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Cigarettes for the dead: effects of sorcery beliefs on parochial prosociality in Mauritius 为死者抽香烟:巫术信仰对毛里求斯地方亲社会的影响
IF 2.2 3区 哲学 0 RELIGION Pub Date : 2022-04-03 DOI: 10.1080/2153599X.2021.2006286
E. Kundtová Klocová, M. Lang, P. Maňo, R. Kundt, D. Xygalatas
ABSTRACT Research testing evolutionary models of religious morality shows that supernatural beliefs in moralizing gods positively affect prosociality. However, the effects of beliefs related to local supernatural agents have not been extensively explored. Drawing from a Mauritian Hindu sample, we investigated the effects of beliefs and practices related to two different types of local supernatural agents (spirits of the deceased unconcerned with morality) on preferential resources allocation to receivers differing in geographical and social closeness to participants. These spirits are ambiguously linked to either ancestor worship or sorcery practice. Previous studies suggested that sorcery beliefs erode social bonds and trust, but such research is often limited by social stigma and missing relevant comparison with other beliefs. To overcome these limitations, we used nuanced free-list data to discriminate between the two modes of spirit beliefs and tested how each contributes to decision-making in economic games (Random Allocation, Dictator). Expressing sorcery beliefs together with performing rituals addressed to the spirits was associated with greater probability of rule-breaking for selfish/parochial outcomes in the Random Allocation Game (compared to ancestor worship). No difference in money allocations was found in the Dictator Game.
检验宗教道德进化模型的研究表明,教化神的超自然信仰对亲社会有积极影响。然而,与当地超自然因素有关的信仰的影响尚未得到广泛探讨。从毛里求斯的印度教样本中,我们调查了与两种不同类型的当地超自然力量(不关心道德的死者的灵魂)相关的信仰和实践对接收者优先分配资源的影响,这些接收者在地理和社会上与参与者的亲密程度不同。这些灵魂与祖先崇拜或巫术实践有模糊的联系。先前的研究表明,巫术信仰侵蚀了社会纽带和信任,但这类研究往往受到社会耻辱的限制,并且缺乏与其他信仰的相关比较。为了克服这些限制,我们使用了微妙的自由列表数据来区分两种精神信念模式,并测试了每种模式对经济游戏(随机分配,独裁者)决策的影响。在随机分配游戏中(与祖先崇拜相比),表达巫术信仰和对神灵进行仪式的行为更有可能打破规则,导致自私/狭隘的结果。在独裁者游戏中,钱的分配没有差别。
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引用次数: 5
Material insecurity predicts greater commitment to moralistic and less commitment to local deities: a cross-cultural investigation 一项跨文化调查表明,物质不安全感预示着对道德的更大承诺和对当地神灵的更少承诺
IF 2.2 3区 哲学 0 RELIGION Pub Date : 2022-04-03 DOI: 10.1080/2153599X.2021.2006287
Adam Baimel, C. Apicella, Q. Atkinson, Alexander H. Bolyanatz, Emma Cohen, C. Handley, J. Henrich, E. Kundtová Klocová, M. Lang, Carolyn K. Lesogorol, Sarah Mathew, R. McNamara, Cristina Moya, A. Norenzayan, Caitlyn D. Placek, Monserrat Soler, Tom Vardy, Jonathan L. Weigel, A. Willard, D. Xygalatas, B. Purzycki
ABSTRACT The existential security hypothesis predicts that in the absence of more successful secular institutions, people will be attracted to religion when they are materially insecure. Most assessments, however, employ data sampled at a state-level with a focus on world religions. Using individual-level data collected in societies of varied community sizes with diverse religious traditions including animism, shamanism, polytheism, and monotheism, we conducted a systematic cross-cultural test (N = 1820; 14 societies) of the relationship between material insecurity (indexed by food insecurity) and religious commitment (indexed by both beliefs and practices). Moreover, we examined the relationship between material security and individuals’ commitment to two types of deities (moralistic and local), thus providing the first simultaneous test of the existential security hypothesis across co-existing traditions. Our results indicate that while material insecurity is associated with greater commitment to moralistic deities, it predicts less commitment to local deity traditions.
