Pub Date : 2022-06-23DOI: 10.1177/00377686221091049
J. Le Gall, Hernán Comtois-Garcia
Based on interviews conducted in Quebec with 23 people with parents of different ethnic backgrounds and one of whom is Muslim by birth, this article explores how family transmission influences identity construction. More specifically, the article deals with how these mixed individuals identify themselves through certain identity references. The analysis highlights the essential role of family transmission in how individuals define themselves while showing the latitude they enjoy. It also shows that while their identity is linked to certain cultural references, identity markers such as language, religion, or nationality are not necessarily the most important elements for them.
{"title":"Family transmission and identity construction: The perspective of ‘mixed’ individuals with a Muslim parent in Quebec","authors":"J. Le Gall, Hernán Comtois-Garcia","doi":"10.1177/00377686221091049","DOIUrl":"https://doi.org/10.1177/00377686221091049","url":null,"abstract":"Based on interviews conducted in Quebec with 23 people with parents of different ethnic backgrounds and one of whom is Muslim by birth, this article explores how family transmission influences identity construction. More specifically, the article deals with how these mixed individuals identify themselves through certain identity references. The analysis highlights the essential role of family transmission in how individuals define themselves while showing the latitude they enjoy. It also shows that while their identity is linked to certain cultural references, identity markers such as language, religion, or nationality are not necessarily the most important elements for them.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2022-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43537698","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-10DOI: 10.1177/00377686221103130
D. Almeida
The article frames current practices of French laïcité in terms of spatial governmentality. It builds upon this notion to explore spatialised representations of religion and secularism in ‘hijab stories’ (narratives of the self that focus on the daily experiences of women who wear a hijab). The analysis of Fatimata Diallo’s Sous mon voile and Nargesse Bibimoune’s Confidence à mon voile reveals an ever-expansive reach of an exclusionary reading of laïcité. This phenomenon has severely restricted the spatial practice of hijabi women in French society favouring adaptive strategies that include the creation of counter-spaces of subjectivation and self-expression.
{"title":"Space and secularism: Laïcité, spatial governmentality, and exclusion in French hijab stories","authors":"D. Almeida","doi":"10.1177/00377686221103130","DOIUrl":"https://doi.org/10.1177/00377686221103130","url":null,"abstract":"The article frames current practices of French laïcité in terms of spatial governmentality. It builds upon this notion to explore spatialised representations of religion and secularism in ‘hijab stories’ (narratives of the self that focus on the daily experiences of women who wear a hijab). The analysis of Fatimata Diallo’s Sous mon voile and Nargesse Bibimoune’s Confidence à mon voile reveals an ever-expansive reach of an exclusionary reading of laïcité. This phenomenon has severely restricted the spatial practice of hijabi women in French society favouring adaptive strategies that include the creation of counter-spaces of subjectivation and self-expression.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2022-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46729672","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-31DOI: 10.1177/00377686221083499
P. Levitt
More and more people live, study, work, and retire in countries where they are not full citizens. How do they protect and provide for themselves and their families when they live for extended periods outside the places where they have citizenship rights? In this talk, I offer a framework for understanding hybrid transnational social protection developed in a forthcoming book with my colleagues Erica Dobbs, Ken Sun, and Ruxandra Paul. We argue that mobile people create resource environments that span national borders with supports they purchase through the market, obtain from the public sector, from communities, and from their social networks. I focus here on the role of religious institutions and networks as transnational social welfare providers. I draw, in particular, on research conducted with Breda Gray on the role of the Catholic Church in Italy, Mexico, and the Philippines.
