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In the service of secrecy: An enveloped history of priority, proof and patents 为保密服务:优先权、证据和专利的包罗万象的历史
IF 0.9 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-09-01 DOI: 10.1177/13591835211028880
Eva Hemmungs Wirtén
This article is about an everyday paper object: an envelope. However, as opposed to most other flat paper containers, the enveloppe Soleau can only be bought from L’Institut national de la propriété industrielle (INPI) in Paris. At the cost of €15 you get a perforated, double-compartment envelope allowing you to constitute proof of creation and assign a precise date to your idea or project. But the enveloppe Soleau is something much more than just a simple and cheap way by which you can prove priority in any creative domain. It is a material footprint anchored to centuries of practices associated with disclosure and secrecy, a gateway into the infrastructure of the intellectual property system and its complicated relationship to the forms of knowledge it purports to hold. The purpose of this article is to consider the making of the enveloppe Soleau as a bureaucratic document, a material device performing a particular kind of legal paperwork. In four different vignettes, the article tracks the material becoming of the enveloppe Soleau as an evidentiary receptacle, beginning by going back to early modern practices of secrecy and priority, continuing with its consolidation in two patents (from 1910 and 1911) to the inventor Eugène Soleau (1852–1929), and ending up, in 2016, dematerialized in the e-Soleau. As a bureaucratic document, the enveloppe Soleau shows just how much work a mundane paper object can perform, navigating a particular materiality (a patented double envelope); formalized processes of proof (where perforations have legal significance); the practices of double archiving (in an institution and with the individual) and strict temporal limitations (a decade). Ultimately, the enveloppe Soleau travels between the material and immaterial, between private and public, between secrecy and disclosure, but also between what we perceive of as the outside and inside of the intellectual property system.
这篇文章是关于一个日常用纸:一个信封。然而,与大多数其他平面纸容器不同的是,Soleau信封只能从巴黎的L 'Institut national de la propriindustrielle (INPI)购买。花15欧元,你就能得到一个穿孔的双层信封,你可以在里面填写创作证明,并为你的创意或项目指定一个精确的日期。但是,包络梭罗不仅仅是一种简单而廉价的方式,你可以通过它来证明你在任何创意领域的优先权。它是一个物质足迹,与几个世纪以来与披露和保密相关的实践紧密相连,是通往知识产权体系基础设施及其与其声称拥有的知识形式之间复杂关系的门户。本文的目的是考虑制作信封Soleau作为一种官僚文件,一种执行特定类型的法律文书工作的材料设备。在四个不同的小片段中,文章追溯了梭罗信封作为证据容器的材料演变过程,从早期现代的保密和优先权实践开始,继续将其合并为发明者欧格·梭罗(1852-1929)的两项专利(从1910年和1911年),并在2016年结束,在电子梭罗中非物质化。作为一份官僚文件,索罗的信封展示了一个普通的纸物体可以完成多少工作,通过一种特殊的材料(专利的双层信封);正式的证明过程(其中穿孔具有法律意义);双重存档的做法(在一个机构和个人)和严格的时间限制(十年)。最终,梭罗在物质和非物质,私人和公共,秘密和公开之间穿梭,同时也在我们所认为的知识产权制度的外部和内部之间穿梭。
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引用次数: 2
Living with landmines: Inhabiting a war-altered landscape 与地雷共存:居住在战争改变的土地上
IF 0.9 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-08-29 DOI: 10.1177/1359183521997506
Lisa Arensen
Mined land in Cambodia possesses hazardous potential for those willing to risk its inhabitation, but this potentiality is commingled with threat and uncertainty. Mined terrain creates sites where the affordances of place clash with its dangerous materialities. Village residents in this study were engaged in ongoing efforts to physically alter the place they inhabited, but these tectonic processes were not always successful. The presence of military waste transformed the landscape into an unfamiliar ecological terrain of intermingled organic and potentially explosive inorganic elements. By 2009, large swathes of village land had been cleared of both mines and wild vegetation, giving villagers a hard-earned sense of safety. However, ongoing uncertainty remained about the state of the ground and the things buried within it. Amidst the struggle to reclaim the landscape for agriculture, mines sometimes interposed themselves, their detonations damaging bodies and lives and unsettling residents’ sense of place.
