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Disability stylistics: An illustration based on Pew in Stevenson’s Treasure Island 残疾文体学:基于皮尤的史蒂文森金银岛插图
IF 0.7 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2022-10-18 DOI: 10.1177/09639470221122101
Rodney Hermeston
This article represents the first illustration of the tools of disability stylistics on a literary text. It does so by examining the representation of blindness in an extract from Robert Louis Stevenson’s novel Treasure Island in which the character Pew is introduced. The article outlines concepts relating to the othering of disabled people before describing two major cultural stereotypes of disability that scholars argue persist to the present day. These are the pathetic and pitiful disabled person and the disabled individual as evil. Disability scholars have identified language as a key area for the construction and perpetuation of stereotypes of disability. However, scholarship has tended to focus on labels, or discourse with language use considered in context. This article confirms that labels and basic description are crucial elements through a consideration of noun phrases. Nevertheless, the article also utilises the models of transitivity, speech acts and im/politeness, and elements of the framework of appraisal. The article identifies a pivotal moment in the extract in which Pew is transformed from a potentially (though ambiguous) pitiful figure into a realisation of the evil stereotype, and shows that all stylistic frameworks outlined permit these depictions to be analysed. The article calls for the tools to be used to test the claims that stereotypes persist into the present day. It also concludes that disability stylistics should be tested on representations of other disabilities. It argues that the tools need also to be used to analyse other disability stereotypes.
这篇文章首次在文学文本中阐述了残疾文体学的工具。它通过研究罗伯特·路易斯·史蒂文森的小说《金银岛》中的一段节选中失明的表现来做到这一点,小说中引入了皮尤这个角色。这篇文章概述了与残疾人他人有关的概念,然后描述了学者们认为一直存在至今的两种主要的残疾文化刻板印象。这些都是可怜可怜的残疾人和邪恶的残疾人。残疾学者认为,语言是构建和延续残疾陈规定型观念的关键领域。然而,学术界倾向于关注标签,或在语境中考虑语言使用的话语。本文通过对名词短语的考察,证实了标签和基本描述是关键要素。尽管如此,本文也使用了及物性、言语行为和礼貌的模型,以及评价框架的要素。这篇文章确定了摘录中的一个关键时刻,皮尤从一个潜在的(尽管模棱两可)可怜的人物转变为对邪恶刻板印象的认识,并表明所概述的所有风格框架都允许对这些描述进行分析。这篇文章呼吁使用这些工具来测试刻板印象一直持续到今天的说法。它还得出结论,残疾文体学应该在其他残疾的表征上进行测试。它认为,还需要使用这些工具来分析其他残疾陈规定型观念。
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引用次数: 0
Functions of dialogue in (television) drama: A case study of Indigenous-authored television narratives 对话在(电视)剧中的功能:以原住民创作的电视叙事为例
IF 0.7 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2022-09-30 DOI: 10.1177/09639470221096601
M. Bednarek, Liza-Mare Syron
While stylistics has successfully integrated the study of language use in film and television, relatively little research has tried to systematically classify the functions of television or film dialogue – i.e. to taxonomise its range of potential stylistic functions such as characterisation or the creation of consistency. Most stylistic research has also focussed on traditional US (Hollywood) or European narrative mass media, rather than culturally-diverse or Indigenous-authored film and television. This article aims to make a contribution to both of these under-examined fields by offering a case study of the stylistic functions of Australian Aboriginal English lexis in three successful Indigenous-authored television series. The three series (Redfern Now, Cleverman and Mystery Road) are all important for the television canon and were broadcast in Australia as well as exported internationally. Using an existing corpus with dialogue from these series as repository, this article illustrates the different functions of Australian Aboriginal English lexis in its surrounding text by critically examining multiple dialogue extracts from the three narratives. Quotations from Indigenous screen creatives are interwoven with the analysis where relevant. We argue that such lexis fulfils many functions beyond characterisation and demonstrate the significance of communicating culture and identity in Indigenous-authored drama. The study has implications both for the stylistic analysis of the multiple functions of television/film dialogue and for the study of narratives that feature significant creative involvement by marginalised, subjugated, colonised, or otherwise historically excluded communities – including but not limited to Aboriginal and/or Torres Strait islander people(s) in Australia.
