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Critical aunty studies: an auntroduction 批判性阿姨研究:阿姨的产物
IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-06-22 DOI: 10.1080/10462937.2022.2081912
Kareem Khubchandani
ABSTRACT Though aunties are ubiquitous figures across global public cultures, they have received limited scholarly attention. Given the location of these women, femme, and queer figures at the periphery of nuclear families, it is little surprise that they are overlooked. Rather than fixate on their marginality, this introduction demonstrates how aunties become abundant figures to think kinship, desire, aesthetics, and politics. Examining academic and arts-based discussions of aunties, the special-issue editor connects labor associated with aunties to aesthetics they are known for. In addition to being embodied, fleshy, working figures, aunties offer methodological optics for critical study and strategies for navigating academic institutions.
摘要尽管阿姨在全球公共文化中无处不在,但她们在学术界的关注却有限。考虑到这些女性、女性和酷儿人物处于核心家庭的边缘,他们被忽视也就不足为奇了。这篇介绍展示了阿姨们如何成为思考亲情、欲望、美学和政治的丰富人物,而不是关注她们的边缘性。特刊编辑审视了关于阿姨们的学术和艺术讨论,将与阿姨们相关的劳动与她们所熟知的美学联系起来。阿姨们除了是具体的、多肉的工作人物外,还为批判性研究提供了方法论视角,并为学术机构提供了导航策略。
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引用次数: 2
La Pocha Nostra: a handbook for the rebel artist in a post-democratic society La Pocha Nostra:后民主社会反叛艺术家手册
IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-06-21 DOI: 10.1080/10462937.2022.2088849
Sarah Amira de la Garza
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引用次数: 0
Adaptation Unites Us! A call for performance studies and forensics interpretation to adapt with each other 适应让我们团结起来!要求表演研究和法医解释相互适应
IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-06-20 DOI: 10.1080/10462937.2022.2088846
Joshua Hamzehee
ABSTRACT I have experience adapting texts and subverting form because of my histories as a student, coach, instructor, scholar, and practitioner in both performance studies and forensics interpretation. I argue practitioners in each area can benefit by adapting with and to the other. This essay urges performance studies to embrace forensics interpretation because of potentials provided through consistent adaptive experimentation opportunities, exposure to texts and audiences, and feedback rooted in critical generosity. Applying a conceptual chiasmus, forensics gains by opening binders to performance theories, methodologies, and developed texts, to the diversity of forms performances take, and to insights experimental performance paradigms offer.
我有改编文本和颠覆形式的经验,因为我作为学生、教练、讲师、学者和表演研究和法医学解释的实践者。我认为,每个领域的从业者都可以通过相互适应而受益。本文敦促表演研究拥抱法医学解释,因为通过持续的适应性实验机会、对文本和观众的接触以及根植于批判性慷慨的反馈提供了潜力。运用概念交错法,法医学通过打开表演理论、方法论和已开发文本、表演形式的多样性以及实验表演范式提供的见解的粘合剂而获益。
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引用次数: 0
Housekeeping as homecoming: adapting Chamber Theatre in “great time” 管家如归:在“大好时光”改编室内剧场
IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-06-16 DOI: 10.1080/10462937.2022.2088845
Patricia A. Suchy
ABSTRACT In 2018, I adapted and staged Marilynne Robinson's 1980 novel Housekeeping for the HopKins Black Box at Louisiana State University. The adaptation was both a return to my roots in Chamber Theatre and an adaptation of the method itself to speak to and of the contexts of a contemporary, situated ensemble of performers and audience. In this essay, I describe the rationale for returning to Chamber Theatre for an adaptation of Housekeeping and how my understanding of the practice has evolved in the last several decades.
