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Apocalyptic Rumblings: Catharine E. Beecher’s Domestic Economy and Environmentalism 启示录的隆隆声:凯瑟琳·e·比彻的国内经济与环境保护主义
IF 0.5 3区 文学 0 LITERATURE, AMERICAN Pub Date : 2022-11-15 DOI: 10.1215/00029831-10341706
Alan L. Ackerman
Catharine E. Beecher’s 1841 A Treatise on Domestic Economy laid the groundwork for the American environmental canon, including Walden (1854) by Henry David Thoreau and Silent Spring (1962) by Rachel Carson. In conversation with other nineteenth-century American writers, Beecher promoted a way of thinking about nature as home and illuminated current usage of energy and economy as opposing, gendered metaphors. Situating daily life in a new energy regime, Beecher was an early theorizer of fossil fuels, positing domestic economy as a corrective to the political economy of industrial capitalism. Despite seemingly regressive views of women’s place in the home and society, Beecher’s writings on domesticity during the historic transition to fossil fuels speak to our own moment of climate and public health crises. To reassess Beecher in light of the environmental humanities is to discover in domestic economy a way of thinking about nature as something in which we live and, equally important, that lives in us.
凯瑟琳·e·比彻1841年的《国内经济论》为美国环境经典奠定了基础,包括亨利·大卫·梭罗的《瓦尔登湖》(1854)和雷切尔·卡森的《寂静的春天》(1962)。在与其他19世纪美国作家的谈话中,比彻提出了一种将自然视为家园的思考方式,并将当前能源和经济的使用作为对立的、性别化的隐喻。比彻将日常生活置于一种新的能源体制中,是化石燃料的早期理论家,他将国内经济定位为工业资本主义政治经济的纠正剂。尽管对妇女在家庭和社会中的地位的看法似乎是倒退的,但比彻在向化石燃料过渡的历史时期的家庭生活的著作讲述了我们自己的气候和公共卫生危机时刻。从环境人文学科的角度重新评估比彻,就是在国内经济中发现一种思考自然的方式,即我们生活在其中,同样重要的是,它生活在我们体内。
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引用次数: 0
Imperative Reading: Brothertown and Sister Fowler 命令式阅读:《兄弟城》和《福勒姐妹》
IF 0.5 3区 文学 0 LITERATURE, AMERICAN Pub Date : 2022-11-15 DOI: 10.1215/00029831-10341691
A. Schwartz
This essay introduces the concept of imperative reading as one solution to the tension between implicitly suspicious historicist methods, on one hand, and, on the other, postcritical practices of reading that prioritize readerly pleasure over readerly paranoia. Imperative reading reveals the network of historically inflected obligations that can produce or intensify the expectation that reading should be pleasurable. This insight comes to view in the writing and reading practices of Samson Occom, late eighteenth-century Mohegan minister, theologian, and hymnodist, and cofounder of Brothertown, a political experiment in Indigenous survivance in the face of settler colonial incursion during the late colonial era and the early republic. For Occom and his fellow Algonquians, reading and writing, to say nothing of readerly pleasure, were not foregone conclusions. Reading and writing could be sources of pleasure, and they could also be sites of resistance to the era’s ascendant liberalism. Occom’s archive shows him exploiting these possibilities. This experience of alphabetic literacy, however, was not uniform nor always consensual. Imperative reading names the experience of literacy as Esther Poquiantup Fowler, Samson Occom’s sister-in-law, knew it. Sometimes, despite Occom’s best intentions, liberalism cunningly inflected his relations with his kinswoman, and it did so most forcefully in his expectation that she slowly, maybe even symptomatically, read his writing and that she take pleasure in it, too. Fowler understood that expectation; she felt it as an imperative. Yet she didn’t refuse it so much as defer it. Her delicate negotiation of reading as an imperative directs attention to the personal and political history of the expectation—for her, a burdensome one—that reading should be self-evidently fun. Fowler’s strategies for alleviating this burden renew our understanding of historicist methods and the symptomatic mood of critique. They are instruments for future repair even as they afford us practice in noticing and interpreting the particularities that liberal society encourages us to forget.
