永久地- -限制了摩洛哥控制哪些关于该领土的信息对外开放的能力。但在11月8日,拉巴特强大的安全部队进行了反击,强行拆除了营地,打伤并逮捕了大约数百名抗议者。双方至少有二十多人被杀,骚乱很快蔓延到El-Ayoun中心,这是西撒哈拉多年来爆发的最严重的骚乱。格达因·伊齐克的行动也引起了国际主流新闻媒介的注意,尽管只是暂时的,使人们重新注意到摩洛哥与波利萨里奥阵线之间的斗争,后者一直主张建立一个独立的西撒哈拉。2011年1月,北非爆发了大规模动乱,推翻了突尼斯的独裁统治,一个月后又推翻了埃及的独裁统治,并使其他几个北非和中东政权,包括利比亚、叙利亚和巴林的政权,承受着巨大的民众压力。由于西撒哈拉和整个区域的局势不断变化,有兴趣的人必须对这一长期冲突有一卷的历史和分析,既要符合事实,又要考虑到摩洛哥和波利萨里奥,而且还要考虑到包括法国和美国在内的其他区域和外部行动者。西撒哈拉的作者:战争、民族主义和冲突不解决在很大程度上成功地为读者提供了一个全面的争端之旅,从1975-91年摩洛哥和波利萨里奥之间的战争开始,继续描述北非的政治竞争,这强烈影响了冲突,外部行为者的政策,撒哈拉民族主义的发展,以及这种民族主义对摩洛哥占领的西撒哈拉地区和波利萨里奥阵线在阿尔及利亚西南部廷杜夫地区的难民营系统所发生的事件的“表现”。书中还广泛地叙述了联合国在1990年代(及以后)所作的努力,最初试图在该领土的土著居民中举行一次自决的公民投票(这一努力失败的主要原因是摩洛哥过分要求让成千上万以前没有资格投票的人最终投票)。其次是在摩洛哥整体主权下的领土建立某种形式的内部自治的计划。实现这一替代方案的前景渺茫,不仅因为波利萨里奥明确拒绝这一概念,而且还因为一些联合国安理会成员不愿支持以非全民公决的方式解决冲突。描述和分析这个问题的章节(. ...页)
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引用次数: 0
The Politics of Necessity: Community Organizing and Democracy in South Africa 必要的政治:南非的社区组织与民主
IF 0.3 4区 历史学 Q2 HISTORY Pub Date : 2011-05-01 DOI: 10.5860/choice.49-1114
Richard W. Hull
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引用次数: 0
Chieftaincy, the State, and Democracy: Political Legitimacy in Post-Apartheid South Africa 酋长、国家与民主:后种族隔离时代南非的政治合法性
IF 0.3 4区 历史学 Q2 HISTORY Pub Date : 2011-01-01 DOI: 10.5860/choice.47-7109
R. H. Davis
Chieftaincy, the State, and Democracy: Political Legitimacy in Post-Apartheid South Africa. By J. Michael Williams. Bloomington and Indianapolis: Indiana University Press, 2010. Pp. viii, 282; maps, bibliography, index, list of abbreviations. $65.00 cloth, $24.95 paper. "One of the most vivid political reminders of the apartheid past, the institution of chieftaincy" (p. 1), has maintained its legitimacy in a country where the ruling African National Congress (ANC) has dedicated itself since 1994 to eradicating that past. J. Michael Williams explores how the "conflicting worldviews about the nature of authority and the right to rule" (p. 2) between chieftaincy and the post-apartheid state have produced an inevitable struggle about political legitimacy. To understand how this struggle plays out at the local level, he focuses on three chieftaincies in KwaZulu-Natal in order to "tell the stories of real South Africans dealing with the everyday struggles that exist in the postapartheid dispensation" (p. 31). Utilizing "the multiple legitimacies framework," he argues "that even though both the democratic state institutions and the chieftaincy seek to exercise exclusive political control in the rural areas" (p. 19), neither is able to dominate. Instead, the outcome is a "syncretism of authority relations" in which "the different sources of legitimacy overlap" (p. 19). Having introduced his overall argument in the Introduction, Williams uses the next six chapters to understand how and why the chieftaincy in each of his three study areas remains "a central pillar to the local populations" (p. 38). The second chapter, "The Binding Together of the People," examines chieftaincy in historical perspective and how through the changing circumstance of colonial and apartheid rule the principle of the unity of the community through the chieftaincy persevered. This was in large part due to the chiefs and izinduna ("headmen") learning "to selectively invoke particular principles and ideas in different circumstances" (p. 79). The third chapter "examines the national debates concerning the chieftaincy in the 1990s" (p. 80), and the official integration of the institution into the new constitutional order, which resulted in the creation of a mixed polity. With the passage of the Traditional Leadership and Governance Framework Act (TLGF Act) in 2003, the ANC seemingly came to recognize "the unique qualities of the chieftaincy and that it indeed occupies a space distinct from the state or civil society" (p. 106). The next chapters focus on the local level to gain insight into how the TLGF Act was largely reactive to events unfolding from the early 1990s. …