摘要2018年,我在路易斯安那州立大学改编并上演了Marilynne Robinson 1980年的小说《HopKins黑匣子的管家》。这部改编作品既是对我在室内剧场的回归,也是对与当代演员和观众对话的方法本身和背景的改编。在这篇文章中,我描述了重返室内剧院改编《管家》的理由,以及我对这种做法的理解在过去几十年中是如何演变的。
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引用次数: 0
Fates of the performative: From the linguistic turn to the new materialism 表演的命运:从语言学转向新唯物主义
IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-06-06 DOI: 10.1080/10462937.2022.2084152
Mindy Fenske
The cover of Fates of the Performative is a photograph of Jeff Koons’ 1980 installation piece entitled “New Hoover Quik Broom, New Hoover Celebrity IV.” In the 56 × 22 × 19 3/5 inch artwork, the back of a clear hard plastic case/frame is lined by 4 industrial-style fluorescent vertical lightbulbs. On the left, the beige-pink Quik Broom is mounted with handle up and broom down. On the right, the Celebrity is arranged with its bright mid-century modern blue canister at the top and the white flexible hose curling down to the blue-broom bottom. This might seem a curious choice for a cover to a heavily theoretical critical genealogy of the immaterial illocutionary force of the performative (Chapters 1–3) followed by biopolitical critical explorations of the performative in different scientific, social, political and cultural contexts (Chapters 4–6). Upon reading the book, however, the art is apt and provides a reading frame for Fates. Before taking up (or uptaking) the critical fancy of the cover art as an organizing conceit, here are a few observations. First, I recommend reading the book. While Nealon is not directly writing to a performance studies audience, the book’s deep investment in how language and matter productively intra-actively act within and outside structures (of meaning, institutions, science, etc.) is deeply relevant to posthuman performance, identity performance, and performance criticism (and more). Second, the book’s tapestry of insights about art, aesthetics, literature, and critical scholarship both articulate and perform the uncertain (and thus) powerful potential of the performative in the twenty-first century (C21). Third, Nealon presents an exceptionally well-crafted and persuasive argument that the performative is “second to none when it comes to its influence on recent humanities theory in North America” (x). In particular, the book situates the force of the performative within concepts and critiques of biopolitics, new materialism, and neo-liberalism. This argument is informed by Nealon’s encyclopedic theoretical knowledge (continental philosophy in general, and Foucault specifically), self-reflexivity (despite dealing with mostly continently philosophy, the book argues for de-colonizing the canon), and wit (although, perhaps by design, not all the jokes land). What follows is a tour through some of the book, guided by Koons’ art and Nealon’s ideas.
《表演的命运》的封面是杰夫·昆斯1980年的装置作品《新胡佛测验扫帚,新胡佛名人IV》的照片。在这件56×22×19 3/5英寸的艺术品中,一个透明的硬塑料盒子/框架的背面衬着4个工业风格的荧光垂直灯泡。在左边,米粉色的Quik扫帚安装在上面,把手向上,扫帚向下。在右边,“名人”号的顶部是明亮的中世纪现代蓝色罐子,白色柔性软管一直卷到蓝色扫帚底部。这似乎是一个奇怪的选择,它涵盖了表演性非物质言外力量的理论批判谱系(第1-3章),然后是在不同的科学、社会、政治和文化背景下对表演性的生物政治批判探索(第4-6章)。然而,在阅读这本书时,艺术是恰当的,并为命运提供了一个阅读框架。在接受(或接受)封面艺术的批判性幻想作为一种组织自负之前,这里有一些观察。首先,我建议你读这本书。虽然尼隆并不是直接向表演研究的观众写作,但这本书对语言和物质如何在结构内外(意义、制度、科学等)进行了深入的投资,这与人后表演、身份表演和表演批评(以及更多)有着深刻的关联。其次,这本书对艺术、美学、文学和批判性学术的深刻见解阐明并表现了21世纪表演艺术的不确定(因此)强大潜力(C21)。第三,尼隆提出了一个精心策划和有说服力的论点,即表演性语言“在对北美最近的人文理论的影响方面是首屈一指的”(x)。特别是,这本书将表演的力量置于生物政治、新唯物主义和新自由主义的概念和批评中。这一论点是由尼隆百科全书式的理论知识(一般是大陆哲学,特别是福柯)、自反性(尽管这本书主要涉及大陆哲学,但它主张将经典去殖民化)和智慧(尽管可能是故意的,并不是所有的笑话都落地了)提供的。接下来是在昆斯的艺术和尼隆的思想的指导下,参观本书的一些部分。
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引用次数: 1
Auntylectuals: a nonce taxonomy of aunty-power 姑母分子:姑母权力的一种新分类学
IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-06-01 DOI: 10.1080/10462937.2022.2065023
S. Krishnamurti
ABSTRACT South Asian aunties are responsible for gatekeeping in the social relations of caste-based heteropatriarchal families and in white supremacist academia. Through collective performative writing, we name the category of aunty-power, exploring its possibilities for upending the hegemonies that persist in South Asian culture, and in South Asian Studies. We are acutely aware of the need to resist Hindutva and Islamophobia and interrogate what is at stake in South Asian invocations of “aunty.” We present a reconceptualization of the aunty as subject through the figure of the auntylectual, our attempt to imagine a potentially transformative feminist figure who challenges these hierarchies.
摘要:南亚阿姨在基于种姓的异父权制家庭和白人至上主义学术界的社会关系中负责把关。通过集体表演性写作,我们命名了阿姨权力的类别,探索其颠覆南亚文化和南亚研究中持续存在的霸权的可能性。我们敏锐地意识到有必要抵制印度教和伊斯兰恐惧症,并质疑南亚人对“阿姨”的称呼有什么利害关系。我们通过实际阿姨的形象,将阿姨重新定义为主体,我们试图想象一个挑战这些等级制度的潜在变革性女权主义人物。
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引用次数: 3
How to see a superbloom 如何看到超级花
IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-30 DOI: 10.1080/10462937.2022.2078874
T. M. L. Sutton
ABSTRACT This is a DIY chapbook of poems crafted between 2018 and 2021. I write found poems and centos drawing from newspaper coverage of fires and flowers in California. If the land exerts agential influence on epistemologies and ontologies, and as climate change affects changes to the land, I ask what new epistemologies and ontologies must necessarily emerge. I see in the California superbloom a utopian performative (Dolan) that potentially points toward reciprocal relationships with the land. Performative poetic inquiry offers a practise of attention that allows me to explore ethical and reciprocal futurities that include fire, flowers, and humans.
