Journal of Palestine Studies最新文献

英文中文

Flying While Palestinian: A Critical Analysis of Palestinian Aviation Diplomacy 巴勒斯坦的飞行:巴勒斯坦航空外交的批判性分析

IF 0.8 3区社会学 Q1 AREA STUDIES

Journal of Palestine Studies

Pub Date : 2023-04-03 DOI: 10.1080/0377919X.2023.2208307

Chin-chin Yap

Abstract This article provides a study of Palestinian aviation diplomacy by examining two “states of exception”: the deterritorialized Palestinian state and the supraterritorial, supranational state of aviation. It discusses five important episodes in Palestine’s aviation history: aviation as a colonial instrument in Palestine prior to 1948, Jerusalem Airport as a contested site of power, Palestinian airplane hijackings as media spectacle, Yasir Arafat’s creative aviation diplomacy, and Gaza International Airport and Palestinian Airlines as symbols of Palestinian sovereignty. Although Palestinians have faced difficulties with conventional aviation diplomacy, they have been somewhat successful in exploiting aviation as an unconventional weapon of resistance to disrupt dominant narratives.

摘要本文通过考察两个“例外国”:非领土化的巴勒斯坦国和超越领土、超越民族的航空国，对巴勒斯坦航空外交进行了研究。它讨论了巴勒斯坦航空史上的五个重要事件:1948年之前，航空作为巴勒斯坦的殖民工具，耶路撒冷机场作为一个有争议的权力场所，巴勒斯坦飞机劫持作为媒体的景观，亚西尔·阿拉法特创造性的航空外交，加沙国际机场和巴勒斯坦航空公司作为巴勒斯坦主权的象征。尽管巴勒斯坦人在传统的航空外交方面遇到困难，但他们在利用航空作为一种非传统的抵抗武器来破坏主导叙述方面取得了一定程度的成功。

引用次数: 0

Bibliography of Recent Works 近期作品参考书目

3区社会学 Q1 AREA STUDIES

Journal of Palestine Studies

Pub Date : 2023-03-03 DOI: 10.1080/0377919x.2023.2170677

Norbert Scholz

This section lists articles and reviews of books relevant to Palestine and the Arab-Israeli conflict. Entries are classified under the following headings: Palestine in Global and Comparative Perspectives; Palestine and the Palestinians; Literature and the Arts; Middle East and the Arab World; Israel and Zionism; and Recent Theses and Dissertations.

本节列出了与巴勒斯坦和阿以冲突有关的文章和书评。参赛作品按以下标题分类:全球和比较视角下的巴勒斯坦;巴勒斯坦和巴勒斯坦人;文学与艺术;中东和阿拉伯世界;以色列和犹太复国主义;最近的论文和学位论文。

引用次数: 0

The Marginalization of the Mizrahim: Jewish Syndicalism in the Context of Settler-Colonial Zionism in Palestine before 1948 米兹拉希姆的边缘化:1948年前巴勒斯坦定居者-殖民犹太复国主义背景下的犹太工团主义

IF 0.8 3区社会学 Q1 AREA STUDIES

Journal of Palestine Studies

Pub Date : 2023-01-02 DOI: 10.1080/0377919X.2022.2158750

Marcelo Svirsky

Abstract This article investigates the institutional attitudes of the Histadrut (the General Organization of Workers in the Land of Israel) toward Palestine’s Middle Eastern Jews (Mizrahim) between 1920 and the late 1940s. Based on archival evidence and secondary sources, it argues that what Mizrahi workers experienced in their dealings with the Histadrut was not the result of random or unintended abuse but of a political culture that promoted social fragmentation and inequality. The corollary of this argument is that the Mizrahim who arrived immediately after 1948 found themselves thrown into a racial binary mold that had been in the making for about fifty years, beginning with the first waves of Zionist immigration to Palestine.

