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An Invitation to Gaze: Palpating the Navel in Qualitative Research 凝视的邀请:在定性研究中触诊肚脐
4区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-09-20 DOI: 10.1177/15327086231197843
Justin Hendricks, Mirka Koro
This article approaches the practice of navel-gazing as a productive and experimental process, within the process of qualitative inquiry. We fold in various discourses, ideas, conversations, and experiments, encouraging the reader to explore, or gaze at, this article as they would a navel. We avoid stating a utilitarian purpose as the point is to navel-gaze. In this way, we would note to the reader that this article functions as a navel itself: it is a thing that we have, no longer need, and yet it is always there collecting lint, hiding, showing itself off, or distracting us with its folds.
本文在定性探究的过程中,将自我凝视的实践作为一个生产和实验的过程来探讨。我们将各种话语、观点、对话和实验折叠起来,鼓励读者像阅读肚脐一样探索或凝视这篇文章。我们避免陈述一个功利的目的,因为重点是狭隘的凝视。这样,我们要向读者指出,这篇文章的功能就像肚脐一样:它是我们拥有的东西,不再需要,但它总是在那里收集绒毛,隐藏起来,炫耀自己,或者用它的褶皱分散我们的注意力。
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引用次数: 0
Part-Time Mothering: A Poetic Autoethnography of a Precariously Employed Academic’s Mothering Experiences 兼职母亲:一个不稳定的就业学者的母亲经验的诗意的自我民族志
4区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-09-14 DOI: 10.1177/15327086231198192
Sumangali Radhakrishnan
While studies have explored the experiences of motherhood among female academics, the experiences of motherhood among precariously employed academics have not received adequate attention. This autoethnographic inquiry uses poetry to embody my experiences of mothering, in the context of my emotional journey and my subjectivities as a precariously employed academic in a premier higher educational institution in India. From a critical feminist standpoint, the poem explores the experiences through known metaphors including the leaky pipeline of academia, work–life imbalance in the ivory tower, and the sense of being on the hamster wheel. This work is a critical inquiry voicing the everyday realities of precariously employed academics mothering their children. It delves into how the nature of their work status influences their inner turmoil, decisions, and actions vis-à-vis motherhood. It also attempts to demonstrate and raise consciousness about how the private (motherhood) and the public (work) interact.
虽然有研究探讨了女性学者的母性经验,但就业不稳定的学者的母性经验没有得到足够的重视。在我的情感之旅和我作为印度一所一流高等教育机构的一名不稳定的受雇学者的主体性背景下,这本自传体的民族志探究用诗歌来体现我的育儿经历。从批判女权主义的角度出发,这首诗通过一些已知的隐喻来探索这些经历,包括学术界漏水的管道,象牙塔中工作与生活的不平衡,以及在仓鼠轮上的感觉。这项工作是一个批判性的探究,表达了不稳定的就业学者照顾孩子的日常现实。它深入研究了她们的工作状态如何影响她们内心的动荡、决定和对-à-vis母亲的行动。它还试图展示和提高人们对私人(母性)和公共(工作)如何相互作用的认识。
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引用次数: 0
Walking in Between: a Collaged Storytelling of Data Collection During the Pandemic 走在中间:大流行期间数据收集的拼贴故事
IF 0.6 4区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-07-19 DOI: 10.1177/15327086231186597
Beixi Li
Collage inquiry is an arts-based research approach that encourages researchers and participants to exercise nonlinear thinking. The purpose of this article is to present a collaged storytelling of my qualitative data collection experience during the COVID-19 pandemic. In the academic research cycle, data collection was most likely to be affected by the pandemic. Using my data collection digital footprints as primary materials, I reflected on my collage-making steps and the unexpected insights and learning emerged in the process. The collage-making process enriched my understanding of qualitative research and my scholarly identity as a responsible qualitative researcher.
