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The postcolonial route of WeChat: technological mimicry, excess, and orientalism 微信的后殖民路线:技术模仿、过度和东方主义
IF 2.6 2区 文学 Q2 COMMUNICATION Pub Date : 2022-09-03 DOI: 10.1080/01292986.2022.2077972
Fan Yang
ABSTRACT With more than 1 billion monthly active users recorded since 2018, WeChat (Weixin) is the primary digital platform for Mandarin speakers globally. This paper ‘traces back’ the development of WeChat through its connections to the Anglo social platforms and analyses the unfavourable sentiment that WeChat has received from the West. The analysis is informed by ‘postcolonial technoscience’ – a theory and methodology that unveils the mobilisation of science and technological ideas between the West and the non-West, which are otherwise treated apart or perceived through certain hierarchies, in the technosphere dominated by the West. The paper argues that WeChat was developed through mimetic practices to the Western corporate social media and later engages in its mimetic excess – imitating and exceeding the West; the further innovation and expansion of WeChat intensify techno-orientalism that triggers fear, anxiety, and platform otherisation especially in the United States and Australia. The analysis presents valuable applicability for understanding non-Western technologies in the fabric of contemporary postcolonial technosphere dominated by the West.
摘要自2018年以来,微信的月活跃用户已超过10亿,是全球主要的普通话用户数字平台。本文通过微信与英国社交平台的联系“追溯”了微信的发展,并分析了微信从西方收到的负面情绪。该分析以“后殖民技术科学”为依据,这是一种理论和方法论,揭示了西方和非西方之间的科学和技术思想的动员,在西方主导的技术领域中,这些思想在其他方面被区别对待或通过某些等级制度被感知。本文认为,微信是通过模仿西方企业社交媒体的实践发展起来的,后来又进行了模仿过度——模仿和超越西方;微信的进一步创新和扩张加剧了技术东方主义,引发了恐惧、焦虑和平台另类化,尤其是在美国和澳大利亚。该分析为理解由西方主导的当代后殖民技术领域中的非西方技术提供了宝贵的适用性。
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引用次数: 2
News framing through English-Chinese translation 从英汉翻译看新闻框架
IF 2.6 2区 文学 Q2 COMMUNICATION Pub Date : 2022-09-01 DOI: 10.1080/01292986.2022.2118800
Junfeng Zhang, Qijun Song
courier services, and the billion-dollar industry of Philippine migration (p. 22). The ‘(im)mobile home’ lens, therefore, provides a vantage point to situate transnational family in the existing inequality of a neoliberal global economy from a broader sense. Cabalquinto’s work offers a good example of understanding the politics of (im)mobilities (Cresswell, 2006; Urry, 2007) in the context of transnational family life. Beyond the rich and emotionally laden stories presented in the book, this book foregrounds the conceptual entanglement of mobility and immobility through elucidating their contingent consequences (p. 186, Chapter 8). It is certainly true that ‘mediated/communicative mobility’ can be achieved more easily by the use of today’s mobile devices and platforms when compared to the ‘cheap calls’ era. Yet, these new forms of ‘social glue’ also contributes to immobilizing individuals’ situations in their transnational family lives from micro to macro levels, ranging from personal access to socio-technical resources to their socio-structural positionality in broader transnational social network. In this sense, this book concurs with the social shaping tradition of understanding technology (MacKenzie & Wajcman, 1999), which rejects a strong techno-determinist stance and highlights the co-constitution of technological engagement and the specific social-cultural contexts where the technology is consumed. Despite the specific focus on the Filipino context, this book certainly appeals to wider audiences concerned with the intersection of migration, transnational families, and digital media. Given the turbulence and uncertainties produced by Covid-19 crisis, the notion ‘(im)mobile home’ in this book is of particular relevance for those who are plagued by long-term familial separation, since anyone can become a transnational/translocal family member in this (im)mobile post-pandemic era.