摘要:这是一本2018年至2021年期间制作的DIY诗集。我写的诗歌和半身像是从报纸上对加州火灾和鲜花的报道中找到的。如果土地对认识论和本体论施加了代理影响,而气候变化影响了土地的变化,我想知道必然会出现什么新的认识论和个体论。我在加州的超级织机上看到了一种乌托邦式的表演(多兰),它可能指向与土地的互惠关系。表演性的诗歌探究提供了一种关注的实践,使我能够探索伦理和互惠的未来,包括火、花和人类。
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引用次数: 0
Space in the spotlight: a performance-centered approach to space as performer in rural cemeteries 聚光灯下的空间:一个以表演为中心的方法,以空间为表演者在农村墓地
IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-25 DOI: 10.1080/10462937.2022.2078503
Cheyenne Zaremba
ABSTRACT The growing body of scholarship exploring nonhuman participation in performance and organizational space has made it clear that performance studies can offer a new perspective on space as a performer. Taking performance as the unit of analysis, this paper proposes engaging sites at the intersection of space, time, and culture to advance organizational dimensions of space by recognizing the agency of space as a performer. Using observational data gathered from rural cemeteries, this study finds a performance-centered approach affords a more nuanced understanding of sense-making for the study of space.
越来越多的学者探索非人类参与绩效和组织空间,这表明绩效研究可以为作为表演者的空间提供一个新的视角。以绩效为分析单位,本文提出了在空间、时间和文化的交叉点上参与站点,通过认识到空间作为表演者的能动性来提升空间的组织维度。利用从农村墓地收集的观测数据,这项研究发现,以表现为中心的方法为空间研究提供了对意义的更细致的理解。
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引用次数: 0
Tau(n)tology: Tannie Evita’s stewardship of South Africa’s national transitions 塔尼·埃维塔(Tannie Evita)对南非国家转型的领导
IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-25 DOI: 10.1080/10462937.2022.2076898
AB Brown
ABSTRACT In this essay, I describe how white South African drag queen Evita Bezuidenhout uses multiple performance platforms – a television series, a cookbook, and a political party to queer the temporality of national political transition. She does so by combining elements of tautological reasoning with her performance persona as an Afrikaner tannie, or aunty. I call this formation tau(n)tology to name the temporal and performative logics of aunties that assert an alternative reality, one that might often be deemed “needless,” redundant, excessive. At various moments of political transition, Tannie Evita’s aunty performances establish a particular relationship to time that reflect the sociopolitical context and teach her audience, particularly white South Africans, how to navigate shifting race, gender, and class politics.
在这篇文章中,我描述了南非白人变装皇后Evita Bezuidenhout如何使用多种表演平台-电视系列,烹饪书和政党来改变国家政治过渡的暂时性。她通过将同义推理的元素与她作为南非白人坦尼或阿姨的表演角色相结合来做到这一点。我称这种形式为tau(n)拓扑,以命名断言另一种现实的姨妈的时间和执行逻辑,这种现实可能经常被认为是“不必要的”,冗余的,过度的。在政治转型的不同时刻,Tannie Evita阿姨的表演建立了一种与时间的特殊关系,反映了社会政治背景,并教会她的观众,特别是南非白人,如何应对不断变化的种族,性别和阶级政治。
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引用次数: 0
Affective legacies: narrating the intergenerational transmission of racial feeling in oral history interviews 情感遗产:叙述口述历史访谈中种族情感的代际传递
IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-04-29 DOI: 10.1080/10462937.2022.2067349
Kate G. Willink
ABSTRACT This article explores the concept of affective legacies – the intergenerational transmission of affect through storytelling and embodied performance. I examine affective legacies as embedded in oral history interviews of school desegregation in rural North Carolina and what these oral history interviews teach us about how performances of memory shape our understandings of racism and racial integration as an embodied and affective practice. This study illuminates how affective legacies guide our relations, inform the way we perceive and remember, shaping an emotional meaning-making system that motivates our personal and cultural understandings and judgments as well as contemporary stories of racial struggles.
摘要本文探讨了情感遗产的概念,即通过讲故事和具体表现的情感代际传递。我研究了北卡罗来纳州农村学校取消种族隔离的口述历史采访中所蕴含的情感遗产,以及这些口述历史采访教会我们的记忆表现如何塑造我们对种族主义和种族融合的理解,将其视为一种具体的情感实践。这项研究阐明了情感遗产如何引导我们的关系,告知我们感知和记忆的方式,塑造一个情感意义形成系统,激发我们的个人和文化理解和判断,以及当代种族斗争的故事。
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引用次数: 1
期刊
Text and Performance Quarterly
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