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Thinking with Robots 用机器人思考
IF 0.5 3区 文学 Q1 Arts and Humanities Pub Date : 2023-03-17 DOI: 10.1215/00029831-10575162
Lindsay Thomas
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引用次数: 1
Can the Computer Speak? 电脑会说话吗?
IF 0.5 3区 文学 Q1 Arts and Humanities Pub Date : 2023-03-17 DOI: 10.1215/00029831-10575260
Christopher Grobe
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引用次数: 0
Military Technologies and Human Labor 军事技术与人力
IF 0.5 3区 文学 Q1 Arts and Humanities Pub Date : 2023-03-17 DOI: 10.1215/00029831-10575134
J. Schnepf
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引用次数: 0
All the Microworld’s a Stage: Realism in Interactive Fiction and Artificial Intelligence 所有微观世界的舞台:互动小说和人工智能中的现实主义
IF 0.5 3区 文学 Q1 Arts and Humanities Pub Date : 2023-03-17 DOI: 10.1215/00029831-10575049
Evan Donahue
Early in the history of the field of artificial intelligence (AI), a paradigm known as microworlds emerged in which researchers constructed computer simulations of aspects of the real world from which their nascent AI systems could learn. Although microworlds were ultimately abandoned, AI researchers have recently called for their return, this time borrowing explicitly from the literary genre of interactive fiction, whose forms and conventions they might use to represent the world in text for the purpose of teaching machines to speak. This confluence of literary form and scientific method invites a closer examination of the relationship between word and world in AI research. The author argues for a reading of microworlds research and of AI more broadly through the lens of literary realism and through the literary texts that comprise its data sets and from which researchers expect artificially intelligent machines to learn about the world. The question of what kind of knowledge literature represents lies at the heart of AI research and thus presents an opportunity for a deeper engagement between AI research and literary, game, and media studies.
在人工智能(AI)领域的早期历史中,出现了一种被称为微世界的范式,在这种范式中,研究人员构建了现实世界各个方面的计算机模拟,他们的新生人工智能系统可以从中学习。尽管微世界最终被抛弃了,但人工智能研究人员最近呼吁回归微世界,这一次他们明确地借鉴了互动小说的文学类型,他们可能会用互动小说的形式和惯例来代表文本中的世界,目的是教机器说话。这种文学形式和科学方法的融合,促使人们更仔细地审视人工智能研究中词与世界之间的关系。作者主张通过文学现实主义的视角,通过构成其数据集的文学文本,更广泛地解读微世界研究和人工智能,研究人员希望人工智能机器从中了解世界。文学代表什么样的知识是人工智能研究的核心问题,因此为人工智能研究与文学、游戏和媒体研究之间的深入接触提供了机会。
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引用次数: 0
Cultural Gradients and the Sociotechnics of Data 文化梯度与数据的社会技术
IF 0.5 3区 文学 Q1 Arts and Humanities Pub Date : 2023-03-17 DOI: 10.1215/00029831-10575190
T. Shoemaker
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引用次数: 0
Poetry Will Not Optimize, or What Is Literature to AI? 诗歌不会优化,或者文学对人工智能来说是什么?
IF 0.5 3区 文学 Q1 Arts and Humanities Pub Date : 2023-03-17 DOI: 10.1215/00029831-10575077
Michele Elam
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引用次数: 3
The Critical DREAMer Memoir: Educational Mobility and the Limits of Meritocratic Citizenship 批判性梦想家回忆录:教育流动性和精英公民身份的局限性
IF 0.5 3区 文学 Q1 Arts and Humanities Pub Date : 2022-12-20 DOI: 10.1215/00029831-10345351
Guadalupe Escobar
This article takes up the figure of the DREAMer in the twenty-first-century Latinx memoir by the formerly undocumented to consider the coupling of the right to education with narratability. The author reads Alberto Ledesma’s Diary of a Reluctant Dreamer (2017), Reyna Grande’s The Distance between Us (2012), and Dan-el Padilla Peralta’s Undocumented (2015) as examples of the critical DREAMer memoir, foregrounding suppressed and subversive self-representation. Such self-fashionings are constrained by overachievement while still troubling the myth of meritocracy to determine deservingness of US citizenship. This trio of texts shows how school systems are mechanisms of coercive assimilation that reproduce a ranking regime wherein racial others are excluded or subordinated. Even as school environments can silence, they can also be safe havens for amplifying the human voice. The freedom of expression found in education marks a transformation of silence into advocacy. The present proliferation of critical DREAMer memoirs largely reflects a new shape of post-9/11 Latinx literature, as well as the subgenre of human rights and literature.
