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White working-class youth, rural disadvantage, sense of belonging and bonded social capital 白人工人阶级青年,农村弱势群体,归属感和社会资本
IF 1.3 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-02-23 DOI: 10.1177/00345237231160071
C. Bagley
The paper critically reflects on data derived from prolonged periods of ethnographic study in an economically disadvantaged white workingclass rural community in the North East of England. A central aim the study was to understand the culture of the village and to capture and penetrate the social relationships and meanings within that culture as understood by its inhabitants and their relationship with the local school (see Bagley and Hillyard, 2013, 2015, 2019; Hillyard and Bagley, 2013, 2015). The research employed participant observation inside the village and included semi-structured interviews with residents individually and collectively in a host of formal and informal settings. For the purposes of this paper, the research draws on those interviews conducted with white working-class young people aged 16-21 years old (N= 25), born in the village who were in neither education, employment nor training. The findings suggest the experiences of rural disadvantage for these young people results in them holding a strong relational metaphorical sense of belonging (Cuervo and Wyn, 2014) that draws on bonded social capital (Putnam, 1995) to help them survive.
本文批判性地反思了在英格兰东北部一个经济上处于不利地位的白人工人阶级农村社区进行的长期民族志研究所得的数据。该研究的中心目标是了解村庄的文化,并捕捉和渗透其居民及其与当地学校的关系所理解的文化中的社会关系和意义(见Bagley和Hillyard, 2013年,2015年,2019年;Hillyard and Bagley, 2013, 2015)。该研究采用了参与观察的方式,包括在正式和非正式的环境中对村民进行单独和集体的半结构化访谈。为了本文的目的,研究采用了对16-21岁的白人工人阶级年轻人(N= 25)进行的访谈,这些年轻人出生在村庄,既没有接受教育,也没有就业,也没有接受培训。研究结果表明,这些年轻人的农村劣势经历导致他们拥有强烈的关系隐喻归属感(Cuervo和Wyn, 2014),并利用联系社会资本(Putnam, 1995)来帮助他们生存。
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引用次数: 0
Sources and consequences of teacher attrition in large-scale intervention impact studies 大规模干预影响研究中教师流失的来源和后果
IF 1.3 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-02-06 DOI: 10.1177/00345237231155835
Joseph A. Taylor, D. Hanuscin, Okhee Lee, Sharon J. Lynch, Molly AM Stuhlsatz, R. Talbot
In this paper, we critically examine the way in which scholars have traditionally defined and problematized attrition. Through a series of examples of large-scale intervention impact studies, we share insights about the sources and consequences of attrition that expand our notion of how and why attrition occurs. We also discuss potential steps for anticipating, mitigating, and responding to attrition in the dynamic context of schooling. By expanding our understanding of attrition, we hope to engage the field in further dialogue that could lead to policies and practices that might lessen the potential impacts not only on our ability to conduct research, but also our ability to advance the learning of teachers and their students.
在本文中,我们批判性地考察了学者们传统上定义和质疑损耗的方式。通过一系列大规模干预影响研究的例子,我们分享了关于损耗的来源和后果的见解,扩展了我们对损耗如何以及为什么发生的概念。我们还讨论了在动态的学校环境中预测、减轻和应对减员的潜在步骤。通过扩大我们对人员流失的理解,我们希望与该领域进行进一步的对话,这可能会导致政策和实践,这些政策和实践不仅会减少对我们进行研究的能力的潜在影响,还会减少我们促进教师和学生学习的能力。
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引用次数: 0
‘Dare to be silent’: Re-conceptualising silence as a positive pedagogical approach in schools “敢于沉默”:将沉默重新定义为学校积极的教学方法
IF 1.3 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-01-24 DOI: 10.1177/00345237231152604
F. Su, M. Wood, R. Tribe
In Western societies, school pedagogies tend to be biased in favour of talk and emphasise the links between talking, thinking and learning. Thus talk is often privileged over silence as the basis for learning activities in classrooms, sustained by theories of learning which afford priority to talk. Such cultural bias towards talk means that by contrast, silence can be perceived negatively and construed as a form of ‘non-participation’. Through a systematic literature review of journal articles relating to silence as a pedagogical approach published between 2000 and 2021, this article reappraises the role and value of silence in school education. Some of the apparent paradoxes of silence as a pedagogical approach, different types and uses of silence in the classroom, cultural dimensions of silence and the relationships between silence, power and critical pedagogy are examined. The pedagogical importance of silence as a participatory approach to learning emerges as a significant point for educators and the paper offers some suggestions for potential applications in classroom practice.
