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Modernization and the Mainstream of Human Civilization 现代化与人类文明的主流
IF 2 Q3 ECONOMICS Pub Date : 1999-11-01 DOI: 10.2753/CES1097-1475320653
Wang Sirui
The magnificent and irrepressible intellectual wave of modernization thought in the 1980s was shaped byâand the consequence ofâthe confluence of the "waters" from three intellectual sources. The first of these was the intellectual tradition that had been formed by China's intelligentsia since the beginning of the twentieth century; the second was made up of the mainstream modernization theories that came out of the scholarship in the social sciences in other countries since the 1960s; the third was an ideology of modernization that had gradually taken shape since the Third Plenum of the Eleventh Central Committee [of the Chinese Communist Party in 1978] (this last is something that Wang Hui has described as a "Marxist ideology of modernization" that is to be distinguished from Mao Zedong's "antimodernist Marxist ideology of modernization").>sup>1>/sup>
20世纪80年代轰轰烈烈、势不可挡的现代化思想知识浪潮,就是由三种思想源泉的“水”交汇而形成的。首先是20世纪初以来中国知识界形成的知识传统;二是由20世纪60年代以来各国社会科学学界形成的现代化主流理论构成;
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引用次数: 0
The Aim of Political Reform in China Is to Promote Economic Development 中国政治改革的目的是促进经济发展
IF 2 Q3 ECONOMICS Pub Date : 1999-09-01 DOI: 10.2753/CES1097-147532055
Angang Hu
Every country has its own peculiar set of conditions and national circumstances, its own peculiar traditions, and its unique path to follow. In particular, when it comes to an enormous developing country such as China, a country with such a huge population and such a vast territory, with its background of uneven development and yet such a long history, it is simply impossible to expect it merely to adopt and emulate the model of another country, no matter whether it is the "planned economy" model of the Soviet Union, or the "democratic" model of the West; its reform and development has to be, from first to last, a matter of innovation and creation of its own peculiar pathway.
每个国家都有自己独特的条件和国情,都有自己独特的传统,都有自己独特的道路要走。特别是像中国这样一个幅员辽阔的发展中国家,人口众多,国土辽阔,发展不平衡,历史又悠久,无论苏联的“计划经济”模式,还是西方的“民主”模式,都不可能单纯地照搬和模仿;中国的改革和发展,从始至终都要创新,都要开辟自己独特的道路。
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引用次数: 1
An Empirical Analysis of the Amount of Resources Controlled by the Government 政府控制资源量的实证分析
IF 2 Q3 ECONOMICS Pub Date : 1999-09-01 DOI: 10.2753/CES1097-1475320569
Huang Jiayong
In the final analysis, a society's property-rights structure and the framework of its government-enterprises relationship are determined by the amount of resources controlled by and at the disposal of the government. Therefore, restricting the amount of resources controlled by and at the disposal of the government is a precondition for rationalizing and putting in order the relationship between the government and the enterprises. One of the fundamental reasons that, since the inauguration of reform, we in China have so far failed to effectively separate the government from the enterprises and that we are today faced with such difficulty in reorganizing our state-owned economic sector is that the government still controls a tremendous amount of resources. Thus, breaking up the government's control of resources will become a major task of further reform, and it will serve to lay an economic foundation for reforming our political system. Along such a line of thought, this article seeks to provide an empirical analysis of the amount of resources controlled by the government, and to propose a fundamental way to break up the government's control of resources.
