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Doing Twitter, Postdevelopmental Pedagogies, and Digital Activism 使用推特、后发展教学法和数字行动主义
IF 1.3 Q2 Social Sciences Pub Date : 2022-12-21 DOI: 10.37119/ojs2022.v28i1b.650
Nicole Land, Narda Nelson
In this article, we interrogate how we might manifest early childhood education’s Twitter purview as a space for thinking with postdevelopmental pedagogies. Accordingly, we pay attention to the ethics and politics that shape our Twitter practices, asking how these activate postdevelopmental provocations. In this sense, postdevelopmental pedagogies refer to processes and questions that interrupt the assumptions, objectivity, universalism, and technocratic instrumentalism of child development that so often pervade ECE practice, including much of the #earlychildhoodeducation content. Anchored in the two Twitter accounts that we coordinate, we outline four practices for doing Twitter with postdevelopmental provocations: counterpublics, counter-narratives, and counter-memory, collectivity, and digital feminist activism. We then work through two examples, showing how we draw these practices into our decision making as we craft tweets to activate postdevelopmental questions. We conclude by offering forward questions that educators, pedagogists, researchers, and activists might carry into their own Twitter practices.Keywords: early childhood education, Twitter, postdevelopmental pedagogies, digital activism
在这篇文章中,我们探讨了如何将早期儿童教育的Twitter范围作为一个思考后发展教育学的空间。因此,我们关注塑造我们Twitter实践的伦理和政治,并询问这些行为如何激活后发展挑衅。从这个意义上说,后发展教育学指的是打断儿童发展的假设、客观性、普遍性和技术官僚工具主义的过程和问题,这些过程和问题经常渗透到欧洲经委会的实践中,包括许多儿童早期教育内容。在我们协调的两个Twitter账户中,我们概述了四种使用后发展挑衅的Twitter实践:反公众、反叙事、反记忆、集体和数字女权主义激进主义。然后,我们通过两个例子,展示我们如何将这些实践纳入我们的决策,因为我们制作推文来激活后发展问题。最后,我们提出了一些前瞻性的问题,教育工作者、教育学家、研究人员和活动人士可以将这些问题带入他们自己的Twitter实践中。关键词:幼儿教育,推特,后发展教学法,数字行动主义
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引用次数: 0
“With Fear in Our Bellies”: A Pan-Canadian Conversation With Early Childhood Educators “恐惧在我们的肚子里”:与早期儿童教育工作者的泛加拿大对话
IF 1.3 Q2 Social Sciences Pub Date : 2022-12-21 DOI: 10.37119/ojs2022.v28i1b.646
Christine Massing, Patricia R. Lirette, Alexandra Paquette
The highly gendered, classed, and racialized early childhood education and care (ECEC) workforce in Canada labours under exploitative conditions: low status and pay and lack of recognition. Early childhood educators have recently faced two additional contextual shifts that further complicate their daily work and practice: the COVID-19 pandemic and the Federal announcement of funding for a national universal childcare system. This paper is the result of a broader study that set out to uncover the innovative changes and practices in ECEC policy, practice, and pedagogy enacted across provincial/territorial boundaries in diverse communities across Canada with the hope of contributing to the ongoing conversation informing the development of a new system of ECEC in Canada. Qualitative data for this paper were derived from solicited photo collages and a video-taped webinar conversation with early childhood educators, responding to the following question: “What does it mean to be an early childhood educator at this moment?” Viewed through a critical lens, the findings elucidated four intersecting narratives: loss, sacrifice, adaptation, and hope. This paper contributes to ongoing discussions about the fluid and contextual nature of professionalism within ECEC. As we attempt to mobilize for transformative change and social action in the development of a competent ECEC system in Canada, it is imperative to provide space for the lived experiences, critical insights, and interwoven story lines offered by educators and children.Keywords: early childhood education, early childhood educators, professionalism, care, COVID-19