在西方社会,学校的教学方法往往偏向于说话,强调说话、思考和学习之间的联系。因此,作为课堂学习活动的基础,说话往往比沉默更有优势,这是由优先考虑说话的学习理论所支撑的。这种对谈话的文化偏见意味着,相比之下,沉默可以被视为负面的,并被解释为一种“不参与”的形式。通过对2000年至2021年间发表的与沉默作为一种教学方法有关的期刊文章的系统文献综述,本文重新评估了沉默在学校教育中的作用和价值。研究了沉默作为一种教学方法的一些明显的悖论,沉默在课堂上的不同类型和使用,沉默的文化维度以及沉默,权力和批判性教学法之间的关系。沉默作为一种参与式学习方式的教学重要性成为教育工作者的一个重要观点,本文为课堂实践中的潜在应用提供了一些建议。
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引用次数: 0
Punk teacher education: Finding ways to interrupt the harmful effects of teacher accountabilities 朋克教师教育:寻找方法来中断教师问责制的有害影响
IF 1.3 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-01-24 DOI: 10.1177/00345237231152603
G. Vass
In recent years a suite of policies and practices that are strongly influenced by efforts to make the work of educators and education providers more accountable, have had a powerful impact across the sector in settings such as Australia. In part, this goes some way to explaining why many working in the teaching profession report being dissatisfied with their role in education, and significant numbers leave the profession within the initial 5 years in Australia. Both in this context and beyond, there is a growing chorus of voices that encourage finding ways to push back and interrupt the impacts of accountability initiatives in education. Teacher education is itself one of the contexts in which this contestation is playing out, and whether it be voiced in terms of reimagining, revolutionising, or reclaiming education, the core sentiment can be interpreted as a type of call to arms for those working with educators. In this paper, I will make the case that punk can productively contribute to efforts responding to the influences of dominant culture in education. Punk in this usage can be thought of as social practices that generate cultural resources that can be utilised to question and critique dominant culture.
近年来,一系列政策和做法对教育工作者和教育提供者的工作更负责任的努力产生了强烈的影响,这些政策和做法对澳大利亚等国家的整个教育部门产生了强大的影响。在某种程度上,这在某种程度上解释了为什么许多从事教学职业的人对他们在教育中的角色不满意,并且在澳大利亚的最初5年内有相当多的人离开了这个职业。无论是在这种背景下还是在其他情况下,越来越多的声音都在鼓励找到阻碍和中断教育问责倡议影响的方法。教师教育本身就是这场争论的背景之一,无论是以重新构想、改革还是复兴教育的方式表达,其核心观点都可以被解释为对那些与教育工作者一起工作的人的一种战斗召唤。在本文中,我将说明朋克可以有效地为应对主流文化在教育中的影响做出贡献。在这种用法中,朋克可以被认为是产生文化资源的社会实践,这些文化资源可以用来质疑和批评主流文化。
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引用次数: 1
Where is the Love, y’all? Punk Pedagogy in High School Choir 你们的爱在哪里?高中唱诗班的朋克教学法
IF 1.3 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-01-18 DOI: 10.1177/00345237231152605
Austina Frances Lee, G. Smith
Capitalism and its offspring, neoliberalism, are omnipresent in modern and postmodern societies. Illich, Giroux, and McLaren, among others, point to the futility and inequity of current models of education that focus on standardization, vocationalism, and conformity. Running counter to these powerful hegemonic systems, critical pedagogues and educational philosophers such as hooks and Silverman follow philosophers Frankfurt and Wolf in identifying a teaching approach rooted in love. Such an ethic embodies a robust, punk confrontation to potentially damaging, dehumanizing institutional norms perpetrated by current systems of schooling (Hewitt & Smith, 