酋长、国家与民主:后种族隔离时代南非的政治合法性。迈克尔·威廉姆斯著。布卢明顿和印第安纳波利斯:印第安纳大学出版社,2010。第8页,282页;地图,参考书目,索引,缩略语列表。布65.00美元,纸24.95美元。“酋长制度是过去种族隔离最生动的政治提醒之一”(第1页),在执政的非洲人国民大会(ANC)自1994年以来一直致力于根除这一过去的国家保持其合法性。j·迈克尔·威廉姆斯探讨了酋长制度和后种族隔离国家之间“关于权威和统治权利的本质的相互冲突的世界观”(第2页)如何产生了一场关于政治合法性的不可避免的斗争。为了理解这种斗争是如何在地方层面上展开的,他把重点放在了夸祖鲁-纳塔尔省的三个酋长辖区上,以“讲述南非人如何处理在后种族隔离制度下存在的日常斗争的真实故事”(第31页)。利用“多重合法性框架”,他认为“尽管民主国家机构和酋长都试图在农村地区行使排他性的政治控制”(第19页),但两者都无法占主导地位。相反,其结果是“权威关系的融合”,其中“合法性的不同来源重叠”(第19页)。在引言中介绍了他的总体论点后,威廉姆斯用接下来的六章来理解他的三个研究领域中的酋长如何以及为什么仍然是“当地人口的中心支柱”(第38页)。第二章“人民的团结”从历史的角度考察了酋长制,以及酋长制如何在不断变化的殖民和种族隔离统治环境中坚持了社区团结的原则。这在很大程度上是由于酋长和izinduna(“首领”)学会了“在不同情况下有选择地援引特定的原则和思想”(第79页)。第三章“考察了1990年代关于酋长制的全国辩论”(第80页),以及将酋长制正式纳入新的宪法秩序,从而导致了混合政体的建立。随着2003年《传统领导与治理框架法》(TLGF Act)的通过,非国大似乎开始认识到“酋长的独特品质,它确实占据了与国家或公民社会不同的空间”(第106页)。接下来的章节将重点放在地方层面,以深入了解TLGF法案在很大程度上是如何应对20世纪90年代初发生的事件的。…
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引用次数: 45
Darkroom: Photography and New Media in South Africa since 1950 暗房:1950年以来南非的摄影和新媒体
IF 0.3 4区 历史学 Q2 HISTORY Pub Date : 2011-01-01 DOI: 10.5860/choice.48-0089
J. Mason
Darkroom: Photography and New Media in South Africa since 1950. By Tosha Grantham. Charlottesville and London: Virginia Museum of Fine Arts, 2009. Distributed by the University of Virginia Press. Pp. 160. $35.00 paper. When Tosha Grantham decided to curate "a brief survey" of South Africa's postwar photographic culture, she took on a daunting task. South Africa may be a relatively small country, but it has produced several distinct generations of photographers and visual artists, working in a variety of traditions. Deciding who to include in Darkroom: Photography and New Media in South Africa since 1950, the catalog and touring exhibition, and how to interpret their work presented challenges that Grantham only partly overcomes. The eighteen artists and photographers included in Darkroom represent a cross-section of practitioners- young and old, black and white, male and female. Some have long since established global reputations; others deserve wider recognition outside of South Africa. The book's weaknesses have to do with exclusion, rather than inclusion. Too many important photographers and photographic movements have been left out, and that prevents Darkroom from being the overview it aspires to be. The roots of the problem are both practical and theoretical. First, over a third of the plates in the book (35 out of 110) are devoted to the work of just two men- David Goldblatt and Jurgen Schadeberg. This gives their output undue weight and occupies space that would have been better used by opening the door to more photographers. Second, the book misreads South African photography's history, constructing an implicit narrative of movement from documentary photography to fine art photography. This storyline rests on a sharp but unsustainable dichotomy between documentary practice and art, a point to which I shall return. Whatever its weaknesses, Darkroom is full of superb photographs. The deeply saturated color