快递服务,以及十亿美元的菲律宾移民产业(第22页)。因此,从更广泛的意义上讲,“(非)移动家庭”视角提供了一个有利位置,可以将跨国家庭置于新自由主义全球经济中现有的不平等中。卡巴尔昆托的作品为理解流动性的政治提供了一个很好的例子(Cresswell, 2006;Urry, 2007)在跨国家庭生活的背景下。除了书中所呈现的丰富而充满情感的故事之外,这本书通过阐明它们的偶然后果(第186页,第8章),强调了移动性和不移动性的概念纠缠。与“廉价电话”时代相比,使用今天的移动设备和平台可以更容易地实现“中介/通信移动性”,这是肯定的。然而,这些新形式的“社会粘合剂”也有助于从微观到宏观层面固定个人在跨国家庭生活中的处境,从个人获得社会技术资源到他们在更广泛的跨国社会网络中的社会结构地位。从这个意义上说,这本书与理解技术的社会塑造传统(MacKenzie & Wajcman, 1999)是一致的,后者拒绝了一种强烈的技术决定论立场,并强调了技术参与和技术消费的特定社会文化背景的共同构成。尽管特别关注菲律宾的背景,这本书当然吸引更广泛的关注移民,跨国家庭和数字媒体的交集的观众。鉴于2019冠状病毒病危机带来的动荡和不确定性,本书中的“(非)流动房屋”概念对那些长期家庭分离的人特别有意义,因为在这个(非)流动的大流行后时代,任何人都可以成为跨国/跨地区的家庭成员。
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引用次数: 0
(Im)mobile homes: family life at a distance in the age of mobile media 移动家庭:移动媒体时代的远程家庭生活
IF 2.6 2区 文学 Q2 COMMUNICATION Pub Date : 2022-07-08 DOI: 10.1080/01292986.2022.2097716
Hong Chen
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引用次数: 7
China’s mediated public diplomacy towards Japan: a text-as-data approach 中国斡旋的对日公共外交:一种文本即数据的方法
IF 2.6 2区 文学 Q2 COMMUNICATION Pub Date : 2022-07-04 DOI: 10.1080/01292986.2022.2034901
Yuanxia Zhou
ABSTRACT As a rising power, China has realized that it is an urgent task to improve its national image among foreign publics. In the era of Xi Jinping, China has invested a substantial amount of resources in its foreign-language media to present a more favorable national image to an international audience. This study provides a novel approach to examine the content of China’s Japanese-language media and its dissemination. The study found that the Chinese state media promotes China’s soft power using two main strategies: (1) highlighting China’s culture and economic achievements, and (2) providing positive stories of China. A comparative content analysis of Chinese and Japanese media shows that Chinese media’s narratives are not well circulated in Japan’s public opinion field. This study has both substantive and methodological significance. Substantively, this investigation enhances our understanding of China’s strategic use of state-owned media for public diplomacy. Methodologically, this research contributes to the employment of quantitative text analysis methods on Japanese-language data.
作为一个正在崛起的大国,中国已经意识到改善其在外国公众中的国家形象是一项紧迫的任务。本研究为研究中国日语媒体的内容及其传播提供了一种新颖的方法。研究发现,中国官方媒体通过两种主要策略来提升中国的软实力:(1)突出中国的文化和经济成就,(2)提供中国的正面故事。通过对中日两国媒体的内容对比分析,可以发现中国媒体的叙事在日本舆论场中的传播并不好。本研究具有实质意义和方法论意义。从本质上讲,这项调查增强了我们对中国战略性地利用国有媒体进行公共外交的理解。在方法上,本研究有助于对日语数据采用定量文本分析方法。
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引用次数: 1
In Memoriam 为纪念
IF 2.6 2区 文学 Q2 COMMUNICATION Pub Date : 2022-06-15 DOI: 10.1080/01292986.2022.2069830
Published in Asian Journal of Communication (Vol. 32, No. 3, 2022)
发表于《亚洲传播杂志》(Vol. 32, No. 3, 2022)
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引用次数: 0
Media freedom in Asia: challenges from below 亚洲的媒体自由:来自底层的挑战
IF 2.6 2区 文学 Q2 COMMUNICATION Pub Date : 2022-05-04 DOI: 10.1080/01292986.2022.2068915
Cherian George, K. Youm
ABSTRACT The scholarship on media freedom has tended to focus on threats from state and corporate power, avoiding the awkward reality that ‘people power’ can also be a source of constraints. These ground forces can work in tandem with political and economic power, or independently. They contradict the common assumption that the public is the natural ally of independent media, against the tyranny of states and markets. While Asian publics are more able than ever before to make themselves heard, it is naive to believe that they will always use their rising voices in support of democratic values. Apathetic silence is common, especially when people do not identify with the victims of human rights abuses, or when they do not feel directly harmed by official corruption. Today, there is ample evidence that the glare of publicity does not guarantee justice. In highly polarised societies, public opinion can even turn against journalists and other critics who malign leaders, parties and movements that are seen to represent the masses. Such dynamics require closer attention to what it means for the media to be free from power, and whom exactly the media should use their freedom for.
