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Carnival and the Fake School: Transgressing the Vertical Imaginary of Education with and for Young Children 狂欢与假学校:对幼儿教育纵向想象的越界
IF 0.9 Q2 Social Sciences Pub Date : 2023-01-27 DOI: 10.1080/00131946.2023.2169694
Erin Dyke
Abstract This study examines the collective labor of imagining one educational world among myself and six middle-income, racially- and gender-diverse six- and seven year-olds via a two-year critical participatory ethnography of a six-family (including my own) pandemic cooperative—Fake School, as the kids playfully named it. Fake School was initially a semester-long temporary stopgap to arrange shared childcare amid remote learning that became a two-year collective project through the uncertainties and surges of the pandemic. Drawing on Stallybrass and White, I use carnival as an analytic to explore the verticalist imaginary of the education-based mode of study. I seek to narrate our Fake School situated within the broader context of the predominating notions of normalcy that delimit possible futures for public education. I suggest that the emergent educational world we briefly created offers important insights for authorizing young children’s perspectives on the future of education.
摘要这项研究通过一项为期两年的批判性参与性民族志研究,考察了在我和六个中等收入、种族和性别多样化的六岁和七岁的孩子之间想象一个教育世界的集体劳动,该研究涉及一个六口之家(包括我自己的)流行病合作社——假学校,孩子们戏称之为假学校。Fake School最初是一个为期一学期的临时权宜之计,目的是在远程学习中安排共享儿童保育,在疫情的不确定性和激增中,远程学习成为了一个为期两年的集体项目。我借鉴史泰瑞布拉斯和怀特的作品,以狂欢节为分析工具,探索教育学习模式的垂直主义想象。我试图在更广泛的常态概念背景下讲述我们的假学校,这些概念界定了公共教育的可能未来。我认为,我们短暂创建的新兴教育世界为授权幼儿对教育未来的看法提供了重要的见解。
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引用次数: 1
Federal Care Policy Possibilities in the 117th Congress: Toward Expansive Kinship and Collectivized Carework 第117届国会联邦护理政策的可能性:走向扩大亲属关系和集体化护理
IF 0.9 Q2 Social Sciences Pub Date : 2023-01-25 DOI: 10.1080/00131946.2023.2169693
Briana M. Bivens
Abstract In this article, I position federal policy as a shaper of familial life capable of capacitating new forms of relationality. I review three key child and family provisions in the Build Back Better social policy package proposed by the Biden administration: the expanded child tax credit, universal pre-K, and the expansion of federal childcare subsidies. I trace the sociopolitical context surrounding Biden’s endorsement of these child and family care provisions, highlighting how socialist and abolitionist organizing and the COVID-19 pandemic functioned as twin possibility-making forces, thrusting social democratic federal policy onto the agenda of arguably the most moderate Democratic candidate in the 2020 presidential primary. I argue that these social policies have the ontological capacity to shape an image of care and belonging that challenges the nuclear family form and neoliberal discursive productions of care, advancing more just, collective, and relational notions of responsibility and carework.
