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The numinosity of soul: Andre Delbecq’s legacy for MSR 灵魂的神秘:Andre Delbecq留给MSR的遗产
IF 1.4 Q1 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.1080/14766086.2019.1583597
L. Fry
ABSTRACT The purpose of this piece is to offer a sense of Andre Delbecq as the pioneering founder of management, spirituality, and religion (MSR) as a field of scholarly inquiry. In his unique way, André, informed by his solid knowledge of organizational processes and his Christian faith, integrated spirituality into his teaching and scholarship. First I offer an overview of his early career roots which laid the foundation for this work and the impetus for his work on MSR, which defined the later years of his long and distinguished career. Then I review the context and motivations that led to his offering a seminar on Spirituality for Organizational Leadership, from which evolved what he saw as successful strategies for MSR scholarship and teaching. Next, comes an overview of his view of the fundamental role MSR should play in organizational design and culture, with an emphasis on teamwork and decision-making. Following this is an exploration of his groundbreaking work on leadership formation with a focus on the spiritual journey, discernment, and humility as an offset to hubris. Finally his thoughts concerning “Where do we go from here’ are offered.
这篇文章的目的是提供Andre Delbecq作为管理,灵性和宗教(MSR)作为一个学术研究领域的先驱创始人的感觉。安德烈·罗伊以他独特的方式,凭借他扎实的组织过程知识和他的基督教信仰,将灵性融入到他的教学和学术中。首先,我概述了他早期的职业生涯,这为他的工作奠定了基础,并推动了他在MSR的工作,这定义了他漫长而杰出的职业生涯的后期。然后,我回顾了他举办“组织领导力的灵性”研讨会的背景和动机,从这个研讨会演变出了他所认为的MSR奖学金和教学的成功策略。接下来,他概述了MSR在组织设计和文化中应该发挥的基本作用,重点是团队合作和决策。接下来是对他在领导力形成方面的开创性工作的探索,重点是精神之旅、洞察力和谦卑,以抵消傲慢。最后提出了他对“我们从这里往哪里去”的思考。
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引用次数: 4
André Delbecq: Searcher for complementarities and the good andre Delbecq:寻找互补性和好的东西
IF 1.4 Q1 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.1080/14766086.2019.1680417
Ramon J. Aldag
I appreciate this opportunity to convey reflections on my more than four decades of personal and professional interactions with André. André was exceptional in many ways, some of them perhaps not obvious. I joined the University of Wisconsin-Madison faculty in 1973 (where I remain active after 46 years). I met André during my job interview visit in 1972. He immediately impressed me as positive, nurturing, and thoughtful. He took me for a campus tour, culminating with a steep climb up Bascom Hill to our administrative building, Bascom Hall. This was immediately after the anti-war protests and riots at Wisconsin, which led to the bombing death of a researcher at Sterling Hall; the bombing was one of the incidents featured in the still-haunting 1979 documentary, “The War at Home.” Students were charging up the hill toward National Guard members, swarming in what seemed to me like mindless rage. I said, “Those students are attacking the soldiers!” André very calmly responded, “They’re doing that all the time” and we continued to walk on. The scene was vividly real, but somehow surreal, giving me an intriguing initial glimpse into a remarkable personality. My early knowledge of André’s theory and research (especially on the Nominal Group Technique – the NGT) deeply impressed me. There was then quite an interest in the relative merits of nominal (coacting) and interacting groups. With Andy Van de Ven and Dave Gustafson – both superb scholars – André proposed a structured process alternating coacting and interacting groups as appropriate. In my view, the NGT (now used and lauded worldwide) was elegant – recognizing that different group interaction modes were not necessarily alternatives but, properly shepherded, complements. This was a recurring theme for André, the search for complementarities in the face of apparent opposition; it demonstrated to me a richly integrative mindset. André was an early mentor for me, in ways a spiritual