2020). The authors present and discuss vignettes as a duoethnographic study of one teacher’s work with a high school choir in Colorado Springs, USA, through which she works to engage young people as compassionate artistic citizens (Elliott & Silverman, 2015; Hendricks 2018). By teaching with love and by modeling love, she teaches young people to love, embracing what Noddings (2005) identifies as an ethic of care. This choral community demonstrates the messy, anarchist ideal that Wright (2019) highlights as a necessary future for music education, wherein the educator diverts from teaching solely to standardized expectations to address the affiliative needs of her students through a love that desires good for her students (Fromm, 1956; Noddings, 2005)
资本主义及其后代新自由主义在现代和后现代社会中无处不在。伊利奇、吉鲁和麦克拉伦等人指出,当前注重标准化、职业主义和一致性的教育模式是徒劳和不公平的。与这些强大的霸权体系背道而驰,批判性的教育家和教育哲学家,如胡克和西尔弗曼,追随哲学家法兰克福和沃尔夫,确定了一种根植于爱的教学方法。这种伦理体现了一种强有力的、朋克式的对抗,以对抗当前教育体系所造成的潜在破坏性、非人性化的制度规范(Hewitt & Smith, 2020)。作者提出并讨论了一项多民族志研究,研究了一位教师在美国科罗拉多斯普林斯的一所高中合唱团的工作,通过她的工作,她吸引年轻人成为富有同情心的艺术公民(Elliott & Silverman, 2015;亨德瑞2018)。通过爱的教学和爱的榜样,她教会年轻人去爱,拥抱诺丁斯(2005)所认定的关怀伦理。这个合唱社区展示了赖特(2019)强调的混乱的无政府主义理想,这是音乐教育的必要未来,其中教育者从单纯的教学转向标准化的期望,通过对学生的爱来满足学生的附属需求(Fromm, 1956;点头,2005)
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引用次数: 3
Doing Twitter, Postdevelopmental Pedagogies, and Digital Activism 使用推特、后发展教学法和数字行动主义
IF 1.3 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-12-21 DOI: 10.37119/ojs2022.v28i1b.650
Nicole Land, Narda Nelson
In this article, we interrogate how we might manifest early childhood education’s Twitter purview as a space for thinking with postdevelopmental pedagogies. Accordingly, we pay attention to the ethics and politics that shape our Twitter practices, asking how these activate postdevelopmental provocations. In this sense, postdevelopmental pedagogies refer to processes and questions that interrupt the assumptions, objectivity, universalism, and technocratic instrumentalism of child development that so often pervade ECE practice, including much of the #earlychildhoodeducation content. Anchored in the two Twitter accounts that we coordinate, we outline four practices for doing Twitter with postdevelopmental provocations: counterpublics, counter-narratives, and counter-memory, collectivity, and digital feminist activism. We then work through two examples, showing how we draw these practices into our decision making as we craft tweets to activate postdevelopmental questions. We conclude by offering forward questions that educators, pedagogists, researchers, and activists might carry into their own Twitter practices.Keywords: early childhood education, Twitter, postdevelopmental pedagogies, digital activism
在这篇文章中,我们探讨了如何将早期儿童教育的Twitter范围作为一个思考后发展教育学的空间。因此,我们关注塑造我们Twitter实践的伦理和政治,并询问这些行为如何激活后发展挑衅。从这个意义上说,后发展教育学指的是打断儿童发展的假设、客观性、普遍性和技术官僚工具主义的过程和问题,这些过程和问题经常渗透到欧洲经委会的实践中,包括许多儿童早期教育内容。在我们协调的两个Twitter账户中,我们概述了四种使用后发展挑衅的Twitter实践:反公众、反叙事、反记忆、集体和数字女权主义激进主义。然后,我们通过两个例子,展示我们如何将这些实践纳入我们的决策,因为我们制作推文来激活后发展问题。最后,我们提出了一些前瞻性的问题,教育工作者、教育学家、研究人员和活动人士可以将这些问题带入他们自己的Twitter实践中。关键词:幼儿教育,推特,后发展教学法,数字行动主义