摘要在这篇文章中,我将联邦政策定位为能够塑造新形式关系的家庭生活的塑造者。我回顾了拜登政府提出的“重建美好社会”一揽子政策中的三项关键儿童和家庭条款:扩大儿童税收抵免、普及学前教育和扩大联邦儿童保育补贴。我追溯了拜登支持这些儿童和家庭护理条款的社会政治背景,强调了社会主义和废奴主义组织以及新冠肺炎疫情是如何作为两种可能的力量发挥作用的,将社会民主联邦政策推上了2020年总统初选中可以说是最温和的民主党候选人的议程。我认为,这些社会政策具有塑造关爱和归属感形象的本体论能力,它挑战了核心家庭形式和新自由主义的关爱话语产物,推进了更公正、集体和关系的责任和关爱概念。
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引用次数: 1
“The Soft Bigotry of Low Expectations”: Perceptions of Teacher Expectations Among Black Families in a Suburban School “低期望的软偏见”:郊区学校黑人家庭对教师期望的看法
IF 0.9 Q2 Social Sciences Pub Date : 2023-01-24 DOI: 10.1080/00131946.2023.2165924
Larissa Malone, Vilma Seeberg, Xiaoqi Yu
Abstract Building upon literature that has shown that Black students hold definitive beliefs about their teachers’ expectations and knowing these notions have impact on Black student achievement, we explore the experiences within a school district where diversity and inclusion efforts have been ongoing. The participants of this study were high-achieving students and their parents, a nuance that provides depth to understanding Black families’ perceptions of teacher expectations. Critical Race Theory (CRT) served as the theoretical framework and the tenets of permanence of racism, interest convergence, critique of liberalism, and whiteness as property, were employed as categorical themes to centralize the focus on how the families made meaning of their educational experiences through a CRT lens. Findings revealed that the participants were subject to unjust, low expectations that created and maintained a racial hierarchy and an anti-Black ideation on the part of teachers and school authorities. Implications include the need for teachers to raise their awareness of how their actions are interpreted, their role in creating a culture of mistrust, and the need to counter individual level and institutional racialized structures.
基于文献表明黑人学生对老师的期望有明确的信念,并且知道这些观念对黑人学生的成绩有影响,我们探索了一个学区内的经验,在这个学区内,多样性和包容性的努力一直在进行。这项研究的参与者是成绩优异的学生和他们的父母,这一细微差别为理解黑人家庭对教师期望的看法提供了深度。批判种族理论(CRT)作为理论框架,种族主义的持久性、利益趋同、对自由主义的批判和白人作为财产的原则被用作分类主题,集中关注家庭如何通过CRT镜头实现其教育经历的意义。调查结果显示,参与者受到不公正的、低期望的影响,这造成并维持了一种种族等级制度,以及教师和学校当局的反黑人观念。影响包括教师需要提高他们的意识,了解他们的行为如何被解释,他们在创造不信任文化方面的作用,以及需要反对个人层面和机构的种族化结构。
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引用次数: 1
Exploring Middle School Teachers’ Understanding of English Immersion and Their Instructional Practices in Xi’an, China 西安市中学教师对沉浸式英语的理解与教学实践
IF 0.9 Q2 Social Sciences Pub Date : 2023-01-20 DOI: 10.1080/00131946.2023.2165925
Tamirat Gibon Ginja, Xiaoduan Chen
Abstract Although there is an increasing number of middle schools establishing English immersion programs, teachers are not well-understood immersion and its application, as educators would hope them to do. Inadequate attention is paid to how teachers teach, how in-service training influences their understanding, and their practice of teaching. There is a pressing need to address these issues. This study is a mixed research design aimed at exploring selected in-service teachers’ understanding of English immersion, and their experiences. Data were obtained through a questionnaire, in-depth individual interviews, classroom observation, and post-observation discussion. The findings indicate there was confusion about content teaching vs. English teaching, and sometimes a failure to understand why teaching content in English was necessitated. The novice teachers have more irregularities between their understanding and practices. Factors, such as insufficiencies of in-service training, lacking time for planning and exposure to English practising activities; and absence of a policy framework and inadequate support, were identified as the cause for less success of the English immersion program. Implications are discussed, and suggestions for future studies are provided.