虽然文体学已经成功地整合了对电影和电视中语言使用的研究,但相对较少的研究试图对电视或电影对话的功能进行系统分类,即对其潜在的文体功能进行分类,如人物刻画或创造一致性。大多数文体研究也集中在传统的美国(好莱坞)或欧洲叙事大众媒体上,而不是文化多样性或土著创作的电影和电视。本文旨在通过对三部成功的土著创作电视连续剧中澳大利亚土著英语词汇的文体功能进行个案研究,为这两个研究不足的领域做出贡献。这三部电视剧(《Redfern Now》、《Cleverman》和《Mystery Road》)对电视经典都很重要,在澳大利亚播出并出口到国际。本文以这些系列中已有的对话语料库为资料库,通过批判性地考察三种叙事中的多个对话摘录,说明了澳大利亚土著英语词汇在其周围文本中的不同功能。土著屏幕创意人员的语录与相关分析交织在一起。我们认为,这些词汇实现了超越人物塑造的许多功能,并展示了在土著创作的戏剧中传达文化和身份的意义。这项研究对电视/电影对话的多种功能的文体分析以及对边缘化、被征服、被殖民或历史上被排斥的社区(包括但不限于澳大利亚的原住民和/或托雷斯海峡岛民)进行重大创造性参与的叙事的研究都有意义。
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引用次数: 1
The creation of Chinese personae in Steinbeck’s fiction 斯坦贝克小说中中国人角色的塑造
IF 0.7 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2022-08-17 DOI: 10.1177/09639470221115033
Shu Zeng
This article discusses Steinbeck’s linguistic creation of Chinese personae in his fiction, which develops from the early practice of using silence in ‘Johnny Bear’ (1938) to chronologically progressive engagement with Chinese Pidgin English (CPE) in Cannery Row (1945) and East of Eden (1952). This change is evident from the increase of CPE dialogues in his later works and best exemplified in the turn to taking non-standard English as a key concern by investing style-shifting with stylistic and thematic meaning in East of Eden. Silence and implicatures are strategically employed in ‘Johnny Bear’ to keep the narrative suspense and broach the antinarratable subject of interracial romance and illegitimate pregnancy so as not to offend the reader. Steinbeck’s later experimentation with CPE demonstrates conformity and discrepancy with sociolinguistic observations, whilst in his representation of CPE the author uses metalanguage to guide readers towards a better understanding of this language variety and a sympathetic interpretation of the Chinese characters. Existing alongside real sociolinguistic systems, the ficto-linguistic system in Steinbeck’s fiction subtly critiques the supposedly ‘correct’ language expected of ethnic groups and skilfully denounces discriminatory racial distinctions. The author’s incorporation of Chinese presence and CPE into his writings serves the grander scheme of scrutinizing American identity and society.
本文讨论了斯坦贝克在其小说中对中国人角色的语言创造,从早期的《约翰尼熊》(1938)中使用沉默的做法发展到1945年的《罐头厂街》(1945)和1952年的《伊甸园之东》(1952)中使用汉语洋气英语(CPE)。这种变化从他后期作品中CPE对话的增加中可以明显看出,最好的例子是在《伊甸园之东》中通过风格和主题意义的转变,将非标准英语作为重点关注的焦点。在《约翰尼熊》中,沉默和暗示被策略性地运用,以保持叙事的悬念,并提出了种族间的浪漫和非法怀孕等难以启齿的主题,以免冒犯读者。斯坦贝克后来对CPE的实验证明了与社会语言学观察的一致性和差异性,而在他对CPE的描述中,作者使用元语言来引导读者更好地理解这种语言多样性,并对汉字进行同情的解释。斯坦贝克小说中的虚构语言系统与真实的社会语言学系统并存,它巧妙地批评了种族群体所期望的所谓“正确”语言,并巧妙地谴责了歧视性的种族差异。作者将中国人的存在和CPE融入到他的作品中,为审视美国身份和社会的宏伟计划服务。
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引用次数: 0
Contemporary present-tense fiction: Crossing boundaries in narrative 当代现在时小说:跨越叙事边界
IF 0.7 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2022-08-15 DOI: 10.1177/09639470221117674
Reiko Ikeo
The use of the present tense as the primary narrative tense has become a commonly encountered phenomenon in contemporary fiction. The textual effects of the use of the present narrative tense, however, have not yet been fully explored. This paper first reviews how the use of tenses contributes to constructing narrative worlds, focusing on three facets of narrative: the relationship between the narrator and the narrated, time frames within the narrative and characters’ discourse embedded in narrative. Then, using corpus data which includes both present- and past-tense fiction, I will show that the boundaries and distinctions which are consistently taken for granted in past-tense narrative can be blurred, crossed within narratorial structures and partly expanded at a meta-textual level from written discourse to spoken discourse.