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引用次数: 0
Slowing, Desiring, Haunting, Hospicing, and Longing for Change: Thinking With Snails in Canadian Early Childhood Education and Care 慢下来,渴望,萦绕,临终关怀,渴望改变:加拿大早期儿童教育和护理中的蜗牛思考
IF 1.3 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-12-21 DOI: 10.37119/ojs2022.v28i1b.658
I. Berger, E. Ashton, J. Lehrer, Maria J. Pighini
This paper is a collective attempt to respond creatively to a research project we were part of entitled Sketching Narratives of Movement: Towards Comprehensive and Competent Early Childhood Educational Systems Across Canada. We share our slow process of thinking, collaborating, wondering, and pausing along with the figure of the snail as we improvise a nonlinear path towards an unknown future. We think-with various theories of change as a response to narratives shared by participants in the project’s knowledge mobilization events: two public webinars and the production of a series of short video interviews. The pandemic simultaneously (re)inscribed ECEC with familiar discourses and narratives, yet, it also issued forth the potential for new imaginaries. ECEC was suddenly positioned as a critical community life-sustaining space for entire systems stressed by a pandemic. Amidst the attention, however, “slimy” traces of chronic neglect, underfunding, and undervaluing of ECEC were gleaming. Given the unpredictable momentum, we argue that it is essential that we open up ECEC to different narratives of movement. To this end, we offer five theoretical capsules titled: Slowing, Desiring, Haunting, Hospicing, and Longing as provocations for storying care otherwise and for stirring ethical consideration with potentialities for slow activism in ECEC.Keywords: Early childhood education and care, Canada, theories of change, slow activism, haunting, hospicing, desire
这篇论文是一个集体的尝试,创造性地回应了一个研究项目,我们是题为运动的素描叙述:在加拿大建立全面和称职的幼儿教育系统的一部分。我们分享我们缓慢的思考、合作、好奇和暂停的过程,随着蜗牛的形象,我们即兴创作了一条通往未知未来的非线性路径。我们考虑了各种变化理论,作为对项目知识动员活动参与者所分享的叙述的回应:两次公开网络研讨会和一系列短视频采访的制作。大流行同时(重新)将ECEC与熟悉的话语和叙述联系起来,但它也发出了新的想象的潜力。ECEC突然被定位为受大流行影响的整个系统的关键社区维持生命的空间。然而,在人们的关注中,长期忽视、资金不足和低估ECEC的“黏糊糊”痕迹却闪闪发光。鉴于不可预测的势头,我们认为,我们必须开放ECEC,以不同的运动叙述。为此,我们提供了五个理论胶囊,标题为:缓慢,渴望,萦绕,临终关怀和渴望,作为对故事护理的启发,以及对ECEC中缓慢行动主义潜力的伦理思考。关键词:幼儿教育与护理,加拿大,变革理论,缓慢行动主义,萦绕,临终关怀,欲望
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引用次数: 0
Counter-Storytelling: A Form of Resistance and Tool to Reimagine More Inclusive Early Childhood Education Spaces 反讲故事:一种抵抗形式和工具,以重新构想更具包容性的幼儿教育空间
IF 1.3 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-12-21 DOI: 10.37119/ojs2022.v28i1b.661
Kamogelo Amanda Matebekwane
In this essay, I reflect on my lived experiences as a girl child growing up in my home country of Botswana, and also as a mother in a foreign country, Canada. I am experimenting with my personal essay and making connections with academic articles that will help me understand my behaviors, attitudes, and responses to challenging situations that seemed unfair and unjust. I believe sharing my experiences not only gives me a platform to reflect, but also renders an opportunity to unearth hidden ideologies that perpetuate