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Cross-Cultural Language Awareness: Contrasting Scenarios of Literacy Learning 跨文化语言意识:识字学习情景对比
IF 0.4 Q1 Social Sciences Pub Date : 2023-08-25 DOI: 10.1163/15685373-12340167
Norbert Francis, S. Chireac, John McClure
In the research on literacy learning the concept of language awareness has come forward as a unifying framework for understanding the underlying knowledge that supports ability in reading and writing. Consensus is gathering around the idea that language awareness is an essential foundation. If subsequent work in this area confirms it, this factor may turn out to be the key cognitive-domain explanation for successful literacy learning in school (and for academic purposes in general). In this review we examine two cross-cultural comparisons regarding this claim. The comparisons point to the need to examine cases that juxtapose contrasting conditions. Relevant contrasts place side by side examples that appear to be typical and examples that appear to be exceptional. Taking what appear on the surface as sharply diverging cases, how is access to requisite underlying competencies similar, and how different, from one instance to the other?
在识字学习的研究中,语言意识的概念被提出为理解支持阅读和写作能力的基本知识的统一框架。人们一致认为语言意识是一个重要的基础。如果这一领域的后续工作证实了这一点,那么这一因素可能会成为学校(以及一般学术目的)成功识字学习的关键认知领域解释。在这篇综述中,我们考察了关于这一说法的两种跨文化比较。这些比较表明,需要检查将对比条件并置的案例。相关对比将看似典型的例子和看似特殊的例子并列放置。以表面上看起来截然不同的情况为例,获得必要的基本能力的途径如何相似,又如何不同?
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引用次数: 0
Bound to Share or Not to Care. The Force of Fate, Gods, Luck, Chance and Choice across Cultures 必须分享或不在乎。命运、上帝、运气、机遇和文化选择的力量
IF 0.4 Q1 Social Sciences Pub Date : 2023-08-25 DOI: 10.1163/15685373-12340172
Renatas Berniūnas, Audrius Beinorius, V. Dranseika, Vytis Silius, Paulius Rimkevičius
People across cultures consider everyday choices in the context of perceived various external life-determining forces: such as fate and gods (two teleological forces) and such notions as luck and chance (two non-teleological forces). There is little cross-cultural evidence (except for a belief in gods) showing how people relate these salient notions of life-determining forces to prosociality and a sense of well-being. The current paper provides preliminary cross-cultural data to address this gap. Results indicate that choice is the most important life-determining factor. Regression analyses indicate that choice and belief in gods and fate emerged as significant predictors of prosociality towards strangers. Moreover, luck was a significant predictor of decreased prosociality. A relation between life-determining forces and life satisfaction followed the same pattern: choice, gods, and fate emerged as significant predictors of greater life satisfaction, whereas luck was associated with decreased life satisfaction. The overall pattern of results indicates that participants across different cultures might sense being bounded to share or not to care depending on the perceived intentional agency and meaning in the external forces.
不同文化的人们在感知到的各种外部生命决定力量的背景下考虑日常选择:如命运和神(两种目的论力量)以及运气和机会(两种非目的论力量)等概念。几乎没有跨文化的证据(除了对上帝的信仰)表明人们如何将这些决定生活的力量的显著概念与亲社会和幸福感联系起来。本文提供了初步的跨文化数据来解决这一差距。结果表明,选择是决定人生最重要的因素。回归分析表明,对神和命运的选择和信仰是对陌生人亲社会行为的重要预测因素。此外,运气是亲社会倾向下降的重要预测因素。决定生活的力量和生活满意度之间的关系也遵循同样的模式:选择、上帝和命运是生活满意度提高的重要预测因素,而运气则与生活满意度降低有关。结果的整体模式表明,不同文化的参与者可能会感觉到被限制分享或不关心,这取决于感知到的有意代理和外部力量的意义。
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引用次数: 0
The Effects of Foreign Language and Religiosity on Moral Decisions: Manipulating Norms and Consequences 外语和宗教信仰对道德决策的影响:操纵规范和后果
IF 0.4 Q1 Social Sciences Pub Date : 2023-08-25 DOI: 10.1163/15685373-12340165
Elyas Barabadi, Mohsen Rahmani Tabar, James R. Booth
The primary purpose of this study was to examine the association of foreign language use and religiosity to moral decision-making in the context of a realistic set of scenarios about the COVID-19 pandemic. We used the CNI model in which four variants of a single dilemma manipulated norms and consequences, which are the defining characteristics of deontology and utilitarianism, respectively. A secondary purpose of the study was to investigate the role of in-group versus out-group membership in shaping moral judgment. 461 participants responded to COVID-19 scenarios either in their native language (Persian) or foreign language (English). Contrary to findings of prior research on moral judgment, the results of the current study indicated that those using their native language showed more sensitivity to consequences compared to those using a foreign language and that less religious individuals were more likely to endorse norms compared to more religious participants. These unexpected findings may be attributed either to the use of more realistic scenarios or to some problems associated with the use of the CNI model. Further, participants’ responses did not significantly differ as a result of group membership, but in line with prior research, exploratory analyses revealed that men showed greater sensitivity to consequences.
