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Book review: The Prisons Memory Archive: A Case Study in Filmed Memory of Conflict 书评:监狱记忆档案:电影冲突记忆的个案研究
2区 心理学 Q1 Social Sciences Pub Date : 2023-09-12 DOI: 10.1177/17506980231184541a
Shauna N Gillooly
Fujitani T, White GM and Yoneyama L (eds) (2001) Perilous Memories: The Asia-Pacific War(s). Durham, NC: Duke University Press. Halbwachs M (1992) On Collective Memory (ed. and L Coser). Chicago, IL: University of Chicago Press. Markovits AS and Reich S (1997) The contemporary power of memory: the dilemmas for German foreign policy. Communication Review 2(1): 89–119. McLuhan M (1967) The Medium is the Message: An Inventory of Effects. London: Penguin Books. Mukherjee S and Salter PS (eds) (2019) History and Collective Memory from the Margins: A Global Perspective. New York: Nova Science Publishers. Olick JK, Vinitzky-Serouss V and Levy D (eds) (2011) The Collective Memory Reader. Oxford: Oxford University Press. Orwell G (1949) 1984. New York: New American Library. Renan E (2018) What is a nation? (Qu’est-ce qu’une nation? 1882). In: What is a Nation? And Other Political Writings (ed. and trans. MFN Giglioni). New York: Columbia University Press, pp. 247–263. Smith AD (2000) The Nation in History: Historiographical Debates about Ethnicity and Nationalism. Lebanon: University Press of New England.
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引用次数: 0
Memory discourses in visitor books of travelling exhibits in Southern Chile 智利南部巡回展览游客书中的记忆话语
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2023-09-07 DOI: 10.1177/17506980231195570
Sol Rojas-Lizana
The Museum of Memory and Human Rights in Chile hosts regular travelling exhibits about the country’s recent traumatic past of 1973–1990. In this article, I study the visitor books (VBs) that accompanied travelling exhibits to the cities of Valdivia and Puerto Montt to examine their effect on the audience. The entries reflected a variety of writers, from younger generations to survivors and witnesses. The analysis shows that the VBs are used to exercise the right to memory, to confirm their ‘duty to remember’ manifested in the presence of transitional justice discourses, and to express emotions that seem to reflect a positive and healing effect. Moreover, it was proven that the nature of the visitor’s memory (direct or postmemory) would showcase different reactions to the exhibit experience.
智利的记忆与人权博物馆定期举办关于该国最近1973-1990年创伤过去的巡回展览。在这篇文章中,我研究了瓦尔迪维亚市和蒙特港市巡回展览的游客手册,以考察它们对观众的影响。参赛作品反映了各种各样的作家,从年轻一代到幸存者和目击者。分析表明,VBs被用来行使记忆权,确认他们在过渡时期正义话语中表现出的“记忆义务”,并表达似乎反映了积极和治愈效果的情绪。此外,事实证明,参观者记忆的性质(直接记忆或后记忆)会显示出对展览体验的不同反应。
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引用次数: 0
Memorial reparation: Women’s work of remembrance, repair and restoration in rural Colombia 纪念赔偿:哥伦比亚农村妇女的纪念、修复和修复工作
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2023-08-28 DOI: 10.1177/17506980231188482
Maddalena Tacchetti, Alexandra Chocontá-Piraquive, Natalia Quiceno Toro, Dimitris Papadopoulos
The article discusses the reparative textile-making practices of three women’s sewing collectives in Colombia. Textile making and crafting is also a memory work which intersects and negotiates with different geographies, temporalities and scales of human subjectivity, social interaction and ecological belonging. We approach textile memory work as a practice embedded in a complex net of other everyday practices, spaces, and human and non-human beings, enabling the production of collective memories, while facilitating transformational processes by which women materially resignify and recover their communities affected by war. Textile memory work is a socially and ecologically situated practice of repair and reparation from below.