本文介绍了命令式阅读的概念,作为一种解决方案,一方面是隐含怀疑的历史主义方法,另一方面是后批判的阅读实践,优先考虑读者的快乐而不是读者的偏执。命令式阅读揭示了历史上受影响的义务网络,这些义务可以产生或加强阅读应该是愉快的期望。这种见解来自于参孙奥克姆的写作和阅读实践,参孙奥克姆是18世纪晚期莫希根牧师、神学家和赞美诗家,也是兄弟镇的共同创始人,在殖民时代晚期和共和国早期,面对定居者的殖民入侵,这是土著生存的政治实验。对于奥克姆和他的阿尔冈琴人来说,阅读和写作,更不用说读者的乐趣,并不是必然的结果。阅读和写作可能是快乐的源泉,也可能是抵制这个时代日益盛行的自由主义的场所。Occom的档案显示,他正在利用这些可能性。然而,这种字母识字的经历并不一致,也不总是一致的。命令式阅读将识字的经历命名为埃斯特·波奎塔普·福勒,参孙·奥克姆的嫂子,知道这一点。有时,尽管奥克姆的意图是好的,自由主义还是会狡猾地影响他与他的女亲戚的关系,而且在他的预期中,自由主义的影响是如此强烈,以至于她慢慢地,甚至可能是症状性地阅读他的作品,并从中获得乐趣。福勒理解这种期望;她觉得这是必须的。然而她非但没有拒绝,反而推迟了。她将阅读作为一种必要的微妙协商,将注意力引向了个人和政治历史上的期望——对她来说,这是一个沉重的期望——阅读应该是不言而喻的乐趣。福勒减轻这种负担的策略更新了我们对历史决定论方法和有症状的批判情绪的理解。它们是未来修复的工具,即使它们为我们提供了注意和解释自由社会鼓励我们忘记的特殊性的练习。
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引用次数: 0
Unliterary History: Toni Morrison, The Black Book, and “Real Black Publishing” 无文化历史:托尼·莫里森、《黑皮书》和“真正的黑人出版”
IF 0.5 3区 文学 0 LITERATURE, AMERICAN Pub Date : 2022-11-15 DOI: 10.1215/00029831-10341720
E. Brier
How should Toni Morrison’s work as a Random House editor be understood? How does it figure, that is, in the larger contexts of literary history, publishing history, and the history of African American expression? Positioning Morrison’s editorial work in relation to the corporate takeover of American publishers and the rise of Black studies programs, this article reconstructs a lost moment in both cultural history and business history. Starting with the story of The Black Book, a “scrapbook-history” of African American experience edited by Morrison and published by Random House in 1974, this article examines the fleeting institutional context that made not just The Black Book but a body of African American writing possible. In doing so, it makes a case for reconsidering how changes to the publishing business, late in the twentieth century, shaped American literary history.
托尼·莫里森作为兰登书屋编辑的工作应该如何理解?在文学史、出版史和非裔美国人表达史的更大背景下,它是如何看待的?本文将莫里森的编辑工作与企业收购美国出版商和黑人研究项目的兴起联系起来,重建了文化史和商业史上一个失落的时刻。本文从《黑皮书》的故事开始,这是一本关于非裔美国人经历的“剪贴簿历史”,由莫里森编辑,兰登书屋于1974年出版。本文探讨了短暂的制度背景,它不仅使《黑皮》成为可能,而且使非裔美国人的写作成为可能。在这样做的过程中,它有理由重新思考20世纪末出版业的变化是如何塑造美国文学史的。
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引用次数: 1
The Dream of Property: Law and Environment in William T. Vollmann’s Dying Grass and Leslie Marmon Silko’s Almanac of the Dead 财产之梦:威廉·t·沃尔曼的《垂死的草》和莱斯利·马蒙·西尔科的《死者年鉴》中的法律与环境
IF 0.5 3区 文学 0 LITERATURE, AMERICAN Pub Date : 2022-11-15 DOI: 10.1215/00029831-10341748
Ted Hamilton
This article describes how the law inflects the narration of environmental conflict in William T. Vollmann’s Dying Grass (2015) and Leslie Marmon Silko’s Almanac of the Dead (1991). By focusing on the legal common sense of settler colonialism—its emphasis on private property in land and its subjugation of Indigenous peoples to the guardianship of the state—the article explores the ways in which Vollmann’s and Silko’s novels present counternarratives to the law’s story of justified conquest. Combining a law and literature approach with ecocriticism, this article highlights the importance of the legal imagination in defining human-land relations in the United States. It demonstrates how The Dying Grass and Almanac of the Dead critique this legal imagination while also using it as a model for changing environmental politics through discourse.
