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Youth-Led Research and the Tensions Between Relational Methodologies and Fast Methods: Learning and Living in the In-Between 青年主导的研究以及关系方法论与快速方法之间的紧张关系:在两者之间学习和生活
IF 0.6 4区 社会学 Q2 CULTURAL STUDIES Pub Date : 2024-01-29 DOI: 10.1177/15327086231224757
Meagan Call-Cummings, Bethany Monea, Giovanni P. Dazzo, Amy L. Best, Natale Gray, Oaklen Kalinichenko, Widad Khalid, Jeffery Keller, Khaseem Davis
Youth Participatory Action Research (YPAR) has often been characterized as a meaningful way of including young people in research about and for them. Much has been written about the need to develop trusting relationships between adult and youth researchers in this process. These types of research relationships take time to develop authentically and we see a need for that relationship-building time to be built into research designs and timelines. At the same time, in our experience working with the Youth Research Council in Northern Virginia, USA, we have seen youth researchers express desires to use “rapid” research methods, such as hallway interviews, text messaging, speak-back surveys, and video testimonials to gather data from peers. The purpose of this article is to explore these tensions, to uncover the privilege of what have been called slow ontologies, and to offer recommendations for other youth-led research teams.
青年参与行动研究(YPAR)通常被认为是让青年人参与有关他们和为他们进行的研究 的一种有意义的方式。在这一过程中,成人研究人员和青年研究人员之间需要建立相互信任的关系,这方面的文章已经写了很多。这些类型的研究关系需要时间才能真正建立起来,我们认为有必要在研究设计和时间安排中加入建立关系的时间。同时,根据我们与美国北弗吉尼亚州青年研究委员会的合作经验,我们看到青年研究人员表达了使用 "快速 "研究方法的愿望,如走廊访谈、短信、回话调查和视频见证等,以便从同伴那里收集数据。本文旨在探讨这些紧张关系,揭示所谓 "慢本体论 "的特权,并为其他青年领导的研究团队提供建议。
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引用次数: 0
A Tender Witness’s Story of War: A Tale on the Road in Three Voices 一个温柔的战争见证人的故事:三个声音讲述的路上的故事
IF 0.6 4区 社会学 Q2 CULTURAL STUDIES Pub Date : 2024-01-22 DOI: 10.1177/15327086241226692
Marta Gliniecka, Waldemar Lib, Lidia Marek
On February 24, 2022, we embarked on a war journey into the unknown, witnessing the war in Ukraine. Our contact with the war is mediated (mainly by the media), yet painful and saturated with extreme emotions. This article is an autoethnographic description of the experiences of this journey of three academics from Poland, a frontline country. The metaphor of the road is carried out by evocative autoethnography in terms of its symbolism of personal journey of each of us; nevertheless, it also unifies our experiences of war into one tender narrative. Embedded in the essence of our autoethnographic narrative of the war is a constant openness to new circumstances, the natural dynamics of action at the front and in the frontier country, and the constant search for and discovery of one’s own narrative identity. Each part of this path traveled is inscribed in the baggage of personal experience, a narrative of life in a frontier country, unification by the situation of witnessing the war, and the desire to express our resistance to it. It became a form of mental resistance, analysis, empathy, and concern which were our methods of struggle and a way of taking responsibility for the reality we witness. In the description, we used the “tender narrative” proposed in the texts of Nobel Prize winner Olga Tokarczuk.