{"title":"Hybrid transnational social protection: The role of religious institutions and networks","authors":"P. Levitt","doi":"10.1177/00377686221083499","DOIUrl":"https://doi.org/10.1177/00377686221083499","url":null,"abstract":"More and more people live, study, work, and retire in countries where they are not full citizens. How do they protect and provide for themselves and their families when they live for extended periods outside the places where they have citizenship rights? In this talk, I offer a framework for understanding hybrid transnational social protection developed in a forthcoming book with my colleagues Erica Dobbs, Ken Sun, and Ruxandra Paul. We argue that mobile people create resource environments that span national borders with supports they purchase through the market, obtain from the public sector, from communities, and from their social networks. I focus here on the role of religious institutions and networks as transnational social welfare providers. I draw, in particular, on research conducted with Breda Gray on the role of the Catholic Church in Italy, Mexico, and the Philippines.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2022-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41625632","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-31DOI: 10.1177/00377686221083515
S. Capone
This International Society for the Sociology of Religion (ISSR) keynote lecture offers a glimpse on 20 years of research on the transnationalization of Orisha religion in the ‘Black Atlantic’. By expanding Gilroy’s analyses to include the South Atlantic, and in particular, Brazil and Nigeria, I focus on the diffusion of these religious practices in a tricontinental space of circulation. The transnational ‘Yoruba’ community is constituted on both sides of the Atlantic, thanks to the continuous exchanges between these two territories. If the Yoruba identity in Nigeria needs its American ‘mirror’ to exist, the so-called ‘globalization of the Orisha religion’ is the product of this incessant negotiation between different versions of the Yoruba tradition in Africa as well as in the diaspora. This also includes the persisting role of nation in transnational processes and the issue of religious (im)mobilities, showing that religious transnationalization is not necessarily linked to migration.
{"title":"The Orisha religion in a transnational perspective","authors":"S. Capone","doi":"10.1177/00377686221083515","DOIUrl":"https://doi.org/10.1177/00377686221083515","url":null,"abstract":"This International Society for the Sociology of Religion (ISSR) keynote lecture offers a glimpse on 20 years of research on the transnationalization of Orisha religion in the ‘Black Atlantic’. By expanding Gilroy’s analyses to include the South Atlantic, and in particular, Brazil and Nigeria, I focus on the diffusion of these religious practices in a tricontinental space of circulation. The transnational ‘Yoruba’ community is constituted on both sides of the Atlantic, thanks to the continuous exchanges between these two territories. If the Yoruba identity in Nigeria needs its American ‘mirror’ to exist, the so-called ‘globalization of the Orisha religion’ is the product of this incessant negotiation between different versions of the Yoruba tradition in Africa as well as in the diaspora. This also includes the persisting role of nation in transnational processes and the issue of religious (im)mobilities, showing that religious transnationalization is not necessarily linked to migration.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2022-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48797810","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-31DOI: 10.1177/00377686221083759
A. Possamai
With the advancement of new technologies, instrumental rationality, as described by Weber and Ritzer, has been carried further towards the self in a process described as the i-zation of society. This is in elective affinity with the expansion of digital capitalism which is aligned with recent global and transnational developments. Religion has not been left untouched and has adapted itself, if not embraced, these changes brought by neoliberalism. This article argues that with the advent of COVID-19, we can observe an acceleration and intensification of these affinities which are currently further altering the religious ‘digitalscape’.
{"title":"Religion, the i-zation of society and COVID-19","authors":"A. Possamai","doi":"10.1177/00377686221083759","DOIUrl":"https://doi.org/10.1177/00377686221083759","url":null,"abstract":"With the advancement of new technologies, instrumental rationality, as described by Weber and Ritzer, has been carried further towards the self in a process described as the i-zation of society. This is in elective affinity with the expansion of digital capitalism which is aligned with recent global and transnational developments. Religion has not been left untouched and has adapted itself, if not embraced, these changes brought by neoliberalism. This article argues that with the advent of COVID-19, we can observe an acceleration and intensification of these affinities which are currently further altering the religious ‘digitalscape’.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2022-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48732711","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-05DOI: 10.1177/00377686221089575
Ibtisam Sadegh
Ceuta, a Spanish enclave on the North African Mediterranean coast, is a place of quotidian coexistence between Muslims, Christians, and smaller numbers of Hindus and Jews. The Ceutan government, in response to the dense heterogeneous population, extolled discourse of convivencia, which celebrates the diverse ethno-religious groups living peacefully together. Today, convivencia permeates all aspects of Ceutan political, social, and economic life. Within this pervasive discourse, interreligious couples are regarded as the epitome of convivencia, and yet, at a familial level, they remain frowned upon for crossing socio-religious and political boundaries. This article studies how through secrecy and tactical secret-sharing, Muslim–Christian couples successfully initiate, construct, and transform their intimacy into marriage or cohabitation. Based on extensive ethnographic research and interviews with Ceutan and Ceutan-peninsular interreligious couples, this article concludes that secret courtships provide mixed couples a space and time vital for negotiating their differences, while navigating the overarching socio-religious and political structures.