本文描述了法律如何影响威廉·t·沃尔曼的《枯草》(2015)和莱斯利·马蒙·西尔科的《死者年鉴》(1991)中对环境冲突的叙述。通过关注定居者殖民主义的法律常识——它强调土地的私有财产和对土著人民的征服——这篇文章探讨了沃尔曼和西尔科的小说如何呈现对合法征服的法律故事的反叙述。结合法律和文学的方法与生态批评,本文强调了法律想象力在定义美国人地关系中的重要性。它展示了《枯草》和《死者年鉴》是如何批判这种法律想象的,同时也将其作为通过话语改变环境政治的模式。
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引用次数: 0
The Scene of Eviction: Reification and Resistance in Depression-Era Narratives of Dispossession 驱逐的场景:大萧条时期剥夺叙事的物化与反抗
IF 0.5 3区 文学 0 LITERATURE, AMERICAN Pub Date : 2022-08-18 DOI: 10.1215/00029831-10084526
Cody C. St. Clair
Because evictions pervaded US working-class cityscapes during the Great Depression, newspapers actively covered their developments and aftermaths, trading in eviction as a commodifiable experience that could entertain readers at the expense of pathologizing evictees and naturalizing summary process. Against this eviction reportage, this essay identifies a disconnected coterie of authors and artists who represented evictions and anti-eviction protests in their works, mapping out an urban geography that attends to the sociospatial and historical politics of forced ejection. In the writings of H. T. Tsiang and Ralph Ellison in particular, eviction constitutes a spatial politics of violence and exclusion, revealing the state’s protection of private property and bourgeois class interests over the well-being of its working-class and unemployed residents. Illustrating the sociospatial politics of eviction, these authors exploited and contested popular genres of eviction reportage, which narrated dispossession as a pathology of the poor to legitimate the state’s violent protection of private property. Challenging this pathologization as well as the scapegoating of Communist agitation, this essay contends that these texts account for how the juridical architecture of eviction itself creates the space and social mechanisms for anti-eviction resistance to take place. In so doing, this article positions housing and homeless justice as a politics central to the aesthetic experimentations and legacy of 1930s proletarian modernisms.
由于大萧条期间,驱逐行为充斥着美国工薪阶层的城市景观,报纸积极报道了他们的发展和后果,将驱逐作为一种可商品化的体验进行交易,以牺牲被驱逐者的病态化和简易程序的归化为代价来娱乐读者。针对这种驱逐报告文学,本文确定了一个由作家和艺术家组成的脱节的小圈子,他们在作品中代表了驱逐和反驱逐抗议活动,描绘了一个关注被迫驱逐的社会空间和历史政治的城市地理。特别是在钱和拉尔夫·埃里森的著作中,驱逐构成了一种暴力和排斥的空间政治,揭示了国家对私人财产和资产阶级利益的保护,而不是工人阶级和失业居民的福祉。为了说明驱逐的社会空间政治,这些作者利用并质疑了流行的驱逐报告文学流派,这些文学将驱逐描述为穷人的病态,以使国家对私人财产的暴力保护合法化。本文对这种病态化以及共产主义煽动的替罪羊提出质疑,认为这些文本解释了驱逐的法律架构本身是如何为反驱逐抵抗创造空间和社会机制的。为此,本文将住房和无家可归者的正义定位为20世纪30年代无产阶级现代主义美学实验和遗产的核心政治。
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引用次数: 0
Darkness on the Edge: Revisionary Black Radicalism in the Depression Era 边缘的黑暗:萧条时期的修正黑人激进主义
IF 0.5 3区 文学 0 LITERATURE, AMERICAN Pub Date : 2022-08-18 DOI: 10.1215/00029831-10084582
J. Allred
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引用次数: 0
How Literature Understands Poverty: A Genealogy of the Kitchen Table 文学如何理解贫困:餐桌家谱
IF 0.5 3区 文学 0 LITERATURE, AMERICAN Pub Date : 2022-08-18 DOI: 10.1215/00029831-10084596
K. Welch
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引用次数: 0
On Perspective and Value: Black Urbanism, Black Interiors, and Public Housing Fiction 透视与价值:黑人城市主义、黑人室内设计与公共住房小说
IF 0.5 3区 文学 0 LITERATURE, AMERICAN Pub Date : 2022-08-18 DOI: 10.1215/00029831-10084540
Crystal S. Rudds
This essay seeks to expand the genre of black literary urbanism by examining Frank London Brown’s Trumbull Park (1959) and Jasmon Drain’s Stateway’s Garden (2020) as literary bookends of public housing history in the United States. The essay argues that public housing fiction is an understudied subgenre of the black urban narrative that, when surveyed for its historical context, phenomenological perspectives, and diverse literary style, widens literary urbanism’s representation of the structure of feeling within and regarding the built environment of urban space. In addition, this piece works through Elizabeth Alexander’s construct of “the black interior” to explore the ways in which public housing residents might valorize their environs apart from sociological and racialized discourses. Thinking through public housing fiction as an extension of the black urban narrative helps to demystify the nuances of urban spatiality and the range of socioeconomics that propel modern cities.