存在安全假说预测,在缺乏更成功的世俗制度的情况下,当人们在物质上缺乏安全感时,他们会被宗教所吸引。然而,大多数评估采用的是国家层面的抽样数据,重点关注世界宗教。利用在不同社区规模、不同宗教传统(包括泛灵论、萨满教、多神论和一神论)的社会中收集的个人层面数据,我们进行了系统的跨文化检验(N = 1820;物质不安全(以粮食不安全为指标)与宗教承诺(以信仰和习俗为指标)之间的关系。此外,我们还研究了物质安全与个人对两种类型的神(道德和地方)的承诺之间的关系,从而提供了共存传统中存在安全假设的第一次同时测试。我们的研究结果表明,虽然物质不安全感与对道德神灵的更大承诺有关,但它预示着对当地神灵传统的更少承诺。
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引用次数: 2
Cultural lessons missed and learnt about religion and culture 关于宗教和文化的文化课程错过了,也学到了
IF 2.2 3区 哲学 0 RELIGION Pub Date : 2022-04-03 DOI: 10.1080/2153599X.2021.2021547
R. Fischer
The lead article provides personal re fl ections by an author team reporting on their admittedly impressive research journey. My commentary will focus on two interrelated points: a) the need for improving knowledge transfer and communication of previous lessons learnt by cross-cultural researchers and b) the importance of cultural context for conceptualizing and researching religion, morality, and evolution. I comment on these points because of their importance for improving current standards of cultural evolutionary research. the insights by team, it seems researchers problems when venturing of into shortcomings collaboration
主要文章提供了一个作者团队的个人反思,报告了他们公认的令人印象深刻的研究旅程。我的评论将集中在两个相互关联的点上:a)提高跨文化研究人员以往经验教训的知识转移和交流的必要性;b)文化背景对宗教、道德和进化的概念化和研究的重要性。我评论这些观点是因为它们对于提高当前文化进化研究的标准很重要。团队的洞察力,似乎是研究人员的问题,当冒险进入缺点合作
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引用次数: 0
Do religious and market-based institutions promote cooperation in Hadza hunter-gatherers? 宗教和以市场为基础的制度能促进哈扎族狩猎采集者的合作吗?
IF 2.2 3区 哲学 0 RELIGION Pub Date : 2022-04-03 DOI: 10.1080/2153599X.2021.2006293
M. Stagnaro, Duncan N. E. Stibbard-Hawkes, C. Apicella
ABSTRACT Humans’ willingness to bear costs to benefit others is an evolutionary puzzle. Cultural group selection proposes a possible answer to this puzzle—cooperative norms and institutions proliferate due to group-level benefits. For instance, belief in knowledgeable, moralizing deities is theorized to decrease selfishness and favoritism through threat of supernatural punishment. Similarly, norms of fairness and cooperation are theorized to have coevolved with engagement in markets, which necessitate anonymous exchanges. We investigate these theories among the Tanzanian Hadza who, until recently, have had minimal exposure to markets or major world religions. Engagement with Western tourists, village markets, and Christian missionaries is increasingly leading researchers to ask how such interactions have affected cooperative behavior. We interviewed 172 Hadza from 15 camps varying in market proximity, and measured cooperative decision-making using economic games. We find that exposure to missionaries is associated with increased belief in a knowledgeable and punitive deity, with mixed evidence that these beliefs, in turn, affect game play. In contrast, we find some evidence that those living in market-adjacent regions exhibit less in-group favoritism when cooperating. These results support the claim that market-norms, and to some degree religious beliefs, facilitate greater cooperation and fairness in social interactions.