本文讨论了哥伦比亚三个妇女缝纫集体的修复性纺织实践。纺织工艺也是一种记忆工作,它与人类主体性、社会互动和生态归属的不同地理、时间和尺度交叉和协商。我们将纺织品记忆工作视为一种嵌入其他日常实践、空间、人类和非人类的复杂网络中的实践,使集体记忆得以产生,同时促进妇女物质辞职并恢复受战争影响的社区的转型过程。纺织品记忆工作是一种社会和生态环境下的修复和修复实践。
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引用次数: 0
Corrigendum to “The Archival Riot. Travesti/Trans* Audiovisual Memory Politics in Twenty-First Century Argentina” “档案暴乱”的更正。《21世纪阿根廷的视听记忆政治》
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2023-08-23 DOI: 10.1177/17506980231190463
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引用次数: 0
Heritage, memory and identity of Harbin: A confluence of Russian and Japanese colonial effects 哈尔滨的遗产、记忆和身份:俄罗斯和日本殖民影响的汇合
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2023-08-22 DOI: 10.1177/17506980231188483
Wenzhuo Zhang
Harbin is the capital of Heilongjiang Province and China’s northernmost metropolis. The modern city of Harbin was founded by the Russians in 1898 and colonised by Russia and Japan during the first half of its 120-year history. After the Second World War, the post-colonial Harbin had to deal with its Russian and Japanese colonial pasts and their architectural remains. While the city initially tried to forget its colonial pasts by demolishing the colonial-era buildings, in recent decades, Harbin is re-remembering those pasts through the presentation and (re)interpretation of its colonial built heritage. It is noteworthy that the local government has approached Harbin’s Russian and Japanese colonial heritages in very different ways, and public opinion has polarised on the issue of colonisation regarding the city’s Russian and Japanese colonial pasts. Using archival analysis, observation and semi-structured interviews, this paper investigates the evolution of Harbin’s urban memory of the colonial pasts from both official and popular perspectives. It is argued that the different approaches to Russian and Japanese colonial heritages have historical reasons in cultural, economic and political terms and serve to achieve a common goal in the present, that is to construct a distinct and consistent identity for the city’s future. Further, post-colonial identity constructed in this way is questioned as it still does not overcome the self–other dichotomy that features in colonisation.
哈尔滨是黑龙江省的省会,也是中国最北端的大都市。现代城市哈尔滨于1898年由俄罗斯人建立,在其120年历史的前半段时间里曾被俄罗斯和日本殖民。第二次世界大战后,后殖民时期的哈尔滨不得不处理俄罗斯和日本的殖民历史及其建筑遗迹。虽然这座城市最初试图通过拆除殖民时期的建筑来忘记它的殖民历史,但近几十年来,哈尔滨正在通过对其殖民建筑遗产的展示和(重新)解释来重新记住这些历史。值得注意的是,当地政府以非常不同的方式对待哈尔滨的俄罗斯和日本殖民遗产,公众舆论在关于城市俄罗斯和日本殖民历史的殖民化问题上也出现了两极分化。本文采用档案分析、观察和半结构化访谈的方法,从官方和民间两个角度考察了哈尔滨对殖民历史的城市记忆的演变。本文认为,对俄罗斯和日本殖民遗产的不同处理方式有文化、经济和政治方面的历史原因,并有助于实现当前的共同目标,即为城市的未来构建一个独特而一致的身份。此外,以这种方式构建的后殖民身份受到质疑,因为它仍然没有克服殖民时期的自我-他者二分法。
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引用次数: 0
Erratum to Introduction: Sites of reckoning special issue 对引言的勘误:计算地点特刊
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2023-08-18 DOI: 10.1177/17506980231191256
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引用次数: 0
Memory and kinship across the Indo–Myanmar border: A study of the lived experiences of displaced Kuki families 印缅边境的记忆与亲属关系:对流离失所的库基族家庭生活经历的研究
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2023-08-03 DOI: 10.1177/17506980231188484
S. Haokip
