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Book Review: An Elite Family in Early Modern England: The Temples of Stowe and Burton Bassett 1570–1656 by O’Day, Rosemary 书评:近代早期英格兰的一个精英家庭:斯托和伯顿巴塞特神庙1570-1656,作者:奥戴,罗斯玛丽
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2022-03-07 DOI: 10.1177/03631990221081448
Linda A. Pollock
expectations, even though everyday life remained difficult. In her chapter on this era, Engel is right to emphasize the way in which the “double burden” affected women’s lives. Ironically, men’s “marginality in the household would contribute to a perceived crisis of masculinity in the late Soviet era, for which women would again be held responsible” (185). Grandmothers stepped in to fill the void and they are fixtures in female-headed households down to the present. In her final chapter, Engel addresses the catastrophic impact the collapse of the USSR had on family life. In the 1990s, state supports for women and the family disappeared entirely, and the birthrate fell even further as the economy contracted. Patriarchal rhetoric, and occasional pro-natalist campaigns, have flourished in the media but have had little actual effect, given that women’s work remained vital to family budgets. Indeed, in 2017—in other words, long after the worst effects of the economic collapse of the 1990s were over—48.6% of the Russian workforce was female (206). Socio-economic inequality was a hallmark of Russia’s transition to a market economy, and rural poverty was simply staggering once the collective farms were dismantled. Having children became a luxury in rural communities. Engel also describes how exploding rates of alcoholism not only reduced male life-expectancy, but also led to an exponential increase in domestic violence—something which admittedly had never truly disappeared from everyday family life in the three hundred years covered by her book. As one can see from the contents of this review, Barbara Engel’s well-written new book offers quite a comprehensive look at all aspects of Russian family life in the modern era. Hence, it is both a welcome addition of the scholarly literature on the history of the family in Europe and an impressive resource for teaching.
期望,尽管日常生活仍然很困难。在关于这个时代的章节中,恩格尔正确地强调了“双重负担”对女性生活的影响。具有讽刺意味的是,男性“在家庭中的边缘化会导致苏联时代后期的男性危机,女性将再次为此负责”(185)。祖母们填补了这一空白,她们一直是女性户主家庭的固定成员。在她的最后一章中,恩格尔谈到了苏联解体对家庭生活的灾难性影响。20世纪90年代,国家对妇女和家庭的支持完全消失,随着经济收缩,出生率进一步下降。父权制言论和偶尔的支持生育运动在媒体上蓬勃发展,但收效甚微,因为女性的工作对家庭预算仍然至关重要。事实上,2017年——换句话说,在20世纪90年代经济崩溃的最严重影响结束很久之后——48.6%的俄罗斯劳动力是女性(206人)。社会经济不平等是俄罗斯向市场经济转型的标志,一旦集体农场被拆除,农村贫困就令人震惊。在农村社区,生孩子成了一种奢侈。恩格尔还描述了酗酒率的爆炸性增长不仅降低了男性的预期寿命,还导致家庭暴力呈指数级增长——诚然,在她的书所涵盖的三百年里,这种暴力从未真正从日常家庭生活中消失过。从这篇评论的内容中可以看出,Barbara Engel写得很好的新书对现代俄罗斯家庭生活的方方面面进行了全面的审视。因此,它既是关于欧洲家族史的学术文献的一个受欢迎的补充,也是一个令人印象深刻的教学资源。
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引用次数: 0
The Family as a Locus of Illness: Secrecy, Suffering, and Institutional Practices 家庭作为疾病的发生地:保密、痛苦和制度实践
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2022-03-07 DOI: 10.1177/03631990221079783
M. Meier, Karen Vallgårda
The family has long played a key role in the perception, interpretation, and treatment of mental illness across Europe and North America. Yet, historical studies of psychiatry tend to neglect the complex relationship between psychiatric institutions, patients, and their families. Using a Danish nerve sanatorium as a case, this article traces the shifting meanings attached to the family and the home as a potential cause and cure of mental illnesses from the mid-1950s to the late 1980s. While the family figured prominently in conceptions of mental illness throughout these decades, the specific interpretations and treatment practices, as well as the degrees of secrecy, altered significantly. From offering discretion and seclusion and focusing on outer, objectively verifiable circumstances regarding family relationships, doctors increasingly emphasized internal psychodynamics between family members and encouraged openness as a path to healing. The findings call for greater scholarly attention to the complicated intertwinements of psychiatric practices, family history, and changing knowledge practices in the shifting historical configurations of experiences of mental illness.