本研究的主要目的是在COVID-19大流行的现实场景下,研究外语使用和宗教信仰与道德决策的关系。我们使用了CNI模型,其中单一困境的四种变体分别操纵规范和后果,这分别是义务论和功利主义的定义特征。该研究的第二个目的是调查群体内与群体外成员在形成道德判断方面的作用。461名参与者用母语(波斯语)或外语(英语)回答了COVID-19情景。与先前关于道德判断的研究结果相反,当前研究的结果表明,与使用外语的人相比,使用母语的人对后果更敏感,与信仰较多的人相比,宗教信仰较少的人更有可能支持规范。这些意想不到的发现可能归因于使用更现实的情景,也可能归因于与使用CNI模型相关的一些问题。此外,参与者的反应并没有因为小组成员而有显著差异,但与之前的研究一致,探索性分析显示,男性对后果表现出更大的敏感性。
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引用次数: 0
Could Religions Augment Cooperation by Recruiting Hamilton’s Rule through the Use of Fictive Kinship Language? 宗教是否可以通过使用虚构的亲属语言来吸收汉密尔顿规则来增强合作?
IF 0.4 Q1 Social Sciences Pub Date : 2023-08-25 DOI: 10.1163/15685373-12340163
A. R. Atkinson
Some scholars have raised the potential functional role of fictive kinship for religion, generally. This paper seeks to develop that idea. It is argued in this paper that fictive kinship language in religion (and some other non-religious contexts) recruits traits connected to Hamilton’s rule as it is expressed in Homo sapiens psychology. The effect is that cooperation is augmented within a population that generally shares the same religious worldview. The general position is that if religions are in the business of cooperation and this partially accounts for their evolution and preservation, then it follows that we should take particular note of any significant feature of religions that might lend itself to the cooperation account of religion’s apparent evolutionary success. Fictive kinship is one such feature.
一般来说,一些学者提出了实际亲属关系对宗教的潜在功能作用。本文试图阐述这一观点。本文认为,在宗教(以及其他一些非宗教背景下)中,虚构的亲属语言吸收了与汉密尔顿规则相关的特征,正如它在智人心理学中所表达的那样。结果是,在拥有相同宗教世界观的人群中,合作得到了加强。一般的立场是,如果宗教是合作的,这部分解释了它们的进化和保存,那么我们应该特别注意宗教的任何重要特征,这些特征可能有助于解释宗教在进化上的明显成功。虚构的亲属关系就是这样一个特征。
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引用次数: 0
Deeper than Belief: Intuitive Judgment as a Context-Driven Process 比信仰更深:直觉判断是一个语境驱动的过程
IF 0.4 Q1 Social Sciences Pub Date : 2023-08-25 DOI: 10.1163/15685373-12340170
Jacob Lang, Christin Körner, Annett Körner
Based on “laws” of contagion and similarity, it is understood that people tend to believe that meanings associated with one object may be transferred onto another, and the meanings of the first may “contaminate” the second. The perceived contamination may influence the individual’s way of interacting with the object. We aimed to produce a rich description of individual differences that predict intuitive judgments in response to scenarios involving activation of contagion heuristics. Adolescents and adults in Germany completed a survey and provided rated responses to hypothetical scenarios. They also gave open-ended remarks on one scenario: whether they would wear a sweater that had belonged to Adolf Hitler if they were cold. Content analysis produced a composite description of reflections with insights into historical consciousness in contemporary Germany. Also examined was the extent to which quantitative responses were related to demographics, personality characteristics, supernatural beliefs, and responses to other scenarios.
