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Journal of the Philosophy of Sport最新文献

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What money can buy: technology and breaking the two-hour ‘marathon’ record 金钱可以买到什么:技术和打破两小时“马拉松”纪录
IF 0.7 3区 哲学 Q3 ETHICS Pub Date : 2021-09-16 DOI: 10.1080/00948705.2021.1976194
D. Rosenberg, P. Sailors
ABSTRACT On 12 October 2019, Kenyan runner Eliud Kipchoge became the first person to run a ‘marathon’, known as the INEOS 1:59 Challenge, in less than 2 hours in a time of 1:59:40.2. However, his time was not ratified as a world record by World Athletics. We not only explain why this phenomenal achievement was not recognized as a legitimate record but argue his sub 2-h ‘marathon’ run produced a meaningless ‘record’ because the feat was not part of a contest. His run was an experiment or time trial spectacle backed by the best scientists, technology, organizers, athletes, conditions, and media coverage money can buy. Four areas buttress our argument: the selective use of technology, the concept of a record, the distinction between a test and contest, and the meaning of a marathon. We conclude by presenting an account of what makes a marathon record meaningful.
摘要2019年10月12日,肯尼亚选手Eliud Kipchoge以1分59秒40.2的成绩,在不到2小时的时间内成为第一个参加“马拉松”比赛的人。然而,他的时代并没有被世界田径协会认可为世界纪录。我们不仅解释了为什么这一非凡的成就没有被公认为一项合法的记录,而且认为他2小时以下的“马拉松”跑创造了一项毫无意义的“记录”,因为这项壮举不是比赛的一部分。他的跑步是一场实验或计时赛,得到了金钱所能买到的最好的科学家、技术、组织者、运动员、条件和媒体报道的支持。有四个方面支持我们的论点:技术的选择性使用、记录的概念、测试和比赛之间的区别,以及马拉松的意义。最后,我们介绍了马拉松纪录的意义所在。
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引用次数: 1
Sport as part of a meaningful life 体育是有意义生活的一部分
IF 0.7 3区 哲学 Q3 ETHICS Pub Date : 2021-09-05 DOI: 10.1080/00948705.2021.1972814
G. Breivik
ABSTRACT My purpose in this article is to raise the problem of meaning in sport. The problem has two aspects. One is whether sport has any meaning in itself. The other is about how sport can be a part of a meaningful life. While I touch upon the first problem, my discussion’s main thrust is about the second aspect. I start with clarifying the notion of ‘meaning’, the possible sources of meaning, and the idea of ‘leading a meaningful life’. I distinguish between two views, the existentialist notion of meaning as created and the metaphysical view that meaning is something we find. I then look at the relation between meaning and value. I argue that while value is characterized by showing an internal unity in complexity, meaning is characterized by connecting elements into a pattern with a goal. I then ask if meaning can stand on its own legs and how value can ground meaning? I then show how people can integrate sports in their lives to lead more well-balanced and meaningful lives. I end by discussing some parallels between the debate about meaning in sport and the discussion of the moral character of sport.
我写这篇文章的目的是提出体育中的意义问题。这个问题有两个方面。一个是运动本身是否有任何意义。另一个是关于体育如何成为有意义的生活的一部分。虽然我谈到了第一个问题,但我讨论的重点是第二个方面。我首先澄清“意义”的概念,意义的可能来源,以及“过有意义的生活”的想法。我区分了两种观点,存在主义认为意义是被创造出来的,而形而上学认为意义是我们发现的。然后我看一下意义和价值之间的关系。我认为,虽然价值的特点是在复杂性中表现出一种内部统一,但意义的特点是将元素连接成一个具有目标的模式。然后我问,意义是否可以靠自己的腿站立,价值如何支撑意义?然后,我展示了人们如何将体育融入他们的生活,从而过上更平衡、更有意义的生活。最后,我讨论了关于体育意义的辩论和关于体育道德品质的讨论之间的一些相似之处。
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引用次数: 10
Sport, games, and the fluidity of agency 体育,游戏,以及机构的流动性
IF 0.7 3区 哲学 Q3 ETHICS Pub Date : 2021-09-02 DOI: 10.1080/00948705.2021.1997348
Jon Pike
We can find the aesthetics of agency in virtually any game. is not confined to narrative, cinematic videogames, or politically serious game design, it is a kind of aesthetic experience common to sports, video games, board games, role playing games,
我们几乎可以在任何游戏中找到代理的美学。它并不局限于叙事、电影电子游戏或政治严肃游戏设计,它是一种普遍存在于体育、电子游戏、桌面游戏、角色扮演游戏、
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引用次数: 1
Nguyen meets his critics—Games: Agency as Art in a philosophy of sport context Nguyen遇到了他的批评者——《games: Agency as Art》中的体育哲学