归根到底,一个社会的产权结构和政企关系框架是由政府控制和支配的资源量决定的。因此,限制政府控制和支配的资源量是理顺和理顺政府与企业关系的前提。中国改革开放以来,政企分离未能有效实施,国有经济体制改革至今仍面临重重困难,根本原因之一就是政府仍然控制着大量的资源。因此,打破政府对资源的控制将成为进一步改革的主要任务,这将为我们的政治体制改革奠定经济基础。沿着这样的思路,本文试图对政府控制的资源量进行实证分析,并提出打破政府对资源控制的根本途径。
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引用次数: 1
The Government's Role in China's Market Economy 政府在中国市场经济中的作用
IF 2 Q3 ECONOMICS Pub Date : 1999-09-01 DOI: 10.2753/CES1097-1475320526
Guo Shuqing
The government has played an extremely important role in the processes of transitioning the economic system from one track to another over the past twenty years; this is because, on the one hand, while the traditional planned economic system had been completely dominated by the government, on the other hand, reform and opening up had also been initiated and propelled by the government. In addition, in regard to the objectives and modes of reform, the overwhelming majority also believes that we should adopt a mode of reform that will produce a kind of market economic system in which the government will play a very positive role. In the wake of the Asian financial crisis, however, there has been a major change in people's understanding in regard to this particular point. People seem to have begun harboring doubts about others, and, at the same time, their self-confidence has begun to be shaken, and even the very existence of a so-called Asian miracle has been brought into question. What remains certain and has not changed is the affirmation that further steps should be taken to marketize and monetize the national economy, to further standardize and control the government's and the enterprises' behavior, and to continue to enhance the degree of openness to the outside world. Nonetheless, all these are matters of the most general principles, and how to bring these principles to concrete realization remains a matter of a great deal of discussion, debate, and definition. This article is an attempt precisely in this regard.
在过去二十年的经济体制转轨过程中,政府发挥了极其重要的作用;这是因为,一方面传统的计划经济体制完全由政府主导,另一方面,改革开放也是由政府发起和推动的。另外,在改革的目标和方式上,绝大多数人也认为应该采取一种政府发挥积极作用的市场经济体制的改革方式。然而,在亚洲金融危机之后,人们对这一点的认识发生了重大变化。人们似乎开始怀疑他人,与此同时,他们的自信开始动摇,甚至所谓的亚洲奇迹的存在也受到了质疑。可以肯定的是,没有改变的是,进一步推进国民经济市场化和货币化,进一步规范和控制政府和企业的行为,继续提高对外开放程度。然而,所有这些都是最一般原则的问题,如何将这些原则具体实现仍然是一个大量讨论、辩论和定义的问题。本文正是在这方面的一种尝试。
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引用次数: 7
Individual Rights and State Power 个人权利与国家权力
IF 2 Q3 ECONOMICS Pub Date : 1999-07-01 DOI: 10.2753/CES1097-147532048
Z. Shuguang
1. The logic of the market economy and the concept of state is a major topic that is not easily addressed. Scholars have analyzed it from a variety of perspectives in both theoretical and practical terms relying on logical deduction and analogies to the world of art, along with approaches influenced by political science, economics, and sociology. Each of these have contributed to our overall understanding of the topic, but none has been able to elucidate the entire truth, and so, additional research articles on this topic will continue to be churned out. Keenly aware that a detailed discussion of such a fundamental issue as individual rights and state power cannot be provided here, my purpose is simply to propose a few points of discussion and analysis.
1. 市场经济的逻辑和国家的概念是一个不容易解决的重大问题。学者们依靠逻辑推理和艺术世界的类比,以及受政治学、经济学和社会学影响的方法,从理论和实践的不同角度对其进行了分析。每一个都有助于我们对这个主题的整体理解,但没有一个能够阐明整个真相,因此,关于这个主题的其他研究文章将继续涌现。对于个人权利与国家权力这样一个根本性的问题,我深知无法在这里进行详细的讨论,所以我只想提出几点讨论和分析。
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引用次数: 0
Markets and Constitutions 市场与章程
IF 2 Q3 ECONOMICS Pub Date : 1999-07-01 DOI: 10.2753/CES1097-1475320429
Liu Junning
At present in China the extension and development of reform policies have produced a growing consensus that the market economy must operate under the rule of law. This concept means that not only must commercial transactions and activities be regulated by the legal system, but, more importantly, the Chinese government must operate within a legal framework. In order for this to happen, a real constitution must be adopted in China and with it the underlying spirit of constitutionalism must become the >i>modus operandi>/i> of governmental action. That is, a constitution must emerge as the incarnation of the highest authority of law.
