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What's in a beard?: Mundane and transcendent Otherness among Danish Sufi Muslims 胡子有什么用?:丹麦苏菲派穆斯林的世俗和超越的他者
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-03-31 DOI: 10.1111/1467-8322.12953
Mikkel Rytter

This article examines how for contemporary Danish Muslim men, growing a beard becomes a spiritual practice and a marker of visible difference. Drawing on Clifford Geertz's interpretive approach to symbolic meaning, the analysis explores how a beard can function simultaneously as an expression of religious devotion and a contested symbol in public spaces. Through ethnographic research with an offshoot of the global Sufi order referred to as Naqshbandi Mujaddidi Saifi tariqa, the article analyzes how Danish Muslim men navigate between what is termed ‘mundane otherness’ – the everyday experience of being visibly Muslim in a secular society – and ‘transcendent Otherness’ – the spiritual goal of emulating the Prophet Muhammad. The analysis reveals how visible markers of faith, rather than simply acting as signs of difference, can serve as active means of spiritual transformation, even as they subject practitioners to various forms of discrimination and contestation.

这篇文章探讨了当代丹麦穆斯林男性,蓄胡子如何成为一种精神实践和明显差异的标志。借鉴Clifford Geertz对象征意义的解释方法,分析探讨了胡须如何同时作为宗教虔诚的表达和公共空间中有争议的象征。通过对全球苏菲派分支Naqshbandi Mujaddidi Saifi tariqa的人种学研究,这篇文章分析了丹麦穆斯林男性如何在所谓的“世俗的他者”(世俗社会中可见的穆斯林的日常经历)和“超越的他者”(模仿先知穆罕默德的精神目标)之间进行导航。分析揭示了信仰的明显标志,而不仅仅是作为差异的标志,可以作为精神转变的积极手段,即使它们使实践者受到各种形式的歧视和争论。
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引用次数: 0
Dominican bateyes and the Haitians: New reconfigurations of a colonial legacy 多米尼加蝙蝠和海地人:殖民遗产的新重新配置
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-03-31 DOI: 10.1111/1467-8322.12954
Raúl Zecca Castel

Drawing on ethnographic fieldwork in Las Pajas between 2013 and 2023, this article examines how Dominican bateyes – settlements within sugar plantations – have transformed colonial-era labour camps into paradoxical sanctuaries for Haitian migrants and their descendants. An analysis of sugar industry privatization and recent citizenship policies demonstrates how these spaces continue to mediate between labour exploitation and social exclusion while serving as sites of relative protection from deportation. As the 2024 Haitian crisis intensifies cross-border tensions, the case reveals how the historical legacies of colonialism intersect with contemporary legal frameworks to maintain vulnerable labour pools through bureaucratic rather than physical segregation.

根据2013年至2023年间在拉斯帕哈斯进行的民族志田野调查,本文考察了多米尼加的蝙蝠眼(甘蔗种植园内的定居点)如何将殖民时代的劳改营转变为海地移民及其后代的矛盾避难所。对制糖业私有化和最近的公民政策的分析表明,这些空间如何继续在劳动剥削和社会排斥之间进行调解,同时作为相对保护免受驱逐的场所。随着2024年海地危机加剧了跨境紧张局势,该案例揭示了殖民主义的历史遗产如何与当代法律框架交叉,通过官僚主义而不是物理隔离来维持脆弱的劳动力资源。
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引用次数: 0
Spy tours: Ruins, secrets and the memory of Cold War Berlin 间谍之旅:废墟,秘密和冷战柏林的记忆
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-03-31 DOI: 10.1111/1467-8322.12952
Andrew Bickford

Field Station Berlin – a National Security Agency/US Army listening post atop Berlin's rubble-built Teufelsberg (‘Devil's Mountain’) – shows how societies transform surveillance infrastructure into spaces of memory. Drawing on 18 months of ethnographic fieldwork and his experience as a former US Army intelligence operative at the site, the author reveals how visitors make sense of this Cold War ruin. Through Alison Landsberg's concept of ‘prosthetic memory’, the analysis shows how tourists piece together meaning from accumulated cultural references, while classified aspects of the station's operations remain beyond reach. As Teufelsberg has transformed from spy station to tourist site, it illustrates how cities grapple with their military past. Tourists now explore what was once Berlin's most secret spy station, while protesters turn its walls into canvases for anti-war art.