摘要尽管越来越多的中学开设了英语浸入式课程,但教师并没有像教育工作者希望的那样很好地理解浸入式课程及其应用。教师如何教学、在职培训如何影响他们的理解和教学实践没有得到足够的重视。迫切需要解决这些问题。本研究是一项混合研究设计,旨在探索选定的在职教师对英语沉浸感的理解及其经验。数据通过问卷调查、深入的个人访谈、课堂观察和观察后讨论获得。研究结果表明,内容教学与英语教学之间存在混淆,有时甚至无法理解为什么必须用英语教学内容。新手教师在理解和实践之间有更多的不规则之处。诸如在职培训不足、缺乏计划时间和接触英语练习活动等因素;以及缺乏政策框架和支持不足,被认为是英语沉浸式课程不太成功的原因。讨论了影响,并对未来的研究提出了建议。
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引用次数: 0
You Are Your Own Best Teacher! Sparking the Curiosity, Imagination and Intellect of Tweens. 你是你自己最好的老师!激发青少年的好奇心、想象力和智力。
IF 0.9 Q2 Social Sciences Pub Date : 2023-01-02 DOI: 10.1080/00131946.2023.2165079
Andrea Bennett-Kinne, Brian D. Schultz
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引用次数: 0
Logic of Home: Resistance and Logic in Post-Truth Times 家的逻辑:后真相时代的抵抗与逻辑
IF 0.9 Q2 Social Sciences Pub Date : 2023-01-02 DOI: 10.1080/00131946.2022.2079089
Becky M. Atkinson, Bradley Toland
Abstract Expanding globalization and the recent nationalistic backlash in the West presents a pedagogical threshold of opportunity for inquiry and transformation. We explore how these movements are pedagogical from the philosophical perspective of feminist pragmatism informed by the logic of home, a Native philosophical and political perspective. This offers a significant contribution to the conversations surrounding social democracy and political transformation to education as well as educational inquiry characterized by dialogue, social justice, civility, equity, and growth. Specifically, in this paper we examine the logic of home as presented in the life experiences and work of Lydia Child, an early 19th century American journalist, abolitionist, and ancestor to the women’s rights movement, and Jane Addams, prominent and influential 19th century interdisciplinary feminist pragmatist, and global leader in the early in the women’s rights and peace movements. We forward feminist pragmatism as a relevant empowering and educative framework for philosophical reasoning and political activism, especially when materialized in the lives of Child and Addams.
不断扩大的全球化和最近西方国家的民族主义反弹为探究和转变提供了一个教学机会的门槛。我们从女权主义实用主义的哲学角度探讨这些运动是如何教育的,这些实用主义是由本土哲学和政治观点的逻辑所告知的。这为围绕社会民主和教育政治转型的对话以及以对话、社会正义、文明、公平和成长为特征的教育探究提供了重大贡献。具体而言,本文考察了19世纪早期美国记者、废奴主义者、女权运动鼻祖莉迪亚•柴尔德和19世纪杰出且有影响力的跨学科女权实用主义者、早期女权与和平运动的全球领袖简•亚当斯的生活经历和作品中所呈现的家的逻辑。我们将女权主义实用主义作为哲学推理和政治行动主义的相关授权和教育框架,特别是在Child和adams的生活中具体化时。
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引用次数: 0
Enacting Critical Cosmopolitanism in Suburban Preservice Teacher Education through Crafting a Pedagogical Third-Space of Ethics 营造教育学的第三道德空间构建批判世界主义的城郊师范教育
IF 0.9 Q2 Social Sciences Pub Date : 2023-01-02 DOI: 10.1080/00131946.2022.2153683
Lina Sun
Abstract This paper explores critical cosmopolitan literacies as a framework to engage teacher preparation program candidates in re-conceptualizing about their work as active thinkers, ethical decision makers, and agentive global actors. The purpose of the study is to elucidate how preservice teachers, in a secondary literacy teacher education program, respond to ethics-oriented education in addressing complex and controversial sociopolitical issues, such as the dialectics of freedom, human rights, and growing racism in the neoliberal globalized context. The third space theory of ethics is used to interpret participant student teachers’ intellectual epistemology based on their engagement with literary and nonliterary works, as well as multicultural media products. Data consist of observations, discussions, focus-group interviews, reflective journals, and course evaluations. This study contributes to our understanding of how critical cosmopolitan literacies is situated in the intercultural dialogue pertaining to ethical and equitable decision-making as a promising professional enterprise in the preparation of literacy educators as global advocates for equity and social justice.
