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Türöffner des Himmels. Prosopographische Studien zur thebanischen Hohepriesterschaft der Ptolemäerzeit. By Ralph Birk. Ägyptologische Abhandlungen 76. Wiesbaden: Harrassowitz, 2020. Pp. xi + 568 + 51 plates. €168 (cloth). 天堂的开门器。托勒密时期底比斯高级祭司的Prosopographic研究。Ralph Birk著。埃及学论文76。威斯巴登:哈拉索维茨,2020年。第xi.568.51页。168欧元(布料)。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1086/721450
G. Vittmann
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引用次数: 1
Handbook of Ancient Nubia. Edited by Dietrich Raue. Berlin: De Gruyter, 2019. Pp. xxii + 1111 + 250 illustrations. $320 (cloth). 古代努比亚手册。编辑:Dietrich Raue。柏林:De Gruyter,2019。第xxii+1111+250页插图$320(布)。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1086/721352
Kathryn E. Howley
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引用次数: 0
A Physician on the Nile: A Description of Egypt and Journal of the Famine Years. By ʿAbd al-Laṭīf al-Baghdādī. Edited and translated by Tim Mackintosh-Smith. Library of Arabic Literature. New York: New York University Press, 2021. Pp. 300. $30 (cloth). 尼罗河上的医生:对埃及的描述和饥荒年代的日志。阿卜杜拉al-Laṭīf al-Baghdādī。蒂姆·麦金托什-史密斯编辑和翻译。阿拉伯文学图书馆。纽约:纽约大学出版社,2021。300页。30美元(布)。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1086/721382
J. Van Steenbergen
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引用次数: 0
The Cruciform Seal and Mursili II’s Immediate Predecessors 十字架印与穆尔西里二世的先辈
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1086/721605
D. Campbell
233 Introduction Genealogies are intentional, reflective (and reflexive) (mis)representations of an individual’s history.1 They operate by objectifying traditional histories, including mythico-historical narratives, which legitimize one’s identity both within a family unit and within society.2 While they can be presented as objective truths, genealogies are not static traditions determined purely by biological realities. They can be renegotiated by members of a lineage (as well as by those who intrude upon the
家谱是有意的、反思的(和反身的)(错误的)对个人历史的表现他们通过物化传统历史来运作,包括神话历史叙事,使一个人在家庭单位和社会中的身份合法化虽然它们可以作为客观事实呈现,但家谱并不是纯粹由生物学现实决定的静态传统。它们可以被一个世系的成员重新协商(也可以被那些侵入家族的人)
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引用次数: 0
The Production of Salt in the Hittite Period and its Trade in Central and Northeastern Anatolia 赫梯时期的盐生产及其在安纳托利亚中部和东北部的贸易
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1086/721420
A. Carnevale, G. Torri
This study deals with salt production in Hittite Anatolia from the 15th to the 13th centuries bc. It investigates, mainly through the epigraphic sources available to us, the major extraction, production, and trade sites of salt during the Late Bronze Age in central and north-eastern Anatolia. If we exclude the sea, a source external to our geographical horizon, Turkey is a country with especially abundant salt beds present in almost every province, at least in small quantities.1 Little attention over the years appears to have been paid to this basic raw natural resource in the context of the Hittite economy, and so we shall investigate locales where salt production may have furnished the Hittite state with substantial surpluses.2
本研究涉及公元前15至13世纪赫梯安纳托利亚的盐生产。它主要通过我们可以获得的铭文来源,调查了青铜时代晚期安纳托利亚中部和东北部的主要盐提取、生产和贸易地点。如果我们不考虑海洋,这是我们地理范围之外的一个来源,那么土耳其是一个几乎每个省份都有特别丰富的盐层的国家,至少数量很少。1多年来,在赫梯经济的背景下,人们似乎很少关注这一基本的原始自然资源,因此,我们将调查哪些地方的盐生产可能为赫梯国家提供了大量盈余。2
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引用次数: 0
Der Palast in Nuzi: Studien zur formalen Struktur des Palastgebäudes und den Funktionen der Palastinstitution. By Hannah Mönninghoff. Schriften zur vorderasiatischen Archäologie 18. Wiesbaden: Harrassowitz, 2020. Pp. xvii + 479. €178 (cloth). 女子宫殿:研究宫殿建筑的形式结构和宫殿机构的功能。作者:Hannah Mönninghoff。关于近东考古的书籍18。威斯巴登:哈拉索维茨,2020年。第xvii页,479页。178欧元(布料)。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1086/721449
Ivana Puljiz
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引用次数: 1
Figurines in Hellenistic Babylonia: Miniaturization and Cultural Hybridity. By Stephanie Langin-Hooper. Cambridge: Cambridge University Press, 2020. Pp. xi + 320 + 12 black and white illustrations + 109 color illustrations + 1 map. $99.99 (cloth). 希腊化巴比伦的雕像:小型化和文化混杂。Stephanie Langin-Hooper著。剑桥:剑桥大学出版社,2020。Pp. xi + 320 + 12张黑白插图+ 109张彩色插图+ 1张地图。99.99美元(布)。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1086/721489
