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Journal of the Economic and Social History of the Orient最新文献

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Old Routes, New Dreams: Reminiscences of the Southern Silk Road and Bengal-China Connectivities 旧路线,新梦想:对南丝绸之路和孟加拉邦-中国联系的回忆
IF 0.7 1区 历史学 Q1 Arts and Humanities Pub Date : 2021-05-18 DOI: 10.1163/15685209-12341538
J. Bhattacharya
An increasing optimism at the prospect of “shared prosperity” has revived attention on ancient historical routes such as the Southern Silk Road compelling us to rethink notions of the “centre” and the “periphery” in comprehending binaries of nation-states and agencies of globalization. This article focuses on revisiting circulatory movements and networks from the past across land and sea between Bengal delta and China in strengthening the networks and a new alignment of communities and economic possibilities. It explores some of the lesser-studied historical routes in the region and different dimensions of “place making” in the popular imagination and new synergies to redefine the Bengal-China connections.
对“共同繁荣”前景的日益乐观重新引起了人们对南方丝绸之路等古代历史路线的关注,迫使我们在理解民族国家和全球化机构的二元性时重新思考“中心”和“外围”的概念。这篇文章的重点是重新审视过去孟加拉三角洲和中国之间跨越陆地和海洋的循环运动和网络,以加强网络以及社区和经济可能性的新联盟。它探索了该地区一些研究较少的历史路线,以及大众想象中的“地方制造”的不同维度,以及重新定义孟加拉与中国关系的新协同作用。
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引用次数: 0
Regimes of Diplomacy and Law: Bengal-China Encounters in the Early Fifteenth Century 外交与法律制度:十五世纪初孟加拉与中国的遭遇
IF 0.7 1区 历史学 Q1 Arts and Humanities Pub Date : 2021-05-18 DOI: 10.1163/15685209-12341536
Mahmood Kooria
This article examines the Bengal–China connections between the Ilyās Shāhī and Ming dynasties in the early fifteenth century across the Bay of Bengal and South China Sea. It traces how law played a central role in the cultural geography and diplomatic vocabulary between individuals and communities in foreign lands, with their shared understanding of two nodal points of law. Diplomatic missions explicate how customary, regional and transregional laws were entangled in inter-imperial etiquette. Then there were the religious orders of Islam that constituted an inner circle of imperial exchanges. Between the Ilyās Shāhī rule in Bengal and the Ming Empire in China, certain dimensions of Islamic law provided a common language for the circulation of people and ideas. Stretching between cities and across oceans the interpolity legal exchanges expose interesting aspects of the histories of China and Bengal.
本文通过孟加拉湾和南中国海考察了15世纪初伊利王朝和明朝之间的孟加拉-中国关系。它追溯了法律如何在外国个人和社区之间的文化地理和外交词汇中发挥核心作用,以及他们对法律的两个节点的共同理解。外交使团阐述了习惯法、地区法和跨地区法是如何与帝国间礼仪纠缠在一起的。然后是伊斯兰教的宗教秩序,构成了帝国交流的核心圈子。在孟加拉的伊利王朝统治和中国的明帝国统治之间,伊斯兰法律的某些方面为人和思想的流通提供了一种共同的语言。跨越城市和大洋的法律交流揭示了中国和孟加拉历史的有趣方面。
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引用次数: 0
Integrating Faith and Profit: The Religio-Commercial Network Spanning China and Japan, 1100-1270 信仰与利益的融合:横跨中日的宗教商业网络,1100-1270
IF 0.7 1区 历史学 Q1 Arts and Humanities Pub Date : 2021-05-18 DOI: 10.1163/15685209-12341535
Yiwen Li
By reinterpreting a set of correspondence between Chinese and Japanese monks, this article gives a “thick description” of a lumber transaction between a prestigious monastery in Hangzhou, China, and a newly established monastery in Hakata, Japan. Examining the network connecting the two monasteries shows that in the twelfth and thirteenth centuries, Hakata-based Chinese merchants sought patronage and connections from powerful religious establishments in both China and Japan, whose political patronage conferred economic privileges. The quest for gaining trade profits, spreading Buddhist teachings, and enhancing political authority drove all the parties together and formed a religio-commercial network linking China and Japan.