摘要本文调查了1920年至1940年代末以色列工人总组织（Histadrut）对巴勒斯坦中东犹太人（Mizrahim）的制度态度。根据档案证据和次要来源，它认为米兹拉希工人在与Histadrut打交道时所经历的不是随机或意外虐待的结果，而是助长社会分裂和不平等的政治文化的结果。这一论点的必然结果是，1948年后立即抵达的米兹拉希姆人发现自己陷入了一种种族二元模式，这种模式已经形成了大约50年，从犹太复国主义移民到巴勒斯坦的第一波浪潮开始。

引用次数: 1

An Interview with Raja Shehadeh: Documenting the Ordinary in an Unordinary Place 采访Raja Shehadeh:在一个不平凡的地方记录平凡

IF 0.8 3区社会学 Q1 AREA STUDIES

Journal of Palestine Studies

Pub Date : 2023-01-02 DOI: 10.1080/0377919x.2023.2171807

Eman Alasah

Abstract This interview is part of an ongoing PhD research project on contemporary Anglophone Palestinian memoirs, autobiographies, and life narratives. The project examines the linguistic, aesthetic, and thematic elements of a number of texts that document daily life under occupation in Palestine within a settler-colonial theoretical framework. Interviews with authors have been conducted to foreground the textual analysis of the texts. Due to COVID-19 restrictions, this interview was conducted online via Zoom in February 2022, and was later edited by the interviewer and the interviewee.

本次访谈是一个正在进行的博士研究项目的一部分，该项目研究当代以英语为母语的巴勒斯坦人回忆录、自传和生活叙事。该项目考察了在定居者-殖民理论框架内记录巴勒斯坦占领下日常生活的一些文本的语言、美学和主题元素。对作者进行了访谈，以突出文本的文本分析。由于COVID-19的限制，本次访谈于2022年2月通过Zoom在线进行，随后由采访者和受访者进行编辑。

引用次数: 0

1927: Earthquakes, Unemployment, and the Infrastructure of Mandate Palestine 1927年：地震、失业和托管巴勒斯坦的基础设施

IF 0.8 3区社会学 Q1 AREA STUDIES

Journal of Palestine Studies

Pub Date : 2023-01-02 DOI: 10.1080/0377919X.2023.2169077

Sarah Irving

Abstract Although Lord Plumer’s tenure as high commissioner for Palestine (1925–28) is sometimes characterized by mainstream Euro-American histories as a period of comparative peace, the year 1927 saw two major disruptions: the Jericho earthquake in July, which caused serious damage to towns and cities including Jerusalem, Nablus, and Lydda; and unrest among Jewish immigrants who found that the local economy had no jobs to offer them—or at least not ones at the European rates of pay to which they were accustomed. This article explores the ways in which each of these crises intersected with Palestine’s infrastructure—in particular its railways, roads, and housing stock. I argue that the disparate ways in which the British administration approached earthquake victims versus the unemployed, the help it offered (or failed to offer), and the policies it implemented are telling about the nature of British governance in Palestine in the mid-1920s and British administrative priorities and concerns. The Mandate authorities’ responses to the quake—characterized by selective negligence—reveal the colonial administration’s weakness, the contested ways in which colonial structures were shaped and operated in the early Mandate period, and the extent to which maintaining a facade before other colonial powers and the League of Nations outweighed substantive action.

摘要尽管普卢默勋爵担任巴勒斯坦事务高级专员的任期（1925–28）有时被欧美主流历史描述为一个相对和平的时期，但1927年发生了两次重大破坏：7月的杰里科地震，对耶路撒冷、纳布卢斯和利达等城镇造成了严重破坏；犹太移民中的动荡，他们发现当地经济没有工作可以提供给他们——或者至少没有他们习惯的欧洲工资水平的工作。本文探讨了每一次危机与巴勒斯坦基础设施的交叉方式，特别是铁路、公路和住房存量。我认为，英国政府对待地震受害者和失业者的不同方式，提供的帮助（或未能提供的帮助），以及实施的政策，都说明了20世纪20年代中期英国在巴勒斯坦的治理性质，以及英国的行政优先事项和关切。托管当局对地震的反应——以选择性疏忽为特征——揭示了殖民政府的弱点，托管早期殖民结构的形成和运作方式存在争议，以及在其他殖民大国和国际联盟面前保持门面的程度超过了实质性行动。