摘要关于媒体自由的学术倾向于关注来自国家和企业权力的威胁,避免了“人民权力”也是制约因素的尴尬现实。这些地面部队可以与政治和经济力量协同工作,也可以独立工作。它们与公众是独立媒体的天然盟友、反对国家和市场暴政的普遍假设相矛盾。虽然亚洲公众比以往任何时候都更有能力让自己的声音被听到,但相信他们会一直用自己不断上升的声音来支持民主价值观是天真的。冷漠的沉默是常见的,尤其是当人们不认同侵犯人权的受害者,或者他们不觉得受到官员腐败的直接伤害时。今天,有充分的证据表明,公众的关注并不能保证正义。在两极分化严重的社会中,公众舆论甚至会转而反对记者和其他批评者,他们诽谤被视为代表群众的领导人、政党和运动。这种动态需要更密切地关注媒体摆脱权力意味着什么,以及媒体到底应该为谁使用他们的自由。
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引用次数: 2
Cyber-troops, digital attacks, and media freedom in Indonesia 印尼的网络部队、数字攻击和媒体自由
IF 2.6 2区 文学 Q2 COMMUNICATION Pub Date : 2022-05-04 DOI: 10.1080/01292986.2022.2062609
Masduki
ABSTRACT This article examines media freedom in Indonesia in the age of social media and cyber-troops. Scholars and media advocates have extensively debated social media's effects on freedom of expression and media, with some arguing that it offers room for citizens’ voices to be heard. Countering this argument, this article explores how social media-based attackers have undermined media freedom in Indonesia. It does so through in-depth analysis of digital attacks conducted before and after the 2014 and 2019 presidential elections, during which politician-sponsored actors spread disinformation and waged cyberwar to achieve political goals. This study employs a descriptive qualitative method to contribute to the broader debate on media freedom and digital authoritarianism in the context of Indonesia's digital communication landscape. This paper shows how digital attacks and attackers are increasingly violating the media's autonomy and stymieing its service of the public interest. This paper expands on previous observations of media freedom, which have traditionally held that state intervention and media ownership concentration are political authorities’ main means of disciplining critical media and journalists.