人类愿意为他人利益而承担成本是一个进化之谜。文化群体选择为这一难题提供了一个可能的答案——合作规范和制度由于群体层面的利益而激增。例如,对有知识的、有道德的神的信仰,理论上是为了通过超自然惩罚的威胁来减少自私和偏袒。同样,公平和合作的规范在理论上是与市场参与共同进化的,这就需要匿名交换。我们在坦桑尼亚的哈扎人中调查了这些理论,直到最近,他们对市场或世界主要宗教的接触很少。与西方游客、乡村市场和基督教传教士的接触越来越多地引导研究人员问,这些互动是如何影响合作行为的。我们采访了来自15个不同市场的营地的172名哈扎人,并使用经济游戏来衡量合作决策。我们发现,接触传教士与增加对知识渊博和惩罚性神的信仰有关,有混合证据表明,这些信仰反过来会影响游戏玩法。相比之下,我们发现一些证据表明,那些生活在市场邻近地区的人在合作时表现出较少的群体内偏好。这些结果支持了市场规范,以及某种程度上的宗教信仰,在社会交往中促进了更多的合作和公平的说法。
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引用次数: 6
Two questions for the cultural evolutionary science of religion 宗教文化进化科学的两个问题
IF 2.2 3区 哲学 0 RELIGION Pub Date : 2022-04-03 DOI: 10.1080/2153599X.2021.2021549
J. Jackson
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{"title":"Two questions for the cultural evolutionary science of religion","authors":"J. Jackson","doi":"10.1080/2153599X.2021.2021549","DOIUrl":"https://doi.org/10.1080/2153599X.2021.2021549","url":null,"abstract":"doi.org/10.1111/1467-839X.00062 Lonner, W. J. (2015). Half a century of cross-cultural psychology: A grateful coda. American Psychologist, 70(8), 804– 814. https://doi.org/10.1037/a0039454 Malpass, R. S. (1977). Theory and method in cross-cultural psychology. American Psychologist, 32(12), 1069–1079. https://doi.org/10.1037/0003-066X.32.12.1069 Markus, H. R., & Kitayama, S. (1991). Culture and the self: Implications for cognition, emotion, and motivation. Psychological Review, 98(2), 224–253. https://doi.org/10.1037/0033-295X.98.2.224 Matsumoto, D., & Van de Vijver, F. J. (Eds.) (2010). Cross-Cultural Research Methods in psychology. Cambridge University Press. https://doi.org/10.1017/CBO9780511779381. Pe-Pua, R. (1989). Pagtatanong-tanong: A cross-cultural research method. International Journal of Intercultural Relations, 13(2), 147–163. https://doi.org/10.1016/0147-1767(89)90003-5 Pe-Pua, R., & Protacio-Marcelino, E. A. (2000). Sikolohiyang pilipino (Filipino psychology): A legacy of virgilio G. Enriquez. Asian Journal of Social Psychology, 3(1), 49–71. https://doi.org/10.1111/1467-839X.00054 Poortinga, Y. H., & Van De Vijver, F. J. R. (1987). Explaining Cross-Cultural Differences: Bias Analysis and Beyond. Journal of Cross-Cultural Psychology, 18(3), 259–282. https://doi.org/10.1177/0022002187018003001 Segall, M. H., Lonner, W. J., & Berry, J. W. (1998). Cross-cultural psychology as a scholarly discipline: On the flowering of culture in behavioral research. American Psychologist, 53(10), 1101–1110. https://doi.org/10.1037/0003066X.53.10.1101 Serpell, R. (1979). How specific are perceptual skills? A cross-cultural study of pattern reproduction. British Journal of Psychology, 70(3), 365–380. https://doi.org/10.1111/j.2044-8295.1979.tb01706.x Smith, P. B., Fischer, R., Vignoles, V. L., & Bond, M. H. (2013). Understanding social psychology across cultures: Engaging with others in a changing world (second edition). SAGE. van de Vijver, F. J. R., & Leung, K. (1997). Methods and data analysis for cross-cultural research / Fons van de vijver, kwok leung. Sage Publications. van de Vijver, F. J. R., & Leung, K. (2000). Methodological issues in psychological research on culture. Journal of Cross-Cultural Psychology, 31(1), 33–51. https://doi.org/10.1177/0022022100031001004 van De Vijver, F. J. R., & Poortinga, Y. H. (1982). Cross-Cultural generalization and universality. Journal of CrossCultural Psychology, 13(4), 387–408. https://doi.org/10.1177/0022002182013004001 van de Vijver, F., & Leung, K. (1997). Methods and data Analysis for cross-cultural research (1 edition). SAGE Publications, Inc. Yamagishi, T., Hashimoto, H., & Schug, J. (2008). Preferences versus strategies as explanations for culture-specific behavior. Psychological Science, 19(6), 579–584. https://doi.org/10.1111/j.1467-9280.2008.02126.x Yang, K.