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Thomas Reid on Promises and Social Operations of the Human Mind 托马斯·里德论人类心灵的承诺与社会运作
IF 0.9 2区 哲学 0 PHILOSOPHY Pub Date : 2021-06-04 DOI: 10.1111/PAPQ.12369
Ruth Boeker
: My paper offers a new interpretation of Reid ’ s account of social operations of the human mind. I argue that it is important to acknowledge the counterpart structure of social operations. By this I mean that for Reid every social operation is paired with a counterpart operation. On the view that I ascribe to Reid, at least two intelligent beings take part in a social operation and the social operation does not come into existence until both the social operation and its counterpart operation have been exercised and the relevant mental thoughts made known to the other being by words or signs.
:我的论文对里德关于人类心理社会运作的描述提供了一种新的解释。我认为,承认社会运作的对应结构是很重要的。我的意思是,对里德来说,每一次社交活动都伴随着一次对应的活动。在我认为里德的观点中,至少有两个聪明的人参与了一种社会操作,而这种社会操作直到社会操作和它的对应操作都得到了锻炼,相关的心理思想通过语言或符号被另一个人所知,才有可能存在。
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引用次数: 0
Homophonic Reports and Gradual Communication 同音报告与渐变交际
IF 0.9 2区 哲学 0 PHILOSOPHY Pub Date : 2021-06-02 DOI: 10.1111/PAPQ.12368
C. Picazo
: Pragmatic modulation makes contextual information necessary for interpretation. This poses a problem for homophonic reports and inter-contextual communication in general: of co-situated interlocutors, we can expect some com- mon ground, but non-co-situated interpreters lack access to the context of utterance. Here I argue that we can nonetheless share modulated contents via homophonic reports. First, occasion-unspecific information is often sufficient for the recovery of modulated content. Second, interpreters can recover what is said with different degrees of accuracy. Homophonic reports and inter-contextual communication are often successful because the reporting context does not demand full accuracy.
语用调节使语境信息成为口译所必需的信息。这给谐音报道和语境间交流带来了一个问题:对于共处一地的对话者,我们可以期待一些共同点,但非共处一地口译员缺乏话语语境。在这里,我认为我们仍然可以通过谐音报告来共享调制的内容。首先,有时不特定的信息通常足以恢复调制的内容。其次,口译员可以以不同程度的准确性恢复所说的内容。同音报告和上下文间交流通常是成功的,因为报告上下文并不要求完全准确。
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引用次数: 1
Seeing‐in and Singling Out: How to Reconcile Pictures with Singular Thought 看进去和唱出来:如何调和图片与奇异思维
IF 0.9 2区 哲学 0 PHILOSOPHY Pub Date : 2021-06-01 DOI: 10.1111/PAPQ.12366
E. Terrone
: According to the standard view of pictorial reference, a picture pro-duces singular thought in virtue of both its appearance and its history. Zeimbekis (2010) challenges this view, arguing that the perception of the picture ’ s appearance does not contribute to the production of singular thought. The paper de-fends the standard view from Zeimbekis ’ challenge, specifying the roles of appearance and history in pictorial reference. While knowledge about the picture ’ s history allows one to identify the standpoint from which to see the scene depicted, the perception of the picture ’ s appearance exploits that standpoint to single out individuals in that scene.
根据绘画参考的标准观点,一幅图画无论从外观还是从历史上都产生了独特的思想。Zeimbekis(2010)对这一观点提出了质疑,认为对画面外观的感知并没有促进单一思维的产生。本文从Zeimbekis的挑战中驳斥了标准观点,具体说明了外观和历史在图像参考中的作用。虽然对图片历史的了解使人们能够确定观看所描绘场景的立场,但对图片外观的感知利用了这一立场来挑选场景中的个人。
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引用次数: 0
The Virtue of Consistency 一致性的美德
IF 0.9 2区 哲学 0 PHILOSOPHY Pub Date : 2021-06-01 DOI: 10.1111/PAPQ.12367
Hsueh Qu
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引用次数: 3
Issue Information 问题信息
IF 0.9 2区 哲学 0 PHILOSOPHY Pub Date : 2021-06-01 DOI: 10.1111/papq.12311
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引用次数: 0
The Activity of Reasoning: How Reasoning Can Constitute Epistemic Agency 推理活动:推理如何构成认知能动性
IF 0.9 2区 哲学 0 PHILOSOPHY Pub Date : 2021-05-24 DOI: 10.1111/PAPQ.12363
D. Jenkins
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引用次数: 3
Intention as Belief 作为信仰的意图
IF 0.9 2区 哲学 0 PHILOSOPHY Pub Date : 2021-05-22 DOI: 10.1111/PAPQ.12365
John Schwenkler
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引用次数: 0
Human and Animal Well‐Being 人类和动物的福祉
IF 0.9 2区 哲学 0 PHILOSOPHY Pub Date : 2021-05-19 DOI: 10.1111/papq.12362
Donald W. Bruckner
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引用次数: 5
Lucky Ignorance, Modality and Lack of Knowledge 幸运的无知,形态和缺乏知识
IF 0.9 2区 哲学 0 PHILOSOPHY Pub Date : 2021-05-19 DOI: 10.1111/PAPQ.12364
Oscar A. Piedrahita
I argue against the Standard View of ignorance, according to which ignorance is defined as equivalent to lack of knowledge, that cases of environmental epistemic luck, though entailing lack of knowledge, do not necessarily entail ignorance. In support of my argument, I contend that in cases of environmental luck an agent retains what I call epistemic access to the relevant fact by successfully exercising her epistemic agency and that ignorance and non-ignorance, contrary to what the Standard View predicts, are not modal in the sense that knowledge is. After responding to objections, I conclude by sketching an alternative account of ignorance centered on the notions of epistemic access and epistemic agency.
我反对无知的标准观点,根据该观点,无知被定义为相当于缺乏知识,即环境认知运气的情况虽然意味着缺乏知识,但并不一定意味着无知。为了支持我的论点,我认为,在环境运气的情况下,代理人通过成功地行使她的认知能动性,保留了我所说的对相关事实的认知访问,而与标准观点预测的相反,无知和非无知并不是知识的模态,最后,我以认知访问和认知能动性的概念为中心,对无知进行了另一种描述。
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引用次数: 0
Thomas Hobbes and Thomas White on Identity and Discontinuous Existence 托马斯·霍布斯与托马斯·怀特关于同一性与不连续存在
IF 0.9 2区 哲学 0 PHILOSOPHY Pub Date : 2021-05-14 DOI: 10.1111/PAPQ.12354
H. T. Adriaenssen, S. Alma
: Is it possible for an individual that has gone out of being to come back into being again? The English Aristotelian, Thomas White, argued that it is not. Thomas Hobbes disagreed and used the case of the Ship of Theseus to argue that individuals that have gone out of being may come back into being again. This paper provides the first systematic account of their arguments. It is doubtful that Hobbes has a consistent case against White. Still, his criticism may have prompted White to clarify his views on identity over time in his later work.
:一个已经消失的个体有可能重新产生吗?英国亚里士多德托马斯·怀特认为事实并非如此。托马斯·霍布斯(Thomas Hobbes)不同意这一观点,并以《忒修斯之船》(Ship of Theseus)为例,认为已经消失的个体可能会重新产生。本文首次系统地阐述了他们的论点。值得怀疑的是,霍布斯是否对怀特有一贯的指控。尽管如此,随着时间的推移,他的批评可能促使怀特在后来的作品中澄清了他对身份的看法。
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引用次数: 0
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