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引用次数: 0

Unsettling the World: Edward Said and Political Theory 扰乱世界:爱德华·赛义德与政治理论

IF 0.8 3区社会学 Q1 AREA STUDIES

Journal of Palestine Studies

Pub Date : 2023-01-02 DOI: 10.1080/0377919x.2023.2178185

Haifa Mahabir

引用次数: 2

Being There, Being Here: Palestinian Writings in the World; Palestinian Citizens in Israel: A History Through Fiction, 1948-2010 在那里，在这里:世界上的巴勒斯坦文学以色列的巴勒斯坦公民:1948-2010年虚构的历史

IF 0.8 3区社会学 Q1 AREA STUDIES

Journal of Palestine Studies

Pub Date : 2023-01-02 DOI: 10.1080/0377919X.2022.2156759

L. Mor

1. Nur Masalha, “Remembering the Palestinian Nakba: Commemoration, Oral History and Narratives of Memory,” Holy Land Studies 7, no. 2 (November 2008): 136, https://doi. org/10.3366/E147494750800019X. 2. Paul Thompson, The Voice of the Past: Oral History (Oxford: Oxford University Press, 2000), 24. 3. Thompson, The Voice of the Past, 4. 4. Sherna Gluck, “What’s So Special about Women? Women’s Oral History,” Frontiers: A Journal of Women Studies 2, no. 2 (Summer 1977): 3, https://doi.org/10.2307/3346006. 5. Pierre Nora, “Between Memory and History: Les Lieux de Mémoire,” Representations 26 (Spring 1989): 9, https://doi.org/10.2307/2928520. 6. Alessandro Portelli, The Death of Luigi Trastulli and Other Stories: Form and Meaning in Oral History (Albany: State University of New York Press, 1991). 7. Aman Sium and Eric Ritskes, “Speaking Truth to Power: Indigenous Storytelling as an Act of Living Resistance,” Decolonization: Indigeneity, Education & Society 2, no. 1 (2013): v, https://jps.library.utoronto.ca/index.php/des/article/view/19626/16256.

1. Nur Masalha，《铭记巴勒斯坦浩劫:纪念、口述历史和记忆叙事》，《圣地研究》第7期。2(2008年11月):136,https://doi。org/10.3366/E147494750800019X。2. 保罗·汤普森，《过去的声音:口述历史》(牛津:牛津大学出版社，2000)，第24页。3.汤普森，《过去的声音》，第4版。4. Sherna Gluck，“女人有什么特别之处?”《女性口述历史》，《前沿:女性研究杂志》第2期。2(1977年夏):3,https://doi.org/10.2307/3346006。5. Pierre Nora，“在记忆和历史之间:Les Lieux de mmoire”，《陈述》26(1989年春季):9,https://doi.org/10.2307/2928520。6. 亚历山德罗·波特利，《路易吉·特拉图利之死及其他故事:口述历史的形式与意义》(奥尔巴尼:纽约州立大学出版社，1991年)。7. Aman Sium和Eric ritsks，“向权力说出真相:土著故事作为一种活生生的抵抗行为”，《非殖民化:土著、教育与社会》第2期，第2期。1 (2013): v, https://jps.library.utoronto.ca/index.php/des/article/view/19626/16256。

