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Growing a Psychoanalyst 成长为一名精神分析学家
IF 0.3 4区 心理学 Q3 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2023-05-19 DOI: 10.1080/07351690.2023.2193538
Rochelle M. Broder
ABSTRACT As I write my story of training, integration, graduation, terminating my analysis and continuing transformation, I hope to show that becoming an analyst is a non-linear developmental process. If it goes well enough, resistances are tenderized, their tough tendons become malleable, and the mind becomes better able to absorb the marinade. Our pain and mourning with a safe analyst are the tenderizers. If properly listened to, and cared about, we are better able to acknowledge our ongoing conflicts, test our newfound strengths, and hopefully look back at the panorama where we began. We get good enough help so we can offer good enough help. I offer my story as one way to grow into being a psychoanalyst.
摘要:当我写下我的培训、整合、毕业、终止分析和继续转型的故事时,我希望表明成为一名分析师是一个非线性的发展过程。如果进展顺利,阻力就会变软,它们坚韧的肌腱会变得有延展性,大脑也会更好地吸收腌料。我们的痛苦和哀悼与一个安全的分析师是温柔的。如果得到适当的倾听和关心,我们就能更好地认识到我们正在发生的冲突,测试我们新发现的优势,并希望回顾我们开始的全景。我们得到了足够好的帮助,所以我们可以提供足够好的援助。我把我的故事作为成长为精神分析师的一种方式。
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引用次数: 0
Epilogue: New Psychoanalysts Speak – Reflections on Personal and Professional Transformations 结语:新精神分析家的演讲——对个人和职业转变的思考
IF 0.3 4区 心理学 Q3 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2023-05-19 DOI: 10.1080/07351690.2023.2193544
J. Paddock, E. Carr
Hillman and Rosenblatt (2018) assembled a collection of essays from 12, established and well-known psychoanalysts, wherein contributors reflect years later on the process of their respective journeys to finding a true-to-self analytic voice and inner narrative. In particular, these analysts write about personal and life experiences that led them to discover their “own differentiated voice” and “raise the question of what kind of institution maximizes the potential for this kind of development” (p. 199). In contrast, the contributors to this issue of Psychoanalytic Inquiry are newly established or establishing and lesser-known psychoanalysts, who, also speak eloquently about their recent journeys each to finding a contemporary analytic voice grounded in lived experience. Several themes emerge from the narratives of these newly minted psychoanalysts. First, each contributor either explicitly or implicitly communicated that their training programs for the most part nourished their ongoing development as psychoanalysts and psychoanalytic thinkers. While some described disappointments with supervisors and others realized that their institute was not as sensitive as they thought it should or could be to issues of cultural and racial marginalization. Overall, as candidates they neither reported having to overcome exclusionary criteria (Holmes, 2018) nor enduring frankly abusive treatment by faculty in order to graduate (Rachman, 2021). Instead, these new analysts (Kathy Monroy, Debra Myers, Rochelle Broder, Ruth Migler, John Paddock, and Shirley Malove) write movingly about the warmth, support, and encouragement they received from their personal and training analysts, faculty, and colleagues – sometimes in the face of life-changing tragedy – to identify, nurture, embrace, and cherish their own analytic outlook and voice. Sandra Hershberg writes from the perspective of being a Director of Psychoanalytic Training to share her ideas about the process of becoming a psychoanalyst, implicitly referring to the kind of support training programs need to encourage and nourish each candidates’ unique developmental journey. Second, most authors describe experiences of being “different” or the “Other,” either explicitly or implicitly of having struggled to better understand lived and intergenerationally transmitted life events to become grounded in their own truths – as psychoanalysts and as human primates who, like the patients they see, seek empathically attuned, genuine, warm, and meaningful relational connection, connection that changes the life of both the analyst and patient (Slavin & Kriegman, 1998). These are analysts who seem to have embraced the relational turn in psychoanalysis. Additionally, hearing their unique stories of being othered and how their personal analysis alongside the accumulated power of psychoanalytic training (a course of study, supervision, and personal analyses) provided personal and professional transcendence and transformation is ver