guide. I was honored that he invited me to serve as a co-author for a 1974 Health Services Research article on evaluation of health system alternatives, a topic that has continued to intrigue me. André provided counsel ever since and felt like a constant, supportive presence. He provided valuable suggestions – and a superb role model – for many of my professional and personal decisions. It’s hard for me to believe that he left Wisconsin forty years ago. André saw himself as an introvert. Someone casually meeting him may have viewed him as rather reserved and sedate, but he reached out to touch many people in profound
我很高兴有这个机会来表达我对自己与安德瑞斯40多年的个人和职业交往的感想。安德列在很多方面都是例外的,其中一些可能并不明显。我于1973年加入威斯康辛大学麦迪逊分校(University of Wisconsin-Madison)任教(46年后我仍然活跃在那里)。我是在1972年的一次求职面试中认识安德鲁的。他给我的印象是积极、有教养和体贴。他带我参观了校园,最后爬上巴斯科姆山,来到我们的行政大楼巴斯科姆大厅。这是在威斯康星州的反战抗议和骚乱之后发生的,这场抗议和骚乱导致斯特林大厅(Sterling Hall)的一名研究人员被炸弹炸死;1979年的纪录片《国内战争》(the War at Home)至今仍让人难以忘怀,而爆炸事件就是其中之一。学生们向山上的国民警卫队队员冲去,在我看来,他们的愤怒是盲目的。我说:“那些学生在攻击士兵!”安德烈非常平静地回答说:“他们一直都这么做。”我们继续往前走。这一幕生动真实,但又有些超现实,让我对这位非凡的人物有了一个有趣的初步了解。我早期对安德列的理论和研究(尤其是名义群体技术——NGT)的了解给我留下了深刻的印象。当时,人们对名义(合作)团体和互动团体的相对优点很感兴趣。andr和Andy Van de Ven和Dave Gustafson——两位都是杰出的学者——一起提出了一个结构化的过程,在适当的情况下交替合作和互动小组。在我看来,NGT(现在在世界范围内使用并受到称赞)是优雅的——它认识到不同的群体互动模式不一定是替代,而是适当引导的补充。这是安德列反复出现的主题:面对明显的反对,寻求互补性;它向我展示了一种丰富的综合心态。安德鲁是我早期的导师,某种程度上说是精神导师。我很荣幸他邀请我作为1974年《卫生服务研究》(Health Services Research)一篇关于卫生系统替代方案评估的文章的合著者,这个话题一直让我着迷。从那以后,安德列就一直给我提供建议,感觉自己就像一个一直支持我的人。他为我的许多职业和个人决策提供了宝贵的建议——也是一个极好的榜样。我很难相信他四十年前就离开了威斯康辛州。安德鲁认为自己是一个内向的人。偶然见到他的人可能会觉得他很内向、稳重,但他却深深地打动了很多人
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引用次数: 0
Andre Delbecq: Spiritual friend and mentor Andre Delbecq:精神上的朋友和导师
IF 1.4 Q1 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.1080/14766086.2019.1604251
J. Neal
ABSTRACT Andre Delbecq made a major difference to the field of workplace spirituality, not only through his research, his teaching, and his support for the founding of the Management, Spirituality and Religion Interest Group at the Academy of Management, but also through his friendship and mentoring. This article is based on interviews with seven people whose lives were deeply impacted by Andre’s friendship and mentoring, as well as my own personal reflections. The major themes of the interviews included Andre’s qualities, his spirituality, the ways in which he was an exemplar to others, and descriptions of Andre’s presence. More specifically, interviewees spoke about his loving friendship, his wisdom, his invisible guiding hand, his willingness to be personal and vulnerable, and his deep commitment to his Catholic faith while still being incredibly inclusive and knowledgeable about other religious traditions. Many saw him as an exemplar of how they strive to be in the world. .
Andre Delbecq不仅通过他的研究、他的教学、他对管理学院管理、精神和宗教兴趣小组的成立的支持,而且通过他的友谊和指导,对工作场所灵性领域产生了重大影响。这篇文章是基于对七个人的采访,他们的生活深受安德烈的友谊和指导的影响,以及我自己的个人反思。访谈的主要主题包括安德烈的品质、他的灵性、他如何成为他人的榜样,以及对安德烈存在的描述。更具体地说,受访者谈到了他的爱的友谊,他的智慧,他无形的指导之手,他愿意个人和脆弱,以及他对天主教信仰的坚定承诺,同时仍然具有令人难以置信的包容性和对其他宗教传统的了解。许多人视他为榜样,告诉他们如何努力在这个世界上立足。
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引用次数: 0
The rise of the non-religous 非宗教的兴起
IF 1.4 Q1 Arts and Humanities Pub Date : 2019-08-30 DOI: 10.1080/14766086.2019.1657490
Masud Chand, J. Perry
ABSTRACT The rising number of non-religious people in Western countries can have major implications for organizations and their management practices. However, to date, this phenomenon has not attracted a great deal of interest among management scholars. In this paper, we outline how the rise of the non-religious could affect organizations in Western countries. We discuss three major issues. First, we elaborate on the phenomenon of rising non-religiosity. Next, we analyze how this rise of the non-religious population could affect businesses and organizations. We conclude by pointing out some ways in which managers can deal with this increasingly important phenomenon.
