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Colonial crises of imagination, climate fictions, and English literary education 殖民危机的想象,气候小说,和英国文学教育
IF 1.3 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-08-06 DOI: 10.1177/00345237231183343
S. Truman
This paper argues that the contemporary climate crises we see around our planet correlate with a colonial crisis of (literary) imagination. The author engages with Caribbean literary scholar Sylvia Wynter and other anti-colonial scholars to trace how the colonial literary imagination is rooted in the euro-western humanism and racial capitalism that governs the west, the stories and literary forms that frame it, and whose logics continue to be rehearsed across the disciplines—particularly in English literatures taught in school. The paper then argues that to understand the histories of this crisis of imagination and its link to climate crises, and perhaps paradoxically access literature’s speculative potential to imagine different climate futures, literary educators and scholars need to prioritize literatures and literary critiques that are embedded in a different relationship to the imagination and ecology.
本文认为,我们在地球上看到的当代气候危机与(文学)想象力的殖民危机有关。作者与加勒比文学学者西尔维娅·温特和其他反殖民主义学者合作,追踪殖民文学想象是如何根植于统治西方的欧美人文主义和种族资本主义的,以及构成殖民文学想象的故事和文学形式,以及殖民文学想象的逻辑在各个学科——尤其是在学校教授的英语文学中不断被重复。然后,论文认为,为了理解这种想象危机的历史及其与气候危机的联系,也许是矛盾地利用文学的投机潜力来想象不同的气候未来,文学教育家和学者需要优先考虑嵌入到想象和生态的不同关系中的文学和文学批评。
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引用次数: 0
The pattern of socio-economic segregation between schools in England 1989 to 2021: The pupil premium, Universal Credit, and Covid-19 eras 1989年至2021年英国学校之间的社会经济隔离模式:学生溢价、普遍学分和Covid-19时代
IF 1.3 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-07-03 DOI: 10.1177/00345237231179854
S. Gorard
This paper presents an analysis of the extent to which poor pupils in England are clustered in schools with others like them. It is based on a segregation index of pupils eligible for free school meals for every year for which official national data is available. The trend over time has been published before up to 2019, and this paper extends the analysis to 2021, covering both the Covid-19 era so far and the beginning of transitional arrangements for Universal Credit, which have led to a substantial increase in the number of pupils eligible for free school meals. Results show that the segregation of poor pupils between secondary schools has continued to decline annually – a decline that started with the onset of Pupil Premium funding. This decline in segregation has not occurred for other possible indicators of disadvantage, such as pupils having a special educational need or disability, which are not addressed by Pupil Premium funding. Clustering disadvantaged pupils together in parts of a national school system has been linked to worse pupil outcomes overall, lower aspirations, less ethnic cohesion, and reduced trust in society by students. So, this ongoing reduction is encouraging, and is likely to lead to a lower poverty attainment gap in academic outcomes. However, the reduction in 2020 and 2021 is “false” to some extent, based mostly on a sudden increase in the number of pupils officially classed as poor, rather than an improvement in their distribution or evenness. It is, therefore, important to retain Pupil Premium funding or something like it for the time being to see what happens to the attainment gap. And the apparent success of this funding scheme could have implications for school systems worldwide that value fairness in the provision of national opportunities for education.