portraits of urban and urbanizing Africans that Sukhdeo Bobson Mohanlall made in the 1960s and 1970s will be a fascinating discovery, even for people who know something about South African photography. Nontsikelelo Veleko's contemporary portraits of young Johannesburg hipsters show how both South Africans' identities and photographic styles have become less local and more globalized. Readers get a tantalizing, but far too brief glimpse of Santu Mofokeng's "Black Photo Album" series, in which he has rephotographed and reimagined nineteenth- and early twentieth-century studio portraits of the black middle class. They will also want to see more of Sue Williamson's "Better Lives" project, a sensitive and angry response to recent outbreaks of xenophobia in South Africa. …
暗房:1950年以来南非的摄影和新媒体。托莎·格兰瑟姆著。夏洛茨维尔和伦敦:弗吉尼亚美术博物馆,2009年。由弗吉尼亚大学出版社发行。160页。35.00美元。当托莎·格兰瑟姆(Tosha Grantham)决定策划一项关于南非战后摄影文化的“简短调查”时,她承担了一项艰巨的任务。南非可能是一个相对较小的国家,但它产生了几代不同的摄影师和视觉艺术家,他们以各种不同的传统工作。决定在《暗房:1950年以来南非的摄影和新媒体》中收录谁,以及如何解读他们的作品,这些都是格兰瑟姆只能部分克服的挑战。《暗房》中的十八位艺术家和摄影师代表了从业人员的横截面——年轻人和老年人,黑人和白人,男性和女性。有些人早就建立了全球声誉;其他人应该在南非以外得到更广泛的认可。这本书的缺点在于排斥,而不是包容。太多重要的摄影师和摄影运动被遗漏了,这阻碍了《暗房》成为它渴望成为的总览。问题的根源既有现实的,也有理论的。首先,书中超过三分之一的板块(110个板块中的35个)都是两个人的作品——大卫·戈德布拉特和于尔根·沙德伯格。这给他们的作品增加了不必要的重量,占用了本来可以更好地利用的空间,为更多的摄影师敞开大门。其次,本书误读了南非摄影的历史,构建了一种从纪实摄影到美术摄影的含蓄叙事。这个故事情节建立在纪录片实践和艺术之间尖锐但不可持续的二分法上,我将回到这一点。无论它的缺点是什么,暗室都充满了出色的照片。Sukhdeo Bobson Mohanlall在20世纪60年代和70年代拍摄的非洲城市和城市化的深度饱和彩色肖像将是一个迷人的发现,即使对那些对南非摄影有所了解的人来说也是如此。Nontsikelelo Veleko对约翰内斯堡年轻潮人的当代肖像展示了南非人的身份和摄影风格是如何变得不那么本土化而更加全球化的。Santu Mofokeng的“黑人照相簿”系列吸引读者的目光,但太短暂了,他在其中重新拍摄和重新想象了19世纪和20世纪初黑人中产阶级的工作室肖像。他们还希望更多地了解苏·威廉姆森的“更好的生活”项目,这是对最近南非爆发的仇外情绪的敏感而愤怒的回应。…
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引用次数: 2
Historical Dictionary of Nigeria 尼日利亚历史词典
IF 0.3 4区 历史学 Q2 HISTORY Pub Date : 2011-01-01 DOI: 10.5860/choice.38-3670
Moses Ochonu
Historical Dictionary of Nigeria. By Toyin Falola and Ann Genova. Historical Dictionaries of Africa. Lanham, MD: The Scarecrow Press, 2009. Pp. xlii, 423; map, bibliography. $120.00. There are few comprehensive, up-to-date, country-specific historical dictionaries, so one would be forgiven for not having had to consult one in the course of one's scholarly or pedagogical activities. For Africa, the dearth of good reference materials is especially acute and well known among specialists. Because the "Historical Dictionary" genre is defined by chronological and geographical exclusivity, it places a special burden on author-compilers. Authoring this reference text was thus a challenging task for Falola and Genova to take on. They deserve commendation for tackling it with grace and subtlety and for producing this gem. Historical Dictionary of Nigeria is a text that performs the traditional role of a subject/area dictionary while also providing very useful contextual information and analysis that ground the entries and deepen our understanding of the larger orbits in which they thrive(d). The introduction accomplishes this important task, which is necessary for a successful navigation of the text by the reader. It explores the historical, geographical, and sociological contexts and underpinnings of Nigeria's existence, identity, and on-going evolution. It provides a valuable point of entry into the text especially for non-specialist audiences and those encountering the country at a methodical, academic, or systematic level for the first time. The section titled "chronology" complements the analytical introduction