这篇文章采用了21世纪拉丁裔回忆录中的梦想者的形象,由以前没有证件的人来考虑受教育权与可贩卖性的结合。作者阅读了阿尔贝托·莱德斯马(Alberto Ledesma)的《不情愿的梦想家日记》(2017)、雷娜·格兰德(Reyna Grande)的《我们之间的距离》(2012)和丹·帕迪拉·佩拉尔塔(Dan el Padilla Peralta。这种自我塑造受到了成绩的限制,同时仍然困扰着精英政治的神话,以决定美国公民的资格。这三篇文章展示了学校系统是如何成为强制同化的机制,再现了一种排斥或服从其他种族的排名制度。即使学校环境可以保持沉默,它们也可以成为放大人类声音的避风港。教育中的言论自由标志着沉默转变为倡导。DREAMer评论回忆录的激增在很大程度上反映了9/11后拉丁裔文学的新形态,以及人权和文学的亚类别。
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引用次数: 0
Ann Petry and the Existential Phenomenology of Race 安·佩特里与种族的存在现象学
IF 0.5 3区 文学 Q1 Arts and Humanities Pub Date : 2022-12-20 DOI: 10.1215/00029831-10345435
Shane Vogel
This article locates Ann Petry’s work within a different literary tradition than social realism, placing her in counterpoint to the existential phenomenology of contemporaneous writers such as Jean-Paul Sartre, Simone de Beauvoir, and Frantz Fanon. Examining a key sequence in her final novel, The Narrows (1953), the author shows how Petry’s work calls for and models a Black existentialist reading practice that is in productive tension with the prescriptive protocols of social protest literature—then and now—and invites us to read for choices within situations rather than determining environments or ontological foreclosures.
本文将安的作品置于一个不同于社会现实主义的文学传统中,将她与让-保罗·萨特、西蒙娜·德·波伏娃和弗兰茨·法农等同时代作家的存在主义现象学对立起来。通过研究她的最后一部小说《叙事》(1953年)中的一个关键序列,作者展示了佩特里的作品如何呼吁和塑造一种黑人存在主义的阅读实践,这种阅读实践与当时和现在的社会抗议文学的规定性协议处于生产性的紧张关系中,并邀请我们在情境中进行选择,而不是决定环境或本体论的止赎。
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引用次数: 0
“A Handful of Syllables Thrown Back across the Water”: Dictée’s Aesthetic Legacy and Thai American Poetics “一把音节倒回水面”:Dictée的美学遗产与泰美诗学
IF 0.5 3区 文学 Q1 Arts and Humanities Pub Date : 2022-12-20 DOI: 10.1215/00029831-10345365
Jasmine An
This article draws on the formal and aesthetic qualities of Theresa Hak Kyung Cha’s Dictée as a critical model for theorizing the transnational legacies of colonialism and empire embedded in the acts of language learning and as an opening for Asian American literary studies to engage with the previously understudied genre of Thai American and Thai poetry. Foregrounding aesthetics and unique, translingual poetic practices, the readings in this article explore rich connections between Dictée and two experimental collections of Thai and Thai American poetry: Padcha Tuntha-obas’s trespasses (2006) and Jai Arun Ravine’s แล้ว and then entwine (2011a). Thai American cultural production is uniquely situated to offer aesthetic insights into the history of US presence in Southeast Asia from the mid-twentieth century onward, which in Thailand took the form of allyship and soft power as Thailand’s formally uncolonized status obscured the violent codifications of gender, racial, and sexual norms to align with Western, imperial worldviews. The author argues that, just as Dictée marked a revolutionary period in Asian American literary studies as the field grappled with the role of poststructural theory, experimental literary forms, and transnational, decolonial politics in the United States and Asia, a more sustained engagement with Thai American and Thai poetry can offer a critical entry point to address US informal empire building in Southeast Asia, including activities often occluded in mainstream historical narratives by a singular focus on Vietnam during the Cold War era.