The crisis of India’s north-east is intertwined with the contestation of its history and memory. Its colonial spatial strategy and administrative policies – inherent in a series of ethnographic works – continue to have repercussions in the post-independence era. Therefore, memory as a border device is an important means of understanding the experiences and manoeuvres of the borderland communities. This article seeks to understand the challenges of violence and displacement faced by the Kuki community, which lives along the Indo–Myanmar border, in a conflict that has separated many families living in the north-eastern region. Following the independence of India, the dispute over territories in this region took a violent turn, leading to forced displacement and aggravating the problems of the borderland community. Based on a qualitative study among different generations of displaced Kuki families, this article argues that the intergenerational transmission of memories can be creatively used to generate responsibility and adjustment to the challenges of poverty and separation caused by the international border. It was also found that embodied memories of violence and displacement are transmitted across generations and that these memories can be creatively fashioned in the families’ everyday lives. Despite the challenges of mobility, elders continue to sustain a familial relationship across the border as the narratives they transmit to younger generations are often saturated with affective meaning, which foregrounds a mode of habitation and understanding of spatial imagination that is different from the present-day, hardened border.
印度东北部的危机与对其历史和记忆的争论交织在一起。其殖民空间战略和行政政策-固有的一系列民族志作品-继续在独立后的时代产生影响。因此,记忆作为一种边界装置,是理解边境社区经验和行动的重要手段。本文试图了解生活在印缅边境的库基社区所面临的暴力和流离失所的挑战,这场冲突使生活在东北部地区的许多家庭分离。在印度独立之后,该地区的领土争端发生了暴力转变,导致被迫流离失所,并加剧了边境社区的问题。本文基于对库基族流离失所家庭不同世代的定性研究,认为记忆的代际传递可以创造性地用于产生责任感和适应国际边界造成的贫困和分离的挑战。研究还发现,暴力和流离失所的具体记忆是代代相传的,这些记忆可以在家庭的日常生活中创造性地形成。尽管面临着流动性的挑战,但老年人继续维持着跨越边界的家庭关系,因为他们传递给年轻一代的叙事往往充满了情感意义,这突显了一种不同于当今僵化的边界的居住模式和对空间想象的理解。
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引用次数: 0
Thanatographical fiction: Death, mourning and ritual in contemporary literature and film Thanatographic小说:当代文学和电影中的死亡、哀悼和仪式
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2023-08-03 DOI: 10.1177/17506980231188480
Cornelia Ruhe
In recent years, many authors around the world have taken on the difficult task of commemorating the unmourned dead caused by wars, terrorism or structural violence, or of giving them a literary burial. Their fictions, which I will call thanatographical fiction in the following, play a central role for the collective imaginary in that they provide an archive of knowledge on how violent death and grief are processed. The study of a comparative corpus shows that there is a transcultural and transmedial poetics of grief that serves to frame and channel emotions, to give them a form that allows access to them without sparking further excess. What I aim to demonstrate is that the common grounds of fictions from such diverse places as France, Québec, Senegal and Ukraine are that they can illustrate processes of the economy of emotions: in order to address the subject of violent death, they have to resort to different strategies of emotion control. By modulating emotions, texts and films influence both the regulation of grief and commemoration on one hand, and on the other, the reinforcement of collective identities. They can thus provide an instrument for reflecting on the interaction of grief and violence to gain a better understanding of it. I will thus analyse Wajdi Mouawad’s tetralogy of plays Le sang des promesses, Mohamed Mbougar Sarr’s novel De purs hommes, Valentyn Vasyanovych’s film Atlantis and Julie Ruocco’s novel Furies to elaborate a first draft of a thanatographical poetics of grief.