2022 年 2 月 24 日,我们踏上了未知的战争之旅,目睹了乌克兰的战争。我们与战争的接触是中介性的(主要是通过媒体),但又是痛苦的,饱含着极端的情感。本文以自述的方式描述了来自前线国家波兰的三位学者的这次旅行经历。道路 "这一隐喻是通过令人回味的自述进行的,它象征着我们每个人的个人旅程;然而,它也将我们的战争经历统一为一个温情的叙事。在我们的战争自述中,蕴含着对新环境的不断开放、前线和边疆行动的自然动力,以及对自身叙事身份的不断寻找和发现。这条道路上的每一部分都铭刻着个人经历的包袱、边陲国家的生活叙事、目睹战争的境遇的统一,以及表达对战争抵抗的渴望。它成为一种精神抵抗、分析、同情和关注的形式,这是我们的斗争方式,也是我们对所见证的现实负责的一种方式。在描述中,我们使用了诺贝尔奖获得者奥尔加-托卡尔丘克(Olga Tokarczuk)文本中提出的 "温柔叙事"。
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引用次数: 0
Stretchy and Tense: A Diffractive Auto/Ethnography of Privilege With Yoga Pants 弹性和紧张:瑜伽裤的衍射自动/特权人种志
4区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-11-01 DOI: 10.1177/15327086231209278
Elizabeth McKibben
The contemporary yoga industry is entangled in many contradictions. While yoga is intended to be an inclusive, liberatory practice, its contemporary iterations enact exclusion through an industry that often privileges able-bodied, affluent, white women. As a yoga scholar-practitioner who embodies these identities, I am troubled by how my teaching and studies of yoga further replicate power imbalances. In this article, I interrogate privilege and power as they emerge with yoga pants. I draw upon Barad’s cutting together-apart in a diffractive auto/ethnography. I make literal cuts through the fabric of my yoga pants, as reflections, reactions, and interview transcripts make figurative cuts through self-image, body-image, and feminine norms. I consider how this methodology materializes an entanglement of affective forces, power, and critical feminist academia that is useful in exploring possibilities for change. This inquiry does not conclude, but rather acknowledges an imperfect and ever-evolving interrogation of embodied power as it shapes intellectual inquiry, and spaces of yoga practice.
当代瑜伽行业陷入了许多矛盾之中。虽然瑜伽的本意是一种包容的、解放的练习,但它的当代版本却通过一个往往对身体健全、富裕的白人女性给予特权的行业来实施排斥。作为一名体现了这些身份的瑜伽学者兼实践者,我对自己的瑜伽教学和研究如何进一步复制权力失衡感到困扰。在这篇文章中,当特权和权力出现在瑜伽裤上时,我将提出质疑。我借鉴了巴拉德在衍射汽车/人种学中的切割。我在瑜伽裤的织物上做了字面上的切割,就像反思、反应和采访记录在自我形象、身体形象和女性规范上做了象征性的切割一样。我考虑了这种方法是如何实现情感力量、权力和批判性女权主义学术界的纠缠的,这在探索变革的可能性方面是有用的。这种探究并没有得出结论,而是承认了一种不完美的、不断发展的对具身力量的探究,因为它塑造了智力探究和瑜伽练习的空间。
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引用次数: 0
Pushing Walls With Tami Spry 和塔米·斯普瑞一起推墙
4区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-11-01 DOI: 10.1177/15327086231207828
Lesa Lockford
In this essay, Tami Spry’s impact upon performance, performance studies, and qualitative inquiry writ large is explored through three interrelated concepts found in her work: bodies, space, and matter.
在这篇文章中,通过在她的作品中发现的三个相互关联的概念:身体、空间和物质,探讨了塔米·斯普里对表演、表演研究和定性调查的影响。
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引用次数: 0
Looking Back to Look Forward: Exploring Crenshaw’s Political, Structural, and Representational Intersectionality in Sport 回顾前瞻:探索克伦肖在体育运动中的政治、结构和代表性交叉性
4区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-11-01 DOI: 10.1177/15327086231207825
Allison Daniel Anders, James M. DeVita, Leslee A. Fisher, Chris Corr, Christina L. Myers
Engaging with Kimberlé Crenshaw’s concept of intersectionality, the authors (re)turn to its genesis in critical race theory (CRT) and specifically, its forms of structural intersectionality, political intersectionality, and representational intersectionality. Discussing each form in relation to contemporary issues in sport that Black women and women of Color navigate, they argue that Crenshaw’s intersectionality provides additional compelling layers of engagement with existing intersectional scholarship and scholarship about activism in sport, invites structural and discursive change through intersectional policies and practice, and promotes coalition building toward intersectional racial justice in sport.
结合金伯伦·克伦肖(kimberl Crenshaw)的交叉性概念,作者(重新)转向其在批判种族理论(CRT)中的起源,特别是其结构交叉性、政治交叉性和代表性交叉性的形式。在讨论每一种形式与黑人女性和有色人种女性在体育运动中所面临的当代问题的关系时,她们认为,克伦肖的交叉性为现有的交叉学术和体育运动主义学术提供了额外的引人注目的参与层次,通过交叉政策和实践邀请结构性和话语性的变化,并促进了体育运动中交叉种族正义的联盟建设。
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引用次数: 0
My Journal and a Felt Sense: Tami’s Lineage and Legacy 我的日记和感觉:塔米的血统和遗产
4区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-11-01 DOI: 10.1177/15327086231207827
Meggie Mapes
This performative essay uses poetry and personal narrative to trace my co-constituted scholarly lineage under scholar/mentor Dr. Tami Spry. To honor her legacy throughout performance studies, I share journal entries from 2009 while taking my first course in performance studies with Dr. Spry in Alnwick, England.
