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Oriental Institute Museum Notes No. 17: An Abydos Setting for a Stela of Osiris Sety I 东方学院博物馆札记第17号:奥西里斯·塞提一世碑刻的深渊背景
IF 0.6 1区 历史学 0 ARCHAEOLOGY Pub Date : 2022-04-01 DOI: 10.1086/717786
Foy Scalf
In the reign of Sety I, several versions of the royal titulary appeared on monuments throughout Egypt. It has long been known that Sety’s nomen cartouche appeared in his tomb and his temple at Abydos in Osirianized form by replacing the hieroglyphic figure of Seth with that of Osiris. A new identification of such a cartouche on the stela OIM E10507, discussed below, supports attributing its provenience to Abydos as a votive memorial in the cult of Osiris and king, rather than to Saqqara as has been previously suggested. Furthermore, in seeking to localize the nomen of Sety I, it will be shown that the “Osirianized” forms of this cartouche is more widely attested than previously doc umented. Long viewed as one of the highlights on dis play in the Oriental Institute Museum (OIM) is a large limestone slab measuring 39.5 × 51.3 × 7 cm and decorated with a sunken relief scene of two men conducting rituals before images of Sety I and Ramses II (Fig. 1). The limestone block was purchased on November 22, 1919 by James Henry Breasted from the antiquities
在塞提一世统治时期,几个版本的皇家铭文出现在埃及各地的纪念碑上。人们早就知道,塞提的女性cartouche出现在他的坟墓和他在阿比多斯的神庙中,以奥西莉亚化的形式,用奥西里斯的象形文字形象取代了塞特。下面将讨论在OIM E10507石碑上的这样一个圆饰的新鉴定,支持将它的出处归因于阿比多斯,作为对奥西里斯和国王的崇拜中的一个祈祷的纪念,而不是之前认为的萨卡拉。此外,在寻求将Sety I的女性本地化的过程中,它将显示出这种“奥西利亚化”的形式比以前的文献得到了更广泛的证实。长期以来,东方学院博物馆(OIM)展出的亮点之一是一块巨大的石灰石石板,尺寸为39.5 × 51.3 × 7厘米,上面装饰着一个下沉的浮雕场景,两个男人在塞提一世和拉美西斯二世的图像前进行仪式(图1)。这块石灰石石板于1919年11月22日由詹姆斯·亨利·布雷斯特德从文物中购买
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引用次数: 0
Gods and Humans in the Ancient Near East. By Tyson L. Putthoff. Cambridge: Cambridge University Press, 2020. Pp. xiii + 253. $99.99 (cloth). 古代近东的神与人。泰森·l·普托夫著。剑桥:剑桥大学出版社,2020。第13页+ 253页。99.99美元(布)。
IF 0.6 1区 历史学 0 ARCHAEOLOGY Pub Date : 2022-04-01 DOI: 10.1086/718336
Spencer L. Allen
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引用次数: 0
Magical Obstetrics: Anubis, Bird Blood, and a Black Shrew 神奇产科:阿努比斯、鸟血和黑怪物
IF 0.6 1区 历史学 0 ARCHAEOLOGY Pub Date : 2022-04-01 DOI: 10.1086/718783
Andrea L. Winkler
If not explained, magical writings can be obscure to a modern audience. Often, however, the reader of a grimoire is informed about the purpose of a specific incantation by an explanatory caption. This is a common feature in Demotic magical papyri and numerous Coptic and Greek works of a similar kind.1 One such case is the Demotic O.Stras.Dem. 1338,2 which is introduced by a heading clarifying the intent of the invocation of various deities mentioned in the text.3 Individual applications of spells, as can be found for example on
如果不加以解释,魔法作品对现代读者来说可能是晦涩难懂的。然而,魔法书的读者通常会通过解释说明来了解特定咒语的用途。这是Demotic魔法纸莎草和许多科普特和希腊的类似作品的共同特征其中一个例子就是民主党。1338,2,这是由一个标题引入的,澄清了案文中提到的各种神灵的召唤的意图咒语的个别应用,例如可以在
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引用次数: 0
Muhammad and the Empires of Faith: The Making of the Prophet of Islam. By Sean William Anthony. Oakland: University of California Press, 2020. Pp. xiv + 287. $32.95 (cloth). 穆罕默德与信仰帝国:伊斯兰教先知的诞生。肖恩·威廉·安东尼著。奥克兰:加州大学出版社,2020年。第xiv+287页$32.95(布)。
IF 0.6 1区 历史学 0 ARCHAEOLOGY Pub Date : 2022-04-01 DOI: 10.1086/718560
C. Melchert
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引用次数: 0