在加拿大,高度性别化、阶级化和种族化的幼儿教育和护理(ECEC)工作人员在剥削条件下工作:地位低、工资低、缺乏认可。幼儿教育工作者最近面临着另外两个背景变化,这使他们的日常工作和实践进一步复杂化:COVID-19大流行和联邦政府宣布为全国普及儿童保育系统提供资金。本文是一项更广泛的研究的结果,该研究旨在揭示加拿大不同社区跨省/地区边界制定的ECEC政策、实践和教学法的创新变化和实践,希望有助于正在进行的对话,为加拿大ECEC新系统的发展提供信息。本文的定性数据来自于征集的照片拼贴和一段与幼儿教育工作者的网络研讨会视频,以回答以下问题:“在这个时刻,成为一名幼儿教育工作者意味着什么?”从批判的角度来看,这些发现阐明了四个相互交织的叙事:损失、牺牲、适应和希望。本文有助于正在进行的关于ECEC内专业精神的流动和语境性质的讨论。当我们试图动员变革变革和社会行动,在加拿大发展一个合格的ECEC系统时,必须为教育者和儿童提供的生活经验、批判性见解和交织的故事线提供空间。关键词:幼儿教育;幼儿教育工作者;专业化
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引用次数: 1
Counter-Storytelling: A Form of Resistance and Tool to Reimagine More Inclusive Early Childhood Education Spaces 反讲故事:一种抵抗形式和工具,以重新构想更具包容性的幼儿教育空间
IF 1.3 Q2 Social Sciences Pub Date : 2022-12-21 DOI: 10.37119/ojs2022.v28i1b.661
Kamogelo Amanda Matebekwane
In this essay, I reflect on my lived experiences as a girl child growing up in my home country of Botswana, and also as a mother in a foreign country, Canada. I am experimenting with my personal essay and making connections with academic articles that will help me understand my behaviors, attitudes, and responses to challenging situations that seemed unfair and unjust. I believe sharing my experiences not only gives me a platform to reflect, but also renders an opportunity to unearth hidden ideologies that perpetuate dominant discourses that continue to undesirably affect early childhood education. Sharing the unfortunate events for me brings healing and comfort. My essay is guided by critical race theory that provokes and challenges the normalized practices in education that continue to marginalize the minority community. Also, my inspiration for this piece was drawn from Wallace and Lewis’s (2020) book, which described humans as narrative creatures who need stories/narratives to make sense of the world around them. The essay unpacks and discusses four critical questions, at the same time, offering acts of resistance and refusal by applying counter-storytelling methodology.             Keywords: counter-storytelling, critical race theory, lived experiences, racialized minorities, early childhood education, acts of resistance and refusal
在这篇文章中,我反思了我作为一个女孩在我的祖国博茨瓦纳长大的生活经历,以及作为一个外国母亲在加拿大的生活经历。我正在试验我的个人文章,并与学术文章建立联系,这些文章将帮助我理解自己的行为、态度以及对看似不公平和不公正的挑战情况的反应。我相信分享我的经历不仅给了我一个反思的平台,也提供了一个机会来挖掘隐藏的意识形态,这些意识形态使主导话语永久化,继续对幼儿教育产生不良影响。分享不幸的经历给我带来了治愈和安慰。我的文章以批判的种族理论为指导,它激发和挑战了教育中继续边缘化少数民族社区的正常化做法。此外,我这篇文章的灵感来自华莱士和刘易斯(2020年)的书,该书将人类描述为叙事生物,他们需要故事/叙事来理解周围的世界。这篇文章打开并讨论了四个关键问题,同时,通过应用反叙事的方法,提供了抵抗和拒绝的行为。关键词:反叙事,批判种族理论,生活经验,种族化的少数群体,幼儿教育,抵抗和拒绝行为
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引用次数: 0
Node-ified Ethics: Contesting Codified Ethics as Unethical in ECEC in Ontario 节点化的伦理:安大略ECEC中对法典化伦理道德的质疑
IF 1.3 Q2 Social Sciences Pub Date : 2022-12-21 DOI: 10.37119/ojs2022.v28i1b.648
Lisa Johnston