长期以来,家庭在整个欧洲和北美的精神疾病的认知、解释和治疗中起着关键作用。然而,精神病学的历史研究往往忽视了精神病院、病人和他们的家庭之间的复杂关系。本文以丹麦一家神经疗养院为例,追溯了从20世纪50年代中期到80年代末,家庭和家庭作为精神疾病的潜在病因和治疗方法的意义变化。虽然在这几十年里,家庭在精神疾病的概念中占有突出地位,但具体的解释和治疗方法,以及保密程度,都发生了重大变化。从提供谨慎和隔离,到关注家庭关系的外部、客观可验证的情况,医生越来越强调家庭成员之间的内部心理动力学,并鼓励开放作为治疗的途径。这些发现呼吁更多的学术关注精神病学实践、家族史和在精神疾病经历的历史配置变化中不断变化的知识实践之间复杂的交织。
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引用次数: 0
Introduction: The Politics of Family Secrecy 简介:《家庭秘密的政治》
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2022-03-03 DOI: 10.1177/03631990221079752
Karen Vallgårda
Histories of family secrecy are often emotionally, morally, and politically ambivalent. They entail fear, shame, pain, and repression, but they also often involve solicitude, tenderness, and degrees of tolerance. This special issue takes secrecy practices as a lens through which to examine the emotionally charged micropolitics of the family and its intertwinements with macropolitical currents, institutional practices, economic patterns, and wider social norms. The present introduction reflects on the key concepts of secrecy and family. In addition, it places the different contributions of the issue in a wider context by outlining some of the main questions and problems related to the historical study of family secrets in dialog with existing literature on the subject.
家族保密的历史往往在情感上、道德上和政治上都是矛盾的。它们包含恐惧、羞耻、痛苦和压抑,但它们也常常包含关怀、温柔和一定程度的宽容。本期特刊以保密实践为视角,审视家庭中充满情感的微观政治,以及它与宏观政治潮流、制度实践、经济模式和更广泛的社会规范之间的相互交织。本导言反映了保密和家庭的关键概念。此外,它通过概述与家庭秘密历史研究有关的一些主要问题和问题,并与有关该主题的现有文献进行对话,将该问题的不同贡献置于更广泛的背景下。
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引用次数: 2
Book Review: Women of the Country House in Ireland, 1860–1914 by Maeve O’Riordan 梅芙·奥赖尔登的《爱尔兰乡村别墅的女人,1860-1914》书评
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2022-03-02 DOI: 10.1177/03631990221080065
K. Burke
amended. The carefully collected evidence upholds most of what we know about the early modern landed family. The organization by relationship rather than theme makes for some repetition and confusion and prevents more wide ranging interpretations. O’Day sticks closely to the archive, paying meticulous attention to the welter of detail contained there. Her conclusions are brief, often perfunctory, and resolutely non-speculative. Thus, notwithstanding the length of the book and the extensive appendices, we are left wanting more: more engagement with recent scholarship, more nuanced discussion of the copious quotations, more of an overall argument, more probing of the issues, and more pushing the boundaries. Take court cases, for example. These seem to testify to the existence of frayed relationships. Yet, even during court proceedings, Peter and his father enjoyed a close relationship. There were very few periods of time when the Temples were not involved in lawsuits. They spent their lives worrying about money. Everyone apparently had a deep knowledge of their rights and were alert to any diminution of these. Lawsuits may be less evidence of discord but a routine—even if time-consuming and expensive—method of settling matters so as to prevent a family falling apart.
修订。仔细收集的证据支持了我们对早期现代地主家庭的大部分了解。按关系而非主题组织会造成一些重复和混乱,并阻止更广泛的解释。O’Day密切关注档案,一丝不苟地关注其中的细节。她的结论简短,常常敷衍了事,而且坚决不带推测性。因此,尽管这本书很长,附录也很丰富,但我们还是想要更多:更多地参与最近的学术研究,对丰富的引文进行更细致的讨论,更多地进行全面的争论,更多地探究问题,更多地突破界限。以法庭案件为例。这些似乎证明了紧张关系的存在。然而,即使在法庭审理过程中,彼得和他的父亲也保持着密切的关系。寺庙很少有一段时间没有卷入诉讼。他们一生都在为钱发愁。显然,每个人都对自己的权利有着深刻的了解,并对这些权利的减少保持警惕。诉讼可能不是不和的证据,而是一种常规的解决问题的方法,即使耗时且昂贵,以防止家庭破裂。
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引用次数: 0
Who am I? The Politics of Lying, Not Knowing and Truth-Telling in the West German History of Child Adoption 我是谁?西德儿童收养史上的撒谎、不知道和说真话的政治
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2022-03-02 DOI: 10.1177/03631990221079782
B. Hitzer
This article traces the history of the West German debate about whether, how, and why adoptive parents should or should not tell their children the truth about their origins. Concepts of biological and social parenthood, family, parental love, and the maternal bond play a role in this context, as does the ensuing legal discussion on full and partial adoption, anonymous adoption, and finally the novel instrument of “open adoption” that was developed in the 1970s. The conclusion attempts to place these discussions within the context of a more comprehensive history of truth. In drawing attention to how the current trend towards unconditional truth-telling has been shaped by changing historical contexts, the paper reveals that the answers are context-bound, that it is advisable to carefully ponder what effects the overarching emphasis on a single form of truth (or secrecy) may have, and what dangers it may hold.