近年来,世界各地的许多作家承担了一项艰巨的任务,纪念战争、恐怖主义或结构性暴力造成的未被埋葬的死者,或者为他们举行文学葬礼。他们的小说,我将在下文中称之为thanatographic小说,在集体想象中发挥着核心作用,因为他们提供了关于如何处理暴力死亡和悲伤的知识档案。对一个比较语料库的研究表明,有一种跨文化和跨领域的悲伤诗学,它有助于构建和引导情绪,给情绪一种形式,让他们能够接触到情绪,而不会引发进一步的过度情绪。我想证明的是,来自法国、魁北克、塞内加尔和乌克兰等不同地方的小说的共同点是,它们可以说明情感经济的过程:为了解决暴力死亡的主题,它们必须采用不同的情感控制策略。文本和电影通过调节情绪,一方面影响对悲伤和纪念的调节,另一方面影响集体身份的强化。因此,我将分析瓦伊迪·穆阿瓦德的戏剧四重奏《散步的人》、穆罕默德·姆布加尔·萨尔的小说《De purs hommes》、瓦伦丁·瓦西亚诺维奇的电影《亚特兰蒂斯》和朱莉·若科的小说《愤怒》,以阐述悲伤的死亡诗学初稿。
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引用次数: 0
Book review: Family Memory: Practices, Transmissions and Uses in a Global Perspective 书评:《家庭记忆:全球视野下的实践、传播和使用》
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2023-08-01 DOI: 10.1177/17506980231176043b
Ashley Barnwell
Dos Santos CS, McCarroll CJ and Sant’Anna A (2023) The relation between memory and imagination: a debate about the right concepts. In: Sant’Anna A, McCarroll CJ and Michaelian K (eds) Current Controversies in Philosophy of Memory. New York: Routledge, pp. 38–58. McCarroll C (2018) Remembering from the Outside: Personal Memory and the Perspectival Mind. Oxford: Oxford University Press. McCarroll C (2020) Remembering the personal past: beyond the boundaries of imagination. Frontiers in Psychology 11: 585352. Michaelian K and Sutton J (2019) Collective mental time travel: remembering the past and imagining the future together. Synthese 196: 4933–4960. Perrin D (2016) Asymmetries in subjective time. In: Michaelian K, Klein SB and Szpunar KK (eds) Seeing the Future: Theoretical Perspectives on Future-Oriented Mental Time Travel. New York: Oxford University Press, pp. 39–61. Robins SK (2020) Defending discontinuism, naturally. Review of Philosophy and Psychology 11(2): 469–486. Sant’Anna A (2021) Attitudes and the (dis)continuity between memory and imagination. Estudios de Filosofía 64: 73–93.
Dos Santos CS,McCarroll CJ和Sant’Anna A(2023)记忆和想象之间的关系:关于正确概念的辩论。在:Sant‘Anna A,McCarroll CJ和Michaelian K(编辑)记忆哲学中的当前争议。纽约:劳特利奇,第38-58页。麦卡罗C(2018)《从外部回忆:个人记忆与透视思维》。牛津:牛津大学出版社。麦卡罗C(2020)回忆个人过去:超越想象的边界。心理学前沿11:585532。Michaelian K和Sutton J(2019)集体心理时间旅行:一起回忆过去和想象未来。合成196:4933–4960。Perrin D(2016)主观时间的不对称性。在:Michaelian K,Klein SB和Szpunar KK(编辑)看到未来:面向未来的心理时间旅行的理论视角。纽约:牛津大学出版社,第39-61页。Robins SK(2020)自然地为中止主义辩护。哲学与心理学评论11(2):469–486。Sant’Anna A(2021)态度和记忆与想象之间的连续性。费洛索夫学院64:73–93。
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引用次数: 1
Book review: The Politics of Trauma and Integrity: Stories of Japanese “Comfort Women” 书评:《创伤与正直的政治:日本“慰安妇”的故事》
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2023-08-01 DOI: 10.1177/17506980231176043c
Kanchan Panday
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引用次数: 0
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Memory Studies
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