Hillman和Rosenblatt(2018)收集了12位知名精神分析学家的文章集,其中的撰稿人在几年后反思了他们各自寻找真实自我分析声音和内心叙事的过程。特别是,这些分析人士写下了个人和生活经历,这些经历使他们发现了自己“不同的声音”,并“提出了一个问题,即什么样的制度最大限度地发挥了这种发展的潜力”(第199页)。相比之下,这期《精神分析探究》的撰稿人是新成立或成立的、鲜为人知的精神分析学家,他们也雄辩地讲述了他们最近的旅程,每个人都在生活经验中找到了当代分析的声音。这些新晋精神分析学家的叙述中出现了几个主题。首先,每个贡献者都明确或含蓄地表示,他们的培训计划在很大程度上滋养了他们作为精神分析学家和精神分析思想家的持续发展。一些人描述了对主管的失望,另一些人则意识到,他们的研究所对文化和种族边缘化问题并不像他们认为的那样敏感。总的来说,作为候选人,他们既没有报告必须克服排斥标准(Holmes,2018),也没有报告为了毕业而忍受教员的坦率虐待(Rachman,2021)。相反,这些新的分析师(Kathy Monroy、Debra Myers、Rochelle Broder、Ruth Migler、John Paddock和Shirley Malove)感人地写下了他们从个人和培训分析师、教员和同事那里得到的温暖、支持和鼓励——有时面对改变人生的悲剧——以识别、培养、拥抱和珍惜自己的分析观点和声音。Sandra Hershberg从心理分析培训总监的角度撰文,分享她对成为精神分析师过程的想法,含蓄地提到了鼓励和滋养每位候选人独特发展历程所需的支持培训计划。其次,大多数作者都描述了“不同”或“他者”的经历,无论是明确的还是隐含的,他们都在努力更好地理解生活和代际传递的生活事件,以建立在自己的真理基础上——作为精神分析学家和人类灵长类动物,他们和他们看到的病人一样,寻求同理心、真诚、温暖,以及有意义的关系联系,这种联系改变了分析师和患者的生活(Slavin&Kriegman,1998)。这些分析家似乎已经接受了精神分析中的关系转向。此外,听到他们独特的另类故事,以及他们的个人分析如何与精神分析训练(一门学习、监督和个人分析课程)积累的力量一起提供个人和职业的超越和转变,在很大程度上符合精神分析中重要的社会文化转变。第三,所有撰稿人都以这样或那样的形式讨论了在决定接受精神分析训练之前,他们目睹了重要他人在生活中的挣扎(Hillman&Rosenblatt,2018),以及与患者在一起,Eshel(2019)称之为患者分析师在关系连接的主体间时刻的“陪伴”,以及存在和静止(Berzoff,2019),持有(Slochower,2014),并致力于相互意义的创造(Aron,1996)。与Hillman和Rosenblatt(2018)报告的观察结果一致,我们的贡献者似乎“善于理解精神创伤父母的需求……[和/或]他们社区的痛苦”
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引用次数: 0
Prologue: New Psychoanalysts Speak – Reflections on Personal and Professional Transformations 前言:新精神分析学家的演讲——对个人和职业转变的反思
IF 0.3 4区 心理学 Q3 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2023-05-19 DOI: 10.1080/07351690.2023.2193532
J. Paddock, E. Carr
the impact
影响
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引用次数: 0
The Development of an Analytic Mind, Analytic Identity, and Analytic Voice 分析性思维、分析性身份和分析性声音的发展
IF 0.3 4区 心理学 Q3 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2023-05-19 DOI: 10.1080/07351690.2023.2193534
Kathy Monroy
ABSTRACT This article describes the process of development and discovery of an analytic mind, identity, and voice. This is seen through the author’s personal journey during psychoanalytic training and practice. That journey, like that of many candidates, begins with a sense of curiosity and “not knowing enough” which then propels the candidate into a search for certainty. Central to this process is the interaction of one’s personal analysis, supervised clinical practice, and didactic seminars. These become a backdrop that works to free the analyst’s mind in the service of one’s analytic work. The author reflects on her nascent concept of analytic mind and describes it as the potential space in the mind which becomes recognized and developed through analysis and training, giving rise to a new way of thinking, experiencing, and understanding the underlying ambiguous forces that determine human adaptation and distress. The author’s evolving concept of analytic identity is described as an inner sense of one’s self as an analyst, now represented in relation to a shared sense of mind and being part of a theoretical community with a shared history and approach to patient’s struggles. The developing idea of analytic voice is that voice in which we convey our work and express it to ourselves, our peers, and our patients. A voice with a new language that evolved from the analytic mind and identity, and is manifested in a greater capacity to show and communicate with patients and others.