这篇文章追溯了西德关于养父母是否、如何以及为什么应该告诉孩子他们的出身真相的争论的历史。生物学和社会父母身份、家庭、父母之爱和母性纽带的概念在这方面发挥了作用,随之而来的关于完全和部分收养、匿名收养的法律讨论,以及最后在20世纪70年代发展起来的“公开收养”这一新颖工具也是如此。结论试图将这些讨论置于更全面的真理史的背景下。在提请人们注意当前无条件讲真话的趋势是如何被不断变化的历史背景所塑造的时,该论文揭示了答案是有上下文限制的,建议仔细思考对单一形式的真相(或秘密)的全面强调可能会产生什么影响,以及它可能会带来什么危险。
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引用次数: 0
Selling Anonymity: The Market for Secrecy Around Illegitimate Births 出售匿名:非法出生的保密市场
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2022-03-02 DOI: 10.1177/03631990221079774
Johanna Sjöberg, J. Sköld
Giving birth out of wedlock was associated for centuries with shame, economic burden, and secrecy. Unmarried pregnant women could escape stigma by travelling away from home and purchasing a confinement elsewhere. They could hide there when the pregnancy started to show, give birth, have their children adopted or sent to foster care, and then return home. This article explores the social economy of this stigma by investigating the market for anonymous births in Sweden through newspaper advertisements addressing unmarried pregnant women during the period 1905–1935. It shows that unmarried pregnant women risked exploitation when entering this market, in which private midwives, private maternity homes and individuals offering accommodation and employment were all operating.
几个世纪以来,未婚生育一直与羞耻、经济负担和保密联系在一起。未婚孕妇可以通过离家旅行和在其他地方购买月子来逃避耻辱。当怀孕开始时,他们可以躲在那里,生孩子,收养孩子或送去寄养,然后回家。本文通过1905年至1935年期间针对未婚孕妇的报纸广告调查瑞典的匿名分娩市场,探讨了这种污名化的社会经济。它表明,未婚孕妇在进入这个市场时面临着被剥削的风险,在这个市场中,私人助产士、私人妇产院以及提供住宿和就业的个人都在经营。
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引用次数: 0
Left on a Doorstep: The Role of Infant Abandonment in Preserving and Exposing Family Secrets in Australia 1834–1954 遗弃在门阶上:1834-1954年澳大利亚遗弃婴儿在保存和揭露家庭秘密中的作用
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2022-02-28 DOI: 10.1177/03631990221079753
Shurlee Swain
Based on a database of Australian cases from 1834–1954, this article argues that abandonment was an intentional strategy intended to maximise a child's chances of survival while preserving its family's reputation. However, abandonment had the potential to expose family secrets, bringing them into the public gaze and subjecting them to interrogation. Abandonment was also used for revenge, exposing the identity of putative fathers in a demand for financial support. Through this analysis the article positions abandonment as a key site of interaction between the individual and society, and the private and the public in relation to the politics of secrecy.
基于1834-1954年澳大利亚案例的数据库,本文认为遗弃是一种有意的策略,目的是最大化孩子的生存机会,同时维护其家庭的声誉。然而,遗弃有可能暴露家庭秘密,使他们进入公众的视线,并使他们受到审讯。遗弃也被用于报复,暴露假定父亲的身份,要求经济支持。通过这一分析,文章将放弃定位为个人与社会、私人与公共与保密政治互动的关键场所。
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引用次数: 0
Book Review: Marriage, Household, and Home in Modern Russia: From Peter the Great to Vladimir Putin by Barbara Alpern Engel 书评:现代俄罗斯的婚姻、家庭和家庭:从彼得大帝到弗拉基米尔·普京,作者芭芭拉·阿尔彭·恩格尔
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2022-02-24 DOI: 10.1177/03631990221078208
Alison Rowley
erate productive scholarship on the family. This book indicates but leaves unstated the suggestion that scientifically generated ableist ideologies were central to twentieth-century US familial norms. As scholars, we can dig further with a disability analysis and generate new questions about the history of the family. Helpful in this process is existing scholarship such as that by Allison C. Carey on the twentieth-century families of those with developmental disabilities; Cynthia Lewiecki-Wilson and Jen Cellio’s edited collection Disability and Mothering: Liminal Spaces of Embodied Knowledge (2011); and the explosion of materials by individuals who claim a neurodiverse or autistic identity. A generative piece of scholarship, Intelligent Love prompts an additional number of questions from which historians of the family may benefit. How have non-privileged families made their own through, and resisted, or drowned in, the labyrinth of weighty medical and scientific expertise? How have non-normative families waded through the powerful influences of medicine and expertise? How does the history of the family overlap with that of disability, foster care, and adoption? Intellegent Lovewill enrich scholars and courses on the history of the family, medicine, education, and science. Vicedo explains highly scientific arguments in accessible language without overly simplifying them, making it a readable and teachable book.