这篇论文分析了英国贫困学生与其他像他们一样的学生聚集在同一所学校的程度。它是根据每年有资格获得免费校餐的学生的隔离指数得出的,官方数据是可以获得的。这一趋势在2019年之前就已经公布了,本文将分析扩展到2021年,涵盖了到目前为止的Covid-19时代和通用信贷过渡安排的开始,这导致有资格享受免费校餐的学生人数大幅增加。结果显示,贫困学生在中学之间的隔离现象每年都在持续下降——这种下降始于“学生津贴”基金的启动。对于其他可能的不利指标,例如有特殊教育需要或残疾的学生,隔离现象并未出现这种下降,这些学生津贴资金没有解决。在国家学校系统的某些部分,将弱势学生聚集在一起,会导致学生的总体成绩变差、抱负降低、种族凝聚力减弱以及学生对社会的信任度降低。因此,这种持续的减少是令人鼓舞的,并且可能导致学业成绩上的贫困成就差距缩小。然而,2020年和2021年的减少在某种程度上是“错误的”,主要是基于官方划分为贫困的学生数量的突然增加,而不是他们的分布或均匀性的改善。因此,重要的是暂时保留“学生津贴”或类似的资助,看看成绩差距会发生什么变化。这一资助计划的明显成功可能会对世界各地重视公平提供国家教育机会的学校系统产生影响。
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引用次数: 0
A Review of Klein, N., & Stefoff, R. (2021)’s How to Change Everything: A Young Human’s Guide to Protecting the Planet and Each Other Klein, N., & Stefoff, R.(2021)的《如何改变一切:一个年轻人保护地球和彼此的指南》综述
IF 1.3 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-06-13 DOI: 10.37119/ojs2023.v28i2a.675
William W. Burton
How to Change Everything (2021) takes Klein's renowned work This Changes Everything (2014), and with the support of Rebecca Stefoff, an author with significant experience writing for young readers, targets the youth that came of age during the climate strikes. Throughout the 300 well-paced and authoritative pages, Klein and Stefoff centre the work of Greta Thunberg and the principles of climate justice and seek to build on the momentum of youth activism from before the pandemic. Yet readers coming from a public education background will note the dearth of practical applications for the classroom. The world of tomorrow will be changed through movement building outside of the school and instead in community and on the streets claim Klein and Stefoff, leaving behind increasingly disconnected systems of education.
《如何改变一切》(2021)改编自克莱因的著名作品《这改变了一切》(2014),并在为年轻读者写作经验丰富的作家丽贝卡·斯蒂夫(Rebecca Stefoff)的支持下,以气候罢工期间成年的年轻人为目标群体。在这本300页节奏良好、权威的书中,克莱因和斯蒂夫把格蕾塔·桑伯格的工作和气候正义的原则放在了中心,并试图利用疫情前青年行动主义的势头。然而,来自公共教育背景的读者会注意到课堂上缺乏实际应用。克莱因和斯特夫声称,未来的世界将通过学校之外的运动而改变,而不是在社区和街道上,留下越来越脱节的教育系统。
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引用次数: 0
A Review of Engaging With Meditative Inquiry in Teaching, Learning and Research: Realizing Transformative Potential in Diverse Contexts 在教学、学习和研究中参与冥想探究:在不同背景下实现变革潜力综述
IF 1.3 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-06-13 DOI: 10.37119/ojs2023.v28i2a.724
Latika Raisinghani
A Review of Engaging With Meditative Inquiry in Teaching, Learning and Research: Realizing Transformative Potential in Diverse Contexts by William F. Pinar (Ed).