拼贴探究是一种基于艺术的研究方法,鼓励研究人员和参与者锻炼非线性思维。这篇文章的目的是拼贴讲述我在COVID-19大流行期间定性数据收集的经历。在学术研究周期中,数据收集最有可能受到大流行的影响。我以我的数据收集数字足迹为主要材料,反思我的拼贴步骤,以及在这个过程中产生的意想不到的见解和学习。拼贴制作的过程丰富了我对定性研究的理解和我作为一个负责任的定性研究者的学术身份。
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引用次数: 0
Autoethnographically Interrogating School-Based Anti-“Asian” Racism in Post(?)-Pandemic Times: An AsianCrit-Informed Composite Palimpsest 自民族志对后(?)大流行时代学校反“亚洲”种族主义的质疑:一份以亚洲文化为基础的综合重写本
IF 0.6 4区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-05-26 DOI: 10.1177/15327086231176098
Aaron Teo
The ongoing racialized violence against “Asian” communities—that was simultaneously illuminated and amplified during COVID-19—is not a geographically isolated phenomenon. Vis-a-vis the Atlanta Massacre of 2021 and other senseless attacks on “Asian” Americans stemming from white supremacist fears of the Yellow Peril, “Asian” Australians have likewise been, and continue to be, victims of everyday old and new racisms rooted in Orientalist discourses and concomitant fears of the invading Other. As microcosms of society, schools are germane for the analysis, confrontation, and transformation of such racialized injustices and so, as a means of intervening in these everyday inequities, this paper weaves an AsianCrit-informed autoethnography with palimpsestuous composite narratives drawn from semi-structured interviews in a broader project with other migrant “Asian” Australian teachers to chronicle personal and professional race-making practices in the face of racism before and during the COVID-19 pandemic, while also rethinking and re-stor(y)ing a–way toward more hopeful, inclusive futures in schools.
针对“亚洲”社区的持续种族化暴力——在2019冠状病毒病期间同时被照亮和放大——并不是一个孤立的地理现象。面对2021年亚特兰大大屠杀和其他由于白人至上主义者对黄祸的恐惧而对“亚裔”美国人发动的毫无意义的袭击,“亚裔”澳大利亚人同样是,并将继续成为植根于东方主义话语和随之而来的对入侵他者的恐惧的新旧种族主义的受害者。作为社会的缩影,学校与这种种族化的不公正现象的分析、对抗和转变密切相关,因此,作为干预这些日常不平等的一种手段,本文通过与其他移民“亚洲”澳大利亚教师进行的一个更广泛的项目中的半结构化访谈中得出的重复复合叙事,编织了一本关于亚洲种族主义的自我民族志,记录了在2019冠状病毒病大流行之前和期间面对种族主义的个人和专业种族制造实践,同时也重新思考和重新记录了一条通往更有希望、更包容的学校未来的道路。
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引用次数: 0
Haecceity of Becoming-Mother: A Diffractive Analysis of Babywearing Through a Global Pandemic 成为母亲的必要性:通过全球流行病对婴儿穿着的衍射分析
IF 0.6 4区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-05-02 DOI: 10.1177/15327086231169060
Louise Platt
This paper problematizes notions of good/bad mothering by putting to work Deleuze and Guattari’s haecceity. Focusing on babywearing, it presents an autoethnography of my experiences of becoming-mother during the Covid-19 pandemic. Using diffractive analysis, I analyze the entanglement of my experiences of babywearing, research diaries, images/selfies, the regulations introduced during the pandemic, and the “global cultural script” of being a good mother. It works toward a position of (k)not knowing, being open to the unknown. Under the lens of haecceity, becoming-mother is “thisness”—a middle, knotting, and unknotting, ever emergent.
本文通过运用德勒兹和瓜塔里的理论,对育儿的好坏概念提出了质疑。这本书以婴儿服装为重点,讲述了我在Covid-19大流行期间成为母亲的经历。我用衍射分析法分析了我的育儿经历、研究日记、图片/自拍、大流行期间出台的规定以及做一个好妈妈的“全球文化剧本”之间的纠缠。它趋向于(k)不知道,对未知开放。在自然的镜头下,“成为母亲”是“这个”——一个中间,打结,解开,不断涌现。
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引用次数: 0
Poems Upon Reading "Say Goodbye to the Toddler Stars of the Pandemic Office Zoom" in Bloomberg Law. 读《彭博法律周刊》上的诗歌 "向大流行病办公室变焦的幼儿明星说再见"。
IF 0.9 4区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-02-01 Epub Date: 2022-09-08 DOI: 10.1177/15327086221120952
Meredith R Gringle

I wrote the poems that comprise this work after reading a news article about the changing expectations of remote work and childcare. The article is ostensibly about negotiating the terms and expectations of remote work, yet it also read to me like a manual of maternal erasure. The message quickly evolves into making first care-work and then mothers disappear. The poems span from free verse, to limerick, to villanelle, concluding with a poem that, as its title announces, is not a poem at all. All are meant to speak(back) to discourses around mothering, care, and labor in the United States.