-S. (2000). Monocultural and cross-cultural indigenous approaches: The royal road to the development of a balanced global psychology. Asian Journ","PeriodicalId":45959,"journal":{"name":"Religion Brain & Behavior","volume":"61 1","pages":"216 - 219"},"PeriodicalIF":2.2,"publicationDate":"2022-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81430661","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
God is up and devil is down: mortality salience increases implicit spatial-religious associations 上帝在上,魔鬼在下:死亡率的显著性增加了隐含的空间-宗教联系
IF 2.2 3区 哲学 0 RELIGION Pub Date : 2022-03-31 DOI: 10.1080/2153599X.2022.2035800
Michael Rihs, F. Mast, M. Hartmann
ABSTRACT Most Christians in Western cultures associate God with upper space and devil with lower space. Measuring this spatial association captures the implicit metaphorical representations of religious concepts. Previous studies have shown that implicit measurements of the belief in God increase when people are confronted with their own mortality. Here we investigated the effect of mortality salience on implicit metaphorical representations of religiosity. Using a repeated measurement design, we found that implicit associations between God-up and devil-down increase when people think about their own death, but not when they think about a tooth treatment (control condition). The effect was moderated by self-esteem; only people with low and medium self-esteem were influenced by mortality salience. Our results show that mortality salience automatically activates religious contents and their cognitive representations that embody these abstract contents.
在西方文化中,大多数基督徒把上帝与上层空间联系在一起,把魔鬼与下层空间联系在一起。测量这种空间联系可以捕捉到宗教概念的隐含隐喻表征。先前的研究表明,当人们面对自己的死亡时,对上帝信仰的隐性测量会增加。本研究探讨了死亡显著性对宗教信仰内隐隐喻表征的影响。使用重复测量设计,我们发现当人们想到自己的死亡时,上帝和魔鬼之间的内隐联系会增加,但当他们想到牙齿治疗(对照条件)时则不会。这种影响被自尊所缓和;只有低自尊和中等自尊的人受到死亡率显著性的影响。我们的研究结果表明,死亡显著性自动激活了宗教内容及其体现这些抽象内容的认知表征。
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引用次数: 2
Moving forward from “Fertility and Faith” 从“生育与信仰”开始
IF 2.2 3区 哲学 0 RELIGION Pub Date : 2022-02-15 DOI: 10.1080/2153599X.2021.2023622
Philip R. Jenkins
Recent technological advances have greatly increased life expectancy and cut infant mortality to a tiny fraction of its historic levels, making these norms no longer necessary for societal survival. These norms require repres-sing strong natural urges, but, since they present traditional norms as absolute values, most religions strongly resist change. The resulting tension, together with the fact that rising existential security has made people less dependent on religion, opened the way for an exodus from religion. His argument, nutshell, modern to autonomy, self-expression, and individual control over their bodies, sexuality and intimate relationships. Religions typically seek to regulate reproductive behavior, promote fertility, and defend traditional norms around sex, marriage and gender roles. choices,