IF 0.7 3区 哲学 Q3 ETHICS Pub Date : 2021-09-02 DOI: 10.1080/00948705.2021.2007775
C. Yorke
C. Thi Nguyen – the author whose new book, Games: Agency as Art, is the main provocation for co-editor John Russell and I putting together this special issue of the Journal of the Philosophy of Sport – is a singularly unique voice in the philosophy of games. Despite the fact that the bulk of Nguyen’s academic work dates back a mere five years or so ago, one hesitates to call him an emerging voice, for he has already emerged, and changed the discipline in his wake – not to mention the disciplines of aesthetics, epistemology, ethics, and the philosophy of agency. It is not mere hyperbole to claim that the rest of the academic world is currently racing to formulate calibrated responses to his oeuvre, and that this special issue of the Journal of the Philosophy of Sport constitutes a significant contribution to that effort. Nguyen is a system builder in the traditional philosophical sense, with pieces of his schema being revealed not only in his various academic articles, but also in real time on Twitter, Facebook, and various podcasts, where you might catch him wondering aloud about why it is that he never previously noticed that his work on the philosophy of games applies perfectly to an issue regarding social media currently vexing him. A good part of the popular and professional appeal of his work lies in moments exactly like this. He stays human throughout the system-building, and refuses to don the mask of the dull, po-faced analytic philosopher – his tone is humorous, real, edgy, unpretentious, and excitable. He demonstrates that one need not trade one’s philosophic voice for rigor: his work stands as proof that both of these goods are commensurable. In short, there is plenty of engaging material being thrown up in his intellectual churn, with many of his most influential publications being his most recent. I consider the following pieces to be loosely interlocking, and recommend them enthusiastically to our readership:
C. Thi Nguyen是游戏哲学中一个独特的声音,他的新书《游戏:作为艺术的代理》(Games: Agency as Art)是我和John Russell合著的《体育哲学杂志》特刊的主要灵感来源。尽管Nguyen的大部分学术工作可以追溯到大约五年前,但人们并不愿意称他为新兴声音,因为他已经崭露头角,并改变了他所追随的学科——更不用说美学、认识论、伦理学和代理哲学等学科。可以毫不夸张地说,学术界的其他部分目前正在竞相对他的作品做出准确的回应,而这期《体育哲学杂志》(Journal of the Philosophy of Sport)的特刊对这一努力做出了重大贡献。Nguyen是一位传统哲学意义上的系统构建者,他的模式不仅出现在各种学术文章中,还出现在Twitter、Facebook和各种播客中,你可能会发现他在大声思考,为什么他之前从未注意到他在游戏哲学方面的工作完全适用于目前困扰他的社交媒体问题。他的作品的大众和专业吸引力的很大一部分就在于这样的时刻。在整个系统构建过程中,他始终保持着人性,拒绝戴上沉闷、严肃的分析哲学家的面具——他的语气幽默、真实、尖锐、朴实、激动。他证明了人们不需要用哲学的声音来换取严谨:他的工作证明了这两种东西是可以比较的。简而言之,在他的思想动荡中,涌现出了大量引人入胜的材料,他最有影响力的许多出版物都是他最近出版的。我认为下面的文章是松散的相互关联,并热情地推荐给我们的读者:
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引用次数: 0
Ants, grasshoppers, asshoppers, and crickets cohabit in Utopia: the anthropological foundations of Bernard Suits’ analyses of gameplay and good living 蚂蚁、蚱蜢、蚱蜢和蟋蟀在乌托邦中同居:伯纳德·科茨分析游戏玩法和美好生活的人类学基础
IF 0.7 3区 哲学 Q3 ETHICS Pub Date : 2021-08-25 DOI: 10.1080/00948705.2021.1969241
Francisco Javier López Frías
ABSTRACT In this article, I consider Alkis Kontos’ and Allan Bäck’s critiques to Suits that his theory of games and good living lack ontological grounds or rests on the wrong foundations. Taking these critics as my point of departure (not as my critical target), I provide an analysis of the main tenets of Suits’ anthropology. This anthropology partly lays the grounds that Kontos and Bäck claim Suits’ theory lacks. I proceed as follows, I examine Suits’ early works, to which Kontos and Bäck had access, to argue that they contain an anthropology, albeit in an embryonic state. Subsequently, I examine Suits’ latter works, which remained inaccessible to Kontos and Bäck when they formulated their critiques, to identify and explain the key elements of Suits’ anthropology.
