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Posterior Tibial Nerve Stimulation for Overactive Bladder: Mechanism, Classification, and Management Outlines. 胫后神经刺激治疗膀胱过度活动症:机制、分类和管理概要。
IF 6.7 3区 哲学 0 RELIGION Pub Date : 2022-03-16 eCollection Date: 2022-01-01 DOI: 10.1155/2022/2700227
Abdullah Al-Danakh, Mohammed Safi, Mohammed Alradhi, Marwan Almoiliqy, Qiwei Chen, Murad Al-Nusaif, Xuehan Yang, Aisha Al-Dherasi, Xinqing Zhu, Deyong Yang

Purpose of the Review. Posterior tibial nerve stimulation (PTNS) techniques have dramatically grown after approval to manage overactive bladder (OAB). The present review will focus on the most current data on PTNS types (percutaneous, transcutaneous, and implant) and their mechanism of action, safety, efficacy, advantages, drawbacks, limitation, and clinical applications. Recent Findings. The present review described the recent studies that addressed the tibial nerve stimulation role in OAB management. BlueWind RENOVA system, Bioness StimRouter, and eCoin are examples of emerging technologies that have evolved from interval sessions (percutaneous PTNS and transcutaneous PTNS) to continuous stimulation (implants). These can be efficiently managed at home by patients with minimum burden on the health system and fewer visits, especially in the COVID-19 pandemic. Summary. Our review shows that the tibial nerve stimulation advancements in OAB treatment have been rapidly increasing over the recent years. It is minimally invasive and effective, similar to sacral nerve stimulation (SNM), but less aggressive. Implantable PTNS has been promised in terms of efficacy, safety, and high acceptance rate. However, evidence is still limited to short-term trials, and tolerability, method, and drawbacks remain challenges.

综述的目的。胫后神经刺激(PTNS)技术在获准用于治疗膀胱过度活动症(OAB)后得到了迅猛发展。本综述将重点介绍 PTNS 类型(经皮、经皮和植入)及其作用机制、安全性、有效性、优点、缺点、局限性和临床应用的最新数据。最新发现。本综述介绍了近期有关胫神经刺激在 OAB 治疗中作用的研究。BlueWind RENOVA 系统、Bioness StimRouter 和 eCoin 是新兴技术的典范,这些技术已从间隔治疗(经皮 PTNS 和经皮 PTNS)发展到持续刺激(植入)。患者可在家中对这些技术进行有效管理,从而将医疗系统的负担降至最低,减少就诊次数,尤其是在 COVID-19 大流行的情况下。总结。我们的综述显示,近年来,胫神经刺激在 OAB 治疗方面的进展迅速。它微创有效,与骶神经刺激(SNM)类似,但攻击性较弱。植入式 PTNS 在疗效、安全性和高接受率方面都得到了认可。然而,目前的证据仍局限于短期试验,耐受性、方法和缺点仍是挑战。
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引用次数: 0
From dialogue to activism: How to get Generation Z and Millennials to participate in the multifaith movement in Australia 从对话到行动:如何让Z世代和千禧一代参与澳大利亚的多信仰运动
IF 0.9 3区 哲学 0 RELIGION Pub Date : 2022-03-15 DOI: 10.1177/00377686211065980
Geraldine Smith
This article examines why young people rarely participate in the activities, initiatives, and organisations of the multifaith movement in Australia. It will discuss five issues which impede Generation Z and Millennials from engaging in the multifaith movement by drawing on previous studies on these generations and interview data with multifaith activists in Australia. There is a significant portion of Generation Z and Millennials who have hybrid religious identities, identify as nonreligious, and/or stand at the margins of religious institutions. Yet, this is incompatible with the dialogue model which assumes that its participants are unambiguous full members of their religious tradition who are imbued with the legitimacy of their institution and endowed with the role of a representative. If multifaith activists shifted the focus from dialogue to activist, relational, and humanitarian aspects of the multifaith movement, it may empower young people to participate in a way that reflects their experiences, concerns, and goals.