本文通过重新解读一组中日僧侣之间的通信,对中国杭州一座著名寺院与日本博德一座新成立的寺院之间的木材交易进行了“粗略的描述”。研究连接这两座寺院的网络可以发现,在十二世纪和十三世纪,博德的中国商人从中日两国强大的宗教机构寻求庇护和联系,而这些宗教机构的政治庇护赋予了经济特权。为了获取贸易利益,传播佛教教义,提高政治权威,各方团结在一起,形成了一个连接中日的宗教商业网络。
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引用次数: 1
Mining off the Map: Fulongchang and Silver Mines in the Qing Empire’s Far Southwest 地图上的开采:清帝国远西南地区的伏龙场和银矿
IF 0.7 1区 历史学 Q1 Arts and Humanities Pub Date : 2021-05-18 DOI: 10.1163/15685209-12341537
Nanny Kim, Yang Yuda
A donation stele discovered in the 1980 records that the community of the Fulong silver mines raised some 4500 liang of silver to build a temple dedicated to the God of Wealth in 1814. The site in a remote mountain range in northern Yunnan evidently was a prosperous and populous mining town. Yet it appears in no government record. Centered on the case study, this paper provides insights into social self-organization of communities and the structures within the Qing government that allowed the operation of mines that were registered with the local governments and submitted taxes yet kept out of the communications with the central government. The analysis contributes a specific example of communal governance structures and explains the two layers in late imperial administration, one which was official and documented in gazetteers and central records, and another which was customary and usually undocumented.
1980年发现的一块捐款碑记载,富龙银矿社区在1814年筹集了约4500两白银建造了一座供奉财神的寺庙。该遗址位于云南北部的一个偏远山区,显然是一个繁荣而人口众多的矿业小镇。然而,它没有出现在政府记录中。本文以案例研究为中心,深入了解了社区的社会自组织以及清政府内部的结构,这些结构允许在地方政府注册并提交税款但不与中央政府沟通的矿山运营。该分析提供了一个社区治理结构的具体例子,并解释了帝国后期行政管理的两个层面,一个是官方的,记录在公报和中央记录中,另一个是习惯的,通常没有记录。
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引用次数: 0
The Politics of Religion in the Japanese Empire: Responses to and Reflections on Michael Laffan’s “The Forgotten Jihad under Japan” 日本帝国的宗教政治——对拉凡《日本被遗忘的圣战》的回应与思考
IF 0.7 1区 历史学 Q1 Arts and Humanities Pub Date : 2021-03-16 DOI: 10.1163/15685209-12341533
K. Hammond
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引用次数: 0
A Comment on Michael Laffan’s JESHO Lecture 评Michael Laffan的JESHO讲座
IF 0.7 1区 历史学 Q1 Arts and Humanities Pub Date : 2021-03-16 DOI: 10.1163/15685209-12341534
C. Schayegh
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引用次数: 0
Pirates and Pilgrims: The Plunder of the Ganj-i Sawai, the Hajj, and a Mughal Captain’s Perspective 海盗和朝圣者:Ganj-i Sawai的掠夺、朝觐和莫卧儿船长的视角
IF 0.7 1区 历史学 Q1 Arts and Humanities Pub Date : 2021-03-16 DOI: 10.1163/15685209-12341531
T. Kynn
The pirate attack by Henry Every in 1695 on a Mughal ship carrying travelers returning from pilgrimage to Mecca has received some attention by historians trying to fit this incident into a larger history of European piracy using mainly the English sources related to the incident. Drawing from this literature the aim of the present paper is to combine it with the Mughal Persian material available to demonstrate what this incident reveals about the early modern hajj – which is to say, pilgrimage to Mecca – and the makeup of the Mughal-sponsored ship carrying pilgrims and goods between Mecca and Surat. A previously unstudied Mughal letter related to the incident, by the captain of the Mughal ship in question, reveals the ways in which the Mughal Empire understood this encounter with European piracy and provides evidence for why the Mughal Empire was so quick to place the blame for this attack upon the English and the East India Company.
1695年,亨利·艾里(Henry Every)海盗袭击了一艘载有从麦加朝圣归来的旅行者的莫卧儿船只,这引起了一些历史学家的注意,他们试图将这一事件纳入一个更大的欧洲海盗史,主要使用与该事件相关的英语资料。根据这些文献,本文的目的是将其与莫卧儿王朝的波斯材料结合起来,以证明这一事件揭示了早期现代朝觐——也就是说,麦加朝圣——以及莫卧儿赞助的在麦加和苏拉特之间运送朝圣者和货物的船只的组成。一封之前未被研究过的莫卧儿人的信件,由莫卧儿船的船长所写,与此事件有关,揭示了莫卧儿帝国如何理解与欧洲海盗的遭遇,并为莫卧儿帝国为什么如此迅速地将这次袭击归咎于英国人和东印度公司提供了证据。
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引用次数: 1
History in High Places: Tatarna Monastery and the Pindus Mountains 高处的历史:塔塔尔纳修道院和品都山脉
IF 0.7 1区 历史学 Q1 Arts and Humanities Pub Date : 2021-03-16 DOI: 10.1163/15685209-12341528
M. Greene
Monasteries and the records they produced are a promising source base for writing a history of the mountains of the western Balkans. These mountains are, by and large, absent from accounts of the Ottoman presence in the Balkans and, as with mountainous areas more generally, are often considered to exist outside of the main historical narrative. Using the example of a monastery that was founded in the Pindus mountains in 1556, I argue that the monastery’s beginnings are best understood within the context of the Ottoman sixteenth century, even as due regard for Byzantine precedent must also be made. In addition, I pay close attention to the monastery’s location, for two reasons. First, this opens up a new set of questions for the history of monasteries during the Ottoman period; to date most studies have focused on taxation, land ownership and the relationship to the central state. Second, the monastery’s location offers a way into the environmental history of these mountains at the Empire’s western edge. This article aspires to extend the nascent field of Ottoman environmental history into mountainous terrain.