{"title":"‘A top secret relationship’: Muslim–Christian courtships in Ceuta’s convivencia","authors":"Ibtisam Sadegh","doi":"10.1177/00377686221089575","DOIUrl":"https://doi.org/10.1177/00377686221089575","url":null,"abstract":"Ceuta, a Spanish enclave on the North African Mediterranean coast, is a place of quotidian coexistence between Muslims, Christians, and smaller numbers of Hindus and Jews. The Ceutan government, in response to the dense heterogeneous population, extolled discourse of convivencia, which celebrates the diverse ethno-religious groups living peacefully together. Today, convivencia permeates all aspects of Ceutan political, social, and economic life. Within this pervasive discourse, interreligious couples are regarded as the epitome of convivencia, and yet, at a familial level, they remain frowned upon for crossing socio-religious and political boundaries. This article studies how through secrecy and tactical secret-sharing, Muslim–Christian couples successfully initiate, construct, and transform their intimacy into marriage or cohabitation. Based on extensive ethnographic research and interviews with Ceutan and Ceutan-peninsular interreligious couples, this article concludes that secret courtships provide mixed couples a space and time vital for negotiating their differences, while navigating the overarching socio-religious and political structures.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2022-05-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43256361","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-05DOI: 10.1177/00377686221090786
Géraldine Mossière
Drawing on fieldwork conducted among converts to Islam (France and Quebec), this article focuses on women who are in unions with partners of Muslim background. As these women commit to make a union based on shared religious identity, they face the double challenge of learning to be a Muslim and of transmitting identity to the children. Addressing these issues opens a space of ongoing negotiations within the couple (sometimes involving the in-laws) over the definition of the ‘authentic’ Islam, and the articulation between religion and ethnicity. These conjugal debates create new areas of mixedness through women’s own identification processes as Muslim and French or Quebecois. This negotiation is framed by the social and cultural capital each partner is granted in their specific context of living, including experiences of having minority status, as well as by the specific representations each partner draws on the ethnicity and space of origin of the other.
{"title":"When sharing religion is not enough: A transregional perspective on marriage, piety, and the intersecting scales of identity transmission among female converts to Islam in mixed unions","authors":"Géraldine Mossière","doi":"10.1177/00377686221090786","DOIUrl":"https://doi.org/10.1177/00377686221090786","url":null,"abstract":"Drawing on fieldwork conducted among converts to Islam (France and Quebec), this article focuses on women who are in unions with partners of Muslim background. As these women commit to make a union based on shared religious identity, they face the double challenge of learning to be a Muslim and of transmitting identity to the children. Addressing these issues opens a space of ongoing negotiations within the couple (sometimes involving the in-laws) over the definition of the ‘authentic’ Islam, and the articulation between religion and ethnicity. These conjugal debates create new areas of mixedness through women’s own identification processes as Muslim and French or Quebecois. This negotiation is framed by the social and cultural capital each partner is granted in their specific context of living, including experiences of having minority status, as well as by the specific representations each partner draws on the ethnicity and space of origin of the other.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2022-05-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43209499","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-05DOI: 10.1177/00377686221090785
Alice Gaya
Mixed families offer a unique opportunity to explore the interrelated aspects of identity such as religion, ethnicity, and nationalism. In Israel, intermarriages of Muslims and Jews are particularly interesting because the complex tensions between these identities are intertwined with the national conflict between Israelis and Palestinians. However, such mixed families have rarely been studied. The purpose of this study is to identify the ways in which mixed families construct their identities in the context of a conflictual society. It is based on ethnographic work conducted among 16 Jewish–Muslim families. Findings indicate two patterns of identity formation: single identity, in which one spouse transitions to the other spouse’s culture, and hybrid identity, in which each spouse takes part in the other’s religious and cultural practices. This article demonstrates how socioeconomic status affects the choices that mixed families make in the process of identity formation in the context of a conflictual society.