使用现在时态作为主要叙述时态已成为当代小说中常见的现象。然而,使用现在叙述时态的文本效果尚未得到充分的探索。本文首先回顾了时态的使用如何有助于构建叙事世界,重点讨论了叙事的三个方面:叙事者与被叙事者之间的关系、叙事中的时间框架和嵌入叙事中的人物话语。然后,使用包括现在时和过去时小说的语料库数据,我将表明,在过去时叙事中一贯被视为理所当然的界限和区别可以被模糊,在叙述结构中被跨越,并在元文本层面上从书面话语部分扩展到口语话语。
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引用次数: 0
Panoramic social minds: Social minds manipulations in ‘A Mother’ 全景社会心理:《一位母亲》中的社会心理操纵
IF 0.7 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2022-08-02 DOI: 10.1177/09639470221114718
Zhijun Zhang, Shisheng Liu
‘A Mother’ by Joyce tells of Mrs. Kearney’s effort in enhancing her daughter’s musical reputation during the Irish Revival, revolving around a conflict between Mrs. Kearney and a male-dominated group at concerts. Although some studies tend to view Mrs. Kearney as a dominant female and others take her as a victim of gender discrimination, there is no interpretation from the perspective of social minds. This article aims at using social mind theory to explore how the characters manipulate social minds against each other for their own purposes. It is found that Joyce deploys ‘covert double cognitive narrative’, a new paradigm of social minds, to propel the plot, and utilizes behaviourist narration and dialogue predominantly in rendering social minds. Therefore, this new perspective commands a panoramic view of the social minds manipulations in ‘A Mother’. Tracing the social minds this way is essential in understanding the story, shedding light on the Irish cultural paralysis of the time.
乔伊斯的《母亲》(A Mother)讲述了在爱尔兰复兴时期,科尔尼夫人为提高女儿的音乐声誉所做的努力,故事围绕着科尔尼夫人与音乐会中以男性为主的群体之间的冲突展开。虽然有些研究倾向于将科尔尼夫人视为占统治地位的女性,也有些研究倾向于将她视为性别歧视的受害者,但没有从社会心理的角度进行解释。本文旨在运用社会心理理论来探讨角色如何操纵社会心理来达到自己的目的。研究发现,乔伊斯运用了“隐蔽的双重认知叙事”这一新的社会心理范式来推动情节发展,并主要利用行为主义叙事和对话来呈现社会心理。因此,这一新视角对《一位母亲》中的社会心理操纵有了全面的了解。以这种方式追踪社会思想对于理解这个故事至关重要,它揭示了当时爱尔兰文化的瘫痪。
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引用次数: 0
Book Review: Sensory Linguistics: Language, Perception and Metaphor 书评:感觉语言学:语言、知觉和隐喻
IF 0.7 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2022-08-01 DOI: 10.1177/09639470221120449
David West
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引用次数: 10
Book Review: Storyworld Possible Selves 书评:《故事世界可能的自我》
IF 0.7 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2022-08-01 DOI: 10.1177/09639470221120450
Fransina Stradling
so-called ‘synesthetic metaphors’ (such as sweet smell and loud colour) are neither synesthetic nor metaphorical. Rather, such adjectives as sweet and loud are ‘highly supramodal descriptors that encompass multiple senses’ (p. 238). Winter uses two arguments to back up this claim. One, ‘the involved perceptual modalities are highly integrated’ (p. 96), an observation that is the logical consequence of his rejection of the five senses folk model. In other words, since the senses are not discrete modalities, it serves no purpose to talk in terms of using one domain (e.g. the gustatory domain to which sweet belongs) to talk about another domain (the olfactory domain of smell). Two, ‘crossmodal uses simply follow from word-inherent evaluative meaning’ (p. 96), by which he means that an adjective such as sweet is used to talk about smell simply for its evaluative meaning, i.e. the fact that it has positive connotations. In other words, when we use what appears to be a synesthetic metaphor such as sweet smell, we do so because sweet is a positive adjective and not because sweet belongs to a different semantic domain to smell. As Winter points out, his ‘literal analysis of synesthetic metaphors’ has ‘far-reaching conclusions for lexical semantics and conceptual metaphor theory’, not least because it ‘compels us to see the continuity of the senses as reaching all the way down into the lexical representation of individual words’ (p. 238). This is a real and welcome challenge to conceptual metaphor theory with its implicit notion of discrete ‘domains’. Winter’s book, then, is valuable not least for its methodological rigour and its theoretical innovativeness. It provides sensory linguistics with a very firm foundation that future researchers can build upon. One possible path that sensory linguists might take (a path not signalled byWinter) is to explore (as Ullmann did in his 1945 article on Keats and Byron) how poetry in particular draws on the sensory nature of language. There are scattered references inWinter’s book to the important work in cognitive poetics of Reuven Tsur, but sensory linguistics would benefit from a much more sustained and comprehensive treatment of the sensoriness of poetic language.
