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Washington Irving and the Fantasy of Masculinity: Escaping the Woman Within 华盛顿·欧文与男子气概的幻想:逃离内心的女人
IF 0.5 3区 文学 Q1 Arts and Humanities Pub Date : 2023-04-28 DOI: 10.1215/00029831-10679307
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引用次数: 0
The Sweetness of Race: On Synesthesia, Addiction, and Self-Possessed Personhood in Monique Truong’s Bitter in the Mouth 种族的甜蜜:论《口中的苦涩》中的通感、成瘾与自恋
IF 0.5 3区 文学 Q1 Arts and Humanities Pub Date : 2023-04-28 DOI: 10.1215/00029831-10679237
Sunhay You
“The Sweetness of Race” examines the sensorial effects of lexical-gustatory synesthesia in Monique Truong’s Bitter in the Mouth (2010). In this documentation of how words taste, whiteness becomes associated with the taste of sugar and its addictive properties. Throughout the novel, whiteness becomes legible as an object of addiction that defends against the failed ideals of self-possessed human personhood—a cornerstone to white supremacy. The novel then reveals opportunities to reorganize the senses and ideas of personhood as a means to disrupt particularly harmful appetites for racial intimacies.
“种族的甜蜜”在Monique Truong的《苦涩的口腔》(2010)中考察了词汇味觉联觉的感官效应。在这篇关于单词味道的文献中,白度与糖的味道及其成瘾特性联系在一起。在整部小说中,白人作为一个成瘾的对象变得清晰可见,它捍卫了自我控制的人类人格的失败理想——白人至上主义的基石。然后,这部小说揭示了重组人格的感官和思想的机会,以此来打破对种族亲密关系特别有害的欲望。
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引用次数: 0
Extra Consciousness, Extra Fingers: Automatic Writing and Disabled Authorship 额外的意识,额外的手指:自动写作与残疾作家
IF 0.5 3区 文学 Q1 Arts and Humanities Pub Date : 2023-04-28 DOI: 10.1215/00029831-10679223
Clare Mullaney
Nineteenth-century Spiritualism championed women with chronic illnesses as the ideal conduits for mediumship due to their assumed sensitivity. Positioning the movement’s many historical iterations of automatic writing as central to disability history, this article turns to two twentieth-century practitioners of automatic writing, Gertrude Stein and Lucille Clifton, whose centering of extrasensory perceptions in the compositional scene upend the privileging of the rational male subject who dominates accounts of authorship in literary studies. By modeling collaborative forms of writing that exceed consciousness, Stein and Clifton make way for embracing disabled authorship in our past and present.
19世纪的唯灵论支持患有慢性病的女性作为理想的媒介,因为她们被认为是敏感的。本文将自动写作运动的许多历史迭代定位为残疾史的核心,转向两位20世纪的自动写作实践者格特鲁德·斯坦和露西尔·克利夫顿,其在创作场景中以超感官感知为中心,颠覆了理性男性主体的特权地位,后者在文学研究中主导着对作者的描述。斯坦因和克利夫顿通过塑造超越意识的合作写作形式,为拥抱我们过去和现在的残疾作者让路。
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引用次数: 0
Touching Ash in Vietnamese Diasporic Aesthetics 越南散居美学中的触灰
IF 0.5 3区 文学 Q1 Arts and Humanities Pub Date : 2023-04-28 DOI: 10.1215/00029831-10679251
D. Pham
Water has held a privileged place in theorizations of Vietnamese refugee being. Drawing from Ocean Vuong’s chapbook Burnings (2010) and novel On Earth We’re Briefly Gorgeous (2019) along with Tuan Andrew Nguyen’s film The Boat People (2020), this article traces an alternative genealogy of Vietnamese diasporic aesthetics based on the element of fire. Theorizing fire as another critical site of refugee passages, these works evince a pyric refugee onto-epistemology, one that conceives of fire and ash as explicit matter-metaphors of living and beauty that refuse the sensory diminution of racialized subjects as a result of US imperial and militaristic violence. Fire carries with it a destructive valence, and ash is taken as evidence of ruin and disaster. However, the explorations of fire and ash in both artists’ work not only attest to the various onto-epistemological unravelings signified by fire and ash but also conceive of the possibilities and openings for a refugee poiesis that emerges in the aftermath of destruction. Both Vuong and Nguyen stage haptic encounters with ash that wrestle with questions of sensation and subjectivity in the narration of personal and collective trauma. Paradoxically, these texts espouse the notion that any possibility of refugee futurity happens through contact with the subjunctive power of that which is insensible, ash.