根据传染和相似的“定律”,人们倾向于认为与一个物体相关的含义可能会转移到另一个物体上,而第一个物体的含义可能“污染”第二个物体。感知到的污染可能会影响个人与物体互动的方式。我们的目标是对个体差异进行丰富的描述,以预测对涉及传染启发式激活的场景的直觉判断。德国的青少年和成年人完成了一项调查,并对假设情景做出了评级反应。他们还对一个场景发表了开放式的评论:如果天气冷,他们是否会穿一件属于阿道夫·希特勒的毛衣。内容分析产生了对当代德国历史意识反思的综合描述。此外,还研究了定量反应与人口统计学、人格特征、超自然信仰和对其他情景的反应的关系。
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引用次数: 0
Past Life Meditation Decreases Existential Death Anxiety and Increases Meaning in Life among Individuals Who Believe in the Paranormal 前世冥想减少了相信超自然现象的人对死亡的焦虑,增加了生命的意义
IF 0.4 Q1 Social Sciences Pub Date : 2023-08-25 DOI: 10.1163/15685373-12340166
Claire White, Miguel Farias
Despite their growing popularity, little is known about the psychological effects of participating in past-life meditation groups in contemporary western contexts. We conducted a study to re-create some of the conditions observed in the field by facilitating a group of adults interested in exploring past life meditation. Before the session, participants completed a survey about their afterlife beliefs and associated experiences. Participants also completed questionnaires measuring meaningfulness in life and fear of death before and after the session. In the sample (n = 125), just over half of the participants (52%) reported having a past life memory or vision during the session. Higher paranormal beliefs predicted reporting a past life memory or vision. We also found that having prior memories or visions of having lived before, but not the general belief in having a past life, predicted reporting having past life experiences during the session. Consistent with our predictions, participants who reported having a past life memory or vision also reported reduced existential death distress and increased meaningfulness in life following the session, compared to those who did not report these experiences.
尽管它们越来越受欢迎,但在当代西方背景下,人们对参与前世冥想团体的心理影响知之甚少。我们进行了一项研究,通过促进一群对探索前世冥想感兴趣的成年人,来重现在现场观察到的一些情况。在会议之前,参与者完成了一项关于他们对来世的信仰和相关经历的调查。参与者还完成了调查问卷,测量生活的意义和对死亡的恐惧。在样本(n = 125)中,超过一半的参与者(52%)报告说在治疗期间有前世记忆或视力。更高的超自然信仰预示着前世的记忆或视觉。我们还发现,拥有前世生活的记忆或幻象,而不是对前世生活的普遍信念,预示着在治疗期间报告有前世经历。与我们的预测一致,与那些没有报告这些经历的人相比,报告有前世记忆或视力的参与者在治疗后也报告减少了存在的死亡痛苦,并增加了生活的意义。
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引用次数: 0
Emotion Understanding in Polish Children: A Cross-Cultural Comparison between Polish, British, and Italian Children 波兰儿童的情感理解:波兰、英国和意大利儿童的跨文化比较
IF 0.4 Q1 Social Sciences Pub Date : 2023-08-25 DOI: 10.1163/15685373-12340171
Małgorzata Stępień-Nycz, M. Białecka-Pikul, Yulong Tang, Francisco Pons
Emotion understanding (EU) is the capacity to understand the nature, causes, and consequences of the emotional experience of the self and others. The cultural differences and similarities in the development of EU are still not well recognized, especially within Slavic culture and language. We tested 180 Polish children aged 5–11 years using the Test of Emotion Comprehension and compared their results with data from British and Italian children. We revealed a similar pattern of EU development between the three groups, showing a growing number of the core EU components with age. In all samples, the three difficulty-differentiated clusters of EU components were distinguishable. Some cultural differences were observed only in a few EU components – especially, British and Italian children recognized the cognitively-based individualistic aspect of emotions to a higher degree than Polish children. These results supplement the current knowledge about EU development in children within European cultures.
情感理解(EU)是理解自我和他人情感体验的本质、原因和结果的能力。欧盟发展中的文化差异和相似之处仍未得到很好的认识,特别是在斯拉夫文化和语言中。我们用情绪理解测试测试了180名5-11岁的波兰儿童,并将他们的结果与英国和意大利儿童的数据进行了比较。我们在这三个群体之间揭示了类似的欧盟发展模式,即随着年龄的增长,欧盟核心组成部分的数量不断增加。在所有样本中,三个难以区分的EU成分簇是可区分的。一些文化差异只在少数欧盟国家中被观察到——特别是,英国和意大利的孩子比波兰的孩子更能认识到情感中基于认知的个人主义方面。这些结果补充了目前关于欧洲文化中儿童欧盟发展的知识。
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引用次数: 0
Differences in Experienced Memory Qualities between Factual and Fictional Events 真实事件与虚构事件经验记忆品质的差异
IF 0.4 Q1 Social Sciences Pub Date : 2023-08-25 DOI: 10.1163/15685373-12340168
P. Gander, Robert Lowe
The experienced qualities of memories of factual and fictional events have been little researched previously. The few studies that exist find no or few differences. However, one reason to expect differences in memory qualities is that processing of fact and fiction seem to involve activation of different brain areas. The present study expands earlier research by including a wider range of memory qualities, using positive and negative events, and three time-points: immediately after, after a ten-minute delay and after a five-week delay. Participants (N = 52) read four short stories in English, labelled either fact or fiction, and rated memory qualities on 7-point scales. Results show no differences; however, an interaction was found between fictionality and story emotional valence, in that memories of negative fictional stories are rated as more clear. The higher clarity can be explained by previous findings that negative events from stories are in general remembered in more detail, in combination with the idea that fiction entails simulation to a higher degree than fact. The conclusion is that although a difference in memory qualities between fact and fiction was found in one case, memory qualities seem not to play an operative role when the memory system distinguishes fact from fiction.