这篇文章探讨了为什么年轻人很少参与澳大利亚多信仰运动的活动、倡议和组织。它将通过借鉴之前对Z世代和千禧一代的研究以及对澳大利亚多信仰活动家的采访数据,讨论阻碍Z世代和千年一代参与多信仰运动的五个问题。Z世代和千禧一代中有很大一部分人具有混合宗教身份,被认定为非宗教人士,和/或站在宗教机构的边缘。然而,这与对话模式是不相容的,因为对话模式假定参与者是其宗教传统的明确正式成员,他们被赋予了其机构的合法性,并被赋予了代表的作用。如果多信仰活动家将重点从对话转移到多信仰运动的活动家、关系和人道主义方面,这可能会使年轻人能够以反映他们的经历、关切和目标的方式参与。
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引用次数: 0
Concrete holiness and place attachment: Christian Zionist agricultural volunteers in Samaria 具体的圣洁和地方依恋:撒玛利亚的基督教犹太复国主义农业志愿者
IF 0.9 3区 哲学 0 RELIGION Pub Date : 2022-01-07 DOI: 10.1177/00377686211062427
G. Elazar, Miriam Billig
Christian Zionism is a Protestant theology rooted in nineteenth-century Britain, advocating the return of Jews to the land of Israel as the fulfilment of God’s will and plan for the salvation of humanity. This article deals with the unique theology of the Christian Zionist group Hayovel, an organization dedicated to bringing Christian volunteers for agricultural work in the Israeli settlements in the West Bank. Based on fieldwork conducted among Hayovel volunteers, this article offers an analysis of Hayovel’s theology of rootedness and faith in the religious significance of the land. In contrast to mainstream Evangelical Christianity, Hayovel emphasizes the importance of sacred space and attempts to construct an experience of concrete holiness through agricultural work and touring the region’s Biblical sites. Hayovel’s activity is described here as the construction and cultivation of the Israel as a spatial and spiritual core and as a place of potential refuge and as a reaction to the increasing detachment from space in the global era.
基督教犹太复国主义是一种植根于19世纪英国的新教神学,主张犹太人返回以色列土地,以实现上帝的意志和拯救人类的计划。本文介绍了基督教犹太复国主义团体Hayovel的独特神学,该组织致力于将基督教志愿者带到约旦河西岸的以色列定居点从事农业工作。本文通过对哈约维尔志愿者的实地调查,分析了哈约维尔的扎根神学和对土地宗教意义的信仰。与主流福音派基督教不同,Hayovel强调神圣空间的重要性,并试图通过农业工作和参观该地区的圣经遗址来构建一种具体的神圣体验。Hayovel的活动在这里被描述为以色列作为一个空间和精神核心、一个潜在避难所的建设和培育,以及对全球时代日益脱离太空的反应。
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引用次数: 0
The effect of social capital on organizational repertoires of American Protestant missions 社会资本对美国新教传教组织技能的影响
IF 0.9 3区 哲学 0 RELIGION Pub Date : 2021-12-03 DOI: 10.1177/00377686211053209
Jared Bok
A religious organization’s choice of activities is shaped not only by theological goals but also the capital available to it. Prior research has shown how economic and religious capital influence Protestant missionary organizations’ repertoires of activism but has largely ignored the role of social capital. Using the most recent data on transnational American Protestant mission agencies, this study aims to fill this gap. Using a Bourdieuian field approach and multiple correspondence analysis, the study finds that linking and bonding social capital both shape whether an agency generalizes rather than specializes in specific ministry activities. Both bonding and bridging social capital, in turn, prompt a more other-worldly than this-worldly ministry orientation, but this is a pattern most characteristic of Evangelical agencies, suggesting an intersection between religious identity and organizational network size. The study concludes by discussing the implications of these findings for interorganizational collaboration and resource use.