柏林野战站是美国国家安全局/美国陆军在柏林废墟建造的Teufelsberg(“魔鬼山”)上的监听站,它展示了社会如何将监视基础设施转变为记忆空间。通过18个月的人种学田野调查和他作为前美国陆军情报人员在该遗址的经历,作者揭示了游客是如何理解这个冷战废墟的。通过Alison Landsberg的“假体记忆”的概念,分析显示了游客如何从积累的文化参考中拼凑出意义,而车站运营的分类方面仍然遥不可及。随着图费尔斯贝格从间谍站变成旅游景点,它说明了城市如何与它们的军事历史作斗争。游客们现在探索着曾经是柏林最秘密的间谍站,而抗议者们则把它的墙壁变成了反战艺术的画布。
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引用次数: 0
Futures thinking as collaborative practice in anthropology 人类学中的合作实践——未来思维
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-03-31 DOI: 10.1111/1467-8322.12950
Roanne van Voorst

Futures-thinking methods offer transformative potential for anthropological research yet need to be more utilized in our field. Collaborative Futures Scenario Thinking (CFST) combined with the Qualitative Delphi (QD) method provides an accessible and dynamic approach to understanding how communities imagine and shape their futures. Anthropologists have long been sceptical of these methods because corporations have co-opted them. Yet their fundamental purpose fits naturally with anthropology's efforts to decolonize the field. By breaking down the barriers between researchers and participants, these approaches create opportunities for more diverse voices in knowledge creation. Through two ethnographic examples – a housing project in Indonesia and a healthcare study – this article demonstrates how these methods create spaces for marginalized voices and collective action. However, successful implementation requires careful attention to power dynamics and sustained commitment to participatory principles. This methodological innovation suggests promising pathways for anthropology's engagement with future-making practices.

未来思维方法为人类学研究提供了变革的潜力,但需要在我们的领域得到更多的利用。协同未来情景思维(CFST)与定性德尔菲(QD)方法相结合,为理解社区如何想象和塑造他们的未来提供了一种可访问和动态的方法。人类学家长期以来一直对这些方法持怀疑态度,因为企业已经采用了这些方法。然而,它们的根本目的自然与人类学去殖民化领域的努力相吻合。通过打破研究人员和参与者之间的障碍,这些方法为知识创造中更多不同的声音创造了机会。本文通过两个民族志例子——印度尼西亚的一个住房项目和一项医疗保健研究——展示了这些方法如何为边缘化的声音和集体行动创造空间。然而,成功的执行需要仔细注意权力动态和对参与原则的持续承诺。这种方法上的创新为人类学参与未来的实践提供了有希望的途径。
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引用次数: 0
ANTHROPOLOGY & THE NOBEL PRIZE FOR ECONOMICS 2024 人类学与2024年诺贝尔经济学奖
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-03-31 DOI: 10.1111/1467-8322.12956
Paul Richards, Maarten Voors
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引用次数: 0
Classified 分类
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-03-31 DOI: 10.1111/1467-8322.12948
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引用次数: 0
SIGNE HOWELL (1942-2025) 西格·豪厄尔(1942-2025)
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-03-31 DOI: 10.1111/1467-8322.12955
Jeremy MacClancy
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引用次数: 0
New Humanism: A reply to Tim Ingold & Chris Hann 40(6) 新人文主义:对蒂姆·英戈尔德和克里斯·汉恩的回应40(6)
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-01-31 DOI: 10.1111/1467-8322.12943
Brian Morris
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引用次数: 0
Wendy Rosalind James (1940-2024) 温迪·罗莎琳德·詹姆斯(1940-2024)
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-01-31 DOI: 10.1111/1467-8322.12942
Knut Christian Myhre
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引用次数: 0
Thomas Hylland Eriksen (1962-2024) 托马斯·海兰德·埃里克森(1962-2024)
IF 2.8 Q2 ANTHROPOLOGY Pub Date : 2025-01-31 DOI: 10.1111/1467-8322.12941
Chris Hann
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引用次数: 0
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