摘要在本文中,我认为阿尔基斯·孔托斯和艾伦·贝克对《诉讼》的批评认为,他的游戏与美好生活理论缺乏本体论基础或建立在错误的基础上。以这些批评家作为我的出发点(而不是作为我的批判目标),我对Suits人类学的主要原则进行了分析。这种人类学在一定程度上奠定了Kontos和Bäck声称Suits理论所缺乏的基础。我继续如下,我研究了Suits的早期作品,Kontos和Bäck可以接触到这些作品,认为它们包含了人类学,尽管处于萌芽状态。随后,我研究了Suits的后几部作品,这些作品在Kontos和Bäck提出批评时仍然无法获得,以确定和解释Suits人类学的关键元素。
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引用次数: 3
Athletic imagery as an educational tool in Epictetus 体育意象作为Epictus的教育工具
IF 0.7 3区 哲学 Q3 ETHICS Pub Date : 2021-08-22 DOI: 10.1080/00948705.2021.1969656
M. Tremblay
ABSTRACT This paper examines Epictetus’ use of athletic imagery as a pedagogical tool and what this tells us about his views on what philosophers can learn from athletes. This paper argues that this imagery serves an important protreptic, or motivational, function. By comparing virtue to Olympic victory and philosophical progress to athletic training, Epictetus inspires students to take up a life of philosophy and treat Stoicism as an ethically transformative practice rather than an abstract intellectual pursuit. These comparisons also show that Epictetus considers achieving virtue and athletic excellence to be similar kinds of pursuits, and because of this the philosopher can benefit by learning from the athlete’s example.
本文考察了爱比克泰德将运动意象作为一种教学工具的运用,以及他对哲学家可以从运动员身上学到什么的看法。本文认为,这种意象具有重要的保护或激励功能。爱比克泰德把美德比作奥运会的胜利,把哲学的进步比作运动训练,以此激励学生们过一种哲学的生活,把斯多葛主义视为一种道德变革的实践,而不是抽象的智力追求。这些比较也表明,爱比克泰德认为获得美德和运动成就是相似的追求,正因为如此,哲学家可以从运动员的例子中受益。
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引用次数: 0
Phenomenal experience and the aesthetics of agency 现象经验与代理美学
IF 0.7 3区 哲学 Q3 ETHICS Pub Date : 2021-08-09 DOI: 10.1080/00948705.2021.1952879
A. Peacocke
In his fascinating new book Games: Agency as Art, C. Thi Nguyen claims that games construct and frame forms of human agency in a way that gives rise to a genuine aesthetics of agency.This is no con...
C.Thi Nguyen在其引人入胜的新书《游戏:代理即艺术》中声称,游戏以一种真正的代理美学的方式构建和构建了人类代理的形式。这不是骗局。。。
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引用次数: 1
Beyond agency: games as the aesthetics of being 超越代理:作为存在美学的游戏
IF 0.7 3区 哲学 Q3 ETHICS Pub Date : 2021-07-20 DOI: 10.1080/00948705.2021.1952880
Daniel Vella
In digital game studies, approaches to the aesthetics of games have primarily focused on games’ narrative (Tavinor 2009) or sensory (Niedenthal 2009) qualities, considered the status of games as em...
在数字游戏研究中,游戏美学的方法主要集中在游戏的叙事(Tavinor 2009)或感官(Niedenthal 2009)品质上,将游戏的地位视为em…
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引用次数: 2
Art, aesthetics, and the medium: comments for Nguyen on the art-status of games 艺术、美学与媒介——阮对游戏艺术地位的评价
IF 0.7 3区 哲学 Q3 ETHICS Pub Date : 2021-07-12 DOI: 10.1080/00948705.2021.1948336
C. Bartel
Nguyen offers a number of profound insights about the nature and value of games. Games are works of art, according to Nguyen, because they offer players aesthetic experiences. Game designers aim to...
Nguyen对游戏的本质和价值提出了许多深刻的见解。Nguyen说,游戏是艺术作品,因为它们为玩家提供了审美体验。游戏设计师的目标是。。。
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引用次数: 1
Games and the fluidity of layered agency 游戏和分层代理的流动性
IF 0.7 3区 哲学 Q3 ETHICS Pub Date : 2021-07-12 DOI: 10.1080/00948705.2021.1950542
Luca Ferrero
What can the philosophy of agency learn from Nguyen’s (2020a) book on games? The most important lesson concerns, to use Nguyen’s terms, the ‘layered’ structure of our agency and the ‘fluidity’ requ...
代理哲学可以从阮(2020a)的游戏书中学到什么?最重要的教训是,用阮的话来说,我们机构的“分层”结构和“流动性”要求。。。
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引用次数: 2
期刊
Journal of the Philosophy of Sport
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