摘要本文探讨了批判性世界主义素养作为一个框架,以参与教师准备计划候选人重新概念化他们作为积极思考者,道德决策者和代理全球行动者的工作。本研究的目的是阐明职前教师,在中学识字教师教育计划中,如何回应伦理导向的教育,以解决复杂和有争议的社会政治问题,如新自由主义全球化背景下自由、人权和日益增长的种族主义的辩证法。第三空间伦理理论被用来解释参与者学生教师基于他们对文学和非文学作品以及多元文化媒体产品的参与的知识认识论。数据包括观察、讨论、焦点小组访谈、反思日志和课程评估。本研究有助于我们理解世界性文化素养在跨文化对话中是如何发挥关键作用的,这与伦理和公平决策有关,作为一项有前途的专业事业,识字教育工作者被培养为全球公平和社会正义的倡导者。
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引用次数: 0
Urban Youth Culture Under the One-Child Policy in China: A Multiperspectival Cultural Studies of Internet Subcultures 独生子女政策下的中国城市青年文化:网络亚文化的多视角文化研究
IF 0.9 Q2 Social Sciences Pub Date : 2022-12-19 DOI: 10.1080/00131946.2022.2153685
Jing Sun
Abstract In my inquiry, I explore Chinese urban youth culture under the one-child policy through analyses of two Chinese Internet subcultural artifacts—A Bloody Case of a Steamed Bun and Du Fu Is Busy. Using Douglas Kellner’s multiperspectival cultural studies (i.e., cultural studies, critical theory, and critical media literacy) as the theoretical framework, and diagnostic critique and semiotics as the analytical method, I examine three general themes—resistance, power relations, and consumerism. The power of multiperspectival cultural studies, an interdisciplinary inquiry, lies in its potentials to explore Chinese urban youth culture under the one-child policy from multiple perspectives; explore historical backgrounds and complexity of cultural artifacts to understand contradictions and trajectories of Chinese urban youth culture; recognize alternative medias as a space for urban Chinese youth to express frustrations and dissatisfactions, to challenge social injustices, and to create dreams and hopes for their futures; recognize that the intertexuality among cultural artifacts and subcultures creates possibilities for Chinese urban youth to invent more alternative media cultures that empower them to challenge dominations, perform their identities, and release their imagination for the future; invite Chinese youth to be the change agents for the era but not to be imprisoned by the era; and overcome misunderstanding, misrepresentation, or underrepresentation of Chinese urban youth cultural texts to promote linguistic and cultural diversity in a multicultural, multilingual, and multiracial world.
以道格拉斯·凯尔纳的多视角文化研究(即文化研究、批判理论和批判媒体素养)为理论框架,以诊断批判和符号学为分析方法,我考察了三个主要主题——抵抗、权力关系和消费主义。多视角文化研究作为一种跨学科的探究,其强大之处在于它有可能从多个角度探索独生子女政策下的中国城市青年文化;探索文化文物的历史背景和复杂性,理解中国城市青年文化的矛盾和轨迹;承认另类媒体是中国城市青年表达挫折和不满、挑战社会不公、为未来创造梦想和希望的空间;认识到文化制品和亚文化之间的互性为中国城市青年创造了创造更多另类媒体文化的可能性,使他们能够挑战统治,表现自己的身份,并释放他们对未来的想象力;邀请中国青年成为时代的推动者,但不被时代禁锢;克服对中国城市青年文化文本的误解、误传或低估,促进多元文化、多语言和多种族世界的语言和文化多样性。
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引用次数: 0
“It’s Not Enough to Just Insert a Few People of Color:” An Intersectional Analysis of Failed Leadership in Netflix’s The Chair Series “仅仅插入几个有色人种是不够的:”Netflix《椅子》系列中失败领导力的交叉分析
IF 0.9 Q2 Social Sciences Pub Date : 2022-12-13 DOI: 10.1080/00131946.2022.2153684
Jennifer Esposito
Abstract Leadership roles in higher education are still held predominately by white male leaders while women of color, especially, struggle to be recognized, hired, and/or appointed as leaders. In popular culture, though there have been films and television series that focus on student life on campus, there have been few representations of life as a leader in higher education. A new six-episode Netflix series, The Chair, about the first woman of color department chair at a liberal arts college examines issues of sexism and racism but doesn’t allow for a harsh enough critique of the insidious ways the institution continues to repress women, especially women of color. I engage in an intersectional analysis of the series’ representations of a department chair and argue that, while masquerading as a transformative representation, the series actually reifies the ideology of the academy (namely white supremacy and heteropatriarchy) and illustrates the ways progressive change is resisted by institutional powerbrokers holding upper-level managerial roles in the college.