最近的技术进步大大提高了预期寿命,并将婴儿死亡率降至历史水平的一小部分,使这些规范不再是社会生存所必需的。这些规范需要抑制强烈的自然冲动,但是,由于它们将传统规范呈现为绝对价值,大多数宗教强烈抵制变革。由此产生的紧张关系,加上日益增强的生存安全感使人们对宗教的依赖程度降低,为大批人离开宗教开辟了道路。简而言之,他的论点是现代的自主,自我表达,以及个人对自己身体,性和亲密关系的控制。宗教通常试图规范生殖行为,促进生育,并捍卫有关性、婚姻和性别角色的传统规范。的选择,
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引用次数: 0
Global fertility and the future of religion: addressing empirical and theoretical challenges 全球生育率和宗教的未来:解决经验和理论的挑战
IF 2.2 3区 哲学 0 RELIGION Pub Date : 2022-02-15 DOI: 10.1080/2153599X.2021.2023620
Nitzan Peri-Rotem
Contemporary Japan. Journal of Religion in Japan, 1(1), 7–36. https://doi.org/10.1163/221183412X628370 Schaffnit, S. B., & Sear, R. (2017). Supportive families versus support from families: The decision to have a child in the Netherlands. Demographic Research, 37, 414–454. https://doi.org/10.4054/DemRes.2017.37.14 Schmitt, D. P., & Fuller, R. C. (2015). On the varieties of sexual experience: Cross-cultural links between religiosity and human mating strategies. Psychology of Religion and Spirituality. https://psycnet.apa.org/journals/rel/7/4/314/ Sear, R., & Coall, D. (2011). How much does family matter? Cooperative breeding and the demographic transition. Population and Development Review, 37(Suppl 1), 81–112. https://doi.org/10.1111/j.1728-4457.2011.00379.x Shaver, J. H., Power, E. A., Purzycki, B. G., Watts, J., Sear, R., Shenk, M. K., Sosis, R., & Bulbulia, J. A. (2020). Church attendance and alloparenting: An analysis of fertility, social support and child development among English mothers, Philosophical Transactions of the Royal Society B: Biological Sciences, 375(1805), 20190428. https://doi. org/10.1098/rstb.2019.0428 Shaver, J. H., Sibley, C. G., Sosis, R., Galbraith, D., & Bulbulia, J. (2019). Alloparenting and religious fertility: A test of the religious alloparenting hypothesis. Evolution and Human Behavior, 40(3), 315–324. https://doi.org/10.1016/j. evolhumbehav.2019.01.004 Snell, K. D. M. (2017). The rise of living alone and loneliness in history. Social History, 42(1), 2–28. https://doi.org/10. 1080/03071022.2017.1256093 Sosis, R. (2019). The building blocks of religious systems: Approaching religion as a complex adaptive system. In G. Y. Georgiev, J. M. Smart, C. L. Flores Martinez, &M. Price (Eds.), Evolution, development & complexity: Multiscale models of complex adaptive systems (pp. 421–449). Springer. Stearns, S. C. (1992). The evolution of life histories. http://www.sidalc.net/cgi-bin/wxis.exe/?IsisScript=sibe01. xis&method=post&formato=2&cantidad=1&expresion=mfn=007580 Strassmann, B. I., Kurapati, N. T., Hug, B. F., Burke, E. E., Gillespie, B. W., Karafet, T. M., & Hammer, M. F. (2012). Religion as a means to assure paternity. Proceedings of the National Academy of Sciences, 109(25), 9781–9785. https://doi.org/10.1073/pnas.1110442109 Trivers, R. L. (1971). The evolution of reciprocal altruism. The Quarterly Review of Biology, 46(1), 35–57. https://doi. org/10.1086/406755 Turke, P. W. (1989). Evolution and the demand for children. Population and Development Review, 15(1), 61–90. https://doi.org/10.2307/1973405 Tuttle, R. H. (1992). The third chimpanzee: The evolution and future of the human animal. By Jared Diamond. New York: HarperCollins. 1992. 407 pp. ISBN 0-06-018307-1. $25.00 (cloth). American Journal of Physical Anthropology, 89(3), 407–408. Van Slyke, J. A., & Szocik, K. (2020). Sexual selection and religion: Can the evolution of religion be explained in terms of mating strategies? Archive for the Psychology of Religio