{"title":"Identity formation among mixed families in a conflictual society: The case of Jewish–Muslim families in Israel","authors":"Alice Gaya","doi":"10.1177/00377686221090785","DOIUrl":"https://doi.org/10.1177/00377686221090785","url":null,"abstract":"Mixed families offer a unique opportunity to explore the interrelated aspects of identity such as religion, ethnicity, and nationalism. In Israel, intermarriages of Muslims and Jews are particularly interesting because the complex tensions between these identities are intertwined with the national conflict between Israelis and Palestinians. However, such mixed families have rarely been studied. The purpose of this study is to identify the ways in which mixed families construct their identities in the context of a conflictual society. It is based on ethnographic work conducted among 16 Jewish–Muslim families. Findings indicate two patterns of identity formation: single identity, in which one spouse transitions to the other spouse’s culture, and hybrid identity, in which each spouse takes part in the other’s religious and cultural practices. This article demonstrates how socioeconomic status affects the choices that mixed families make in the process of identity formation in the context of a conflictual society.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2022-05-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41928677","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-05DOI: 10.1177/00377686221091045
D. Rodríguez-García, Cristina Rodríguez-Reche
This article explores the life experiences of the daughters of mixed couples living in Spain. These adolescents and young adults have one Muslim parent of Maghrebi origin and another non-Muslim native Spanish parent. Drawing on in-depth interviews, we examine the identity processes of this female population and the interplay between factors of origin, location, and gender. We find that prejudices around Maghrebi Muslims in Spain have a constraining impact on the identity choices of females in particular. Social perceptions of Islam immediately place these teenagers and young women in a position of being the absolute Other, giving rise to differential treatment and limiting their identity choices and sense of belonging. However, these respondents also demonstrate resilience, empowerment, and agency in confronting socially imposed categories, such as forming counter-narratives and self-categorising in multiple ways – in turn illuminating the socially transformative aspects of ethnic and religious mixedness.
{"title":"Daughters of Maghrebian Muslim and native non-Muslim couples in Spain: Identity choices and constraints","authors":"D. Rodríguez-García, Cristina Rodríguez-Reche","doi":"10.1177/00377686221091045","DOIUrl":"https://doi.org/10.1177/00377686221091045","url":null,"abstract":"This article explores the life experiences of the daughters of mixed couples living in Spain. These adolescents and young adults have one Muslim parent of Maghrebi origin and another non-Muslim native Spanish parent. Drawing on in-depth interviews, we examine the identity processes of this female population and the interplay between factors of origin, location, and gender. We find that prejudices around Maghrebi Muslims in Spain have a constraining impact on the identity choices of females in particular. Social perceptions of Islam immediately place these teenagers and young women in a position of being the absolute Other, giving rise to differential treatment and limiting their identity choices and sense of belonging. However, these respondents also demonstrate resilience, empowerment, and agency in confronting socially imposed categories, such as forming counter-narratives and self-categorising in multiple ways – in turn illuminating the socially transformative aspects of ethnic and religious mixedness.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2022-05-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44938996","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-04DOI: 10.1177/00377686221089115
Catherine Therrien
This article explores not only the narratives of mixed individuals regarding what has been transmitted to them by their parents in terms of religious background, but also their own religious practice and affiliation. More specifically, the article focuses on mixed individuals who were raised in Muslim–Christian practicing families and who have grown up in Morocco. I will argue that despite the constraints of the religious context and the fact that they were raised in an interreligious practicing family, they are nevertheless active agents in the formation of their religious identity. The context in which they lived impacts their daily life, but not their capacity to make their choices in terms of religious identity. They do not always feel free to display their choices socially, face social pressure to conform to the majority group religious norms and/or family expectations, but develop adaptive practices to socially navigate the different social and family contexts.
{"title":"‘My father is Muslim and my mother is Christian: What about me?’ Religious identity and agency within mixed families in Morocco","authors":"Catherine Therrien","doi":"10.1177/00377686221089115","DOIUrl":"https://doi.org/10.1177/00377686221089115","url":null,"abstract":"This article explores not only the narratives of mixed individuals regarding what has been transmitted to them by their parents in terms of religious background, but also their own religious practice and affiliation. More specifically, the article focuses on mixed individuals who were raised in Muslim–Christian practicing families and who have grown up in Morocco. I will argue that despite the constraints of the religious context and the fact that they were raised in an interreligious practicing family, they are nevertheless active agents in the formation of their religious identity. The context in which they lived impacts their daily life, but not their capacity to make their choices in terms of religious identity. They do not always feel free to display their choices socially, face social pressure to conform to the majority group religious norms and/or family expectations, but develop adaptive practices to socially navigate the different social and family contexts.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2022-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42712158","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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