本文描述了发展和发现分析思维、身份和声音的过程。这是通过作者在精神分析训练和实践中的个人旅程看到的。这段旅程,就像许多候选人一样,始于一种好奇心和“不够了解”的感觉,然后推动候选人寻求确定性。这个过程的核心是一个人的个人分析,监督临床实践和教学研讨会的相互作用。这些都成为了一个背景,使分析者的思想在分析工作中得到解放。作者反思了她最初的分析思维概念,并将其描述为通过分析和训练而得到认可和发展的心灵中的潜在空间,从而产生一种新的思维方式,体验和理解决定人类适应和痛苦的潜在模糊力量。作者不断发展的分析身份概念被描述为一种作为分析师的自我内在意识,现在代表着一种共同的思想意识,并成为一个具有共同历史和方法的理论社区的一部分,以患者的斗争。分析声音的发展理念是我们向自己、同事和病人传达工作成果的声音。一种从分析思维和身份进化而来的新语言的声音,表现在与患者和其他人展示和交流的更大能力上。
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引用次数: 0
An African American Woman Considers Transcendence via Psychoanalysis 一位非裔美国女性通过心理分析思考超越
IF 0.3 4区 心理学 Q3 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2023-05-19 DOI: 10.1080/07351690.2023.2193536
Debra Myers
ABSTRACT As a recent graduate in psychoanalysis, I assert that psychoanalysis has been responsible for a significant transformation in my life – indeed a transcendence over the intended constraints posed by my designated race, gender, and social class. I review my biography in the context of the seismic changes our social structures have continued to experience. My biography is analyzed using eclectic psychoanalytic theories to demonstrate the use of psychoanalysis in the service of personal liberation. Mentalization, as well as, Developmental and Attachment psychoanalytic theories may be used in an emancipatory effort by those currently oppressed or marginalized in our society when trained psychoanalysts are accessible. I believe the history of anti-Black racism is relevant to the psychoanalysis of patients regardless of race. The concept of “Racial Battle Fatigue” will be described and applied to the analysis of myself, a person of African descent.
作为一名刚从精神分析专业毕业的学生,我断言,精神分析对我的生活产生了重大的转变——实际上,它超越了我所指定的种族、性别和社会阶层所构成的预期限制。我在我们的社会结构持续经历的巨大变化的背景下回顾我的传记。我的传记是用折衷的精神分析理论来分析的,以证明精神分析在个人解放服务中的应用。当训练有素的精神分析学家可以接触到的时候,心智化,以及发展和依恋精神分析理论可能会被用于解放那些目前在我们社会中受压迫或被边缘化的人。我相信反黑人种族主义的历史与不分种族的病人的精神分析有关。“种族战斗疲劳”的概念将被描述并应用于分析我自己,一个非洲人后裔。
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引用次数: 0
On Graduation from a Psychoanalytic Training Program: A Director’s Remarks 从精神分析培训项目毕业:一位主任的评论
IF 0.3 4区 心理学 Q3 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2023-05-19 DOI: 10.1080/07351690.2023.2193533
S. Hershberg
ABSTRACT This article encompasses remarks I have made over the years at the graduation of candidates completing the Institute of Contemporary Psychotherapy and Psychoanalysis (ICP+P). On the threshold of this milestone, I focus on the importance of the connection to one’s professional, relational home, the influences that shape an analyst’s developmental trajectory, and the evolution of a personal idiom, using examples from the work of Norman Rockwell and Pablo Picasso. I draw attention to the inhibitory impact of shame on a candidate’s development.