In this conceptual article, I argue that there is a difference between codified ethics and the ethical. I begin by situating code of ethics in the broader professionalization movement in early childhood education. Drawing upon Gunilla Dahlberg and Peter Moss (2005), I discuss the dematerialization of early childhood educators (ECEs) and the instrumentalization of early childhood education and care (ECEC) in Ontario through the implementation of the Code of Ethics by the College of Early Childhood Education ( 2017). Thinking with Eve Tuck’s (2018) question of “How shall we live?” (p. 157), I take up a critical invitation from Sharon Todd (2003) to consider how codified ethics in education may be rethought “as a relation across difference” (p. 2). I work conceptually with the imagery of nodes from the film Sleep Dealer by Alex Rivera (2008) as an aesthetic device to examine the effect of codified ethics on ECEs. Finally, in conversation with Joanna Zylinska (2014) and Tim Ingold (2011), I re-frame instrumentalized nodes/codes of ethics within the complexity of knots and meshworks to recover the ethical in early childhood education. I offer this piece as a warning that solely relying on codified ethics completes the transformation of the ECE into a worker technician and may be leading us toward a dystopian future and as a call to activism to engage in the complex ethical work required in the small everyday spaces of the early childhood classroom.Keywords: early childhood education, codified ethics, ethical, nodes, dematerialization, instrumentalization
在这篇概念性的文章中,我认为在编纂的伦理和伦理之间存在着区别。我首先将道德准则置于幼儿教育更广泛的专业化运动中。借鉴Gunilla Dahlberg和Peter Moss(2005),我通过实施早期儿童教育学院(2017)的道德准则,讨论了安大略省早期儿童教育工作者(ECEs)的非物质化和早期儿童教育和护理(ECEC)的工具化。思考伊芙·塔克(2018)的问题“我们该如何生活?”(第157页),我接受了莎伦·托德(2003)的重要邀请,考虑如何将教育中的编纂伦理“作为一种跨差异的关系”重新思考(第2页)。我从概念上利用亚历克斯·里维拉(2008)的电影《睡眠经销商》中的节点图像,作为一种美学手段来研究编纂伦理对幼儿教育的影响。最后,在与Joanna Zylinska(2014)和Tim Ingold(2011)的对话中,我在复杂的结和网中重新构建了工具化的节点/道德规范,以恢复幼儿教育中的伦理。我把这篇文章作为一种警告,仅仅依靠成文的道德规范就完成了欧洲经委会向工人技术人员的转变,可能会把我们引向一个反乌托邦的未来,并呼吁激进主义参与到幼儿教室的小日常空间中所需的复杂道德工作中来。关键词:幼儿教育,法典伦理,伦理,节点,去物质化,工具化
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引用次数: 0
Editorial: Sketching Narratives of Movement in Early Childhood Education and Care 社论:在早期儿童教育和护理运动的素描叙述
IF 1.3 Q2 Social Sciences Pub Date : 2022-12-21 DOI: 10.37119/ojs2022.v28i1b.682
Emily Ashton, I. Berger, Esther Maeers, A. Paquette
Editorial for the Sketching Narratives of Movement in Early Childhood Education and Care Special Issue
《幼儿教育与关爱中的运动素描叙事》特刊社论
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引用次数: 0
Pandemic-Provoked “Throwntogetherness”: Narrating Change in ECEC in Canada 大流行引发的“团结”:叙述加拿大ECEC的变化
IF 1.3 Q2 Social Sciences Pub Date : 2022-12-21 DOI: 10.37119/ojs2022.v28i1b.655
Esther Maeers, Jane Hewes, Monica Lysack, P. Whitty
In Canada, multiple, intersecting, and incommensurable narratives promote investment in a public ECEC system. These dominant narratives are typically justified through an entanglement of discourses, including gender equity, colonialism, developmentalism, investment in children as future workers, and childcare as social infrastructure. With COVID-19, renewed economic arguments propose ECEC as an essential service, jump-starting an economy ravaged by the pandemic. Taking up a conversational approach, we question the potency of dominant narratives proliferated in media and policy initiatives as a way to effect large-scale change, and we seek to better understand alternative narratives of ECEC. We are drawn to those spaces where a range of new texts and narratives are generating possibilities for transformative changes. We co-create a bricolage of minor stories (Taylor, 2020) of change, keeping in mind Eve Tuck’s (2018a) theory of change and Elise Couture-Grondin’s (2018) premise of stories as theory.Keywords: early childhood education, policy, change, COVID-19, colonialism, throwntogetherness