The Making of Empire in Bronze Age Anatolia: Hittite Sovereign Practice, Resistance, and Negotiation. By Claudia Glatz. Pp. xiii + 371 + 64 figures. Cambridge: Cambridge University Press, 2020. $99.99 (cloth).
IF 0.6 1区 历史学 0 ARCHAEOLOGY Pub Date : 2022-04-01 DOI: 10.1086/718464
James F. Osborne
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引用次数: 0
The Date of the Arrival of the Judeans at Elephantine and the Foundation of Their Colony 犹大人到达大象镇的日期及其殖民地的建立
IF 0.6 1区 历史学 0 ARCHAEOLOGY Pub Date : 2022-04-01 DOI: 10.1086/718651
Dan Kahn
139 Journal of Near Eastern Studies, volume 81, number 1, April 2022. © 2022 The University of Chicago. All rights reserved. Published by The University of Chicago Press. https://doi.org/10.1086/717786 * In memory of Jonathan Kahn zʾʾl (February 6, 2004–April 17, 2012) and Gilead Kahn zʾʾl (July 21, 2002–March 1, 2018). I thank Oded Tammuz, Gad Barnea, and the anonymous reviewers of JNES for commenting on earlier drafts. All mistakes are however mine. Abbreviations used in this article include: TADAE 1 = Porten and Yardeni, Textbook of Aramaic Documents from Ancient Egypt, Vol. 1: Letters (1986); TADAE 3 = Porten and Yardeni, Textbook of Aramaic Documents from Ancient Egypt, Vol. 3: Literature, Accounts, Lists (1993); Wb = Erman and Grapow, Wörterbuch (1992). 1 The population of Elephantine Yahwists was probably about 3,000–5,000 at the time. See Rohrmoser, Götter, Tempel und Kult (2014), 81–82; Becking, Identity in Persian Egypt (2020), 41–42. ple had been built under native Pharaonic rule and had remained untouched by the Persian conqueror Cambyses (526 bc),2 who destroyed the local Egyptian shrines.3 It is thus clear that Judeans were already living at the southern border of Egypt during the second half of the sixth century, before the Persian conquest of Egypt. In this article, I will scrutinize the different proposed dates for the arrival of the Judeans, and their intial settlement at Elephantine. It is my contention that although Judeans arrived and settled in Egypt in several waves during the history of the kingdom of Judah as well as following its destruction, the foundation of the Judean colony in Elephantine should most probably be dated to the reign of Josiah, king of Judah (640–609 bc). Raised here for the first time is the suggestion that the foundation occurred as a result of auxiliary forces sent by Josiah to aid Psammetichus I.
139《近东研究杂志》,第81卷,第1期,2022年4月。©2022芝加哥大学。版权所有。由芝加哥大学出版社出版。https://doi.org/10.1086/717786 *纪念乔纳森·卡恩(2004年2月6日- 2012年4月17日)和吉利德·卡恩(2002年7月21日- 2018年3月1日)。我感谢Oded Tammuz、Gad Barnea和JNES的匿名审稿人对早期草稿的评论。然而,所有的错误都是我的。本文中使用的缩写包括:TADAE 1 = Porten和Yardeni,古埃及阿拉姆语文献教科书,卷1:字母(1986);Porten和Yardeni,古埃及阿拉姆语文献教科书,第3卷:文献、账目、清单(1993年);Wb = Erman and Grapow, Wörterbuch(1992)。1当时,象岛的耶和华信徒大约有3000 - 5000人。参见Rohrmoser, Götter, Tempel und Kult (2014), 81-82;《波斯埃及的身份认同》(2020),41-42页。神庙是在当地法老统治下建造的,并没有被波斯征服者冈比西斯(公元前526年)破坏,冈比西斯摧毁了当地的埃及神殿因此,很明显,在波斯人征服埃及之前的六世纪下半叶,犹太人已经生活在埃及的南部边境。在这篇文章中,我将仔细研究犹太人到达的不同日期,以及他们最初在象岛定居的时间。我的论点是,尽管犹太人在犹大王国的历史上以及在它被毁灭之后的几次浪潮中到达并定居在埃及,但犹太人在象岛殖民地的建立最可能追溯到犹大王约西亚统治时期(公元前640-609年)。这里第一次提出的建议是,该基础是由约西亚派遣的辅助部队帮助赛米提古一世的结果。
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引用次数: 1
Indirect reference intervals using an R pipeline. 使用 R 管道的间接参考区间。
IF 3.1 1区 历史学 0 ARCHAEOLOGY Pub Date : 2022-02-23 eCollection Date: 2022-04-01 DOI: 10.1016/j.jmsacl.2022.02.004
Dustin R Bunch