引用次数: 1

Voices of the Nakba: A Living History of Palestine Nakba之声：巴勒斯坦的活历史

IF 0.8 3区社会学 Q1 AREA STUDIES

Journal of Palestine Studies

Pub Date : 2023-01-02 DOI: 10.1080/0377919X.2022.2156758

Yara Hawari

Diana Allan’s edited volume Voices of the Nakba: A Living History of Palestine is an emotive collection of chapters that demonstrate how Palestinians continue to be living conduits of their own history. Each chapter is followed by raw transcripts of interviews conducted by Allan and Mahmoud Zeidan in the early 2000s. For the last decade, a huge project involving the digitization of these interviews and many others has taken place at the American University of Beirut. The database is called the Palestinian Oral History Archive (https://libraries.aub.edu.lb/poha/). It is now possible to trawl through over one thousand hours of audio-visual recordings in the database. This book offers an analysis and contextualization of a selection of these interviews from various scholars working on Palestinian history. Beautifully woven together, these chapters highlight the enduring importance of oral history in the Palestinian struggle against erasure. Indeed, oral history has long played a key role in the Palestinian historical narrative, but it took a more prominent role following the 1948 Nakba. Palestinian historian Nur Masalha’s well-known description of oral history as an “emergency science” explains how it has been used to substitute much of the material forms of knowledge that have been consecutively destroyed or looted by the Zionist settler-colonial project.1 Inevitably, this emergency science developed as a bottom-up body of knowledge to challenge the hegemonic Zionist narrative. As Salman Abu Sitta explains in chapter 8, this is a narrative that claims Palestine prior to 1948 was terra nullius: a land without a people. Yet Palestinians themselves are evidence of the fallacy of that statement. Thousands of their recorded testimonies tell us of a vibrant Palestinian society that existed before the Zionist occupation and a people in the throes of national awakening, thus showing the importance of oral history to the Palestinian narrative and how it cannot be understated. While oral history is the oldest form of historical record, written documentation is still favored as more authoritative and legitimate. Contemporary oral history scholarship has challenged this notion, asserting that oral sources must not be marginalized given that they have the potential to produce a more social history or “a history built around people.”2 For a long time, the written record was only concerned with political narratives and histories divided chronologically according to reigns and dynasties. Documentation of ordinary people prior to the latter half of the twentieth century was limited to registers of births, deaths, and marriages, in other words, empirical and legal statistics. Other documents based on oral accounts, such as diaries and letters, were few and far between during this period.3 The latter half of the twentieth century saw the popularization of oral history, particularly following the invention of the portable tape recorder. In a seminal article RECENT BOO

戴安娜·艾伦编辑的《末日之声:活生生的巴勒斯坦历史》是一本充满情感的章节合集，展示了巴勒斯坦人如何继续成为他们自己历史的活生生的管道。每一章后面都附有艾伦和马哈茂德·扎伊丹在21世纪初进行的采访的原始记录。在过去的十年里，贝鲁特美国大学开展了一个庞大的项目，将这些采访和其他许多采访数字化。该数据库被称为巴勒斯坦口述历史档案(https://libraries.aub.edu.lb/poha/)。现在可以在数据库中检索一千多小时的视听记录。这本书提供了一个分析和背景选择这些采访从不同的学者在巴勒斯坦的历史工作。这些章节完美地交织在一起，突出了口述历史在巴勒斯坦人反对抹去的斗争中的持久重要性。的确，口述历史长期以来一直在巴勒斯坦的历史叙述中发挥着关键作用，但在1948年的Nakba之后，它发挥了更加突出的作用。巴勒斯坦历史学家努尔·马萨勒哈(Nur Masalha)对口述历史的著名描述是“紧急科学”，他解释了口述历史是如何被用来取代许多被犹太复国主义定居者-殖民计划连续破坏或掠夺的物质知识形式的不可避免地，这门紧急科学发展成为自下而上的知识体系，挑战犹太复国主义的霸权叙事。正如Salman Abu Sitta在第8章中解释的那样，这是一种声称巴勒斯坦在1948年之前是无主之地(terra nullius)的叙述:一块没有人民的土地。然而，巴勒斯坦人本身就是这种说法谬误的证据。他们成千上万的记录证词告诉我们，在犹太复国主义占领之前，存在着一个充满活力的巴勒斯坦社会，一个处于民族觉醒的痛苦之中的人民，从而显示了口述历史对巴勒斯坦叙述的重要性，以及它如何不能被低估。虽然口述历史是最古老的历史记录形式，但书面文件仍然因为更权威和合法而受到青睐。当代口述历史学者对这一观念提出了挑战，认为口述资料不应被边缘化，因为它们有可能产生更社会性的历史或“围绕人建立的历史”。很长一段时间以来，文字记录只涉及政治叙述和根据统治和朝代按时间顺序划分的历史。20世纪下半叶以前，对普通人的记录仅限于出生、死亡和婚姻登记，换句话说，就是经验和法律统计。其他以口述为基础的文件，如日记和信件，在这一时期是很少的20世纪后半叶见证了口述历史的普及，尤其是在便携式录音机发明之后。在最近的一篇开创性的文章中