《在教学、学习和研究中参与冥想探究:在不同背景下实现变革潜力》,作者:William F. Pinar(主编)。
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引用次数: 0
Gesturing and Image Making: Growing Mathematics Understanding 手势和图像制作:增长的数学理解
IF 1.3 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-06-13 DOI: 10.37119/ojs2023.v28i2a.659
Marc Husband, Lisa Lunney Borden, Evan Throop Robinson
This article explores the role that gestures play in the development of mathematical understanding. Using Pirie Kieren’s notion of image making and Lunney Borden’s idea of verbing mathematics, we share two examples of how students respond to teacher requests to demonstrate what they know about arrays.Keywords: image making, verbing mathematics, gesturing, mathematics
本文探讨了手势在数学理解发展中的作用。利用Pirie Kieren的图像制作概念和Lunney Borden的动词数学概念,我们分享两个例子,说明学生如何响应老师的要求来展示他们对数组的了解。关键词:形象塑造,动词数学,手势,数学
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引用次数: 0
Editorial Spring 2023 Issue of in education 《教育》2023年春季刊
IF 1.3 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-06-13 DOI: 10.37119/ojs2023.v28i2a.727
P. Lewis
Editorial Spring 2023 Issue of in education
《教育》2023年春季刊
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引用次数: 0
A Review of Kaandossiwin: How We Come to Know Indigenous Re-Search Methodologies (2nd ed.) 《Kaandossiwin:我们如何认识本土研究方法》(第二版)
IF 1.3 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-06-13 DOI: 10.37119/ojs2023.v28i2a.725
Jessica Madiratta
A Review of Absolon, K. E. (2022). Kaandossiwin: How we come to know Indigenous re-search methodologies (2nd ed.). Fernwood
Absolon, K. E.(2022)。Kaandossiwin:我们如何认识土著研究方法(第2版)。Fernwood
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引用次数: 1
Inclusive Classrooms: A Confessional Tale on a Métissage 包容的教室:一个关于女性的自白故事
IF 1.3 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-06-13 DOI: 10.37119/ojs2023.v28i2a.700
A. Culver, T. Hopper
This article is written as a confessional tale of the authors’ experience of conducting a métissage research process on inclusive classrooms within a course as part of a graduate program. Amanda, the lead author, is a queer elementary school teacher, researching the 2SLGBTQIA+ community within local classrooms and schools, and the Tim is their instructor in a research methods course. Together, we worked to explore the métissage methodology through a confessional tale to unpack the process and to frame the performance piece shared as an anonymously read métissage based on three participants’ voices: (a) a teacher and parent of a child with a disability, (b) an Indigenous teacher and (c) the lead author’s voice as a queer teacher.As Kluge (2001) explained, confessional tales represent the researcher’s personal account through the reflexive process that they experienced in the beginning, during, and at the end of the research process. Confessional tale is the postscript that follows the research progression in a highly personal diary-like format (Van Maanen, 1988). A métissage is an arts-based research methodology where a series of narrative writings by single authors are woven together to create a larger, thematic text, with the intent of “transformation from the inside out” (Worley, 2006, p. 518). In this article, therefore, we offer insights from Amanda's reflective comments, with their critical friend Tim (course instructor), on both the métissage process and their commitment to use research to create safer spaces for all through promoting participatory lived experience insights on inclusivity.Keywords: confessional, métissage, inclusion, queer, LGBTQ, Indigenous, disability, performance, participatory
这篇文章是作者的自白故事,讲述了作者在研究生课程中对包容性课堂进行一项研究的经历。主要作者阿曼达是一名酷儿小学教师,她在当地的教室和学校里研究2SLGBTQIA+社区,蒂姆是他们研究方法课程的讲师。我们共同努力,通过一个自白的故事来探索msamessage的方法,以解开这个过程,并根据三个参与者的声音,将这个表演作品框架为一个匿名阅读的msamessage:(a)一位残疾儿童的教师和家长,(b)一位土著教师,(c)主要作者作为一名酷儿教师的声音。正如Kluge(2001)所解释的那样,自白故事代表了研究者通过他们在研究过程的开始、过程中和结束时所经历的反思过程的个人叙述。自白故事是一种高度个人化的日记式研究进展的后记(Van Maanen, 1988)。msamtisage是一种基于艺术的研究方法,将单个作者的一系列叙事作品编织在一起,形成一个更大的主题文本,目的是“从内到外的转变”(Worley, 2006年,第518页)。因此,在这篇文章中,我们将从Amanda和她的朋友Tim(课程导师)的反思评论中提供一些见解,这些评论涉及到msamtissm的过程,以及他们通过促进参与性生活体验来为所有人创造更安全空间的承诺。关键词:告白,变性,包容,酷儿,LGBTQ,土著,残疾,表演,参与
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引用次数: 0
Learning technology beyond positivism and criticism: Reconnecting learning with society through online teaching 超越实证主义和批判的学习技术:通过在线教学重新连接学习与社会
IF 1.3 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-06-08 DOI: 10.1177/00345237231183342
K. D. Regmi
In recent years, literatures related to the use of technology for teaching and learning have proliferated, which can be divided into two groups: technology positivism and technology criticism. The technology positivism literatures posit that communities can be created in online platforms whereas the second group of literatures argue that learning technologies can detach learning from human societies. Despite criticisms, creating an online learning community has become the focus of technology positivism literatures whereas the notion of learning society that connected learning with society has disappeared. Drawing on key sociological theories of learning such as constructivism, social cognition, and communicative actions, this paper argues that the notion of learning society is a better alternative of online learning community. It proposes online learning society as an alternative model for online teaching and discusses its three key components: social construction of knowledge, situated cognition and social integration.