Background: Indirect reference intervals require robust statistical approaches to separate the pathological and healthy values. This can be achieved with a data pipeline created in R, a freely available statistical programming language.

Methods: A data pipeline was created to ingest, partition, normalize, remove outliers, and identify reference intervals for testosterone (Testo; n  = 7,207) and aspartate aminotransferase (AST; n  = 5,882) using data sets from NHANES.

Results: The estimates for AST and Testo determined by this pipeline approximated current RIs. Care should be taken when using this pipeline as there are limitations that depend on the pathology of the analyte and the data set being used for RI estimation.

Conclusions: R can be used to create a robust statistical reference interval pipeline.

背景:间接参考区间需要稳健的统计方法来区分病理值和健康值。使用 R(一种免费提供的统计编程语言)创建的数据管道可以实现这一目标:方法:利用 NHANES 的数据集创建了一个数据管道,用于睾酮(Testo;n = 7207)和天门冬氨酸氨基转移酶(AST;n = 5882)的摄取、分区、归一化、去除异常值并确定参考区间:该管道确定的 AST 和 Testo 估计值接近当前的 RI。在使用该管道时应小心谨慎,因为其局限性取决于分析物的病理学和用于估算 RI 的数据集:结论:R 可用来创建一个稳健的统计参考区间管道。
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引用次数: 0
“Syrians call you Astarte … Lycian peoples call you Leto”: Ethnic Relations and Circulating Legends in the Villages of Egypt “叙利亚人叫你阿斯塔特……吕西亚人叫你莱托”:埃及村庄的种族关系和流传的传说
IF 0.6 1区 历史学 0 ARCHAEOLOGY Pub Date : 2021-10-01 DOI: 10.1086/716245
P. Harland
The peoples referenced in the title of this paper—Syrians and Lycians—are among those that occupy the attention of one Isidoros, an inhabitant of an Egyptian village in the Lake district (Fayum) near the beginning of the first century bce. We know nothing about Isidoros beyond what he reveals in the four hymns for the goddess Renenutet or Hermouthis (in Greek transliteration) which he had inscribed on monumental slabs at the entrance to a temple in the village of Narmouthis (modern Medinet Madi).1 These inscriptions aimed at honoring a local goddess, remembering an ideal pharaoh who founded the temple (Amenemhet III), and bringing together local Egyptians and immigrants; altogether, they provide a fascinating glimpse into important dimensions of social and cultural life in this period.
本文标题中提到的民族——叙利亚人和利比里亚人——是公元前一世纪初附近湖区(法尤姆)一个埃及村庄的居民之一。我们对伊西多罗斯一无所知,除了他在四首赞美女神Renenutet或Hermouthis(希腊语音译)的赞美诗中所揭示的内容之外。这四首赞美诗是他在Narmouthis村(现代Medinet Madi)一座寺庙入口处的纪念板上刻下的,将当地埃及人和移民聚集在一起;总的来说,它们提供了对这一时期社会和文化生活重要方面的迷人一瞥。
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引用次数: 0
The Oxford Handbook of Persian Linguistics. Edited by Anousha Sedighi and Pouneh Shabani-Jadidi. Oxford: Oxford University Press, 2018. Pp. xxii + 573. $150 (cloth). 牛津波斯语言学手册。由Anousha Sedighi和Pouneh Shabani Jadidi编辑。牛津:牛津大学出版社,2018。第xxii+573页$150(布)。
IF 0.6 1区 历史学 0 ARCHAEOLOGY Pub Date : 2021-10-01 DOI: 10.1086/716037
J. Perry
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引用次数: 0
Cuneiform in Canaan: The Next Generation. By Wayne Horowitz, Takayoshi Oshima, and Seth L. Sanders. University Park, PA: Eisenbrauns, 2018. Second Edition. Pp. xii + 248 + 180 illustrations. $59.95 (cloth). 迦南的楔形文字:下一代。文/韦恩·霍洛维茨、大岛隆芳和赛斯·桑德斯。宾州大学公园:eisenbruns出版社,2018。第二版。Pp. xii + 248 + 180插图。59.95美元(布)。
IF 0.6 1区 历史学 0 ARCHAEOLOGY Pub Date : 2021-10-01 DOI: 10.1086/716057
Jana Mynářová
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引用次数: 0
期刊
JOURNAL OF NEAR EASTERN STUDIES
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