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引用次数: 2
Linking the fertility and secular transitions 将生育和长期过渡联系起来
IF 2.2 3区 哲学 0 RELIGION Pub Date : 2022-02-15 DOI: 10.1080/2153599X.2021.2023619
David Voas
https://doi.org/10.1080/00324728.2014.982905 Sear, R. (2021). The male breadwinner nuclear family is not the ‘traditional’ human family, and promotion of this myth may have adverse health consequences. Philosophical Transactions of the Royal Society B: Biological Sciences, 376(1827), 20200020. https://doi.org/10.1098/rstb.2020.0020 Sear, R., & Coall, D. (2011). How much does family matter? Cooperative breeding and the demographic transition. Population and Development Review, 37, 81–112. https://doi.org/10.1111/j.1728-4457.2011.00379.x Sear, R., Lawson, D. W., Kaplan, H., & Shenk, M. K. (2016). Understanding variation in human fertility: What can we learn from evolutionary demography? Philosophical Transactions of the Royal Society B: Biological Sciences, 371 (1692), 20150144. http://dx.doi.org/10.1098/rstb.2015.0144 Sear, R., & Mace, R. (2008). Who keeps children alive? A review of the effects of kin on child survival. Evolution and Human Behavior, 29(1), 1–18. https://doi.org/10.1016/j.evolhumbehav.2007.10.001 Shaver, J. H. (2017). Why and how do religious individuals, and some religious groups, achieve higher relative fertility? Religion, Brain & Behavior, 7(4), 324–327. https://doi.org/10.1080/2153599X.2016.1249920 Shaver, J. H., Power, E. A., Purzycki, B. G., Watts, J., Sear, R., Shenk, M. K., Sosis, R., & Bulbulia, J. A. (2020). Church attendance and alloparenting: An analysis of fertility, social support and child development among English mothers. Philosophical Transactions of the Royal Society B: Biological Sciences, 375(1805), 20190428. https://doi. org/10.1098/rstb.2019.0428 Shaver, J. H., Sibley, C. G., Sosis, R., Galbraith, D., & Bulbulia, J. (2019). Alloparenting and religious fertility: A test of the religious alloparenting hypothesis. Evolution and Human Behavior, 40(3), 315–324. http://dx.doi.org/10.1016/ j.evolhumbehav.2019.01.004 Shenk, M., & Scelza, B. (2012). Paternal investment and status-related child outcomes: Timing of father’s death affects offspring success. Journal of Biosocial Science, 44(5), 549–569. https://doi.org/10.1017/S0021932012000053 Sosis, R., & Ruffle, B. J. (2003). Religious ritual and cooperation: Testing for a relationship on Israeli religious and secular kibbutzim. Current Anthropology, 44(5), 713–722. https://doi.org/10.1086/379260 Spake, L., Schaffnit, S. B., Sear, R., Shenk, M. K., Sosis, R., & Shaver, J. H. (2021). Mother’s partnership status and allomothering networks in the United Kingdom and United States. Social Sciences, 10(5), 182. https://doi.org/ 10.3390/socsci10050182 Spake, L., Watts, J., Hassan, A., Schaffnit, S., Lynch, R., Sosis, R., Sear, R., Shenk, M., & Shaver, J. H. (in preparation). Kin orientation in religious and non-religious women: A potential pathway to explain increased fertility of religious groups in low-fertility societies. Stack, C. B. (1983). All our kin: Strategies for survival in a black community (60837th edition). Basic Books. Ukwatta, S. (2010). Sri Lankan female do