为家庭提供富有成效的奖学金。这本书指出但没有说明科学产生的能人意识形态是20世纪美国家庭规范的核心。作为学者,我们可以通过残疾分析进一步挖掘,并产生关于家庭历史的新问题。在这一过程中起到了帮助作用的是现有的奖学金,例如Allison C.Carey关于20世纪发育障碍者家庭的奖学金;辛西娅·勒维奇·威尔逊和珍·切利奥编辑的合集《残疾与母性:体现知识的有限空间》(2011);以及声称具有神经多样性或自闭症身份的个人的材料爆炸。《智慧之爱》是一部富有创造力的学术作品,它提出了许多其他问题,家庭历史学家可能会从中受益。非特权家庭是如何度过、抵制或淹没在沉重的医学和科学专业知识的迷宫中的?非规范家庭是如何在医学和专业知识的强大影响下艰难前行的?家庭的历史如何与残疾、寄养和收养的历史重叠?聪明的洛夫将丰富学者和有关家庭史、医学、教育和科学的课程。Vicedo用通俗易懂的语言解释了高度科学的论点,但没有过度简化,使其成为一本可读且可教的书。
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引用次数: 0
Fornication and Illegitimacy in Reformation Geneva: Cases from the Consistory, 1542–1558 宗教改革中的私通和非法行为日内瓦:《宪法》案例,1542-1558
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2022-02-14 DOI: 10.1177/03631990221077916
C. Corretti, S. Desai
This article examines cases of fornication and illegitimacy as they were regulated by the Genevan Consistory, a morals discipline court that John Calvin created in 1541 to eradicate sin from the community. We argue that ordinary people failed to live up to the moral standards of Calvinist reformers as they practiced illicit sex and had bastard children. The authorities did their best to correct such behavior and provide for illegitimate children.
这篇文章探讨了通奸和非法行为的案件,因为它们受到Genevan Consortory的监管,这是约翰·加尔文于1541年创建的一个道德纪律法庭,旨在根除社区中的罪恶。我们认为,普通人没有达到加尔文改革者的道德标准,因为他们从事非法性行为并生下私生子。当局尽最大努力纠正这种行为,并供养私生子。
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引用次数: 0
Till Death Do Us Part: Laborers’ Marriage Practices in Late Victorian New Zealand 至死不渝:维多利亚时代晚期新西兰劳工的婚姻实践
IF 0.6 3区 历史学 Q3 ANTHROPOLOGY Pub Date : 2022-02-14 DOI: 10.1177/03631990221078588
Delwyn Blondell
What happened to marriage patterns within the British Empire's colonies where more opportunity existed for breaks with past norms? This paper, drawn from research into a group of laborers known as Brogdens’ Navvies who emigrated to New Zealand in 1872 and 1873, argues that working people conformed with social expectations around marriage until legal and economic constraints forced them into alternative forms of relationships. Additionally, communities were sometimes more flexible and accepting of arrangements than legal strictures and prescriptions might suggest. From 1898 onward, law changes that legalized marriage breakdown and allowed remarriage seem to have reduced the need for alternatives.
大英帝国殖民地的婚姻模式发生了什么变化,那里有更多的机会打破过去的规范?这篇论文是根据对一群被称为布罗格登斯Navvies的劳工的研究得出的,他们于1872年和1873年移民到新西兰。论文认为,劳动人民在婚姻方面符合社会期望,直到法律和经济限制迫使他们进入另一种形式的关系。此外,社区有时比法律限制和规定所显示的更灵活,更能接受安排。从1898年开始,法律的变化使婚姻破裂合法化,并允许再婚,这似乎减少了对其他选择的需求。
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引用次数: 1
期刊
Journal of Family History
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