近年来,有关技术在教学中的应用的文献激增,可分为两派:技术实证主义和技术批评。技术实证主义文献认为网络平台可以创建社区,而第二组文献认为学习技术可以将学习与人类社会分离。尽管受到批评,但创建在线学习社区已经成为技术实证主义文献的焦点,而将学习与社会联系起来的学习型社会的概念已经消失。借鉴建构主义、社会认知和交际行为等重要的学习社会学理论,本文认为学习型社会的概念是在线学习社区的更好选择。提出了在线学习社会作为在线教学的替代模式,并讨论了其三个关键组成部分:知识的社会建构、情境认知和社会整合。
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引用次数: 0
Punk and education research: ‘Don’t want to be taught to be no fool’ 朋克与教育研究:“不想被教成傻瓜”
IF 1.3 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-01 DOI: 10.1177/00345237231172951
G. Vass, Amanda Heffernan
It may be an anathema to many of those that maintain connections with punk that a scholarly interest and approach to engaging with punk is attempted at all, however there is increasingly an interest in punk from academics, and there aremany good reasons for why this is the case (Furness, 2012). The stereotypical representations and ideas associated with punk are best put aside at this point – while the enduring stereotype is of mohawks, ripped and dishevelled clothes, and explosions of anti-authoritarian rage, punk is better conceptualised as an understanding and view of the world that can be manifested in wide and creative articulations of cultural production. Hence, punk sensibilities and critique of materialistic massproduced culture (and the politics and economics that underpin this) can be communicated in a wide variety of ways, and similarly, a sense of community that fosters individuality and a commitment to rolling up your sleeves to get things done – rather than waiting around for things to get done by others, is demonstrated in equally diverse ways (Way, 2021). Punk demurs from being defined, and efforts to somehow frame or explain what it is, tend to result in contestations. This has not halted the fact that after several decades, punk is a phenomenon with a global presence (see above, Dunn, 2016). The emergence of punk has been linked with notions of ‘postmodernity’ in recognition that people – and in some respects initially it was ‘young people’ more specifically – were defiantly pushing back on dominant cultural, political and economic practices that were increasingly saturated by mass-media and
对于那些与朋克保持联系的人来说,学术兴趣和参与朋克的方法可能是一种诅咒,然而,学术界对朋克的兴趣越来越大,并且有很多很好的理由来解释为什么会这样(Furness, 2012)。在这一点上,与朋克有关的刻板印象和想法最好先放在一边——尽管长久以来的刻板印象是莫霍克发型、破旧的衣服和反权威的愤怒爆发,但朋克最好被概念化为一种对世界的理解和看法,这种理解和看法可以在文化生产的广泛和创造性的表达中得到体现。因此,朋克的情感和对物质主义大规模生产文化(以及支撑这一文化的政治和经济)的批判可以通过多种方式进行交流,同样,一种培养个性的社区意识和一种卷起袖子完成事情的承诺——而不是等待别人完成事情——也以同样多样的方式表现出来(Way, 2021)。朋克不愿被定义,试图以某种方式框定或解释它是什么,往往会引发争论。这并没有阻止这样一个事实,即几十年后,朋克是一种全球存在的现象(见上文,邓恩,2016)。朋克的出现与“后现代”的概念联系在一起,它承认人们——在某些方面最初更具体地说是“年轻人”——正在反抗主流文化、政治和经济实践,这些实践日益被大众媒体和媒体所饱和
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引用次数: 0
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Research in Education
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