本文借鉴了Theresa Hak Kyung Cha的《词典》的形式和美学特征,将其作为一个批判性的模型,对语言学习过程中殖民主义和帝国主义的跨国遗产进行理论化,并为亚裔美国文学研究提供了一个机会,使其能够接触到以前研究不足的泰国裔美国和泰国诗歌流派。本文以美学和独特的跨语言诗歌实践为基础,探讨了Dictée与两本泰国和泰国裔美国诗歌实验集之间的丰富联系:Padcha Tuntha obas的《侵入》(2006)和Jai Arun Ravine的แล้ว 然后纠缠(2011a)。泰裔美国人的文化生产处于独特的位置,可以对20世纪中期以来美国在东南亚的存在历史提供美学见解,在泰国,这种存在采取了盟友关系和软实力的形式,因为泰国正式的非统一地位掩盖了性别、种族和性规范的暴力编纂,以与西方帝国世界观保持一致。作者认为,正如Dictée标志着亚裔美国文学研究的一个革命性时期,该领域正在努力应对美国和亚洲的后结构理论、实验性文学形式以及跨国非殖民化政治的作用一样,与泰裔美国人和泰国诗歌的更持久接触可以为解决美国在东南亚的非正式帝国建设问题提供一个关键的切入点,包括冷战时期因对越南的单一关注而经常被主流历史叙事所遮蔽的活动。
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引用次数: 0
The Parasitical Trick: Mediating Dispossession in Early America 寄生的诡计:早期美国的财产剥夺
IF 0.5 3区 文学 Q1 Arts and Humanities Pub Date : 2022-12-20 DOI: 10.1215/00029831-10345379
E. Plaue
How do settlers organize their discursive relationship with the lands they settle, in order to claim, conceptually and materially, the position of owner and occupant? What must they do to transform themselves, in their eyes and in the eyes of others, from parasite to host? And in what ways have these practices been contested? This article addresses these questions in the historical context of early American settler colonialism and demonstrates the relational structure that colonial legitimation requires, including how this structure is mediated by subjects not strictly part of that relation. Through readings of John Marshall, Mary Rowlandson, James Printer, and Martin R. Delany, this article brings together the fields of media philosophy and settler colonial studies to theorize the “parasitical trick” as a fundamental and flexible technique of settler colonialism that removes Indigenous people from relationality by, paradoxically, making them central to it.
定居者如何组织他们与他们定居的土地的话语关系,以便在概念上和物质上主张所有者和占有者的地位?他们必须做些什么才能在自己和他人眼中从寄生虫转变为宿主?这些做法在哪些方面受到了质疑?本文在早期美国移民殖民主义的历史背景下解决了这些问题,并展示了殖民合法化所需的关系结构,包括这种结构是如何被不严格属于这种关系的主体所调解的。通过阅读约翰·马歇尔、玛丽·罗兰森、詹姆斯·Printer和马丁·r·德拉尼的作品,本文将媒体哲学和移民殖民研究领域结合在一起,将“寄生技巧”理论化为移民殖民主义的一种基本和灵活的技术,这种技术通过自相矛盾地使土著人民成为移民殖民主义的中心,将他们从关系中移除。
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引用次数: 0
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