nicely. It provides a useful guide and facilitates quick referencing and cross-referencing. This section builds on the strength of Falola's other reference work, Key Events in African History, whose rich chronological coverage of events is already a treasure for Africanists. The authors continue with their context-setting, reader-friendly style in the "Reader's Note" section. Here they pay commendable attention to orthographic accuracy, authenticity, and variation, announcing important disclaimers and caveats regarding names of people, places, and objects. This helps the reader sift through and make sense of the various nomenclatural mutations and variations in the dictionary. One important innovation in the text is the coverage of historical and contemporary figures and phenomena in the same structural frame of reference. …
尼日利亚历史词典。作者:Toyin Falola和Ann Genova。非洲历史词典。兰哈姆,医学博士:稻草人出版社,2009。Pp. xlii, 423;地图,参考书目。120.00美元。很少有全面的、最新的、针对特定国家的历史词典,所以在学术或教学活动中不必查阅这些词典也是可以原谅的。对非洲来说,良好参考资料的缺乏尤其严重,专家们都知道这一点。因为“历史词典”类型是由时间和地理上的排他性定义的,它给作者和编纂者带来了特殊的负担。因此,对Falola和Genova来说,撰写这篇参考文献是一项具有挑战性的任务。他们以优雅和微妙的方式处理这个问题,并创造了这颗宝石,值得赞扬。《尼日利亚历史词典》不仅扮演了学科/领域词典的传统角色,同时也提供了非常有用的上下文信息和分析,这些信息和分析奠定了词条的基础,并加深了我们对它们茁壮成长的更大轨道的理解(d)。引言完成了这一重要任务,它是读者成功浏览文本的必要条件。它探讨了尼日利亚的存在、身份和正在进行的演变的历史、地理和社会背景和基础。它提供了一个进入文本的有价值的切入点,特别是对于非专业读者和那些第一次在系统的、学术的或系统的层面上接触这个国家的人。标题为“年表”的部分很好地补充了分析性介绍。它提供了有用的指南,便于快速引用和交叉引用。本部分建立在法罗拉的其他参考著作《非洲历史上的重要事件》的基础上,后者对事件的丰富的按时间顺序的报道已经成为非洲学家的财富。作者在“读者笔记”部分继续介绍他们的上下文设置和读者友好的风格。在这里,他们对正字法的准确性、真实性和多样性给予了值得称赞的关注,并宣布了有关人名、地名和地名的重要免责声明和注意事项。这有助于读者筛选和理解字典中各种术语的突变和变化。文本中的一个重要创新是在相同的参考结构框架中涵盖历史和当代人物和现象。…
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引用次数: 24
The Portuguese in West Africa, 1415-1670: A Documentary History 西非的葡萄牙人,1415-1670:纪实历史
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2010-06-28 DOI: 10.5860/choice.48-1839
J. Thornton
Introduction 1. The Portuguese in Morocco 2. The early voyages to West Africa 3. The Atlantic islands 4. The upper Guinea coast and Sierra Leone 5. Elmina and Benin 6. Discovery of the kingdom of Kongo 7. Angola, Paulo Dias and the founding of Luanda 8. The slave trade 9. Conflict in the kingdom of Kongo in the 1560s 10. Christianity in the Kongo 11. The Angolan wars 12. People and places.
《葡萄牙人在西非,1415年至1670年》汇集了一系列文件,其中大部分是新英译本,这些文件说明了葡萄牙人与北非和西非人民相遇的各个方面。这一时期见证了西班牙系犹太人的散居,葡萄牙人向西非和岛屿的移民,以及与奴隶贸易有关的黑人散居的开始。这些文件展示了葡萄牙人如何试图理解他们所接触的社会,并将他们的经历与从古典和中世纪学习中继承的神话和传说相调和。它们还展示了非洲人如何应对欧洲人的到来,使基督教思想适应当地信仰,并利用外来进口和欧洲技术。这些文件还描述了几内亚和岛屿上的葡萄牙黑人社区的演变,以及奴隶贸易及其组织、理解和合理化的方式。
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引用次数: 22
Telling Stories, Making Histories: Women, Words, and Islam in Nineteenth-Century Hausaland and the Sokoto Caliphate 讲述故事,创造历史:19世纪豪萨兰和索科托哈里发的妇女、言语和伊斯兰教
IF 0.3 4区 历史学 Q2 HISTORY Pub Date : 2008-01-01 DOI: 10.5860/choice.45-3336
Rachel Jean-Baptiste
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引用次数: 6
Domesticating the World: African Consumerism and the Genealogies of Globalization 驯化世界:非洲消费主义与全球化谱系
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2008-01-01 DOI: 10.5860/choice.46-2233
K. Smythe
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引用次数: 16
The African City: A History 非洲城市:一段历史
IF 0.3 4区 历史学 Q2 HISTORY Pub Date : 2008-01-01 DOI: 10.5860/choice.45-1613
A. LaViolette