目前在中国,改革政策的延伸和发展已经形成了市场经济必须在法治下运行的共识。这一概念意味着,不仅商业交易和活动必须受到法律制度的监管,更重要的是,中国政府必须在法律框架内运作。为了实现这一目标,中国必须通过一部真正的宪法,与此同时,潜在的宪政精神必须成为政府行为的运作方式。也就是说,一部宪法必须是最高法律权威的化身。
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引用次数: 0
The Pluralistic Concept of Justice and the Public Order 多元正义观与公共秩序
IF 2 Q3 ECONOMICS Pub Date : 1999-07-01 DOI: 10.2753/CES1097-1475320446
Guan Xin
Any reputable discussion of the proper form of public order in China requires that we first establish a fundamental principle of social justice. This is especially true during our country's current transition whereby old norms and conventions are rapidly disappearing and new institutional forms are gradually emerging.
任何关于中国公共秩序适当形式的有信誉的讨论,都要求我们首先确立社会正义的基本原则。在我国目前的过渡时期尤其如此,旧的规范和惯例正在迅速消失,新的体制形式正在逐渐出现。
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引用次数: 0
Mutual Restraint, Mutual Promotion! 相互制约,相互促进!
IF 2 Q3 ECONOMICS Pub Date : 1999-07-01 DOI: 10.2753/CES1097-1475320479
Qin Hui
Over the past few years, Eastern and Western cultures have once again become popular topics of comparative study. Unlike the "cultural heat" (>i>wenhua re>/i>) of recent vintage with its study of values, this new approach is focused much more on comparing political and economic systems.>sup>1>/sup> The two most important concepts for analysisâ"economic freedom" and "economic democracy"âare both products of the West, though this time around there is little consideration of "human nature" as the primordial element of the argument. Despite this continued domination of Western notions, many people have concluded that in China's recent history the system that existed prior to reform was, in fact, more "economically democratic" than its Western counterparts where excessive freedom needed to be corrected by the introduction of Mao Zedong's vision of "economic democracy." Others, of course, take a different, though still nationalist, view, namely, that the height of "economic freedom" in China was achieved under the traditional system that had existed for thousands of years prior to the Opium Wars in the mid-nineteenth century. It, too, was superior to the system in the West where excessive democracy requires correction by the introduction of Confucian principles of "economic freedom." As opposite as these views are, they share two common points: (1) both assert the superiority of Chinaâeither in its pre-1978 reform or traditional, pre-Opium War modeâto the West, something presented as a source of national pride; and (2) both argue that economic freedom and economic democracy are contradictory principles involving "mutual restraint" (>i>xiangke>/i>).