本文试图通过研究弗兰克·伦敦·布朗(Frank London Brown)的《特朗布尔公园》(1959)和杰森·德雷恩(Jasmon Drain)的《州道花园》(2020)作为美国公共住房历史的文学书卷,来扩展黑人文学城市主义的类型。本文认为,公共住房小说是黑人城市叙事的一个未被充分研究的亚类型,当对其历史背景、现象学视角和多样化的文学风格进行调查时,它扩大了文学城市主义对城市空间建筑环境内部情感结构的表现。此外,该作品通过伊丽莎白·亚历山大的“黑人内部”结构来探索公共住房居民在社会学和种族化话语之外可能对其周围环境进行估价的方式。通过公共住房小说作为黑人城市叙事的延伸来思考,有助于揭开城市空间的细微差别和推动现代城市发展的社会经济学范围的神秘面纱。
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引用次数: 0
Tales Told by Empty Sleeves: Disability, Mendicancy, and Civil War Life Writing 空袖故事:残疾、乞讨与内战生活写作
IF 0.5 3区 文学 0 LITERATURE, AMERICAN Pub Date : 2022-08-18 DOI: 10.1215/00029831-10084484
Jean Franzino
This article considers texts written or sold by disabled Civil War veterans for their economic support as an understudied precursor to twentieth-century disability memoir and an instructive subgenre of the literature of poverty. These so-called mendicant texts challenged contemporary disability representations in both “empty sleeve” discourse and in US pension law, drawing attention to how economic structures shaped the experience of living with an impairment and to the social determinants of poverty. At the same time, mendicant texts stopped short of arguing for a wholesale reorganization of society; thus, they testify to the partial and uneven postbellum evolution in understandings of disability and poverty as social categories. If mendicant texts tell us about the historical circumstances of disability and its intersection with economic suffering, they also offer productive challenges to scholars studying life writing from the perspectives of US literary studies, disability studies, and poverty studies. While mendicant narratives’ ambiguous authorship and departures from the truth trouble expectations of authentic and resistant self-representation, these elements offer new insights into the rigid constraints upon acceptable disability presentation in this era, as well as the creative choices made by veterans who peddled literature in order to survive.
这篇文章认为,南北战争中残疾退伍军人为获得经济支持而撰写或出售的文本是20世纪残疾回忆录的一个研究不足的先驱,也是贫困文学的一个富有启发性的子类别。这些所谓的托钵者文本在“空袖”话语和美国养老金法中挑战了当代残疾表征,引起了人们对经济结构如何塑造残疾人生活体验以及贫困的社会决定因素的关注。与此同时,托钵文本没有主张社会的大规模重组;因此,他们证明了在对残疾和贫困作为社会类别的理解上,细胞后的局部和不均衡进化。如果托钵文本告诉我们残疾的历史环境及其与经济苦难的交叉,那么它们也为从美国文学研究、残疾研究和贫困研究的角度研究生活写作的学者提供了富有成效的挑战。虽然托钵者叙事的模糊作者身份和对真相的偏离困扰着人们对真实和抗拒的自我表现的期望,但这些元素为我们提供了新的见解,让我们了解这个时代对可接受的残疾表现的严格限制,以及兜售文学以生存的退伍军人所做出的创造性选择。
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引用次数: 0
Migrants, Vagrants, and the Making of the Anthropocene 移民、流浪者与人类世的形成
IF 0.5 3区 文学 0 LITERATURE, AMERICAN Pub Date : 2022-08-18 DOI: 10.1215/00029831-10084554
Jason Molesky
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引用次数: 0
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