dominant discourses that continue to undesirably affect early childhood education. Sharing the unfortunate events for me brings healing and comfort. My essay is guided by critical race theory that provokes and challenges the normalized practices in education that continue to marginalize the minority community. Also, my inspiration for this piece was drawn from Wallace and Lewis’s (2020) book, which described humans as narrative creatures who need stories/narratives to make sense of the world around them. The essay unpacks and discusses four critical questions, at the same time, offering acts of resistance and refusal by applying counter-storytelling methodology.             Keywords: counter-storytelling, critical race theory, lived experiences, racialized minorities, early childhood education, acts of resistance and refusal
在这篇文章中,我反思了我作为一个女孩在我的祖国博茨瓦纳长大的生活经历,以及作为一个外国母亲在加拿大的生活经历。我正在试验我的个人文章,并与学术文章建立联系,这些文章将帮助我理解自己的行为、态度以及对看似不公平和不公正的挑战情况的反应。我相信分享我的经历不仅给了我一个反思的平台,也提供了一个机会来挖掘隐藏的意识形态,这些意识形态使主导话语永久化,继续对幼儿教育产生不良影响。分享不幸的经历给我带来了治愈和安慰。我的文章以批判的种族理论为指导,它激发和挑战了教育中继续边缘化少数民族社区的正常化做法。此外,我这篇文章的灵感来自华莱士和刘易斯(2020年)的书,该书将人类描述为叙事生物,他们需要故事/叙事来理解周围的世界。这篇文章打开并讨论了四个关键问题,同时,通过应用反叙事的方法,提供了抵抗和拒绝的行为。关键词:反叙事,批判种族理论,生活经验,种族化的少数群体,幼儿教育,抵抗和拒绝行为
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引用次数: 0
“With Fear in Our Bellies”: A Pan-Canadian Conversation With Early Childhood Educators “恐惧在我们的肚子里”:与早期儿童教育工作者的泛加拿大对话
IF 1.3 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-12-21 DOI: 10.37119/ojs2022.v28i1b.646
Christine Massing, Patricia R. Lirette, Alexandra Paquette
The highly gendered, classed, and racialized early childhood education and care (ECEC) workforce in Canada labours under exploitative conditions: low status and pay and lack of recognition. Early childhood educators have recently faced two additional contextual shifts that further complicate their daily work and practice: the COVID-19 pandemic and the Federal announcement of funding for a national universal childcare system. This paper is the result of a broader study that set out to uncover the innovative changes and practices in ECEC policy, practice, and pedagogy enacted across provincial/territorial boundaries in diverse communities across Canada with the hope of contributing to the ongoing conversation informing the development of a new system of ECEC in Canada. Qualitative data for this paper were derived from solicited photo collages and a video-taped webinar conversation with early childhood educators, responding to the following question: “What does it mean to be an early childhood educator at this moment?” Viewed through a critical lens, the findings elucidated four intersecting narratives: loss, sacrifice, adaptation, and hope. This paper contributes to ongoing discussions about the fluid and contextual nature of professionalism within ECEC. As we attempt to mobilize for transformative change and social action in the development of a competent ECEC system in Canada, it is imperative to provide space for the lived experiences, critical insights, and interwoven story lines offered by educators and children.Keywords: early childhood education, early childhood educators, professionalism, care, COVID-19