在加拿大,多重的、交叉的、不可通约的叙述促进了对公共ECEC系统的投资。这些占主导地位的叙述通常是通过话语的纠缠来证明的,包括性别平等、殖民主义、发展主义、将儿童作为未来工人的投资,以及将儿童保育作为社会基础设施。随着COVID-19的出现,新的经济论点提出,ECEC是一项重要的服务,可以推动受到大流行破坏的经济。采用对话的方式,我们质疑在媒体和政策倡议中激增的主导叙事的效力,作为实现大规模变革的一种方式,我们寻求更好地理解ECEC的替代叙事。我们被这些空间所吸引,在那里,一系列新的文本和叙事正在产生变革的可能性。我们共同创造了一个关于变化的小故事(Taylor, 2020)的拼凑,同时牢记Eve Tuck (2018a)的变化理论和Elise Couture-Grondin(2018)的故事作为理论的前提。关键词:幼儿教育,政策,变革,COVID-19,殖民主义,同舟共济
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引用次数: 1
Embracing Our Power: ECE Students’ Experiences Creating Spaces of Resistance in Post-Secondary Institutions 拥抱我们的力量:欧洲经委会学生在高等教育机构中创造抵抗空间的经验
IF 1.3 Q2 Social Sciences Pub Date : 2022-12-21 DOI: 10.37119/ojs2022.v28i1b.651
Camila Casas Hernandez, Luyu Hu, Tammy Primeau McNabb, Grace Wolfe
In this paper, we, four students with diverse social locations, explore the development of preservice educators’ professional identities as political resisters. Through our experiences in an Ontario college, we found commonality in our emerging need to resist “alarming discourses” (Whitty et al., 2020, p. 8). By dissecting and analyzing the neoliberal narrative perpetuated by our educational institution, we refused the notion of being the good ECE (Langford, 2007). Rejecting the universalism and totalism of Western European curricular and pedagogical inheritances, we set out to create a space to embrace alternative narratives to critically question our role and the expectations of our profession in a neoliberal world. This space was used for ECEC advocacy and brought together our student community, creating an opportunity to mentor while fostering human connections from our stories. Through collaboration, we reaffirm the importance of building community and reciprocal mentorship for nurturing and developing political agency within our field. We are motivated to sustain this critical space, to serve as a place of resistance for other students who question “universal truths.” Education comes from more than the diploma received.Keywords: Early childhood educators, professional identity, resistance, student advocacy, post-secondary institutions, ethics of care
本文以四名来自不同社会位置的学生为研究对象,探讨职前教育工作者政治抵抗者职业认同的发展。通过我们在安大略省一所学院的经历,我们发现了我们抵制“令人震惊的话语”的新兴需求的共同点(Whitty等人,2020年,第8页)。通过剖析和分析我们的教育机构延续的新自由主义叙事,我们拒绝了成为优秀ECE的概念(Langford, 2007)。拒绝西欧课程和教学遗产的普遍主义和极权主义,我们开始创造一个空间,接受不同的叙事,批判性地质疑我们在新自由主义世界中的角色和对我们职业的期望。这个空间被用于ECEC的宣传,并将我们的学生社区聚集在一起,创造了一个指导的机会,同时通过我们的故事培养人际关系。通过合作,我们重申建立社区和互惠指导对培育和发展我们领域内的政治机构的重要性。我们有动力维持这个批判性的空间,为其他质疑“普遍真理”的学生提供一个抵抗的场所。教育不仅仅来自于获得的文凭。关键词:幼儿教育工作者,职业认同,抵抗,学生倡导,高等教育机构,关怀伦理
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引用次数: 0
Feminist Resistance Through the Lens of Everyday Lived Experiences of Young Women in India 从印度年轻女性的日常生活经历看女权主义抵抗
IF 1.3 Q2 Social Sciences Pub Date : 2022-12-09 DOI: 10.37119/ojs2022.v28i1a.614
N. Kazmi
