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The Empire Project: The Rise and Fall of the British World-System, 1830–1970 帝国计划:英国世界体系的兴衰,1830-1970
IF 0.6 2区 历史学 Q1 Arts and Humanities Pub Date : 2011-12-01 DOI: 10.1080/07075332.2011.634206
Paul M. McGarr
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引用次数: 1
Reflections on Comparative Everyday History: Practices in the Working-Class Movement in Leipzig and Lyon during the Early 1930s 1 对比较日常历史的反思:20世纪30年代初莱比锡和里昂工人运动的实践
IF 0.6 2区 历史学 Q1 Arts and Humanities Pub Date : 2011-12-01 DOI: 10.1080/07075332.2011.620741
Joachim C. Häberlen
The essay develops a methodological approach to writing comparative history of everyday life and discusses methodological problems this involves. To empirically ground this discussion, it compares the working-class movements' reactions to the rise of the radical right in Leipzig and Lyon in the early 1930s. Methodologically, the essay argues for ‘dissecting’ stories, the ‘raw material’ historians of everyday life use, and comparing different aspects of such stories, for example the place where they take place or the tools actors use, This approach allows both for arriving at meaningful conclusions based on comparisons, and maintaining the sense of complexity and ‘messiness’ that characterizes the history of everyday life. A comparative approach to the history of everyday life might thus be a way to integrate micro- and macro-historical approaches. Empirically, the essay suggests that the deep politicization of the working-class movement in Leipzig contributed to its rapid collapse, first because it made conflicts between Sccial Democrats and Communists an everyday experience for many activists, and second because these activists were so frustrated by politics that they turned away from politics altogether. In Lyon, in contrast, the relative weakness of a political working-class movement helps explain the initial success of the Popular Front.
本文发展了一种写作日常生活比较历史的方法论方法,并讨论了其中涉及的方法论问题。为了从经验上为这一讨论奠定基础,本文将工人阶级运动的反应与20世纪30年代初莱比锡和里昂激进右翼的兴起进行了比较。在方法上,本文主张“剖析”故事,即日常生活历史学家使用的“原始材料”,并比较这些故事的不同方面,例如故事发生的地点或演员使用的工具。这种方法既可以基于比较得出有意义的结论,又可以保持日常生活历史特征的复杂性和“混乱”感。因此,日常生活历史的比较方法可能是一种整合微观和宏观历史方法的方法。从经验上看,这篇文章认为莱比锡工人阶级运动的深度政治化导致了它的迅速崩溃,首先是因为它使社会民主党和共产党之间的冲突成为许多活动家的日常经历,其次是因为这些活动家对政治感到非常沮丧,以至于他们完全放弃了政治。相反,在里昂,工人阶级政治运动的相对薄弱有助于解释人民阵线最初的成功。
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引用次数: 1
Japanese Society at War: Death, Memory and the Russo-Japanese War 战争中的日本社会:死亡、记忆和日俄战争
IF 0.6 2区 历史学 Q1 Arts and Humanities Pub Date : 2011-09-01 DOI: 10.1080/07075332.2011.594322
W. M. Fletcher III
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引用次数: 1
Tidings from a Faraway East: The Russian Empire and Morocco 来自遥远东方的消息:俄罗斯帝国和摩洛哥
IF 0.6 2区 历史学 Q1 Arts and Humanities Pub Date : 2011-06-01 DOI: 10.1080/07075332.2011.555386
P. du Quenoy
In 1898 the Russian Empire opened a consulate in Tangier, its first formal diplomatic mission in Morocco. This article examines the reasons behind Russia's approaches to the Sultanate in the wider context of Russian relations with the Arab Middle East. Russia's policy toward Morocco reflected a desire to build influence in the Arab world through ‘soft’ power - peaceful diplomacy laden with benevolent cultural and economic values. Strikingly, much Russian diplomatic rhetoric emphasized or pretended to cultural commonalities between Russia and the Middle East, focused on shared experiences of Islam, to position Russia as an influential ‘honest broker’ between Morocco and encroaching Western imperialist powers. This did not prevent France's establishment of a protectorate in 1912, but Russian goals in Morocco remained consistent through the First World War and up to the time of the Revolution of 1917, and mirrored efforts elsewhere in the Arab world.