柬埔寨的采矿土地对那些愿意冒险居住的人来说具有危险的潜力,但这种潜力与威胁和不确定性交织在一起。矿山地形创造了一个场所,在那里,场所的可供性与其危险的物质相冲突。这项研究中的村庄居民一直在努力改变他们居住的地方,但这些构造过程并不总是成功的。军事废物的存在使景观变成了一个由有机元素和潜在爆炸性无机元素混合而成的陌生生态地带。到2009年,大片村庄的土地上已经清除了地雷和野生植被,给村民们带来了来之不易的安全感。然而,地面状况和埋在其中的东西仍然存在持续的不确定性。在为农业开垦土地的斗争中,地雷有时会介入,它们的引爆破坏了身体和生命,扰乱了居民的归属感。
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引用次数: 0
Fijian mats: Embodying and mediating female qualities 斐济垫子:体现和调解女性品质
IF 0.9 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-07-06 DOI: 10.1177/13591835211028249
Jara Hulkenberg, Akanisi Tarabe, Jacqueline Ryle
This article analyses the contemporary significance and sociocultural meanings of Fijian mats. Based on research in different areas of Fiji over two decades and a University of the South Pacific workshop on weaving in 2016, the article argues that mats express relational pathways between kin groups and mediate between the material and the spiritual. It also argues that, embodying ‘female qualities’ associated with women, such as providing nurture and protection in all aspects of life and death, mats are material expressions of Fijian society and the structuring principles it is founded on and sustained by.
本文分析了斐济席的当代意义和社会文化意义。基于20多年来在斐济不同地区的研究,以及2016年南太平洋大学关于编织的研讨会,文章认为垫子表达了亲属群体之间的关系途径,并在物质和精神之间起到调解作用。它还认为,垫子体现了与妇女有关的"女性特质",例如在生死的各个方面提供养育和保护,是斐济社会的物质表现,也是斐济社会赖以建立和维持的结构原则。
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引用次数: 0
Beyond the ‘thingification’ of worlds: Archaeology and the New Materialisms 超越世界的“物化”:考古学与新唯物主义
IF 0.9 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-06-19 DOI: 10.1177/13591835211025559
Eloise Govier, L. Steel
This article considers the application of the New Materialisms within archaeology, primarily in response to Witmore’s influential discussion article: Archaeology and the New Materialisms (2014), specifically his emphasis on things. This, the authors demonstrate, is peripheral to the main thrust of the New Materialisms discourse. They unravel complexities in the terminology and consider the etymological and epistemological framework of concepts such as matter and thing. This leads them to consider some important issues that arise applying Deleuzian assemblages to the archaeological record and the potential of employing Barad’s agential realist theory instead. Barad’s concept of phenomena moves beyond the notion of things as separate, bounded entities, emphasizing entanglements of matter and illustrates how matter (including humans) co-create the material world. The authors’ aim is to demonstrate how engaging with matter rather than things enables us to better make sense of the material world and our place within it.
本文考虑了新唯物主义在考古学中的应用,主要是为了回应Witmore颇具影响力的讨论文章《考古学与新唯物主义》(2014),特别是他对事物的强调。作者们证明,这是新唯物主义话语主旨的外围内容。他们解开了术语的复杂性,并考虑了诸如物质和事物等概念的词源学和认识论框架。这使他们考虑到将德勒兹集合应用于考古记录所产生的一些重要问题,以及使用巴拉德的代理现实主义理论的可能性。巴拉德的现象概念超越了事物作为独立、有界实体的概念,强调了物质的纠缠,并说明了物质(包括人类)如何共同创造物质世界。作者的目的是展示如何与物质而非事物接触,使我们能够更好地理解物质世界和我们在其中的位置。
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引用次数: 7
Metonyms of destruction: Death, ruination, and the bombing of Rotterdam in the Second World War 毁灭的代名词:死亡、毁灭和二战中对鹿特丹的轰炸
IF 0.9 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-05-15 DOI: 10.1177/13591835211016488
A. Robben
The German and Allied bombing of Rotterdam in the Second World War caused thousands of dead and hundreds of missing, and severely damaged the Dutch port city. The joint destruction of people and their built environment made the ruins and rubble stand metonymically for the dead when they could not be mentioned in the censored press. The contiguity of ruins, rubble, corpses and human remains was not only semantic but also material because of the intermingling and even amalgamation of organic and inorganic remains into anthropomineral debris. The hybrid matter was dumped in rivers and canals to create broad avenues and a modern city centre. This article argues that Rotterdam’s semantic and material metonyms of destruction were generated by the contiguity, entanglement, and post-mortem and post-ruination agencies of the dead and the destroyed city centre. This analysis provides insight into the interaction and co-constitution of human and material remains in war.