摘要这篇文章包含了我多年来在当代心理治疗与心理分析研究所(ICP+P)毕业生毕业典礼上所做的评论。在这一里程碑即将到来之际,我以诺曼·罗克韦尔和巴勃罗·毕加索的作品为例,重点讨论了与职业、关系家庭的联系的重要性,塑造分析师发展轨迹的影响,以及个人习语的演变。我提请大家注意羞耻感对候选人发展的抑制作用。
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引用次数: 0
Trauma, Loss, and Working Through in an Analytic Candidate’s Life 精神分析候选人生活中的创伤、损失和工作
IF 0.3 4区 心理学 Q3 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2023-05-19 DOI: 10.1080/07351690.2023.2193542
Shirley C. Malove
ABSTRACT Recently, psychoanalysts have begun to write about the ways in which trauma and loss in their lives have affected their work. However, there has been nothing published about that subject in the life of a psychoanalytic candidate. This article is an exploration of the ways in which a family tragedy that occurred during my candidacy affected my psyche, my training, and my work. It was particularly poignant that my trauma reignited issues of trauma and loss in my two analytic cases, both of whom had a history of trauma and loss. The structure and guidance provided by my analysis and supervision during this time were comforting and healing, and enabled me to continue to work confidently with patients.
最近,精神分析学家开始写他们生活中的创伤和损失是如何影响他们的工作的。然而,在精神分析候选人的生活中,没有任何关于这一主题的出版物。这篇文章探讨了在我竞选期间发生的一场家庭悲剧是如何影响我的心理、训练和工作的。尤其令人痛心的是,在我的两个分析案例中,我的创伤再次引发了创伤和失去的问题,这两个案例都有创伤和失去的历史。在这段时间里,我的分析和监督所提供的结构和指导是安慰和治愈的,使我能够继续自信地与病人一起工作。
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引用次数: 0
Is This My Home? How Psychoanalytic Training Led to My Cultural Reawakening 这是我的家吗?心理分析训练如何唤醒我的文化
IF 0.3 4区 心理学 Q3 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2023-05-19 DOI: 10.1080/07351690.2023.2193540
Ruth B. Migler
ABSTRACT In this paper, I reflect on how cultural selfobject experiences shape one’s sense of identity and how contemporary psychoanalysis has evolved in order to recognize the impact of extra psychic factors on emotional development. I use my personal experience as a Jewish, first-generation daughter of immigrants to focus on culture, fantasied whiteness, intergenerational transmission of the trauma of immigration, and the role of dissociation in formation of identity. I also elaborate on how an expanded psychoanalytic theory and practice that includes the socio-cultural as part of the relational field has helped me to understand how these experiences become internalized.
摘要在本文中,我反思了文化自我客体体验如何塑造一个人的身份感,以及当代精神分析是如何演变的,以认识到心理外因素对情绪发展的影响。我利用我作为犹太人、移民第一代女儿的个人经历,关注文化、幻想中的白人、移民创伤的代际传递,以及分离在身份形成中的作用。我还详细阐述了一种扩展的精神分析理论和实践,将社会文化作为关系领域的一部分,是如何帮助我理解这些经历是如何内化的。
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引用次数: 0
In Memoriam: Christina Emanuel 纪念:克里斯蒂娜·伊曼纽尔
IF 0.3 4区 心理学 Q3 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2023-04-03 DOI: 10.1080/07351690.2023.2185057
D. Goldin
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引用次数: 0
Epilogue: The Interpersonal World of the Autistic Infant, Part 2: Modes of Treatment 结语:自闭症婴儿的人际世界,第2部分:治疗模式
IF 0.3 4区 心理学 Q3 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2023-04-03 DOI: 10.1080/07351690.2023.2185072
Daniel S. Posner
, categorization, comparison, the joys of con-noisseurship, and the deep pride of expertise. They may be constructing informational platforms that, uniquely among the unreliable perceptions that emerge from their sensorimotor systems, give them a steady place from which to begin bootstrapping their way across a larger terrain. If we are in a hurry to judge that safe platform as a meaningless splinter skill, if we discourage it rather than engage our own imaginations with it, we will never know where it might have led.
比如,分类、比较、鉴赏的乐趣,以及对专业知识的深刻自豪感。它们可能正在构建信息平台,在它们的感觉运动系统产生的不可靠的感知中,这个平台是独一无二的,它给了它们一个稳定的地方,让它们开始在更大的地形上自力更生。如果我们急于将这个安全的平台判断为一种毫无意义的分裂技能,如果我们不鼓励它,而不是发挥我们自己的想象力,我们永远不会知道它可能会导致什么。
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引用次数: 0
期刊
Psychoanalytic Inquiry
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