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Public performances as assemblages: contesting the narrative of Thailand’s 2010 crackdown 作为集合的公共表演:反驳泰国2010年镇压的叙述
IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-27 DOI: 10.1080/10462937.2022.2104361
Penchan Phoborisut
ABSTRACT Public performances have been studied as acts of social protest that contest social or gender norms or collective memories of state violence. When public protests were prohibited after the 2010 violent crackdown in Thailand, Thai protesters staged other forms of public performances. What unfolded were adaptive street performances by innovative assemblages that forged new ways to resist when interacting with existing limitations and state suppression. This essay engages Deleuze and Guattari’s approach in examining public performances as assemblages. I argue that the multiplicities of public performances challenged the official narrative of the 2010 Crackdown and served as a demand for accountability and justice.
公共表演被研究为一种社会抗议行为,它挑战社会或性别规范或对国家暴力的集体记忆。2010年泰国暴力镇压后,公众抗议活动被禁止,泰国抗议者举行了其他形式的公开表演。展现出来的是一种适应性的街头表演,通过创新的组合,在与现有的限制和国家压制互动时,形成了新的抵抗方式。本文采用德勒兹和瓜塔里的方法,将公共表演作为集合来考察。我认为,公共表演的多样性挑战了2010年镇压的官方叙述,并成为对问责制和正义的要求。
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引用次数: 0
Do you think I can make friends with it? Exploring performative potential of the echo through myth and Autoethnography 你觉得我能和它交朋友吗?通过神话和自我民族志探索回声的表演潜力
IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-26 DOI: 10.1080/10462937.2022.2101684
A. Davenport
ABSTRACT This essay utilizes the mythology of Echo, along with the phenomenon of echoes, as a lens for examining past experience and performance. Placing readings of three mythological accounts of Echo alongside autoethnographic reflections complicates understandings of both the myth and experience, while an examination of the phenomenon of echoes suggests an already present way of understanding that can be utilized and nuanced. The examination of experience serves as an application that suggests how the multivalent nature of echoes may be used to approach other performances as artifacts that hold heuristic value in the gaps of their meaning.
本文利用回声神话,以及回声现象,作为审视过去的经验和表现的镜头。将三个关于回声的神话故事的阅读与自我民族志的反思结合起来,使人们对神话和经历的理解变得复杂,而对回声现象的研究表明,一种已经存在的理解方式可以被利用和细致入微。对经验的考察作为一种应用,表明回声的多价值性质如何被用来接近其他表演,这些表演在其意义的差距中具有启发式价值。
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引用次数: 0
Crossing representational borders in Lola Arias’ Minefield/Campo Minado 穿越洛拉·阿里亚斯的雷区/坎波米纳多的代表性边界
IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-26 DOI: 10.1080/10462937.2022.2103178
Cristina Pividori, A. Bellot
ABSTRACT This paper analyses how borders are negotiated in Lola Arias’ Minefield/Campo Minado (2016). Arias’ representation of the war experiences and traumatic memories of six veterans, three from each side of the Malvinas/Falklands war, suggests an effort to reframe fixed categorizations around the conflict and cross temporal, spatial and aesthetic borders. We will study the articulation of these borders as devices for verbalizing the continuities and discontinuities between “fact” and “fiction” and “self” and “other” in an attempt to assess how the play constructively manages the anxiety arising from the urge to tell and the need to forget experienced by war veterans.
摘要本文分析了Lola Arias的Minefield/Campo Minado(2016)中的边界谈判。Arias对六名退伍军人(马尔维纳斯/福克兰群岛战争双方各有三名退伍军人)的战争经历和创伤记忆的描述,表明了围绕冲突以及跨时间、空间和美学边界重新构建固定分类的努力。我们将研究这些边界的表达,作为表达“事实”和“虚构”以及“自我”和“他人”之间的连续性和不连续性的手段,试图评估该剧如何建设性地处理退伍军人因渴望讲述和需要忘记而产生的焦虑。
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引用次数: 0
Old tales through new images and new tales through old images: ethnography of a Jambavantaru katha (narrative) performance in Telangana 通过新形象的旧故事和通过旧形象的新故事:泰伦加纳邦Jambavantaru katha(叙事)表演的民族志
IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-23 DOI: 10.1080/10462937.2022.2102674
Chandan Bose
ABSTRACT This article is based on ethnography of a performance-narration of the Jambavantaru Puranam, the etiological tale of the Madiga community in Telangana, south India. The piece focuses on changes in the technologies of production and conditions of reception of the Jambavantaru Puranam. By documenting contemporary ways of telling and internalizing folk narratives, this article contextualizes these changes within the way performers are able to interpret their location within the contemporary, and the way the audience-community are able to move between a local and historical identity of being Madiga and a larger and political identity of being Dalit.