在西方国家,越来越多的非宗教人士可能对组织及其管理实践产生重大影响。然而,到目前为止,这一现象并没有引起管理学者的极大兴趣。在本文中,我们概述了非宗教的兴起如何影响西方国家的组织。我们讨论三个主要问题。首先,我们详细阐述了非宗教性上升的现象。接下来,我们将分析非宗教人口的增加对企业和组织的影响。最后,我们指出了管理者应对这一日益重要的现象的一些方法。
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引用次数: 0
Work calling and humility: framing for job idolization, workaholism, and exploitation 工作召唤和谦卑:工作偶像化、工作狂和剥削的框架
IF 1.4 Q1 Arts and Humanities Pub Date : 2019-08-26 DOI: 10.1080/14766086.2019.1657489
K. Molloy, Bryan J. Dik, Don E. Davis, Ryan D. Duffy
ABSTRACT The purpose of this article is to explore how work communication can lead to a sense of calling that engenders negative outcomes (i.e., job idolization, workaholism, and exploitation), as well how the virtue of humility may buffer these effects. First, we seek to clarify interdisciplinary work highlighting the role communication plays in the development of the dark side of a calling. Second, we consider the complexity of humility as an organizational value. Third, we suggest humility functions as a mitigating frame against job idolization, workaholism, and exploitation for those who perceive of their work as a calling and for those with whom they work (as leaders, followers, or peers). We propose that at the heart of a healthy work calling is a robust integration of humility, and conclude by outlining promising directions to better understand the discursive implications of humility and work calling outcomes.
本文的目的是探讨工作沟通如何导致产生负面结果(即,工作偶像化,工作狂和剥削)的使命感,以及谦逊的美德如何缓冲这些影响。首先,我们试图澄清跨学科的工作,强调沟通在职业黑暗面的发展中所起的作用。其次,我们将谦逊的复杂性视为一种组织价值。第三,我们认为,对于那些把自己的工作视为一种使命的人,以及与他们一起工作的人(作为领导者、追随者或同事)来说,谦逊可以作为一种缓解框架,防止工作偶像化、工作狂和剥削。我们提出,健康工作呼召的核心是谦卑的强大整合,并通过概述有希望的方向来更好地理解谦卑和工作呼召结果的话语含义来结束。
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引用次数: 3
Tikkun Olam: exploring a spiritual path to sustainability Tikkun Olam:探索通往可持续发展的精神之路
IF 1.4 Q1 Arts and Humanities Pub Date : 2019-08-23 DOI: 10.1080/14766086.2019.1656665
M. Grzeda
ABSTRACT What should be the role of business in society? Broad-ranging initiatives, e.g. Principles for Responsible Management Education and the Sustainable Development Goals, attempt to reshape business as a force for good, yet evidence of scandalous business behavior continues to raise troubling doubts. This literature review introduces a healing perspective grounded in spirituality as applied in the health professions. This perspective aligns with Judaism’s principle of Tikkun Olam, the obligation to repair and perfect the world, proposed as a basis for business transformation. Invoking Tikkun Olam potentially impacts current understandings of Corporate Social Responsibility and reveals a sacred dimension to the adoption of sustainability initiatives. The article contributes to the literature on transformational approaches to exercising responsibility and embedding sustainability in contemporary business.
企业在社会中应该扮演什么角色?范围广泛的倡议,如负责任管理教育原则和可持续发展目标,试图将商业重塑为一股向善的力量,但丑闻性商业行为的证据继续引发令人不安的质疑。这篇文献综述介绍了一种基于灵性的治疗观点,应用于卫生专业。这种观点与犹太教的Tikkun Olam原则一致,即修复和完善世界的义务,作为商业转型的基础。援引Tikkun Olam可能会影响当前对企业社会责任的理解,并揭示了采用可持续发展倡议的神圣维度。这篇文章对当代商业中履行责任和嵌入可持续性的转型方法的文献做出了贡献。
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引用次数: 6
Work practices, normative control and ascetic responsibilization in Cistercian monasteries 西多会修道院里的工作实践、规范控制和苦行责任
IF 1.4 Q1 Arts and Humanities Pub Date : 2019-07-11 DOI: 10.1080/14766086.2019.1641141
Mikaela Sundberg
ABSTRACT How is work organized and experienced in monasteries? Based on a multi-sited, qualitative case study of Cistercian monasteries in France, this article brings an archetypal setting of normative control into the purview of sociological research on work and organization. It reveals a tension between the hierarchical organization of work and the ideology of all forms of work as “services” of equal importance and shows how the ideology affects the experiences of member differently depending on their position. Whereas those who feel recognized become spokespersons, less privileged members are not only discontent, but this experience also constitutes a failure to obey “gladly.” Because members have chosen to enter a monastery, it is up to them to reach a state of acceptance regardless of the work position they have. The notion of ascetic responsibilization conceptualizes the mechanism behind this reasoning, which serves to maintain a status quo in monastic power relations.