第二次世界大战中,德国和盟军对鹿特丹的轰炸造成数千人死亡,数百人失踪,并严重破坏了荷兰港口城市。人们和他们的建筑环境的共同破坏使得废墟和瓦砾在审查的媒体上无法提及时,以转喻的方式代表着死者。废墟、瓦砾、尸体和人类遗骸的邻接不仅是语义上的,而且是物质上的,因为有机和无机遗骸混合甚至融合成了人体残骸。混合物质被倾倒在河流和运河中,以创造宽阔的大道和现代化的市中心。本文认为,鹿特丹关于毁灭的语义和物质转喻是由死者和被摧毁的市中心的邻接、纠缠、死后和毁灭后机构产生的。这一分析提供了对战争中人类和物质遗骸的相互作用和共同构成的见解。
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引用次数: 1
The circular economy of food waste: Transforming waste to energy through ‘make-up’ work 食物垃圾的循环经济:通过“弥补”工作将垃圾转化为能源
IF 0.9 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-04-15 DOI: 10.1177/13591835211002555
T. Holmberg, M. Ideland
This article unpacks the neat straightforwardness of the ‘waste regime’ of the circular economy of food waste and its main idea: ‘waste as resource’. It explores the making of circularity by paying detailed attention to what is conceptualized as ‘make-up’ work, i.e. how interruptions and leaks along waste flows are handled in practice. Make-up work capitalizes on its double meaning. First, it highlights the covering of cracks needed in order to transform waste to energy. Second, make-up work pinpoints that the neatness of circularity is far from a straightforward technical system, but is continuously made. Through an interview-based study in Sweden, the article illuminates three steps of transformation of food waste into the commodity of biogas, analysing the material and cultural transformations, showing that the micro-management of preventing such interruptions is crucial. Problems such as lack of or misfit material, difficulties in sorting the substrate effectively, over/underproduction of gas and the political decisions steering the conditions for supply and demand are equally crucial and pose the threat that the production will be viewed as inefficient. Based on these results, the article emphasizes the need to problematize the paradigm of the circular economy and the zero-waste regime, on the one hand, and to recognize the work involved in striving for a sustainable society, on the other.
这篇文章揭示了食品垃圾循环经济的“废物制度”及其主要思想:“废物即资源”的简洁明了。它通过详细关注概念上的“弥补”工作,即如何在实践中处理废物流的中断和泄漏,探索了循环性的制作。化妆工作利用了它的双重含义。首先,它强调了将废物转化为能源所需的裂缝的覆盖。其次,补色工作指出,圆度的整洁远非一个简单的技术系统,而是不断制作的。通过在瑞典的一项基于访谈的研究,文章阐明了将食物垃圾转化为沼气商品的三个步骤,分析了物质和文化的转变,表明防止这种中断的微观管理是至关重要的。诸如缺乏或不合适的材料、有效分类基质的困难、天然气生产过剩/不足以及指导供需条件的政治决策等问题同样至关重要,并构成了生产被视为低效的威胁。基于这些结果,本文强调,一方面需要对循环经济和零浪费制度的范式提出质疑,另一方面,需要认识到为实现可持续社会所做的工作。
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引用次数: 14
The terrain of thingworlds: Central objects and asymmetry in material culture systems 物世界的地形:物质文化系统中的中心对象和不对称
IF 0.9 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-04-08 DOI: 10.1177/13591835211002230
G. Lucas, J. Robb
Material culture forms a relational system of distributed reality – a thingworld. But how do we get beyond simply saying that all material culture is meaningful and entangled to understanding the internal structure of such systems? Is it a flat terrain among co-equal things? Or are some objects more important than others, as we might intuitively suppose? And if so, why? This article presents an initial discussion of the problem. Using vignettes from two thingworlds – one from early modern Iceland, one from Neolithic Europe– the authors discuss what were the central material things in each, and for what reasons. This suggests that objects may be systemically central in different ways, for instance things which connect and mediate relationships of different kinds, things which are non-substitutable, and things which span multiple roles and contexts.
物质文化形成了一个分布式现实的关系系统——一个物质世界。但是,我们如何超越简单地说所有物质文化都是有意义和纠缠的,来理解这些系统的内部结构呢?在平等的事物中,这是平坦的地形吗?或者,正如我们直观地假设的那样,有些物体比其他物体更重要?如果是,为什么?这篇文章对这个问题作了初步讨论。作者使用两个事物世界的小插曲——一个来自现代早期的冰岛,一个来自新石器时代的欧洲——讨论了每一个世界的核心物质是什么,以及原因是什么。这表明,对象可能以不同的方式处于系统中心,例如,连接和调解不同类型关系的事物,不可替代的事物,以及跨越多种角色和背景的事物。
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引用次数: 2
Enregistering cuteness of fashion clothes on Chinese social media 在中国社交媒体上登记时尚服装的可爱性
IF 0.9 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-03-24 DOI: 10.1177/1359183521994876
Kunming Li
In the context of cute material culture, this article focuses on the production of valorized cute aesthetic in fashion clothes being sold on Chinese social media. Through corpus-enlightened empirical case studies, the article demonstrates how the baby-talk register converges with the material design and embodiment of clothes to synergically affect the cute materiality of the clothes at issue. With special attention paid to discursive practices of enregisterment, the study tries to recalibrate the existing biased hermeneutics of cute material culture that largely reduce cute clothes to material immediacy and consumerist passivity. The study sheds light on the collegiality and complementarity that enregisterment shows for embodiment and material design in the production of material aesthetics, and by doing so enriches the understanding of materiality within clothing material culture in general.