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引用次数: 0

“You, as of Now, Are Someone Else!”: Minoritization, Settler Colonialism, and Indigenous Health “你，从现在起，是别人!”":少数民族化、移民殖民主义和土著居民健康

IF 0.8 3区社会学 Q1 AREA STUDIES

Journal of Palestine Studies

Pub Date : 2023-01-02 DOI: 10.1080/0377919X.2023.2171806

Osama Tanous

Abstract This article challenges the dominant notion that the health of Palestinians inside the Green Line can be framed or understood as an issue of “minority health” characterized by a “gap” that needs bridging in order for health equity to be attained. It situates the health of Palestinians in Israel within the realm of Indigenous health and claims that the settler-colonial nature of the state of Israel, the minoritization of Palestinians, and their depeasantization through land policies and water infrastructures have produced an Indigenous community alienated from its lands and from nature. These processes, I argue, contribute to adverse health outcomes that are then reported simply as “minority health” phenomena, chalked up to behavioral patterns or biology. The article seeks to challenge the entire notion of “minority health” as a purportedly neutral statistical unit and to launch a conversation on the health effects of minoritization in settler-colonial contexts.

摘要这篇文章挑战了一种主流观点，即绿线内巴勒斯坦人的健康可以被定义或理解为“少数群体健康”问题，其特点是需要弥合“差距”，以实现健康公平。它将以色列境内巴勒斯坦人的健康置于土著健康领域，并声称以色列国的定居者殖民性质、巴勒斯坦人的少数民族化以及他们通过土地政策和水利基础设施的不作为，产生了一个与土地和自然隔绝的土著社区。我认为，这些过程会导致不良的健康结果，然后被简单地报告为“少数群体健康”现象，归结为行为模式或生物学。这篇文章试图挑战“少数群体健康”作为一个据称中立的统计单位的整个概念，并就定居者殖民背景下的少数群体化对健康的影响展开对话。

引用次数: 2

Coloring Palestine: The Flag Device and Cinematic Motivations in Narrative Movies 巴勒斯坦的着色：叙事电影中的旗帜装置与电影动机

IF 0.8 3区社会学 Q1 AREA STUDIES

Journal of Palestine Studies

Pub Date : 2023-01-02 DOI: 10.1080/0377919X.2023.2174039

Niall Ó Murchú

Abstract This article compares the flag colors device in three films: Paradise Now, When I Saw You, and 3000 Nights. The central question is how Hany Abu-Assad, Annemarie Jacir, and Mai Masri embed the colors red, green, white, and black in their movies, the colors of the Palestinian flag. Three major motivations for the flag device are compared: symbolic rhetoric, artistic play, and narrative composition by examining flag motifs from global cinema (Godard, Kieślowski, and Mehta) and other Palestinian films and paintings. This article argues that Abu-Assad, Jacir, and Masri have used flag colors to structure their films’ form and to cue their narratives.

摘要:本文比较了三部电影《当我看见你》、《当我看见你》和《3000夜》中国旗色彩的运用。核心问题是哈尼·阿萨德、安妮玛丽·贾希尔和迈·马斯里如何在他们的电影中嵌入红、绿、白、黑这些巴勒斯坦国旗的颜色。通过考察全球电影(戈达尔，Kieślowski和梅塔)和其他巴勒斯坦电影和绘画中的旗帜主题，比较了国旗装置的三个主要动机:象征修辞、艺术发挥和叙事构成。本文认为，阿布-阿萨德、贾希尔和马斯里使用国旗的颜色来构建他们的电影形式，并暗示他们的叙事。

引用次数: 0

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全部化学•材料生命科学医学物理工程技术环境•农林材料科学地球科学法学管理学化学环境科学与生态学计算机科学教育学经济学农林科学人文科学生物学数学物理与天体物理心理学综合性期刊其他工业工程理学历史学农学文学信息工程

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全部 ACS Publications Elsevier ieeexplore Springer The Royal Society of Chemistry Wiley

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Journal of Palestine Studies

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