我是在读了一篇关于远程工作和育儿期望变化的新闻报道之后写下这首诗的。这篇文章表面上是关于协商远程工作的条件和期望,但在我看来也像是一本抹杀母亲的手册。信息很快就演变成先让护理工作消失,然后再让母亲消失。这些诗歌从自由诗到打油诗,再到抒情诗,最后还有一首诗,正如它的标题所宣布的,这根本就不是一首诗。所有诗歌都意在回击美国关于母亲、护理和劳动的讨论。
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引用次数: 0
Television Mothers: Birth Mothers Lost and Found in the Search-and-Reunion Narrative 电视母亲:寻找与团聚叙事中的生母失而复得
IF 0.6 4区 社会学 Q2 CULTURAL STUDIES Pub Date : 2012-07-12 DOI: 10.1057/978-1-137-53852-9_4
Hosu Kim
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引用次数: 2
Coda: Obama’s Betrayal of Public Education? Arne Duncan and the Corporate Model of Schooling 结语:奥巴马对公共教育的背叛?阿恩·邓肯和学校教育的企业模式
IF 0.6 4区 社会学 Q2 CULTURAL STUDIES Pub Date : 2009-11-25 DOI: 10.1057/9780230105768_9
Henry A. Giroux, Kenneth J. Saltman
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引用次数: 30
Michel Foucault as "Thin" Communitarian: Difference, Community, Democracy 米歇尔·福柯作为“瘦”社群主义者:差异、社群、民主
IF 0.6 4区 社会学 Q2 CULTURAL STUDIES Pub Date : 2002-11-01 DOI: 10.1177/153270860200200403
M. Olssen
Rather than advocating a variant of ethical dandyism revolving around individualistic withdrawal and the aesthetic intensification of sexual pleasures, this article argues that Foucault's ethical and political ouvre can best be represented as a form of nonmonistic communitariamsm termed "thin" communitarianism. In this model, difference and unity are paired or balanced. Although difference is given greater scope than in traditional enlightenment philosophical theorizing, the author argues that it must be nevertheless contextualized in relation to a model of community if it is to be coherent. Extending the argument further, he argues that a form of democratic associationism better fits the type of political community he intends. In this sense, Foucault is best represented as a "thin" communitarian, not in the sense of Rawls, Habermas, or the premodern notion of a community as having a substantive common goal or unified bond (communio), but rather as a interactive multiplicity (commercium) not ruled by any organizing or binding law or principle, and as a structure of tacit agreements, understandings, and rules that represent the basis of political reason as a pragmatic code for problem solving rather than a set of universal epistemological principles based on truth.
本文并没有提倡一种围绕着个人主义的回避和性快感的审美强化的道德纨绔主义的变体,而是认为福柯的道德和政治作品可以最好地表现为一种被称为“薄”社群主义的非一元论社群主义形式。在这个模型中,差异和统一是成对或平衡的。尽管差异被赋予了比传统启蒙哲学理论化更大的范围,但作者认为,如果要保持连贯性,它必须与社区模式相关联。将论点进一步延伸,他认为民主联合主义的一种形式更适合他所打算的政治共同体的类型。在这个意义上,福柯是一个“稀薄的”社群主义者的最佳代表,不是罗尔斯、哈贝马斯那种意义上的社群,也不是前现代的社群概念那种具有实质性的共同目标或统一纽带(communo)的社群,而是一种互动的多样性(commercium),不受任何有组织或有约束力的法律或原则的支配,而是一种默契、理解、这些规则代表了政治理性的基础作为解决问题的实用代码而不是一套基于真理的普遍认识论原则。
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引用次数: 14
Reflexive/Diffractive Ethnography 反射性/衍射的民族志
IF 0.6 4区 社会学 Q2 CULTURAL STUDIES Pub Date : 2002-11-01 DOI: 10.1177/153270860200200402
Joseph Schneider
This article calls attention to the productive intersection of various postcriticisms of knowledge production and the critique of ethnography as a writing technology for producing scientific knowledge about others. In particular, poststructural and deconstructive criticism, cultural studies, feminist science studies, postcolonial theory, and queer theory are seen to have focused disruptive and useful attention on the ethnographic I/eye, both inside and outside the professional academic texts of human science. A radical or full reflexivity is seen to be particularly useful in this attention to the one who sees, knows, and writes, but this reflexivity has been criticized by feminist technoscience critic Donna Haraway for being in fact too timid. A consideration of Haraway's preferred strategy based on the metaphor of diffraction, which seeks to effect difference patterns in the local worlds where ethnography is done, closes the article.
这篇文章引起了人们对知识生产的各种后批评和民族志作为一种生产关于他人的科学知识的写作技术的批评的注意。特别是,后结构和解构主义批评、文化研究、女性主义科学研究、后殖民理论和酷儿理论,在人文科学专业学术文本内外,都被视为将破坏性和有用的注意力集中在民族志I/eye上。激进的或完全的反身性被认为在关注那些看到、知道和写作的人时特别有用,但这种反身性被女权主义科技评论家唐娜·哈拉韦(Donna Haraway)批评为实际上过于胆怯。Haraway基于衍射比喻的首选策略的考虑,试图在民族志研究的地方世界中影响不同的模式,结束了文章。
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引用次数: 25
期刊
Cultural Studies-Critical Methodologies
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