摘要高等教育中的领导角色仍然主要由白人男性领导者担任,而有色人种女性尤其难以获得认可、聘用和/或任命为领导者。在流行文化中,尽管有一些电影和电视连续剧聚焦于校园里的学生生活,但很少有关于高等教育领导者生活的表现。网飞(Netflix)新推出的六集连续剧《主席》(The Chair)讲述了文科学院首位有色人种系主任的故事,探讨了性别歧视和种族主义问题,但没有对该机构继续压制女性,尤其是有色人种女性的阴险方式进行足够严厉的批评。我对该系列对部门主席的表现进行了交叉分析,并认为,在伪装成变革性的表现的同时,该系列实际上具体化了学院的意识形态(即白人至上主义和父权制),并说明了在学院中担任高层管理角色的制度权力掮客如何抵制渐进式变革。
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引用次数: 1
Pitfalls and Possibilities of Social Justice Ally Development Models: Lessons From Borderland Theories for Building Solidarity Across Difference 社会正义联盟发展模式的缺陷与可能性——基于边界理论的跨差异团结
IF 0.9 Q2 Social Sciences Pub Date : 2022-12-08 DOI: 10.1080/00131946.2022.2153682
Beth Douthirt-Cohen, Tomoko Tokunaga, T. McGuire, Hana Zewdie
Abstract Over the past 25 years, educators and activists have used ally development models to emphasize how someone with privilege can enact solidarity across identity differences. Conceptualizing how people develop into “allies,” is even more pressing in the aftermath of the largest racial justice protests in recorded US history with concerns about how and if the momentum toward justice will be maintained. These models place a spotlight on “allyship” as a form of solidarity that could interrupt oppression and further justice. However, these ally development models can also limit imagining solidarity across identity, power, and privilege differentials especially in the context of ongoing violence and brutal dehumanization. Some limitations include a reinforcement of binary thinking about identity and a false sense of a linear process of becoming and being an “ally.” In order to expand current and strengthen future “ally” models, this article is an attempt to begin a discourse between these development models and some of the conceptualizations of identity and solidarity that come from borderland theories in the field of postcolonial cultural studies. These theories conceptualize identity and encounters across difference in a nuanced and culturally complex way, which can lead to the development of a more informed, sustainable, ethical, and accountable solidarity.
摘要过去25年 多年来,教育工作者和活动家们一直使用盟友发展模型来强调拥有特权的人如何跨越身份差异实现团结。在美国历史上最大规模的种族正义抗议活动之后,人们对如何以及是否能保持正义的势头感到担忧,因此,设想人们如何发展成为“盟友”变得更加紧迫。这些模式将焦点放在“盟友关系”上,将其视为一种团结形式,可以中断压迫,进一步伸张正义。然而,这些盟友发展模式也会限制对身份、权力和特权差异的团结,尤其是在持续的暴力和残酷的非人化背景下。一些局限性包括对身份的二元思维的强化,以及对成为和成为“盟友”的线性过程的错误认识。为了扩展当前和加强未来的“盟友”模型,本文试图在这些发展模式与后殖民文化研究领域中来自边界理论的身份和团结的一些概念之间展开对话。这些理论以一种细致入微、文化复杂的方式将身份和跨越差异的遭遇概念化,从而形成一种更加知情、可持续、合乎道德和负责任的团结。
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引用次数: 2
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Educational Studies-AESA
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