这篇表演文章用诗歌和个人叙述来追溯我在学者兼导师塔米·斯普瑞博士指导下共同构成的学术谱系。为了纪念她在表演研究中留下的遗产,我分享了2009年在英国阿尼克与斯普瑞博士一起上表演研究第一课时的日记。
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引用次数: 0
BEING “HERE”/BEING “THERE” (An Ode to TAMI SPRY, Mostly in Her Own Words) “在这里”/“在那里”(给塔米·斯普瑞的颂歌,主要是她自己的话)
4区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-10-20 DOI: 10.1177/15327086231203948
Daniel X. Harris, Stacy Holman Jones
The authors detail the profound impact that Tami Spry has had on their lives and their work, but through her words and embodiments. The essay/performance uses Spry’s own words in part to elevate their documentation of her influence.
作者详细介绍了塔米·斯普里对他们的生活和工作产生的深远影响,但通过她的语言和实践。这篇文章/表演使用了Spry自己的话,部分是为了提升对她影响力的记录。
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引用次数: 0
Spry’s Autoethnography and the Other (Me): My Love Story With Tami, the Gatekeeper Who Invited Me in Spry的《自我民族志与他者(我):我与塔米的爱情故事,邀请我进来的看门人》
4区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-10-20 DOI: 10.1177/15327086231203947
Claudio Moreira
The author uses performance autoethnography to explore the impact of Professor Tami Spry’s work in his life.
作者用表演自我民族志来探索塔米·斯普里教授的工作对他生活的影响。
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引用次数: 0
A Jazz Aesthetic Reprise (on the Work of Tami Spry) 爵士美学重唱(论塔米·斯普里的作品)
4区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-10-02 DOI: 10.1177/15327086231201574
Bryant Keith Alexander
This performative piece serves as a tribute to Tami L. Spry upon her retirement from academic teaching. The piece is considered a reprise because it is based on a shortened version given on a panel at the International Congress of Qualitative Inquiry (2016) that celebrated the publication of her book, Autoethnography and the Other: Unsettling Power through Utopian Performatives. A variation of this piece was presented at the 2022 National Communication Association Convention in New Orleans on the panel: “The Place of Performance and the Performance of Tami L. Spry.” The piece infuses citations in building an incomplete bibliography of her body of work. And like her body of work, this tribute text is a performance script.
这个表演作品是对塔米·l·斯普瑞从学术教学中退休后的致敬。这篇文章被认为是重复,因为它是基于国际定性研究大会(2016年)上一个小组给出的缩短版,该会议是为了庆祝她的书《自我民族志和他者:通过乌托邦表演的不安力量》的出版。在新奥尔良举行的2022年全国传播协会大会上,展板上展示了这首作品的一个变体:“表演的地方和塔米·l·斯普瑞的表演”。这篇文章在建立她的作品的不完整的参考书目中注入了引用。和她的作品一样,这篇颂词也是一篇表演剧本。
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引用次数: 0
From “Queer Guy” to “Queer Dancer”: A Surrealistic Performative of Identity 从“酷儿男”到“酷儿舞者”:身份的超现实主义表现
4区 社会学 Q2 CULTURAL STUDIES Pub Date : 2023-10-02 DOI: 10.1177/15327086231201569
Elżbieta Perzycka-Borowska
The performative autoethnography technique transcends conventional storytelling, aiming to dismantle prejudices and evoke empathy, also the context of Polish society. The performative nature of the narrative is manifested through the metaphor of a queer dancer’s surreal, waltz, articulating the dreams of those embracing their authentic identities inspiration from “There Was a Queer Guy.” Consequently, this poem does not merely exist as a literary piece but serves as a proactive instrument for social activism, calling for understanding and acceptance. The narrative seeks to harness collective strength to prevent the tragic loss of more queer youth to societal pressures and prejudices.
表演的自我民族志技术超越了传统的讲故事,旨在消除偏见,唤起共鸣,以及波兰社会的背景。叙事的表演本质通过酷儿舞者的超现实华尔兹的隐喻表现出来,清晰地表达了那些拥抱真实身份的人的梦想,灵感来自《有一个酷儿》。因此,这首诗不仅作为文学作品存在,而且作为社会活动的积极手段,呼吁理解和接受。故事试图利用集体的力量来防止更多的酷儿青年因社会压力和偏见而不幸丧生。
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Cultural Studies-Critical Methodologies
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