1898年,俄罗斯帝国在丹吉尔开设了领事馆,这是其在摩洛哥的第一个正式外交使团。本文在俄罗斯与阿拉伯中东关系的更广泛背景下,探讨了俄罗斯对苏丹国的做法背后的原因。俄罗斯对摩洛哥的政策反映了其通过“软”实力在阿拉伯世界建立影响力的愿望,即充满仁慈文化和经济价值观的和平外交。引人注目的是,俄罗斯的许多外交言论都强调或假装俄罗斯与中东之间的文化共性,重点是伊斯兰教的共同经历,将俄罗斯定位为摩洛哥与西方帝国主义列强之间有影响力的“诚实中间人”。这并没有阻止法国在1912年建立一个保护国,但俄罗斯在摩洛哥的目标在第一次世界大战期间一直保持一致,直到1917年革命,并反映了阿拉伯世界其他地方的努力。
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引用次数: 2
Cold War Cultures 冷战文化
IF 0.6 2区 历史学 Q1 Arts and Humanities Pub Date : 2010-09-30 DOI: 10.5040/9781474204538.ch-011
guerre-froide
Cold War Cultures: Transnational and Interdisciplinary Perspectives Austin (Texas), 30 septembre-3 octobre 2010 Sessions : The children's hour: Youth under threat as Cold War images What has the Cold War Wrought? A view from the humanities Cold War cultures in divived Germany Art goes to war in the US Africa and its Cold War writing The Cold War, mcCarthyism and American culture in the 1950s and 1950s Middle East (re)alignments: regional politics transformed Cold Sar cinemas in the ...
冷战文化:跨国和跨学科的视角奥斯汀(德克萨斯州),2010年9月30日至10月3日会议:儿童时间:冷战形象下的青年威胁:冷战造成了什么?从人文学科的角度来看,分裂的德国的冷战文化艺术走向美国的战争非洲及其冷战写作冷战、麦卡锡主义与20世纪50年代的美国文化和50年代的中东(重新)结盟:地区政治改变了冷战时期的电影院。
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引用次数: 5
The Poison King: The Life and Legend of Mithradates, Rome's Deadliest Enemy 《毒王:罗马最致命的敌人米特里达提的生平和传奇》
IF 0.6 2区 历史学 Q1 Arts and Humanities Pub Date : 2010-01-01 DOI: 10.5860/choice.47-7023
F. Santangelo
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引用次数: 31
Stig Tenold. Research in Maritime History: XXXII: Tankers in Trouble: Norwegian Shipping and the Crisis of the 1970s and 1980s 斯蒂格Tenold。航运史研究:三十二:油轮陷入困境:挪威航运和20世纪70年代和80年代的危机
IF 0.6 2区 历史学 Q1 Arts and Humanities Pub Date : 2009-01-01 DOI: 10.1080/07075332.2009.964115
L. Berggren
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引用次数: 3
Dynasty, constitution, and confession: The role of religion in the thirty years war 王朝、宪法和忏悔:宗教在三十年战争中的作用
IF 0.6 2区 历史学 Q1 Arts and Humanities Pub Date : 2008-09-01 DOI: 10.1080/07075332.2008.10415483
PeterWilson H.
Abstract One root of the resurgence of interest in the place of religion in human affairs lies in the postmodernist critique of materialist explanations, combined with the heightened sense of living in a new, possibly ‘post-secular’, age distinct from classical modernity. Secular ideologies such as Marxism have lost ground since the end of the cold war saw the resurgence of ethnic and religious violence in some of the successor states to Yugoslavia and the Soviet Union. The theocratic character of the Iranian revolution and the rise of the religious right in the United States also help to explain why religion is the defining characteristic of the new order which Samuel Huntington portrays as the ‘clash of civilizations’. The events following 11 September 2001 have done little to distract from the preoccupation with religious fundamentalism.
对宗教在人类事务中的地位重新产生兴趣的根源之一在于后现代主义对唯物主义解释的批判,以及生活在一个与古典现代性截然不同的新时代(可能是“后世俗”时代)的高度意识。自冷战结束以来,在南斯拉夫和苏联的一些继承国,种族和宗教暴力重新抬头,马克思主义等世俗意识形态已经失去了基础。伊朗革命的神权特征和美国宗教右翼的兴起也有助于解释为什么宗教是亨廷顿描述为“文明冲突”的新秩序的决定性特征。2001年9月11日之后发生的事件几乎没有转移人们对宗教原教旨主义的关注。
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引用次数: 3
Book review - At Home with the Empire: MetropolitanCulture and the Imperial World edited by Catherine Hall and Sonya O. Rose 书评-在家里与帝国:大都会文化和帝国世界编辑凯瑟琳·霍尔和索尼娅·o·罗斯
IF 0.6 2区 历史学 Q1 Arts and Humanities Pub Date : 2008-06-01 DOI: 10.1080/07075332.2008.10415487
W. Webster
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引用次数: 1
[Review] Iain King and Whit Mason (2006) Peace at any price: how the world failed Kosovo [评论]伊恩·金和怀特·梅森(2006):《不惜一切代价的和平:世界如何辜负科索沃》
IF 0.6 2区 历史学 Q1 Arts and Humanities Pub Date : 2008-06-01 DOI: 10.1080/07075332.2008.10415481
M. Shaw
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引用次数: 0
期刊
INTERNATIONAL HISTORY REVIEW
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