摘要本文考察了社交媒体和网络部队时代的印尼媒体自由。学者和媒体倡导者就社交媒体对言论和媒体自由的影响进行了广泛的辩论,一些人认为社交媒体为公民的声音提供了被听到的空间。针对这一论点,本文探讨了基于社交媒体的攻击者如何破坏印尼的媒体自由。它通过深入分析2014年和2019年总统选举前后进行的数字攻击来做到这一点,在这些攻击中,政客资助的行为者传播虚假信息,并发动网络战争以实现政治目标。本研究采用描述性定性方法,在印度尼西亚数字传播格局的背景下,为关于媒体自由和数字威权主义的更广泛辩论做出贡献。本文展示了数字攻击和攻击者如何越来越多地侵犯媒体的自主权,阻碍其为公众利益服务。本文扩展了以往对媒体自由的观察,传统上认为国家干预和媒体所有权集中是政治当局惩罚批评媒体和记者的主要手段。
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引用次数: 3
Polyphony: Listening to the Listeners of Community Radio 复调:倾听社区电台的听众
IF 2.6 2区 文学 Q2 COMMUNICATION Pub Date : 2022-04-18 DOI: 10.1080/01292986.2022.2065688
T. Hazeena
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引用次数: 1
How do social media affect people’s compassion and civic action? The case of the Sewol Ferry disaster in Korea 社交媒体如何影响人们的同情心和公民行动?韩国世越号沉船事件
IF 2.6 2区 文学 Q2 COMMUNICATION Pub Date : 2022-04-11 DOI: 10.1080/01292986.2022.2061541
J. Kim, Yong-Chan Kim, Ahra Cho, Euikyung Shin, Yeji Kwon
ABSTRACT The purposes of the current study were to examine the effects of social media use on facilitating compassion and civic actions regarding the Sewol Ferry disaster in Korea and mitigating compassion fatigue compared with the uses of traditional media, and to investigate whether the link between compassion (and compassion fatigue) and civic action would be moderated by social media use. With online survey data (n = 717) collected in 2017, we found that (1) social media users experienced less compassion fatigue than other media users for news about the disaster: (2) there was no difference in compassion among the different media use groups; and (3) social media users were more likely to participate in disaster-related civic actions than were network TV users and newspaper users; (4) we did not find a moderation effect of social media use between compassion (and compassion fatigue) and civic actions.
本研究的目的是检验在韩国世越号客轮灾难中,与传统媒体相比,社交媒体的使用对促进同情和公民行动以及减轻同情疲劳的影响,并调查同情(和同情疲劳)和公民行动之间的联系是否会被社交媒体的使用所调节。通过2017年收集的在线调查数据(n = 717),我们发现:(1)社交媒体用户对灾难新闻的同情疲劳程度低于其他媒体用户;(2)不同媒体使用群体的同情程度没有差异;(3)社交媒体用户比网络电视用户和报纸用户更倾向于参与与灾害相关的公民行动;(4)社交媒体使用在同情(以及同情疲劳)与公民行为之间没有调节作用。
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引用次数: 0
Facebook populism: mediatized narratives of exclusionary nationalism in the Philippines 脸书民粹主义:菲律宾排外民族主义的中介叙事
IF 2.6 2区 文学 Q2 COMMUNICATION Pub Date : 2022-03-22 DOI: 10.1080/01292986.2021.1993943
J. L. Ragragio
ABSTRACT Nationalism is presumed to promote individual and collective freedoms. Under contemporary populism, however, its inclusive vision is reformatted toward an ‘us-versus-them’ form. Against the backdrop of media populism, this article shows how exclusionary nationalism hinges on the communicative might of Facebook which forms part of the bigger project of mediatization of politics in Rodrigo Duterte’s Philippines. Through a reading of Duterte pages and interviews with journalists, it examines the prominent themes and narratives that stitch the ‘pro-Duterte’ and ‘anti-critics’ divide. The former is characterized by pro-masses icon, mainstreaming of infrastructure programmes, and police-military forces, and the latter by anti-indigenous hate, homogenization of opposition, and red-tagging. The implications of these narratives on media populism are presented.
摘要民族主义被认为是促进个人和集体自由的。然而,在当代民粹主义下,其包容性愿景被重新调整为“我们对抗他们”的形式。在媒体民粹主义的背景下,本文展示了排斥性民族主义如何取决于脸书的传播能力,脸书是罗德里戈·杜特尔特领导的菲律宾政治调解更大项目的一部分。通过阅读杜特尔特的页面和对记者的采访,它审视了弥合“亲杜特尔特”和“反批评者”分歧的突出主题和叙事。前者的特点是亲群众的偶像、基础设施计划的主流化和警察部队,而后者的特点是反土著仇恨、反对派的同质化和红色标签。这些叙述对媒体民粹主义的影响被提出。
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引用次数: 5
期刊
Asian Journal of Communication
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