https://doi.org/10.1080/00324728.2014.982905 Sear, R.(2021)。男性养家糊口的核心家庭不是“传统的”人类家庭,宣扬这一神话可能会对健康产生不利影响。英国皇家学会学报B:生物科学,376(1827),20200020。https://doi.org/10.1098/rstb.2020.0020 Sear, R., & colall, D.(2011)。家庭有多重要?合作育种与人口转变。人口与发展评论,37,81-112。https://doi.org/10.1111/j.1728-4457.2011.00379.x searr ., Lawson, D. W., Kaplan, H., & Shenk, M. K.(2016)。理解人类生育能力的变化:我们能从进化人口学中学到什么?生物学报,39(1),201504。http://dx.doi.org/10.1098/rstb.2015.0144 Sear, R., & Mace, R.(2008)。谁让孩子们活下来?亲属关系对儿童生存影响的综述。进化与人类行为,29(1),1 - 18。https://doi.org/10.1016/j.evolhumbehav.2007.10.001 Shaver, j.h.(2017)。宗教人士和一些宗教团体为什么以及如何实现更高的相对生育率?心理学报,7(4),324-327。https://doi.org/10.1080/2153599X.2016.1249920 Shaver, J. H., Power, E. A., Purzycki, B. G., Watts, J., Sear, R., Shenk, M. K., Sosis, R., and bulbullia, J. A.(2020)。英国母亲的生育能力、社会支持和儿童发展分析。生物科学学报,39(5),393 - 394。https://doi。刘建军,刘建军,刘建军,等。(2019)。异源养育与宗教生育:宗教异源养育假说的检验。人类进化与行为,40(3),315-324。申克,M., & Scelza, B. (2012). [j] . evolhumbehaviour .2019.01.004父亲投资与地位相关的子女结局:父亲死亡的时间影响后代的成功。生物学报,44(5),549-569。https://doi.org/10.1017/S0021932012000053 Sosis, R., & Ruffle, b.j.(2003)。宗教仪式与合作:以色列宗教与世俗基布兹关系的检验。当代人类学,44(5),713-722。https://doi.org/10.1086/379260 spoke, L., Schaffnit, S. B., Sear, R., Shenk, M. K, Sosis, R., and Shaver, J. H.(2021)。母亲在英国和美国的合伙人身份和允许其他网络。社会科学,10(5),182。https://doi.org/ 10.3390/socsci10050182 speaker, L., Watts, J., Hassan, A., Schaffnit, S., Lynch, R., Sosis, R., searr ., Shenk, M.,和Shaver, J. H.(准备中)。宗教和非宗教妇女的亲属取向:解释低生育率社会中宗教群体生育率增加的潜在途径。斯塔克,c.b.(1983)。《我们所有的亲属:黑人社区的生存策略》(60837版)。基本的书。Ukwatta, S.(2010)。斯里兰卡的海外女家庭佣工:在远方照顾孩子。人口研究,27(2),107-131。https://doi.org/10.1007/s12546-010-9035-0沃克,r.s.,格文,M,汉堡,O,和汉密尔顿,m.j.(2008)。人类和其他灵长类动物后代的数量和大小之间的权衡。中国生物医学工程学报,25(6),827-834。https:// doi.org/10.1098/rspb.2007.1511 Zelinsky, W.(1971)。流动性转变假说。地理论评,61(2),219-249。https://doi.org/ 10.2307/213996
{"title":"Linking the fertility and secular transitions","authors":"David Voas","doi":"10.1080/2153599X.2021.2023619","DOIUrl":"https://doi.org/10.1080/2153599X.2021.2023619","url":null,"abstract":"https://doi.org/10.1080/00324728.2014.982905 Sear, R. (2021). The male breadwinner nuclear family is not the ‘traditional’ human family, and promotion of this myth may have adverse health consequences. Philosophical Transactions of the Royal Society B: Biological Sciences, 376(1827), 20200020. https://doi.org/10.1098/rstb.2020.0020 Sear, R., & Coall, D. (2011). How much does family matter? Cooperative breeding and the demographic transition. Population and Development Review, 37, 81–112. https://doi.org/10.1111/j.1728-4457.2011.00379.x Sear, R., Lawson, D. W., Kaplan, H., & Shenk, M. K. (2016). Understanding variation in human fertility: What can we learn from evolutionary demography? Philosophical Transactions of the Royal Society B: Biological Sciences, 371 (1692), 20150144. http://dx.doi.org/10.1098/rstb.2015.0144 Sear, R., & Mace, R. (2008). Who keeps children alive? A review of the effects of kin on child survival. Evolution and Human Behavior, 29(1), 1–18. https://doi.org/10.1016/j.evolhumbehav.2007.10.001 Shaver, J. H. (2017). Why and how do