修道院的工作是如何组织和体验的?基于对法国西多会修道院的多地点定性案例研究,本文将规范控制的原型设置引入工作和组织的社会学研究范围。它揭示了工作的等级组织和所有形式的工作作为同等重要的“服务”的意识形态之间的紧张关系,并显示了意识形态如何影响不同成员的经验,取决于他们的位置。而那些感到被认可的人成为了代言人,不那么特权的成员不仅不满,而且这种经历也构成了未能“愉快地”服从。因为成员选择进入修道院,所以无论他们的工作职位如何,都取决于他们是否达到接受的状态。禁欲责任的概念概念化了这种推理背后的机制,这种推理有助于维持僧侣权力关系的现状。
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引用次数: 5
Management and the Gospel. Luke’s radical message for the first and twenty-first centuries 管理与福音。路加福音对第一和二十一世纪的激进信息
IF 1.4 Q1 Arts and Humanities Pub Date : 2019-06-05 DOI: 10.1080/14766086.2019.1627732
J. Fernández-Fernández
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引用次数: 0
Does religiosity affect the dividend payouts of Italian-listed companies? 宗教信仰会影响意大利上市公司的派息吗?
IF 1.4 Q1 Arts and Humanities Pub Date : 2019-05-27 DOI: 10.1080/14766086.2019.1618605
F. Rossi, James R. Barth, Yanfei Sun
ABSTRACT This study investigates the relationship between local culture, as measured by religiosity, and dividend payouts based on a sample of 155 Italian firms over the period 2000–2016, yielding 2,382 firm-year observations. We find a significantly positive relationship between religiosity and dividend payouts, with firms headquartered in higher religiosity areas paying more dividends than firms located in lower religiosity areas. We also find no relationship between religiosity and stock returns. An additional test also suggests that religiosity of Italian firms could mitigate agency costs. Our results are consistent with the “bird-in-the-hand theory” and generally consistent with the empirical literature on the relationship between social values (local culture) and corporate decisions. Since religiosity is a determinant of dividend payouts, it also is an appropriate explanatory variable when examining the behavior of a firm’s dividend policies.
本研究基于2000年至2016年期间155家意大利公司的样本,研究了当地文化(以宗教信仰衡量)与股息支付之间的关系,得出了2382个公司年的观察结果。我们发现宗教虔诚度与股息支付之间存在显著的正相关关系,总部位于宗教虔诚度较高地区的公司比总部位于宗教虔诚度较低地区的公司支付更多的股息。我们还发现宗教信仰与股票回报之间没有关系。另一项测试也表明,意大利公司的虔诚度可以降低代理成本。我们的研究结果与“鸟在手理论”一致,并且与社会价值观(当地文化)与企业决策之间关系的实证文献基本一致。由于宗教信仰是股息支付的决定因素,因此在检查公司股息政策的行为时,它也是一个适当的解释变量。
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引用次数: 7
Religiosity and clawback provision to curb earnings management 宗教性和追回条款抑制盈余管理
IF 1.4 Q1 Arts and Humanities Pub Date : 2019-04-22 DOI: 10.1080/14766086.2019.1608462
R. Sari, M. Sholihin
ABSTRACT This study examines the impact of religiosity and clawback on corporate reporting behavior. Previous research indicates that the supervision and punishment aspects of God, and secular authorities are able to improve prosocial actions. This present study examines whether clawback that has a punishment feature moderates the effect of religiosity on the intention to manipulate earnings. This study uses an experimental method with 266 participants who are personnel from finance departments. Our results suggest that the main effect of religiosity has no significant effect on the reduction of accruals manipulation. However, the interaction of religiosity and clawback has a significant effect. Although we find that clawback strengthens the negative influence of religiosity on accrual manipulation, we find that it strengthens the positive influence of religiosity on manipulation of real activity.
摘要本研究考察了宗教信仰和追回对公司报告行为的影响。以往的研究表明,上帝和世俗权威的监督和惩罚方面能够改善亲社会行为。本研究考察了具有惩罚特征的回扣是否会调节宗教信仰对操纵收益意图的影响。本研究采用实验方法,选取266名财务部门人员作为研究对象。我们的研究结果表明,宗教信仰的主效应对减少应计利润操纵没有显著影响。然而,宗教虔诚和追回的交互作用具有显著的影响。虽然我们发现追回强化了宗教信仰对应计收益操纵的负面影响,但我们发现它强化了宗教信仰对真实活动操纵的积极影响。
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引用次数: 5
期刊
Journal of Management Spirituality & Religion
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