所谓的“联觉隐喻”(比如甜味和鲜艳的颜色)既不是联觉隐喻,也不是隐喻。相反,像sweet和loud这样的形容词是“包含多种感官的高度超模态描述符”(第238页)。温特用两个论据来支持这一说法。第一,“所涉及的感知模式是高度整合的”(第96页),这是他拒绝五感民间模型的逻辑结果。换句话说,因为感官不是离散的模态,所以用一个域(例如,甜味所属的味觉域)来谈论另一个域(气味的嗅觉域)是没有意义的。第二,“跨模态用法仅仅遵循单词固有的评价意义”(第96页),他的意思是,像sweet这样的形容词仅仅因为其评价意义而被用来谈论气味,也就是说,它具有积极的内涵。换句话说,当我们使用像“甜味”这样的联觉隐喻时,我们这样做是因为“甜味”是一个积极的形容词,而不是因为“甜味”与“气味”属于不同的语义领域。正如温特所指出的,他的“对联觉隐喻的字面分析”对“词汇语义学和概念隐喻理论有着深远的结论”,尤其是因为它“迫使我们看到,感官的连续性一直延伸到单个单词的词汇表征中”(第238页)。这是对概念隐喻理论的一个真实而受欢迎的挑战,它隐含着离散“域”的概念。因此,温特的书的价值不仅仅在于其方法论的严谨性和理论的创新性。它为未来的研究人员提供了一个非常坚实的基础。感觉语言学家可能会走的一条道路(温特没有暗示的一条道路)是探索(就像乌尔曼在他1945年关于济慈和拜伦的文章中所做的那样)诗歌是如何特别利用语言的感觉本质的。温特的书中零星地引用了Reuven Tsur在认知诗学方面的重要工作,但感觉语言学将受益于对诗歌语言的感性进行更持久、更全面的处理。
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引用次数: 0
Character’s mental functioning during a ‘neuro-transition’: Pragmatic failures in Flowers for Algernon 角色在“神经转换”中的心理功能:《阿尔及利亚之花》中的语用失败
IF 0.7 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2022-07-13 DOI: 10.1177/09639470221114573
Piergiorgio Trevisan
The representation of fictional minds that work in idiosyncratic ways has received significant attention in the past few decades, particularly regarding characters with some form of developmental delay or pathological disorder. The present paper attempts to investigate the mental functioning of the central character in Daniel Keyes’s widely acclaimed short-story Flowers for Algernon, which presents two versions of the same character: after being introduced as cognitively delayed and with a very low IQ, a futuristic treatment turns him into a neurotypical individual first, and into a genius later. With the unfolding of the plot, however, it soon becomes clear that the character’s mental gains are doomed to deteriorate by the end of the story, when he finds himself as cognitively delayed as he was at the beginning. By building on previous research, this paper is concerned with the effects of drastic changes in mind style in the course of the same story. More particularly, the final aim of this article is to study whether an abrupt shift in mind style may bear consequences on the character’s ability to interact with the other characters. Mental schemata and adherence/flouting of Grice’s maxims are closely investigated in the two versions of the characters, together with analyses of deictical patterns carried out by means of corpus techniques.