本文基于对印度南部特伦加纳邦Madiga社区的病因学故事Jambavantaru Puranam的表演叙事的民族志研究。这件作品关注的是Jambavantaru Puranam的生产技术和接收条件的变化。通过记录当代民间叙事的讲述和内化方式,本文将这些变化置于表演者能够解释他们在当代中的位置的方式,以及观众群体能够在本地和历史身份的马迪加与更大的政治身份的达利特之间移动的方式中。
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引用次数: 0
Surviving the thin line between the comic and the cosmic through a readaptation of Wild Ducks Flying Backward 通过重新改编《野鸭向后飞》,在漫画和宇宙之间的一线幸存下来
IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-23 DOI: 10.1080/10462937.2022.2103179
Andrea Baldwin
ABSTRACT In continued conversation about the exploration of adaptation and its current state, this essay recounts the genealogical experience of reperforming and sharing scripts as a way to sustain new programs by connecting them through these recycled scripts.
摘要在关于改编探索及其现状的持续对话中,本文讲述了重新整理和共享剧本的谱系经验,通过这些回收的剧本将新节目联系起来,以此来维持新节目。
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引用次数: 0
Performativity confounded: agency, resistance, and the history of politeness 表演性困惑:代理、抵抗和礼貌的历史
IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-20 DOI: 10.1080/10462937.2022.2100925
Soile Ylivuori
ABSTRACT This essay compares Judith Butler’s and Erving Goffman’s theoretical contributions to performance and performativity with the goal of bridging their approaches, usually seen as mutually incompatible. Using eighteenth-century women’s politeness as a case study, it argues that politeness is a practice that is essentially both performed and performative; analysing it as such offers us valuable new information on eighteenth-century subjectivities. The essay suggests that combining performance and performativity can be used to reconceptualize agency and find a way out of the Butlerian impasse of the impossibility of resistance. Performance thus has the potential to confound the paralyzing non-agency of performativity.
摘要本文比较了Judith Butler和Erving Goffman对表演和表演性的理论贡献,目的是弥合他们通常被视为相互矛盾的方法。本文以十八世纪女性礼貌为例,认为礼貌是一种既有表演性又有表演性的行为;这样分析它为我们提供了关于十八世纪主观主义的有价值的新信息。本文认为,将表演性和表演性相结合,可以重新定义代理,并找到一条摆脱巴特勒式的不可能抵抗僵局的途径。因此,表演有可能混淆表演性的麻痹性非能动性。
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引用次数: 1
American cultures as transnational performance: commons, skills, traces 作为跨国表演的美国文化:公地、技巧、痕迹
IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-08 DOI: 10.1080/10462937.2022.2096252
Zornitsa D. Keremidchieva
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引用次数: 0
Three lessons about performance studies derived from the devised adaption Don Quixote Ugly 从改编的《丑女唐吉诃德》中得出的三个关于表演研究的经验教训
IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-01 DOI: 10.1080/10462937.2022.2088848
Charles Parrott
ABSTRACT This essay draws on the author’s experience researching, reimagining, and subsequently staging Cervantes’ novel Don Quixote to draw parallels between the figure of Don Quixote and the academic discipline of performance studies as it is practiced in the communication tradition.
摘要本文通过作者对塞万提斯小说《堂吉诃德》的研究、重新构思以及随后的演出经历,探讨了《堂吉诃德》这一人物形象与传播传统中表演研究学科的相似之处。
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引用次数: 0
The Beekeeper of Aleppo: a transnational collaboration 阿勒颇养蜂人:跨国合作
IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-06-28 DOI: 10.1080/10462937.2022.2088850
Nesrin Alrefaai, Matthew J. Spangler
ABSTRACT This article situates the adaptation of literature for the stage as a collaborative artistic practice and critical research methodology. We describe our experience of co-writing a play based on Christy Lefteri’s award-winning novel The Beekeeper of Aleppo (2019). As playwrights based in London and California, respectively, with life experiences rooted in Syria, the United Kingdom, and the United States, our collaborative process pushes against the borders of geography and our own identities. We share a belief in the power of theater for social change, and a desire to make visible the effects of inhumane immigration systems on refugees and asylum-seekers.
本文将文学的舞台改编作为一种合作的艺术实践和批判的研究方法。我们描述了我们根据克里斯蒂·莱夫特里的获奖小说《阿勒颇的养蜂人》(2019)共同创作剧本的经历。作为分别在伦敦和加利福尼亚工作的剧作家,我们的生活经历根植于叙利亚、英国和美国,我们的合作过程超越了地理和我们自己身份的界限。我们都相信戏剧对社会变革的力量,都希望让人们看到不人道的移民制度对难民和寻求庇护者的影响。
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引用次数: 1
And so we adapt 所以我们适应了
IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-06-23 DOI: 10.1080/10462937.2022.2088847
R. Kennerly
ABSTRACT I begin with an evocation of my experience of community as-if climbing aboard a life raft of sorts during our 2019 “Adaptation” panel presentations at NCA. Then I explore how the concept and practice of adaptation has served me well, in multiple contexts, as I navigate what Simmons and Brisini call the “archipelagos” of discourse and practices that have formed the “transdisciplinary” (2) grounds of performance studies in/as communication.
摘要:在NCA 2019年的“适应”小组演讲中,我首先唤起了我对社区的回忆,仿佛登上了某种救生筏。然后,我探索了适应的概念和实践如何在多种背景下对我很有帮助,因为我驾驭了西蒙斯和布里西尼所说的话语和实践的“群岛”,这些话语和实践形成了沟通中表现研究的“跨学科”(2)基础。
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引用次数: 0
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Text and Performance Quarterly
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