关于真实事件和虚构事件的记忆的经验性质,以前很少有人研究过。现存的少数研究没有发现或只有很少的差异。然而,人们认为记忆质量存在差异的一个原因是,对事实和虚构的处理似乎涉及到不同的大脑区域的激活。目前的研究扩展了早期的研究,包括更广泛的记忆质量,使用积极和消极的事件,以及三个时间点:立即,十分钟后和五周后。参与者(N = 52)阅读了四个英文短篇故事,分别标记为事实或虚构,并以7分制对记忆质量进行评分。结果无差异;然而,虚构性和故事情感效价之间存在交互作用,负面虚构故事的记忆被评为更清晰。这种更高的清晰度可以用之前的研究结果来解释,即故事中的负面事件通常会被更详细地记住,再结合小说比事实更需要模拟的观点。结论是,尽管在一个案例中发现了事实和虚构之间的记忆质量差异,但当记忆系统区分事实和虚构时,记忆质量似乎没有发挥作用。
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引用次数: 0
Dangerous Speech: A Cross-Cultural Study of Dehumanization and Revenge 危险言论:去人性化与复仇的跨文化研究
IF 0.4 Q1 Social Sciences Pub Date : 2023-04-03 DOI: 10.1163/15685373-12340157
Jordan Kiper, Christine M Lillie, R. Wilson, Brock Knapp, Yeongjin Gwon, L. Harris
Dehumanization is routinely invoked in social science and law as the primary factor in explaining how propaganda encourages support for, or participation in, violence against targeted outgroups. Yet the primacy of dehumanization is increasingly challenged by the apparent influence of revenge on collective violence. This study examines critically how various propaganda influence audiences. Although previous research stresses the dangers of dehumanizing propaganda, a recently published study found that only revenge propaganda significantly lowered outgroup empathy. Given the importance of these findings for law and the behavioral sciences, this research augments that recent study with two additional samples that were culturally distinct from the prior findings, showing again that only revenge propaganda was significant. To explore this effect further, we also conducted a facial electromyography (fEMG) among a small set of participants, finding that revenge triggered significantly stronger negative emotions against outgroups than dehumanization.
社会科学和法律经常将去人性化作为解释宣传如何鼓励支持或参与针对目标群体的暴力行为的主要因素。然而,由于报复对集体暴力的明显影响,非人化的首要地位越来越受到挑战。本研究批判性地考察了各种宣传如何影响受众。尽管之前的研究强调了非人性化宣传的危险,但最近发表的一项研究发现,只有报复性宣传才能显著降低群体外的同理心。鉴于这些发现对法律和行为科学的重要性,这项研究补充了最近的研究,增加了两个与先前发现在文化上不同的样本,再次表明只有报复性宣传才是重要的。为了进一步探索这种影响,我们还在一小部分参与者中进行了面部肌电图(fEMG),发现报复比非人化更能引发针对外部群体的负面情绪。
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引用次数: 0
Further Applications of Social Cognition to Göbekli Tepe 社会认知在Göbekli Tepe中的进一步应用
IF 0.4 Q1 Social Sciences Pub Date : 2023-04-03 DOI: 10.1163/15685373-12340152
T. Henley, Stephen Reysen
Göbekli Tepe is an archaeological site that has challenged much prior thought on human history with respect to our Neolithic revolution from animistic, egalitarian, hunter-gatherers to settled, socially stratified, and religious peoples. In the present paper we review the structures and possible purposes of Göbekli Tepe, summarize past considerations of the connection between psychological concepts and matters found thereat, and then introduce social identity theory as an apt theoretical perspective from which to best understand the peoples who constructed and utilized the site. Throughout we show that social-cognitive processes and concepts have merit in interpreting the advent and utility of Göbekli Tepe, suggesting then a greater use for psychology within the framework of cognitive archaeology.
Göbekli Tepe是一个考古遗址,它挑战了许多关于人类历史的先前思想,涉及我们的新石器时代革命,从万物有灵论,平等主义,狩猎采集者到定居,社会分层和宗教民族。在本文中,我们回顾了Göbekli Tepe的结构和可能的目的,总结了过去对心理概念和在那里发现的事物之间联系的考虑,然后介绍了社会认同理论,作为一个恰当的理论视角,从这个角度来最好地理解建造和利用该网站的人。在整个过程中,我们表明社会认知过程和概念在解释Göbekli Tepe的出现和效用方面有价值,这表明心理学在认知考古学的框架内有更大的用途。
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引用次数: 1
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Journal of Cognition and Culture
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