在加拿大,高度性别化、阶级化和种族化的幼儿教育和护理(ECEC)工作人员在剥削条件下工作:地位低、工资低、缺乏认可。幼儿教育工作者最近面临着另外两个背景变化,这使他们的日常工作和实践进一步复杂化:COVID-19大流行和联邦政府宣布为全国普及儿童保育系统提供资金。本文是一项更广泛的研究的结果,该研究旨在揭示加拿大不同社区跨省/地区边界制定的ECEC政策、实践和教学法的创新变化和实践,希望有助于正在进行的对话,为加拿大ECEC新系统的发展提供信息。本文的定性数据来自于征集的照片拼贴和一段与幼儿教育工作者的网络研讨会视频,以回答以下问题:“在这个时刻,成为一名幼儿教育工作者意味着什么?”从批判的角度来看,这些发现阐明了四个相互交织的叙事:损失、牺牲、适应和希望。本文有助于正在进行的关于ECEC内专业精神的流动和语境性质的讨论。当我们试图动员变革变革和社会行动,在加拿大发展一个合格的ECEC系统时,必须为教育者和儿童提供的生活经验、批判性见解和交织的故事线提供空间。关键词:幼儿教育;幼儿教育工作者;专业化
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引用次数: 1
Node-ified Ethics: Contesting Codified Ethics as Unethical in ECEC in Ontario 节点化的伦理:安大略ECEC中对法典化伦理道德的质疑
IF 1.3 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-12-21 DOI: 10.37119/ojs2022.v28i1b.648
Lisa Johnston
In this conceptual article, I argue that there is a difference between codified ethics and the ethical. I begin by situating code of ethics in the broader professionalization movement in early childhood education. Drawing upon Gunilla Dahlberg and Peter Moss (2005), I discuss the dematerialization of early childhood educators (ECEs) and the instrumentalization of early childhood education and care (ECEC) in Ontario through the implementation of the Code of Ethics by the College of Early Childhood Education ( 2017). Thinking with Eve Tuck’s (2018) question of “How shall we live?” (p. 157), I take up a critical invitation from Sharon Todd (2003) to consider how codified ethics in education may be rethought “as a relation across difference” (p. 2). I work conceptually with the imagery of nodes from the film Sleep Dealer by Alex Rivera (2008) as an aesthetic device to examine the effect of codified ethics on ECEs. Finally, in conversation with Joanna Zylinska (2014) and Tim Ingold (2011), I re-frame instrumentalized nodes/codes of ethics within the complexity of knots and meshworks to recover the ethical in early childhood education. I offer this piece as a warning that solely relying on codified ethics completes the transformation of the ECE into a worker technician and may be leading us toward a dystopian future and as a call to activism to engage in the complex ethical work required in the small everyday spaces of the early childhood classroom.Keywords: early childhood education, codified ethics, ethical, nodes, dematerialization, instrumentalization
在这篇概念性的文章中,我认为在编纂的伦理和伦理之间存在着区别。我首先将道德准则置于幼儿教育更广泛的专业化运动中。借鉴Gunilla Dahlberg和Peter Moss(2005),我通过实施早期儿童教育学院(2017)的道德准则,讨论了安大略省早期儿童教育工作者(ECEs)的非物质化和早期儿童教育和护理(ECEC)的工具化。思考伊芙·塔克(2018)的问题“我们该如何生活?”(第157页),我接受了莎伦·托德(2003)的重要邀请,考虑如何将教育中的编纂伦理“作为一种跨差异的关系”重新思考(第2页)。我从概念上利用亚历克斯·里维拉(2008)的电影《睡眠经销商》中的节点图像,作为一种美学手段来研究编纂伦理对幼儿教育的影响。最后,在与Joanna Zylinska(2014)和Tim Ingold(2011)的对话中,我在复杂的结和网中重新构建了工具化的节点/道德规范,以恢复幼儿教育中的伦理。我把这篇文章作为一种警告,仅仅依靠成文的道德规范就完成了欧洲经委会向工人技术人员的转变,可能会把我们引向一个反乌托邦的未来,并呼吁激进主义参与到幼儿教室的小日常空间中所需的复杂道德工作中来。关键词:幼儿教育,法典伦理,伦理,节点,去物质化,工具化
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引用次数: 0
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Research in Education
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