L. Çakmak
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引用次数: 1
Conversion to Islam: Competing Themes in Early Islamic Historiography. By Ayman S. Ibrahim. Oxford: Oxford University Press, 2021. Pp. xxi + 291. $99 (cloth). 皈依伊斯兰教:早期伊斯兰史学中的竞争主题。艾曼·s·易卜拉欣著。牛津:牛津大学出版社,2021。第21 + 291页。99美元(布)。
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1086/721381
Ilkka Lindstedt
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引用次数: 0
The Virgin Annunciate in the Meccan Qurʾan: Q. Maryam 19:19 in Context Meccan Qurʾan:Q.Maryam 19:19上下文
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1086/721353
S. Anthony
The intriguing textual history of Q. Maryam 19:19 remains neglected in modern scholarship. This study offers an analysis of this textual history in light of new insights from the codicology of early Qurʾan manuscripts. Further, it puts forward suggestions for how one might interpret the verse and its rival readings in light of its textual history and motifs associated with the Annunciation to the Virgin Mary in the homiletic literature of Syriac Christianity in Near Eastern Late Antiquity. In Q. Maryam 19:19, a spirit (rūḥ) sent by God announces to Mary the birth of her child Jesus by declaring, “I am but a messenger of your Lord [sent] so that I may give you a pure son” (innamā ʾana rasūlu rabbiki li-ʾahaba laki ghulāman zakiyyan). This verse boasts a fascinating textual history that has somehow hitherto largely escaped the attention of modern scholarship; however, it occupied the attention of premodern scholars considerably. The early philologist al-Farrāʾ (d. 207 ah/822 ad, Kūfah) provides one of our earliest comments on the curious wording of the verse; he observes that, at first blush, the statement, “so that I may give you (li-ʾahaba laki) a pure son,” appears to imply that the spiritual messenger impregnates Mary—i.e., that he himself gives Mary the child rather than God. But al-Farrāʾ rejects this interpretation and explains that, “the giving [of the boy] is from God, though [the spirit] Gabriel speaks to her as though he himself is the giver.” In other words, the spiritual messenger said what he said, but he did not do what he said. Noting that such ambiguous phrasing is common in the Qurʾan, al-Farrāʾ offers us a simple, if not entirely satisfying, solution to the peculiar wording of the annunciation to Mary.1 Besides this solution,
Q.Maryam 19:19有趣的文本历史在现代学术中仍然被忽视。本研究根据《古兰经》早期手稿编纂的新见解,对这一文本历史进行了分析。此外,它还根据文本历史和与近东晚期古叙利亚基督教布道文学中圣母报喜相关的主题,提出了如何解读这首诗及其竞争性读物的建议。在Q.Maryam 19:19中,一种精神(rúḥ) 上帝派来的使者向玛丽宣布她的孩子耶稣的出生,并宣称:“我只是你们主的使者,是为了给你们一个纯洁的儿子。”。这首诗以引人入胜的文本历史而自豪,迄今为止,它在很大程度上没有引起现代学术界的注意;然而,它却引起了前现代学者的注意。早期的语文学家al-Farrāʾ(公元207年,公元822年,Kāfah)提供了我们最早对诗句奇怪措辞的评论之一;他观察到,乍一看,“这样我就可以给你(li-ʾahaba laki)一个纯洁的儿子”这句话似乎意味着精神信使让玛丽怀孕了——也就是说,他自己给了玛丽孩子,而不是上帝。但al-Farrāʾ拒绝接受这种解释,并解释说,“(男孩)的给予来自上帝,尽管(灵魂)Gabriel对她说话,就好像他自己是给予者一样。”换句话说,精神信使说了他说的话,但他没有照他说的做。注意到这种模棱两可的措辞在《古兰经》中很常见,al-Farrāʾ为我们提供了一个简单的解决方案,即使不是完全令人满意,
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引用次数: 1
“Towards the Mountain Range that Gave Birth to Me …”: A Reconstructed širgida Song of Ninurta from Old Babylonian Nippur (Ninurta J/L) “走向孕育我的山脉…”:古巴比伦尼普尔重建的尼努尔塔之歌(尼努尔塔J/L)
IF 0.6 1区 历史学 Q1 Arts and Humanities Pub Date : 2022-10-01 DOI: 10.1086/721441
J. Peterson
317 Introduction A reconstructed single column imgida tablet in the University Museum in Philadelphia furnishes the partial recovery of another širgida composition of Ninurta that features extensive self-praise of the deity. The preserved text appears to furnish a short version of Enlil’s union with Ninḫursaĝa leading to the flourishing of plant growth in the mountains beyond the borders of the Mesopotamian alluvium. This is invoked as background to Ninurta’s own exploits in the mountains.
在费城的大学博物馆里,一个重建的单柱imgida石碑提供了另一个širgida Ninurta的组成部分,其中包含了对神的广泛自我赞美。保存下来的文本似乎提供了一个简短的版本,恩利尔与Ninḫursaĝa的结合导致了美索不达米亚冲积层边界以外的山区植物生长茂盛。这是尼努塔自己在山上的功绩的背景。
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引用次数: 0
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