一个宗教组织对活动的选择不仅受到神学目标的影响,也受到可用资金的影响。先前的研究表明,经济和宗教资本如何影响新教传教组织的行动主义,但在很大程度上忽视了社会资本的作用。利用美国跨国新教传教机构的最新数据,本研究旨在填补这一空白。利用布迪厄场方法和多重对应分析,研究发现,连接和结合社会资本都决定了一个机构是否泛化而不是专门从事特定的部门活动。结合和连接社会资本,反过来,促使一个更超凡脱俗而不是世俗的事工取向,但这是福音派机构最典型的模式,表明宗教身份和组织网络规模之间的交集。本研究最后讨论了这些发现对组织间协作和资源利用的影响。
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引用次数: 0
‘Plant piety’ in question La « piété végétale » en question “植物虔诚”受到质疑
IF 0.9 3区 哲学 0 RELIGION Pub Date : 2021-12-01 DOI: 10.1177/00377686211061278
C. Byl, Frédéric Laugrand, Lionel Simon
Tandis que les modes de vie modernes font de plus en plus de place aux pratiques et savoirs relatifs à la flore, les sciences humaines s’attachent, par de multiples voies, à interroger les rôles que jouent les végétaux dans nos paysages sociaux (Wandersee et Schussler, 1999). Bénéficiant d’un engouement croissant dans la sphère publique autant que dans les travaux de recherche, les plantes, les fleurs et les arbres débordent ainsi du champ de compétences des seules sciences spécialisées et ouvrent la voie à de nouvelles manières de problématiser les dynamiques de notre monde. Cet intérêt nouveau se double aussi, dans plusieurs disciplines, d’un regard inédit sur le règne végétal. Celui-ci est vu par de nombreux auteurs comme le dépositaire de compétences et d’aptitudes qui lui étaient niées auparavant. ‘Plant piety’ in question La « piété végétale » en question
随着现代生活方式越来越多地被植物实践和知识所取代,人文科学正以多种方式关注植物在我们的社会景观中所扮演的角色(Wandersee和Schussler, 1999)。植物、花卉和树木在公共领域和研究领域都受到越来越多的关注,因此它们超越了专门科学的能力范围,并为解决我们世界动态问题的新方法开辟了道路。这种新的兴趣在几个学科中也得到了加强,对植物王国的新观点。许多作者将后者视为以前被剥夺的技能和能力的宝库。“植物虔诚”受到质疑
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引用次数: 0
Remerciements aux évaluateurs, 2020: Thanks to reviewers, 2020 感谢评审员,2020:感谢评审员,2020
IF 0.9 3区 哲学 0 RELIGION Pub Date : 2021-12-01 DOI: 10.1177/00377686211060671
M. Dilmaghani, David Douyère, Leni Franken, Wilfrid Laurier
L’équipe et le comité de rédaction de la revue Social Compass remercient chaleureusement les 127 chercheuses et chercheurs provenant de 35 pays qui ont accepté d’évaluer les articles soumis pour publication en 2020 ainsi que les éditeurs invités qui ont dirigé un numéro thématique. Leurs analyses, commentaires et suggestions contribuent largement à la qualité des articles publiés dans notre revue et ainsi qu’à la dynamique de la recherche en sciences sociales des religions. The Social Compass’ team and editorial board gratefully acknowledge and thank the 127 scholars coming from 35 countries who accepted to review articles submitted for publication in 2020 and the invited editors who directed a thematic issue. Their analyses, comments and suggestions highly contribute to the quality of the articles published in our journal and therefore to the research dynamic in the social sciences of religion.
《社会指南针》的团队和编辑委员会热烈感谢来自35个国家的127名研究人员,他们同意对提交2020年出版的论文进行评估,以及指导专题一期的客座编辑。他们的分析、评论和建议对我们杂志发表的文章的质量和宗教社会科学研究的动态做出了重大贡献。社会指南针小组和编辑委员会感谢并感谢来自35个国家的127名学者同意对提交的2020年发表的论文进行审查,并感谢指导专题问题的特邀编辑。他们的分析、评论和建议极大地提高了我们期刊上发表的文章的质量,从而促进了宗教社会科学的研究动态。
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引用次数: 0
Keeping life going: Plants and people today, yesterday and tomorrow 维持生命:植物和人类的今天、昨天和明天
IF 0.9 3区 哲学 0 RELIGION Pub Date : 2021-11-25 DOI: 10.1177/00377686211061286
L. Rival
I review the contributions to this special issue by focusing on the relational qualities that bind people and plants together through religious ritualization of economic activities such as crop cultivation or plant gathering in the wild. I show how an attention to plants as teachers facilitates cross-cultural comparative analysis.
我回顾了对本期特刊的贡献,重点关注通过经济活动(如作物种植或野外植物采集)的宗教仪式化将人与植物联系在一起的关系品质。我展示了作为教师对植物的关注如何促进跨文化比较分析。
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引用次数: 0
‘My dream is that I share the bed with only one man’: Perceptions and practices of premarital sex among Catholic women in Belgium “我的梦想是只和一个男人同床共枕”:比利时天主教女性对婚前性行为的看法和做法
IF 0.9 3区 哲学 0 RELIGION Pub Date : 2021-10-27 DOI: 10.1177/00377686211049676
Eline Huygens
Drawing on qualitative research with Catholic women who are active in the Church in Belgium, this article sets out to analyse how these women negotiate and manage premarital sexuality. I map their practices, experiences, and strategies, and explore how they make sense of religious and secular norms regarding premarital sexuality. By using two notions as theoretical frameworks, namely religious agency and growth ethics, I argue that combining both can lead to a fertile approach to yielding new insights into the field of religion and sexuality. In so doing, I demonstrate that although not all my interlocutors refrain from sexual relations before marriage, they develop personal sexual ethics, which are distinctly informed by Catholic understandings.