在过去的几年里,东西方文化再次成为比较研究的热门话题。与近年来研究价值观的“文化热”(文化热)不同,这种新方法更多地侧重于比较政治和经济制度。分析中最重要的两个概念——“经济自由”和“经济民主”都是西方的产物,尽管这一次几乎没有考虑到“人性”是争论的原始元素。当然,其他人持不同的观点,尽管仍然是民族主义的观点,即中国“经济自由”的高度是在19世纪中叶鸦片战争之前存在了数千年的传统制度下实现的。它也比西方的制度优越,西方的过度民主需要通过引入儒家的“经济自由”原则来纠正。尽管这些观点截然相反,但它们有两个共同点:(1)都主张中国在1978年以前的改革或传统的、鸦片战争前的模式方面优于西方,这是一种民族自豪感的来源;(2)两者都认为经济自由和经济民主是相互矛盾的原则,涉及“相互制约”(>i>xiangke>/i>)。
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引用次数: 0
Government as a Public Organ 作为公共机关的政府
IF 2 Q3 ECONOMICS Pub Date : 1999-07-01 DOI: 10.2753/CES1097-1475320418
F. Gang
As China enters the stage of economic and social reform, some people think that the introduction of markets will somehow weaken or reduce the power of government over society. Popular indeed is the view that the market equals "anarchism" (>i>wuzhengfu>/i>). Establishing the market mechanism does require government controls to be limited and state authority to retreat from domains outside its legitimate regulatory functions, so as to improve its performance in the normal arenas of operation, namely, ensuring social order and mediating conflicts over property, and so forth. Contrast this with the extensive role the state played in the central planning system in which the government "became a capitalist owner" (>i>dang ziben suoyouzhe>/i>) "managing enterprises" (>i>guan qiye>/i>) and "supervising production" (>i>guan shengchan>/i>), all rolled up into one. But, at the same time, this almighty state machine was intimately involved in economic management, it patently failed to fulfill its more conventional role of ensuring the availability and ample supply of "public goods" (>i>gonggong wupin>/i>). State administrators stuck their noses into every aspect of economic decision makingâfrom heavy and light industry to servicesâbut when it came to provisioning public amenities, such as good roads, schools, and sewage systems, these same administrators were nowhere to be found.
随着中国进入经济社会改革阶段,一些人认为引入市场会在某种程度上削弱或减少政府对社会的权力。市场等同于“无政府主义”(>i>wuzhengfu>/i>)的观点确实很流行。建立市场机制确实需要限制政府控制,国家权力退出其合法监管职能之外的领域,以提高其在正常运行领域的表现,即维护社会秩序和调解财产冲突等。与此形成鲜明对比的是,国家在中央计划体制中扮演了广泛的角色,在中央计划体制中,政府“成为了资本主义的所有者”(>i>dang ziben suoyouzhe>/i>)。“管理企业”(b>)和“监督生产”(>)(>)(>)(关盛禅>)(>),三者合二为一。但是,与此同时,这个全能的国家机器密切参与经济管理,它显然未能履行其更传统的角色,即确保“公共产品”的可用性和充足供应(>i>gonggong wupin>/i>)。从重工业、轻工业到服务业,国家管理者对经济决策的方方面面都伸着鼻子,但当涉及到提供公共设施,如良好的道路、学校和污水处理系统时,这些管理者却无处可寻。
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引用次数: 1
Has Economic Freedom Already Given Way to Democracy 经济自由已经让位于民主了吗
IF 2 Q3 ECONOMICS Pub Date : 1999-07-01 DOI: 10.2753/CES1097-1475320470
Z. Weiying
The article by Dr. Cui Zhiyuan entitled "Theoretical Background of Corporate Law Reform in Twenty-Nine States in the United States and Its Application to China" (>i>Economic Research>/i>, no. 4, 1996) touched on a number of important issues relevant to the theory of the firm. Flawed in its logic and overall argument, the article also reflects a rather poor understanding of recent research on the theory of the firm developed by economists over the past few decades, something clearly evident in its many citations and notes on classical works in the field. Take Cui's discussion of Hirschman's article on "Moral Risks of Teams," published in 1982, which Cui misinterprets and, at times, seems to completely misunderstand.
崔志远博士的文章《美国29个州公司法改革的理论背景及其在中国的应用》(b>《经济研究》b> / b>期)。(1996)谈到了一些与公司理论有关的重要问题。这篇文章在逻辑和整体论点上存在缺陷,也反映出对经济学家在过去几十年里发展起来的企业理论的最新研究的理解相当不足,这一点从它对该领域经典著作的大量引用和注释中可以明显看出。以崔对赫希曼1982年发表的文章《团队的道德风险》的讨论为例,崔对这篇文章有误解,有时似乎完全误解了。
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引用次数: 0
期刊
CHINESE ECONOMY
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