在可爱的物质文化背景下,本文关注的是中国社交媒体上销售的时尚服装中被高估的可爱审美的产生。本文通过语料库启发的实证案例研究,论证了婴儿语语语域如何与服装的材料设计和体现相结合,协同影响所讨论服装的可爱物质性。本研究特别关注登记的话语实践,试图重新校准现有的关于可爱的物质文化的有偏见的解释学,这种解释学在很大程度上将可爱的衣服归结为物质的即时性和消费主义的被动性。本研究揭示了在物质美学的生产过程中,注册在体现和材料设计方面所表现出的共同性和互补性,并通过这样做,丰富了对服装物质文化中物质的理解。
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引用次数: 3
Islamic heritage versus orthodoxy: Figural painting, musical instruments and wine bowls at the Dutch National Museum of World Cultures 伊斯兰遗产与正统:荷兰国家世界文化博物馆的人物画、乐器和葡萄酒碗
IF 0.9 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-03-05 DOI: 10.1177/1359183521997503
Pooyan Tamimi Arab
Shahab Ahmed’s What Is Islam? The Importance of Being Islamic (2016) challenges anthropologists, Islamic Studies scholars, art historians and museum practitioners to question the theological assumptions underlying conceptions of Islamic art and material culture. This article analyses three object types key to Ahmed’s analysis – Islamic figural painting, musical instruments and wine bowls – from the vantage point of the collection of the Dutch National Museum of World Cultures. Based on the author’s experience as Assistant Curator for West Asia and North Africa in 2015–2016 and on exhibition developments up until 2019, Ahmed’s framework is demonstrated as a guide for critical interpretations of exhibitions of Islamic art and material culture. This perspective lays bare a tension that contemporary museums struggle with in response to nationalist pressures to integrate Muslim citizens in Western Europe: between a diverse Islamic heritage, on the one hand, and orthodox desires to materially purify the very idea of Islam, on the other.
沙哈卜·艾哈迈德的伊斯兰教是什么?《成为伊斯兰的重要性》(2016)挑战了人类学家、伊斯兰研究学者、艺术历史学家和博物馆从业者对伊斯兰艺术和物质文化概念背后的神学假设的质疑。本文从荷兰国家世界文化博物馆藏品的角度分析了艾哈迈德分析的三种关键对象类型——伊斯兰人物画、乐器和酒杯。根据作者在2015-2016年担任西亚和北非助理策展人的经验以及截至2019年的展览发展,Ahmed的框架被证明是对伊斯兰艺术和物质文化展览进行批判性解读的指南。这一观点暴露了当代博物馆在应对融合西欧穆斯林公民的民族主义压力时所面临的紧张局势:一方面是多样化的伊斯兰遗产,另一方面是正统派希望从物质上净化伊斯兰教思想。
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引用次数: 1
Hazy clouds: Making black carbon visible in climate science 朦胧云:在气候科学中使黑碳可见
IF 0.9 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-02-16 DOI: 10.1177/1359183521994864
Vasundhara Bhojvaid
In 1995, a multimillion-dollar experiment – the Indian Ocean Experiment – discovered a dark mass of polluting air hovering above the Indian subcontinent. This mass of air was termed a cloud and found to be composed of a high amount of black carbon that was judged to be the second biggest threat to climate change after carbon-dioxide. In this article, an attempt is made to trace the life of black carbon by documenting its changing forms since the experiment. It emerges that the changing forms allow for the movement of air – smoke from traditional cookstoves and vehicular diesel emissions in India lead to the formation of the cloud – and reveal how an ethnography of air can be undertaken.
1995年,一项耗资数百万美元的实验——印度洋实验——发现了一团黑暗的污染空气在印度次大陆上空盘旋。这种质量的空气被称为云,并被发现由大量的黑碳组成,被认为是仅次于二氧化碳的第二大气候变化威胁。在这篇文章中,试图通过记录实验以来炭黑的变化形式来追溯炭黑的生命。研究表明,不断变化的形式允许空气流动——印度传统炉灶产生的烟雾和车辆柴油排放导致了云的形成——并揭示了如何进行空气民族志研究。
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引用次数: 2
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Journal of Material Culture
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