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Reconsidering Perceptions of the Balkan Wars (1912-3) in British War Correspondence 重新考虑英国战争函电对巴尔干战争(1912-3)的看法
2区 历史学 Q1 HISTORY Pub Date : 2023-09-13 DOI: 10.1080/07075332.2023.2254307
Ross Cameron
Historiography about external representations of southeastern Europe places significance on the Balkan Wars (1912-3) in cementing negative stereotypes of the region. Despite this, there have been few studies dealing specifically with British representations of these conflicts. This article scrutinises British journalistic correspondence from the wars, sources neglected by previous scholarship in favour of overtly literary depictions of the region and tangible forms of Anglo-Balkan political contact. Foregrounding domestic political culture which shaped representations, notably the publicity of the liberal Balkan Committee, and the practicalities of war correspondence, this article argues British perceptions of the wars were more sympathetic than typically assumed. Representations of the conflicts were based around patterns of perception originating in orientalist assumptions about the Ottoman Empire. Reporters welcomed allied victories as the triumph of Western ‘progress’ over Eastern ‘stagnation’ and instrumentalised violent stereotypes about the Ottomans to highlight the just cause of the allied offensive via atrocity propaganda. While recognising growing dissent in Britain over pro-Balkan reporting from organisations such as the Ottoman Association, this article concludes by emphasising how the ‘fratricidal’ Second Balkan War had less of an impact on patterns of perception due to its short duration.
关于东南欧的外部表现的史学认为巴尔干战争(1912-3)在巩固该地区的负面刻板印象方面具有重要意义。尽管如此,很少有研究专门处理英国对这些冲突的表现。这篇文章仔细研究了战争期间英国的新闻通信,这些信息来源被以前的学者所忽视,他们倾向于对该地区的公开文学描述,以及盎格鲁-巴尔干政治接触的有形形式。这篇文章强调了国内政治文化的影响,特别是自由主义巴尔干委员会的宣传,以及战争通信的实用性,认为英国人对战争的看法比通常认为的更富有同情心。对冲突的描述是基于对奥斯曼帝国的东方主义假设的感知模式。记者们对盟军的胜利表示欢迎,认为这是西方的“进步”战胜了东方的“停滞”,并利用对奥斯曼人的暴力刻板印象,通过暴行宣传来强调盟军进攻的正义事业。虽然认识到英国国内对奥斯曼协会等组织的亲巴尔干报道越来越多的异议,但本文最后强调,由于持续时间短,“自相残杀”的第二次巴尔干战争对感知模式的影响较小。
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引用次数: 0
Notes on Contributors 投稿人说明
2区 历史学 Q1 HISTORY Pub Date : 2023-09-03 DOI: 10.1080/07075332.2023.2254064
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引用次数: 0
Notes on contributors 贡献者说明
2区 历史学 Q1 HISTORY Pub Date : 2023-05-04 DOI: 10.1080/07075332.2023.2210944
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引用次数: 0
Notes on Contributors 投稿人说明
2区 历史学 Q1 HISTORY Pub Date : 2023-03-04 DOI: 10.1080/07075332.2023.2193477
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引用次数: 0
Notes on Contributors 投稿人说明
2区 历史学 Q1 HISTORY Pub Date : 2023-01-02 DOI: 10.1080/07075332.2023.2185670
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引用次数: 0
Transnational Connections 跨国连接
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2022-01-01 DOI: 10.5149/northcarolina/9781469607122.003.0007
Kathleen López
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引用次数: 0
Racial Formations 种族的形成
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2022-01-01 DOI: 10.5040/9781474204538.ch-007
Michael Omi, H. Winant
In 1982-83, Susie Guillory Phipps unsuccessfully sued the Louisiana Bureau of Vital Records to change her racial classification from black to white. The descendant of an eighteenth-century white planter and a black slave, Phipps was designated "black" in her birth certificate in accordance with a 1970 state law which declared anyone with at least one-thirty-second "Negro blood" to be black. The legal battle raised intriguing questions about the concept of race, its meaning in contemporary society, and its use (and abuse) in public policy. Assistant Attorney General Ron Davis defended the law by pointing out that some type of racial classification was necessary to comply with federal record-keeping requirements and to facilitate programs for the prevention of genetic diseases. Phipps's attorney, Brian Begue, argued that the assignment of racial categories on birth certificates was unconstitutional and that the one-thirty-second designation was inaccurate. He called on a retired Tulane University professor who cited research indicating that most whites have one-twentieth "Negro" ancestry. In the end, Phipps lost. The court upheld a state law which quantified racial identity, and in so doing affirmed the legality of assigning individuals to specific racial groupings.