本文通过对活跃在比利时教会的天主教女性的定性研究,分析了这些女性如何协商和管理婚前性行为。我绘制了他们的实践、经历和策略,并探索他们如何理解关于婚前性行为的宗教和世俗规范。通过使用两个概念作为理论框架,即宗教能动性和成长伦理学,我认为将两者结合起来可以带来一种丰富的方法,对宗教和性领域产生新的见解。在这样做的过程中,我表明,尽管并非所有的对话者都避免婚前性关系,但他们发展了个人性道德,这明显受到天主教理解的影响。
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引用次数: 0
Plant-women, senses, and ecological considerations: Rethinking ritual plants and their taboos among the Pangcah of Taiwan (1920–2020) 植物-女性、感官与生态考量:重新思考台湾庞卡族的仪式植物及其禁忌(1920-2020)
IF 0.9 3区 哲学 0 RELIGION Pub Date : 2021-10-18 DOI: 10.1177/00377686211046526
Pi-Chen Liu
Anthropologists have made strides in theorizing non-human subjectivity in cosmologies but, emphasizing animals, they underestimate the importance of botanical beings. Pangcah rituals and taboos cannot be separated from plants. Through ritual action, they divide plants into three categories: the first is cereals that have deities and soul, which are the center of animistic and shamanic rituals. These spirits will stick to people (like the substance of cereals) asking for food or aggressively make people ill. The second type is leaf vegetables forbidden to eat before and during rituals. They are regarded as unmarried females and have sexual connotations. The third includes ‘enveloped’ plants (beans and bamboo shoots) that are eaten only during rituals. From the important position of plants in the Pangcah lifeway and cosmology, this article explores the Pangcah ontology and analyzes the mediating role of sensory experience played in the people–plants–spirits encounter.
人类学家在将宇宙学中的非人类主体性理论化方面取得了长足的进步,但由于强调动物,他们低估了植物生物的重要性。潘卡族的仪式和禁忌离不开植物。通过仪式行动,他们将植物分为三类:第一类是具有神灵和灵魂的谷物,是万物有灵和萨满教仪式的中心。这些幽灵会附着在人们身上(就像谷物的物质),要求食物或积极地使人生病。第二类是在仪式前和仪式中禁止食用的叶菜。她们被视为未婚女性,具有性内涵。第三种包括只在仪式上食用的“包裹”植物(豆类和竹笋)。本文从植物在Pangcah人的生命方式和宇宙观中的重要地位出发,探讨了Pangcah人的本体论,分析了感官体验在人-植物-灵的相遇中所起的中介作用。
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引用次数: 0
Seeing the tundra for the plants, on the eco-spiritual wholeness of arctic vegetation 为植物看苔原,论北极植被的生态精神完整性
IF 0.9 3区 哲学 0 RELIGION Pub Date : 2021-10-12 DOI: 10.1177/00377686211043693
Sveta Yamin-Pasternak, Igor Pasternak
Drawing on ethnographic field research in Chukotka, Russia, this article explores ideas and practices connected with the Arctic tundra vegetation that speak to its place in Chukchi spirituality and cultural milieu. The ethnographic focus is on a Chukchi remembrance ceremony with other social contexts of human–plant interaction offered as comparative examples. Contributing novel insight for the considerations of sentient landscapes and ceremonial engagements with plants, the article turns to the Chukchi eco-spiritual relationships in the beyond-the-human world. It suggests that the vegetation cover is not merely an assemblage of fungi and plants, but an organismal membrane through which the tundra communicates and acts, while also facilitating integrations between the human and beyond-the-human worlds.
本文借鉴俄罗斯楚科奇的民族志实地研究,探讨了与北极苔原植被有关的思想和实践,这些思想和实践表明了它在楚科奇精神和文化环境中的地位。民族志的重点是楚科奇纪念仪式,并提供了其他人与植物互动的社会背景作为比较例子。文章对人类世界之外的楚科奇生态精神关系进行了探讨,为感知景观和与植物的仪式性接触提供了新颖的见解。这表明,植被覆盖层不仅仅是真菌和植物的集合,而是苔原交流和活动的有机膜,同时也促进了人类和人类世界之外的融合。
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引用次数: 3
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Social Compass
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