religious individuals, and some religious groups, achieve higher relative fertility? Religion, Brain & Behavior, 7(4), 324–327. https://doi.org/10.1080/2153599X.2016.1249920 Shaver, J. H., Power, E. A., Purzycki, B. G., Watts, J., Sear, R., Shenk, M. K., Sosis, R., & Bulbulia, J. A. (2020). Church attendance and alloparenting: An analysis of fertility, social support and child development among English mothers. Philosophical Transactions of the Royal Society B: Biological Sciences, 375(1805), 20190428. https://doi. org/10.1098/rstb.2019.0428 Shaver, J. H., Sibley, C. G., Sosis, R., Galbraith, D., & Bulbulia, J. (2019). Alloparenting and religious fertility: A test of the religious alloparenting hypothesis. Evolution and Human Behavior, 40(3), 315–324. http://dx.doi.org/10.1016/ j.evolhumbehav.2019.01.004 Shenk, M., & Scelza, B. (2012). Paternal investment and status-related child outcomes: Timing of father’s death affects offspring success. Journal of Biosocial Science, 44(5), 549–569. https://doi.org/10.1017/S0021932012000053 Sosis, R., & Ruffle, B. J. (2003). Religious ritual and cooperation: Testing for a relationship on Israeli religious and secular kibbutzim. Current Anthropology, 44(5), 713–722. https://doi.org/10.1086/379260 Spake, L., Schaffnit, S. B., Sear, R., Shenk, M. K., Sosis, R., & Shaver, J. H. (2021). Mother’s partnership status and allomothering networks in the United Kingdom and United States. Social Sciences, 10(5), 182. https://doi.org/ 10.3390/socsci10050182 Spake, L., Watts, J., Hassan, A., Schaffnit, S., Lynch, R., Sosis, R., Sear, R., Shenk, M., & Shaver, J. H. (in preparation). Kin orientation in religious and non-religious women: A potential pathway to explain increased fertility of religious groups in low-fertility societies. Stack, C. B. (1983). All our kin: Strategies for survival in a black community (60837th edition). Basic Books. Ukwatta, S. (2010). Sri Lankan female do","PeriodicalId":45959,"journal":{"name":"Religion Brain & Behavior","volume":"50 1","pages":"425 - 430"},"PeriodicalIF":2.2,"publicationDate":"2022-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91356240","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Fertility and faith: insights from human behavioral ecology, evolutionary psychology, and life history theory 生育与信仰:来自人类行为生态学、进化心理学和生命史理论的见解
IF 2.2 3区 哲学 0 RELIGION Pub Date : 2022-02-15 DOI: 10.1080/2153599X.2021.2023617
R. Lynch, M. Shenk, J. Shaver, L. Spake
National Academy of Sciences of the United States of America, 111(51), 19111–19115. McLeod, H. (1974). Class and religion in the Late Victorian City. Croom Helm. Roof, W. C. (1993). A generation of seekers: The spiritual journeys of the baby boom generation. Harper. Wuthnow, R. (2007). After the baby boomers: How twentyand thirty-somethings are shaping the future of American religion. Princeton University Press. Zuckerman, P., Galen, L., & Pasquale, F. (2016). The nonreligious: Understanding secular people and societies. OUP.
美国国家科学院,111(51),1911 - 1915。麦克劳德,H.(1974)。维多利亚晚期城市的阶级与宗教。Croom执掌。鲁夫,w.c.(1993)。一代探索者:婴儿潮一代的精神之旅。哈珀。伍斯诺,R.(2007)。婴儿潮之后:二三十岁的人如何塑造美国宗教的未来。普林斯顿大学出版社。祖克曼,P.,盖伦,L.,和帕斯夸莱,F.(2016)。非宗教人士:了解世俗的人和社会。牛津大学出版社。
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引用次数: 2
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