In this article, I examine the lived experiences of two young women from urban slums in India who participated in an after-school program focusing on issues of gender inequality within their homes, communities, and schools. Through unstructured and semi-structured interviews and observations, this paper argues that young women from marginalized spaces resist patriarchal structures of society through everyday acts of resistance. Using narrative inquiry, the data reveal that young women use different yet interconnected means to resist oppression in their daily lives. The article makes a case for expanding feminist resistance scholarship to be inclusive of young women at the periphery and their everyday resistance for finding a voice.Keywords: youth activism, narrative inquiry, lived experiences, pedagogical praxis, feminist resistance
在这篇文章中,我考察了两位来自印度城市贫民窟的年轻女性的生活经历,她们参加了一个课后项目,重点关注她们家庭、社区和学校中的性别不平等问题。通过非结构化和半结构化的访谈和观察,本文认为来自边缘空间的年轻女性通过日常的抵抗行为来抵制社会的父权结构。通过叙事探究,数据揭示了年轻女性在日常生活中使用不同但相互关联的手段来抵抗压迫。这篇文章提出了一个案例,扩大女权主义抵抗奖学金,使其包括边缘的年轻女性和她们为寻找声音而进行的日常抵抗。关键词:青年行动主义,叙事探究,生活经验,教学实践,女权主义抵抗
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引用次数: 0
Practice-Based Research Policy in the Light of Indigenous Methodologies: The EU and Swedish Education 基于本土方法的实践研究政策:欧盟与瑞典教育
IF 1.3 Q2 Social Sciences Pub Date : 2022-12-09 DOI: 10.37119/ojs2022.v28i1a.628
E. Lindgren, Kristina Sehlin Macneil
AbstractParticipatory research methods in education, such as action research, have been around for some time. Recently, not only researchers but also research policy makers have highlighted the importance of participation between society and research. Citizen science, science with and for society, and practice-based educational research are examples of approaches that aim to bring society and research more closely together. In this paper, we explore underlying premises behind practice-based research policies in the EU and in Swedish educational research policy. In order to understand how participation can be understood, we have analysed them closely through a lens of Indigenous methodologies. Results reveal an underlying understanding of participation as nonreciprocal where expertise is a key concept, researchers hold this expertise, and where the main responsibilities for research lie with the researchers. However, the results also indicate a sense of respect for practice and a willingness to form relationships between research and practice.Keywords: practice-based research, school-based research, participatory research, Indigenous methodologies, Citizen science, research policy
摘要参与式教育研究方法,如行动研究,已经出现了一段时间。近年来,不仅科研人员,而且科研决策者都强调了社会与科研之间参与的重要性。公民科学、有社会和为社会服务的科学以及基于实践的教育研究都是旨在将社会和研究更紧密地结合在一起的方法的例子。在本文中,我们探讨了欧盟和瑞典教育研究政策中基于实践的研究政策背后的基本前提。为了了解如何理解参与,我们从土著方法的角度对其进行了密切分析。研究结果揭示了一种对参与的基本理解,即专业知识是一个关键概念,研究人员拥有这种专业知识,研究的主要责任在于研究人员。然而,结果也表明了对实践的尊重和在研究与实践之间建立关系的意愿。关键词:实践研究、校本研究、参与式研究、本土方法论、公民科学、研究政策
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引用次数: 0
A Review of #BlackInSchool by Habiba Cooper Diallo 哈比巴·库珀·迪亚洛对#BlackInSchool的评论
IF 1.3 Q2 Social Sciences Pub Date : 2022-12-09 DOI: 10.37119/ojs2022.v28i1a.647
Kamogelo Amanda Matebekwane
A Review of #BlackInSchool by Habiba Cooper Diall
Habiba Cooper Diall对#BlackInSchool的评论
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引用次数: 0
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Research in Education
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