水在越南难民存在的理论中占有特殊地位。本文借鉴了Ocean Vuong的小说《燃烧》(2010)和小说《地球上我们短暂地美丽》(2019),以及Tuan Andrew Nguyen的电影《船民》(2020),以火元素为基础,追溯了越南流散美学的另一种谱系。将火作为难民通道的另一个重要地点理论化,这些作品证明了一种pyric难民的认识论,一种将火和灰烬视为生活和美的明确物质隐喻,拒绝因美帝国主义和军国主义暴力而导致的种族化主体的感官减少。火带有毁灭的意味,灰烬则被视为毁灭和灾难的证据。然而,两位艺术家作品中对火和灰的探索不仅证明了火和灰所代表的各种本体-认识论的解开,而且还构想了在毁灭之后出现的难民政治的可能性和开放。Vuong和Nguyen在叙述个人和集体创伤的过程中,都与灰烬进行了触觉接触,并与感觉和主观性问题进行了斗争。矛盾的是,这些文本支持这样一种观念,即任何难民未来的可能性都是通过与无意识的灰烬的虚拟力量接触而发生的。
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引用次数: 0
Redistributions of the Sensible: An Introduction to “Senses with/out Subjects” 感官的再分配:“有/无主体的感官”简介
IF 0.5 3区 文学 Q1 Arts and Humanities Pub Date : 2023-04-28 DOI: 10.1215/00029831-10679195
Erica Fretwell, Hsuan L. Hsu
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引用次数: 0
Black Feminist Geohaptics and the Broken Earth 黑人女权主义者的地理触觉和破碎的地球
IF 0.5 3区 文学 Q1 Arts and Humanities Pub Date : 2023-04-28 DOI: 10.1215/00029831-10679265
Sho Tanaka
This article examines how literary imaginaries of the haptic in Black speculative fiction attend to the racial politics of the Anthropocene and the centrality of sensory praxis to ecological thought. Reading Alexis Pauline Gumbs’s M Archive and N. K. Jemisin’s Broken Earth trilogy, the article considers how ecological touch—or what Erin Robinsong calls geohaptics—emerges as a central literary trope that imagines new forms of sensory wayfinding and worldmaking that unearth and contest the Anthropocene’s racial ecologies of power. Expanding the concept’s uses and forms, what the article terms Gumbs’s and Jemisin’s Black feminist geohaptics crafts new political forms of sensory dwelling and planetary futures of environmental liberation for Black life. Sense, these works show, makes legible and transforms the Anthropocene’s geographies of power, unearthing how the categories of the human, inhuman, and more than human are generated and mobilized within the matrix of domination. Their works articulate the production of Black women’s geographies within and against the racial, patriarchal, and colonial Anthropocene, orienting sense and touch as central political figurations for anticolonial and abolitionist ecological thought.
本文考察了黑人思辨小说中触觉的文学想象如何参与人类世的种族政治以及感官实践对生态思想的中心地位。阅读亚历克西斯·波林·冈布斯的《M档案》和n·k·杰米辛的《破碎的地球》三部曲后,这篇文章思考了生态触觉——或者艾琳·罗宾森所说的地球触觉——是如何成为一种中心文学修辞的,它想象了新的感官寻路和造世界的形式,从而发掘和挑战人类世的种族权力生态。扩展概念的用途和形式,文章称之为Gumbs和Jemisin的黑人女权主义地理触觉,为黑人生活创造了感官居住的新政治形式和环境解放的行星未来。这些作品展示的意义,使人类世的权力地理变得清晰和改变,揭示了人类、非人和超越人类的类别是如何在统治矩阵中产生和动员的。她们的作品清晰地表达了黑人女性在种族、父权和殖民人类世中的地理地位,并将感官和触觉作为反殖民主义和废奴主义生态思想的核心政治形象。
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引用次数: 0
In and Out of Sight: Modernist Writing and the Photographic UnseenWhat Was Literary Impressionism? 在视线之内与视野之外:现代主义写作与摄影的不可见——什么是文学印象派?
IF 0.5 3区 文学 Q1 Arts and Humanities Pub Date : 2023-04-28 DOI: 10.1215/00029831-10679279
D. Tomkins
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引用次数: 0
The Origin of OthersGoodness and the Literary Imagination: Toni Morrison 《他人善良的起源与文学想象》:托妮·莫里森
IF 0.5 3区 文学 Q1 Arts and Humanities Pub Date : 2023-04-28 DOI: 10.1215/00029831-10679293
Eric J. Lott
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引用次数: 0
Can We Read Neural Networks? Epistemic Implications of Two Historical Computer Science Papers 我们能读懂神经网络吗?两篇计算机科学历史论文的认识意义
IF 0.5 3区 文学 Q1 Arts and Humanities Pub Date : 2023-03-17 DOI: 10.1215/00029831-10575218
Fabian Offert
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引用次数: 1
Subversion of the Human Aura: A Crisis in Representation 人类光环的颠覆:表征的危机
IF 0.5 3区 文学 Q1 Arts and Humanities Pub Date : 2023-03-17 DOI: 10.1215/00029831-10575063
N. K. Hayles
The human aura is now being subverted by a variety of simulacra. OpenAI’s language-generation program GPT-3 illustrates the challenges of interpreting algorithmic-generated texts. This article advocates interpretive strategies that recognize the profound differences (in the case of GPT-3) of language that issues from a program that has a model only of language, not of the world. Conscious robots, when and if they emerge, will have profoundly different embodiments than humans. Fictions that imagine conscious robots thus face a similar challenge presented by the GPT-3 texts: will they gloss over the differences, or will they enact strategies that articulate the differences and explore their implications for humans immersed in algorithmic cultures? The author analyzes three contemporary novels that engage with this challenge: Annalee Newitz’s Autonomous, Kuzuo Ishiguro’s Klara and the Sun, and Ian McEwan’s Machines like Me. Each interrogates how the human aura is subverted by conscious robots. The article concludes by proposing how a reconfigured human aura should be constituted.
人类的光环现在正被各种各样的拟像所颠覆。OpenAI的语言生成程序GPT-3说明了解释算法生成文本的挑战。这篇文章提倡使用解释策略来识别语言的深刻差异(在GPT-3的情况下),这些差异来自于一个只有语言模型而不是世界模型的程序。当有意识的机器人出现时,它们将拥有与人类截然不同的化身。因此,想象有意识机器人的小说面临着GPT-3文本提出的类似挑战:它们会掩盖差异吗?还是会制定策略来阐明差异,并探索其对沉浸在算法文化中的人类的影响?作者分析了三部面临这一挑战的当代小说:Annalee Newitz的《自治》、石黑一雄的《克拉拉与太阳》和Ian McEwan的《像我一样的机器》。每一部小说都质疑有意识的机器人是如何颠覆人类的光环的。文章最后提出了重新配置的人类光环应该如何构成。
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引用次数: 0
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