修道院和它们所产生的记录是编写西巴尔干山脉历史的有希望的来源基础。总的来说,这些山脉在奥斯曼帝国在巴尔干半岛的存在中是缺席的,就像更普遍的山区一样,通常被认为存在于主要的历史叙述之外。以1556年在品都山脉建立的修道院为例,我认为修道院的起源最好在16世纪奥斯曼帝国的背景下理解,即使拜占庭的先例也必须得到适当的考虑。此外,我密切关注修道院的位置,原因有二。首先,这为奥斯曼帝国时期的修道院历史带来了一系列新的问题;迄今为止,大多数研究都集中在税收、土地所有权以及与中央政府的关系上。其次,修道院的位置为了解帝国西部边缘山脉的环境历史提供了一条途径。本文力图将奥斯曼环境史的新生领域扩展到山区地形。
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引用次数: 2
“Unable to Dismiss Them”: Re-assessing the Jewish “Court Bankers” of Abbasid Baghdad, 908–932 “无法解雇他们”:重新评估阿巴斯王朝巴格达的犹太“宫廷银行家”,908-932
IF 0.7 1区 历史学 Q1 Arts and Humanities Pub Date : 2021-03-16 DOI: 10.1163/15685209-12341529
Jennifer Grayson
Economic historians describe the emergence of Jewish court bankers presiding over a central state bank in Abbasid Baghdad as significant for the global history of finance. This paper, however, re-evaluates these figures in light of new insights about court cultures and institutions in the medieval Islamicate world. It argues that they should be understood primarily as middlemen in tax collection. They performed favors for individual viziers, but likely never held official titles or appointments at al-Muqtadir’s court. Rather, it was precisely their outsider status relative to elite Abbasid social networks that accounts for the longevity of their careers.
经济历史学家称,在阿巴斯统治时期的巴格达,犹太宫廷银行家掌管一家中央国家银行的出现,对全球金融史具有重要意义。然而,本文根据对中世纪伊斯兰世界宫廷文化和制度的新见解,对这些人物进行了重新评估。它认为,他们应该主要被理解为税收征收的中间人。他们为个别大臣办事,但可能从未在穆塔迪尔的宫廷中获得过官方头衔或任命。更确切地说,正是由于他们在阿巴斯王朝精英社会网络中的局外人地位,他们的职业生涯才得以延续。
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引用次数: 0
China and the Two Romes. The 1081 and 1091 “Fulin” Embassies to the Song Empire 中国与两个罗马。1081年和1091年驻宋“福林”使节
IF 0.7 1区 历史学 Q1 Arts and Humanities Pub Date : 2021-03-16 DOI: 10.1163/15685209-12341530
Romain Thurin
In the late 11th century, two mysterious “Roman” embassies visited China and offered tribute to the Song Dynasty. This paper seeks to reopen the argument surrounding the identity of the Roman embassies. The question enjoyed intense discussions in the late 19th and early 20th centuries, before interest waned thereafter. Relying on a broad range of underused sources, this paper re-assesses the two most widely acknowledged theories that associate the embassies with the aims of the Byzantine pretender Nikephoros Melissenos and of the Seljuk prince in exile Sulaymān ibn Qutlumush.
11世纪末,两个神秘的“罗马”大使馆访问中国,向宋朝进贡。本文试图重新展开关于罗马大使馆身份的争论。这个问题在19世纪末和20世纪初受到了激烈的讨论,之后人们的兴趣减弱。根据大量未被充分利用的资料,本文重新评估了两种最为广泛认可的理论,这两种理论将大使馆与拜占庭伪装者Nikephoros Melissenos和塞尔柱流亡王子Sulaymān ibn Qutlumush的目标联系起来。
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引用次数: 1
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Journal of the Economic and Social History of the Orient
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