The African City: A History. By Bill Freund. New Approaches to African History. Cambridge: Cambridge University Press, 2007. Pp. x, 214; 27 illustrations. $55.00 cloth, $19.99 paper. Urban formations are indigenous to and characteristic of the African continent, and have long been sites of dynamic innovation and interaction with foreign populations. This is the underlying premise of Bill Freund's sophisticated yet accessible book. It adds to the recent growth of interest in urbanism in its multiple forms in Africa. It is alone, however, in discussing cities across the continent, rather than separating sub-Saharan and North Africa, and in including everything from the Bronze Age through modern case studies. In tone the author blends research from the social sciences and history with a frank humanism about changing quality of life. Freund is not quick to generalize, but rather steadily underscores the diversity of origins, organizing principles, and trajectories in numerous, well-integrated examples. Each chapter ends with a generous annotated bibliography. The first chapters, "Urban Life Emerges in Africa and African Cities" and "The Emergence of a World Trading Economy," focus on spatially and culturally disparate, yet sometimes surprisingly similar, urban forms that are found in places such as ancient Egypt and Aksum, Roman North Africa, the early West African savannah, Mbanza Kongo, the Zimbabwe Plateau, and the East, North, and West African regions influenced by conversion to Islam in the late first millennium. Freund handles questions of indigenous and foreign contributions to the emergence of urbanism in such regions, sifting through debates in the literature with an even hand. As regional populations enter into increasingly larger world systems in the first and early second millennia A.D., older African cities grew and new ones were founded in the context of trade and foreign immigration. In Chapter 3, "Colonialism and Urbanisation," Freund discusses older cities that were transformed through colonialism, and those newly founded to serve colonial exploits. He discusses how cities and rural areas were linked together through the traditional model of the urban-rural continuum, but also illuminates the ways in which individuals defied expectations, moving between life in cities and far-flung villages with rapidity and ease, and between the colony and metropole as well. Also explored here are the social strategies people used in the unevenly gendered colonial cities, including the re-formation of ethnic allegiances, the creation of voluntary associations, and the forms of resistance developed in the tension between colonial authorities and the vast urban populations. …
非洲城市:一段历史。比尔·弗洛伊德著。非洲历史的新方法。剑桥:剑桥大学出版社,2007。Pp. x, 214;27个插图。布55.00美元,纸19.99美元。城市形态是非洲大陆的本土特征,长期以来一直是充满活力的创新和与外国人口互动的场所。这是比尔·弗洛伊德这本既复杂又通俗易懂的书的基本前提。它增加了最近对非洲多种形式的城市化的兴趣。然而,在讨论整个非洲大陆的城市,而不是将撒哈拉以南非洲和北非分开,以及包括从青铜时代到现代案例研究的一切方面,它是唯一的。在语气中,作者将社会科学和历史的研究与坦率的人文主义结合起来,探讨生活质量的变化。弗洛伊德并没有很快做出概括,而是在众多整合良好的例子中不断强调起源、组织原则和轨迹的多样性。每一章的结尾都附有大量注释的参考书目。第一章,“城市生活在非洲和非洲城市中出现”和“世界贸易经济的出现”,重点关注在空间和文化上截然不同,但有时又惊人相似的城市形式,这些城市形式出现在古埃及和阿克苏姆、罗马北非、早期西非大草原、姆班扎刚果、津巴布韦高原以及第一个千年后期受皈依伊斯兰教影响的东非、北非和西非地区。弗洛伊德处理了本土和外国对这些地区城市主义出现的贡献问题,公正地筛选了文献中的辩论。在公元一千年和二千年早期,随着地区人口进入越来越大的世界体系,在贸易和外国移民的背景下,古老的非洲城市发展起来,新的城市建立起来。在第三章“殖民主义和城市化”中,弗洛伊德讨论了通过殖民主义改造的老城市,以及那些为殖民剥削而新建立的城市。他讨论了城市和农村地区是如何通过城乡连续统一体的传统模式联系在一起的,但也阐明了个人如何打破预期,在城市生活和遥远的乡村生活之间快速而轻松地移动,在殖民地和大都市之间移动。本文还探讨了人们在性别不均衡的殖民城市中使用的社会策略,包括重新建立种族忠诚,创建自愿协会,以及在殖民当局与广大城市人口之间的紧张关系中发展起来的抵抗形式。…
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引用次数: 0
期刊
INTERNATIONAL JOURNAL OF AFRICAN HISTORICAL STUDIES
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