1982年至1983年,苏西·吉洛里·菲普斯起诉路易斯安那州生命记录局,要求将她的种族分类从黑人改为白人,但没有成功。菲普斯是18世纪一个白人种植园主和一个黑人奴隶的后代,根据1970年的一项州法律,她在出生证明上被指定为“黑人”,该法律宣布任何至少有32分之一“黑人血统”的人都是黑人。这场法律之争引发了关于种族概念、种族在当代社会中的意义以及种族在公共政策中的使用(和滥用)等有趣的问题。助理司法部长罗恩·戴维斯(Ron Davis)为这项法律辩护,他指出,为了遵守联邦记录保存要求和促进预防遗传疾病的项目,某种类型的种族分类是必要的。菲普斯的律师布莱恩·贝格(Brian Begue)认为,在出生证明上划分种族类别是违宪的,1 / 32秒的划分是不准确的。他拜访了杜兰大学的一位退休教授,这位教授引用了一项研究,表明大多数白人都有二十分之一的“黑人”血统。最后,菲普斯输了。法院支持了一项量化种族身份的州法律,从而确认了将个人划分为特定种族群体的合法性。
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引用次数: 36
The Growth of Non-State Actors 非国家行为体的增长
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2022-01-01 DOI: 10.5040/9781474204538.ch-014
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引用次数: 0
Cross-cultural Encounters 文化间的碰撞
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2022-01-01 DOI: 10.5040/9781474204538.ch-002
Tine Jensen, Simona Bonafede, Emma Lina Lück
The paper researches how cross-cultural experiences resulting from encounters trigger reflections that can lead to cultural and personal self-awareness which ultimately influences the perception of oneself. Given the increased global mobility, those encounters between socio-cultural backgrounds are more frequent every day which has an effect on the formation of "transnational identities". There are multiple factors that come into play when those encounters take place and which were considered in the reflective approach to those experiences. The method used to approach the project is autoethnography and the main gathering of empirical data, which is in coherence with the intrinsic subjectivity of each researcher, was a five day trip to North Macedonia. The analysis departs from the individual reflection of the experiences, based on the field notes and journals, structured under four main topics and each divided into micro reflections and meta discussions. The theoretical framework under which the reflections were considered is constructed from different theories in the social psychology domain. The narrative reflections are a combination of those theories and methodologies in form of journals. The aim of the project is to get an understanding through self-reflection of how the sociocultural environments affect the behaviour, perception and feelings. The results of the analysis were that the reflection is an ongoing open-ended process in which, the narrations will establish routines of meaning-makings that will potentially condition the future experiences. The pre-wired embodiments influence the positioning one assumes due to the complex response. This process is influenced and influenced the individual subjective and meaning-making patterns that stem from the individual sociocultural background and are represented in form of narrations.
本文研究了从相遇中产生的跨文化体验如何引发反思,从而导致文化和个人自我意识,最终影响对自我的感知。鉴于全球流动性的增加,社会文化背景之间的接触每天都更加频繁,这对“跨国身份”的形成产生了影响。当这些遭遇发生时,有多种因素在起作用,这些因素在对这些经历的反思方法中被考虑。用于接近项目的方法是自我民族志和经验数据的主要收集,这与每个研究人员的内在主观性是一致的,是一个为期五天的北马其顿之旅。分析的出发点是对经验的个人反思,以实地笔记和日志为基础,分为四个主题,每个主题分为微观反思和元讨论。思考这些反思的理论框架是由社会心理学领域的不同理论构建而成的。叙事反思是这些理论和方法以期刊形式的结合。该项目的目的是通过自我反思,了解社会文化环境如何影响行为、感知和感受。分析的结果是,反思是一个持续的开放式过程,在这个过程中,叙事将建立意义制造的惯例,这将潜在地制约未来的经验。由于所述复杂响应,所述预布线实施例影响所述所假定的定位。这一过程影响和影响着源于个体社会文化背景并以叙事形式表现出来的个体主观和意义创造模式。
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引用次数: 30
Movement and Empire 运动与帝国
IF 0.6 2区 历史学 Q1 HISTORY Pub Date : 2022-01-01 DOI: 10.5040/9781474204538.part-002
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引用次数: 0
期刊
INTERNATIONAL HISTORY REVIEW
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