在过去的几十年里,以特殊方式工作的虚构思想的表现受到了极大的关注,尤其是关于具有某种形式的发育迟缓或病理障碍的角色。本文试图研究丹尼尔·凯斯广受好评的短篇小说《献给阿尔杰农的花朵》中的中心人物的心理功能,该小说呈现了同一个人物的两个版本:在被介绍为认知迟缓和智商极低之后,一种未来主义的治疗方法首先将他变成一个神经正常的人,然后将他变成天才。然而,随着情节的展开,很快就清楚了,当这个角色发现自己和一开始一样认知迟缓时,他的心理收获注定会在故事结束时恶化。在前人研究的基础上,本文关注的是在同一个故事的过程中,思维方式的剧烈变化所产生的影响。更具体地说,本文的最终目的是研究思维风格的突然转变是否会对角色与其他角色互动的能力产生影响。在这两个版本的人物中,我们仔细研究了心理图式和对格里斯格言的遵守/蔑视,并利用语料库技术对指示模式进行了分析。
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引用次数: 0
Linking Emotions to Surroundings: A Stylistic Model of Pathetic Fallacy 将情感与环境联系起来:一种悲情谬误的文体模式
IF 0.7 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2022-06-09 DOI: 10.1177/09639470221106021
Kimberley Pager-McClymont
This article aims to provide a stylistically founded model of pathetic fallacy (PF hereafter). Pathetic fallacy is a Romantic literary technique used in art and literature to convey emotions through natural elements. This technique has been researched mostly from a literary viewpoint, but no linguistic model exists to define it. It is difficult to identify it precisely or consensually because definitions and uses vary, and it is often associated with other techniques (i.e. personification). Despite those inconsistencies, PF is likely to be taught as part of the Department for Education subject content in the English National Curriculum for students studying English Literature at GCSE and A Level. I thus conducted a survey of English teachers to collect data on PF, and based on their answers and suggested texts, created an updated stylistic model of PF using a combination of (cognitive) stylistic frameworks. The model defines PF as a projection of emotions from an animated entity onto the surroundings. I identify three ‘linguistic indicators’ of PF in my corpus: imagery, repetition and negation. I draw on metaphor research to further analyse the metaphorical nature of PF and its effects in texts from my corpus. Four effects of PF are identified: communicating implicit emotions, building ambience, building characters and plot foreshadowing.
本文的目的是提供一个文体基础的可悲谬论(PF)模型。悲情谬误是一种浪漫主义文学手法,用于艺术和文学中,通过自然元素来传达情感。这一技术主要是从文学的角度进行研究的,但没有语言模型来定义它。由于定义和用法各不相同,很难准确或一致地识别它,而且它经常与其他技术(即拟人化)联系在一起。尽管存在这些不一致之处,PF很可能会作为教育部科目内容的一部分,在英国普通中等教育证书(GCSE)和A级学习英国文学的学生的国家英语课程中进行教学。因此,我对英语教师进行了一项调查,以收集有关PF的数据,并根据他们的回答和建议文本,使用(认知)文体框架的组合创建了一个更新的PF文体模型。该模型将PF定义为从动画实体到周围环境的情感投影。我在语料库中确定了PF的三个“语言指标”:意象、重复和否定。我借鉴隐喻研究,从语料库中进一步分析PF的隐喻性质及其在文本中的作用。PF的四个作用是:传达隐含情感、营造氛围、塑造人物和情节铺垫。
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引用次数: 4
The restricted possible worlds of depression: A stylistic analysis of Janice Galloway’s The Trick is to Keep Breathing using a possible worlds framework 抑郁症的有限可能世界:珍妮丝·加洛韦的《保持呼吸的技巧》使用可能世界框架的文体分析
IF 0.7 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2022-06-09 DOI: 10.1177/09639470221106882
Megan Mansworth
This article uses a theoretical framework of possible worlds to explore the ways in which Janice Galloway’s novel about grief and depression, The Trick is to Keep Breathing, may elicit emotional responses in readers. I give an overview of some of the emotional responses expressed by readers by using online review data, before employing stylistic analysis to demonstrate how emotional effects may be created through the linguistic construction of degrees of possibility. Drawing on Possible Worlds Theory, I demonstrate how readers’ emotional responses may be linked both to the presentation of possibility and to the restriction of possibility. The combination of the empirical methodology utilised here alongside stylistic analysis allows me to harness the capacity of Possible Worlds Theory to cast light on constructions of textual possibility and actuality and to facilitate understanding of some of the mechanisms eliciting readers’ emotions.
这篇文章使用了一个可能世界的理论框架来探索珍妮丝·加洛韦关于悲伤和抑郁的小说《保持呼吸的诀窍》可能会在读者中引发情绪反应的方式。我概述了读者通过使用在线评论数据表达的一些情绪反应,然后使用文体分析来证明如何通过可能性程度的语言构建来产生情绪效果。根据可能世界理论,我展示了读者的情绪反应如何与可能性的呈现和可能性的限制联系在一起。将这里使用的实证方法与文体分析相结合,使我能够利用可能世界理论的能力来阐明文本可能性和现实性的构建,并有助于理解引发读者情绪的一些机制。
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引用次数: 1
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